Four sights

Last updated
Siddharta sees the dead man, China, 15th-century printed and hand-coloured edition of Baocheng's biography. Baocheng Four Sights.jpg
Siddharta sees the dead man, China, 15th-century printed and hand-coloured edition of Baocheng's biography.
Translations of
Four sights
EnglishFour sights
Burmese နိမိတ်ကြီးလေးပါး
Chinese 四門遊觀/四门遊观
(Pinyin: Sìményóuguān)
Indonesian Empat Penglihatan
Japanese 四門出遊
(Rōmaji: Shimonshutsuyū)
Thai เทวทูต
Glossary of Buddhism

The four sights are four events described in the legendary account of Gautama Buddha's life which led to his realization of the impermanence and the ultimate dissatisfaction of conditioned existence. According to this legend, before these encounters Gautama Siddhartha had been confined to his palace by his father, who feared that he would become an ascetic if he came into contact with sufferings of life according to a prediction. However, his first venture out of the palace affected him deeply and made him realize the sufferings of all, and compelled him to begin his spiritual journey as a wandering ascetic, which eventually led to his enlightenment. The spiritual feeling of urgency experienced by Siddhārtha Gautama is referred to as saṃvega.

Contents

The Legendary Account of the Four Sights

Modern Thai temple mural (detail) 201304061243a Wat Bang Riang.jpg
Modern Thai temple mural (detail)

Background

Siddhartha, belonged to the Kshatriya gana(clan) of the Sakya. He was born in Lumbini near Kapilavastu in Nepal. His father was the king of the Sakya clan. After the birth of his son, King Śuddhodana called upon eight Brahmins to predict his son's future. While seven of them declared that the prince would either be a Buddha or a great king, the Brahmin Kaundinya was confident that he would renounce the world and become a Buddha. [1]

Śuddhodana, who was determined that his son should be a great king, confined the prince within the palace and surrounded him with earthly pleasures and luxury, thereby concealing the realities of life that might encourage him to renounce these pleasures and become an ascetic. [2]

Observing the sights

Modern Laotian depiction of the four sights Four Heavenly Messengers.jpg
Modern Laotian depiction of the four sights

After leading a sheltered existence surrounded by luxury and pleasure in his younger years, Prince Siddhārtha ventured out of his palace for the first time at the age of 29. [2] [3] He set off from the palace to the city in a chariot, accompanied by his charioteer Channa (Sanskrit: Chandaka). [4]

According to the more elaborated accounts such as the Lalitavistara Sūtra , a Mahayana text originally in Sanskrit, probably from the 3rd century, the Four Sights were placed on his route by the gods, to encourage the development of Siddharta's thinking. The 9th-century Borobudor reliefs illustrate this account.

1st sight: senescence

On this journey he first saw an old man, revealing to Siddhārtha the consequences of aging. [5] When the prince asked about this person, Channa replied that aging was something that happened to all beings alike. [4]

Seeing the sick man (at far left), Borobudur, Indonesia Borobudur - Lalitavistara - 057 W, Siddhartha encounters a Sick Man (seen on the far left) (11246596305).jpg
Seeing the sick man (at far left), Borobudur, Indonesia

2nd sight: disease

The second sight was of a sick person suffering from a disease. Once again, the prince was surprised at the sight, and Channa explained that all beings are subject to disease and pain. This further troubled the mind of the prince. [4]

3rd sight: death

The third sight was of a dead body. As before, Channa explained to the prince that death is an inevitable fate that befalls everyone. [4] After seeing these three sights, Siddhārtha was troubled in his mind and sorrowful about the sufferings that have to be endured in life. [6]

4th sight: asceticism

After seeing these three negative sights, Siddhārtha came upon the fourth sight, an ascetic who had devoted himself to finding the cause of human suffering. [7] This sight gave him hope that he too might be released from the sufferings arising from being repeatedly reborn, [3] and he resolved to follow the ascetic's example. [4]

Aftermath

After observing these four sights, Siddhārtha returned to the palace, where a performance of dancing girls was arranged for him. Throughout the performance, the prince kept on thinking about the sights. In the early hours of morning, he finally looked about him and saw the dancers asleep and in disarray. The sight of this drastic change strengthened his resolve to leave in search of an end to the suffering of beings. [8] [9]

Some time after this incident (the accounts differ considerably as to the timing) and realizing the true nature of life after observing the four sights, [3] Siddhārtha left the palace on his horse Kanthaka accompanied only by Channa. This is known as the Great Departure. He sent Channa back with his possessions and began an ascetic life, at the end of which he attained enlightenment as Gautama Buddha. Before this, he saw a group of people meditating and he decided to join them. The leaders of this group thought him to be so good that they asked him to run their class. However, he thought that meditation was not the only factor on his path to enlightenment. He tried to discipline his body by fasting, but he realized that by doing this, he would die before he reached enlightenment. [8]

In the early Pali suttas, the four sights as discrete encounters were not mentioned with respect to the historical Buddha Siddhārtha Gautama. [10] Rather, Siddhārtha's insights into old age, sickness and death were abstract considerations.

Even though I was endowed with such fortune, such total refinement, the thought occurred to me: 'When an untaught, run-of-the-mill person, himself subject to aging, not beyond aging, sees another who is aged, he is horrified, humiliated, & disgusted, oblivious to himself that he too is subject to aging, not beyond aging. If I—who am subject to aging, not beyond aging—were to be horrified, humiliated, & disgusted on seeing another person who is aged, that would not be fitting for me.' As I noticed this, the [typical] young person's intoxication with youth entirely dropped away. [11]

Analogous passages for illness and death follow.

Similarly, the Ariya-pariyesana Sutta (Majjhima Nikaya 26) describes rather abstract considerations:

And what is ignoble search? There is the case where a person, being subject himself to birth, seeks [happiness in] what is likewise subject to birth. Being subject himself to aging... illness... death... sorrow... defilement, he seeks [happiness in] what is likewise subject to illness... death... sorrow... defilement. [12]

These passages also do not mention the fourth sight of the renunciant. The renunciant is a depiction of the Sramana movement, which was popular at the time of Siddhārtha and which he consequently joined. Over the next six years Siddhartha wandered from place to place, in search of the mystery of life and death. He sat under a peepal tree in Bodh Gaya and began to meditate. After many days of meditation he attained enlightenment and came to be known as Buddha or the 'Enlightened One'. Buddha gave his first sermon at the Deer park in Sarnath. For the next forty-five years he spent his life travelling and preaching.He died at the age of eighty and by this time there were thousands of people who had started following Buddhism.

Buddha followed a simple path and inspired people to lead a simple life. His religious philosophy is called 'Buddhism'. He preached in 'Pali'- a language that everyone could understand. In the early Pali sources, the legendary account of the four sights is only described with respect to a previous legendary Buddha Vipassī (Mahāpadāna Sutta, DN 14). [13] In the later works Nidanakatha, Buddhavamsa and the Lalitavistara Sūtra, the account was consequently also applied to Siddhārtha Gautama.

Different versions

Some accounts say that the four sights were observed by Siddhārtha in one day, during a single journey. Others describe that the four sightings were observed by him on four occasions, or the three bad sights were seen in one trip, and the ascetic on another. Some versions of the story also say that the prince's father had the route beautified and guarded to ensure that he does not see anything that might turn his thoughts towards suffering.

Lesson learned

After his ascetic experience, the Buddha chose the Middle Way.

Related Research Articles

<span class="mw-page-title-main">The Buddha</span> Founder of Buddhism

Siddhartha Gautama, most commonly referred to as the Buddha, was a wandering ascetic and religious teacher who lived in South Asia, during the 6th or 5th century BCE and founded Buddhism. According to Buddhist legends, he was born in Lumbini, in what is now Nepal, to royal parents of the Shakya clan, but renounced his home life to live as a wandering ascetic. After leading a life of mendicancy, asceticism, and meditation, he attained nirvana at Bodh Gaya in what is now India. The Buddha then wandered through the lower Indo-Gangetic Plain, teaching and building a monastic order. Buddhist tradition holds he died in Kushinagar and reached parinirvana.

<span class="mw-page-title-main">Four Noble Truths</span> Basic framework of Buddhist thought

In Buddhism, the Four Noble Truths are "the truths of the noble one ," a statement of how things really are when they are seen correctly. The four truths are

Rahul (Pāli) or Rāhula was the only son of Siddhārtha Gautama, commonly known as the Buddha, and his wife, princess Yaśodharā. He is mentioned in numerous Buddhist texts, from the early period onward. Accounts about Rāhula indicate a mutual impact between Prince Siddhārtha's life and the lives of his family members. According to the Pāli tradition, Rāhula was born on the day of Prince Siddhārtha's renunciation, and was therefore named Rāhula, meaning a fetter on the path to enlightenment. According to the Mūlasarvāstivāda tradition, and numerous other later sources, however, Rāhula was only conceived on the day of Prince Siddhartha's renunciation, and was born six years later, when Prince Siddhārtha became enlightened as the Buddha. This long gestation period was explained by bad karma from previous lives of both Yaśodharā and of Rāhula himself, although more naturalistic reasons are also given. As a result of the late birth, Yaśodharā needed to prove that Rāhula was really Prince Siddhārtha's son, which she eventually did successfully by an act of truth. Historian H.W. Schumann has argued that Prince Siddhārtha conceived Rāhula and waited for his birth, to be able to leave the palace with the king and queen's permission, but Orientalist Noël Péri considered it more likely that Rāhula was born after Prince Siddhārtha left his palace.

<span class="mw-page-title-main">Devadatta</span> Buddhist monk, cousin and brother-in-law of Gautama Siddhārtha

Devadatta was by tradition a Buddhist monk, cousin and brother-in-law of Gautama Siddhārtha. The accounts of his life vary greatly, but he is generally seen as an evil and divisive figure in Buddhism, who led a breakaway group in the earliest days of the religion.

<span class="mw-page-title-main">Śuddhodana</span> Father of Siddhartha Gautama

Śuddhodana, meaning "he who grows pure rice," was the father of Siddhartha Gautama, better known as the Buddha. He was a leader of the Shakya, who lived in an oligarchic republic, with their capital at Kapilavastu.

<span class="mw-page-title-main">Maya (mother of the Buddha)</span> Queen of Shakya and mother of the Buddha

Maya, also known as Mahāmāyā and Māyādevī, was the queen of Shakya and the birth mother of Gautama Buddha, the sage on whose teachings Buddhism was founded. She was the wife of Śuddhodana, the king of the Shakya kingdom. She was sister of Mahāpajāpatī Gotamī, the first Buddhist nun ordained by the Buddha.

The brahmavihārā is a series of four Buddhist virtues and the meditation practices made to cultivate them. They are also known as the four immeasurables or four infinite minds. The brahmavihārā are:

  1. loving-kindness or benevolence
  2. compassion
  3. empathetic joy
  4. equanimity
<i>Dhammacakkappavattana Sutta</i> First sermon preached by the Buddha at Sarnath

The Dhammacakkappavattana Sutta is a Buddhist scripture that is considered by Buddhists to be a record of the first sermon given by Gautama Buddha, the Sermon in the Deer Park at Sarnath. The main topic of this sutta is the Four Noble Truths, which refer to and express the basic orientation of Buddhism in a formulaic expression. This sutta also refers to the Buddhist concepts of the Middle Way, impermanence, and dependent origination.

<span class="mw-page-title-main">Channa (Buddhist)</span> Servant and charioteer of Prince Siddhartha

Channa, also written as Chhanna, was a royal servant and head charioteer of Prince Siddhartha, who was to become the Buddha. Channa later became a disciple of the Buddha (bhikkhu) and achieved arahantship, as is described in the 78th verse of the Dhammapada.

<span class="mw-page-title-main">Miracles of Gautama Buddha</span> Supernatural feats and abilities attributed to Gautama Buddha by the Buddhist scriptures

The miracles of Gautama Buddha refers to supernatural feats and abilities attributed to Gautama Buddha by the Buddhist scriptures. The feats are mostly attributed to supranormal powers gained through meditation, rather than divine miracles. Supranormal powers the historic Buddha was said to have possessed and exercised include the six higher knowledges (abhiññā): psychic abilities (iddhi-vidhā), clairaudience (dibba-sota), telepathy (ceto-pariya), recollection of one's own past lives (pubbe-nivāsanussati), seeing the past lives and rebirths of others (dibba-cakkhu), and the extinction of mental intoxicants (āsavakkhaya). Miracles found in Mahayana sutras generally play a more direct role in illustrating certain doctrines than miracles found in non-Mahayana Buddhist texts. Apart from texts, several of the miracles are often shown in scenes of the life of Buddha in art.

<span class="mw-page-title-main">Kaundinya</span> Indian monk, disciple of Lord Buddha

Kaundinya, also known as Ājñātakauṇḍinya, Pali: Añña Koṇḍañña), was one of the first five Buddhist monks (Pancavaggiya), disciple of Gautama Buddha and the first to attain the fruit of Arahant. He lived during the 5th century BCE in what are now Uttar Pradesh and Bihar, India. According to traditional accounts, at the time of Gautama Buddha's birth, he predicted his future destination as an enlightened teacher. Kaundinya Gotra is Hindu Gotra or clan name, named after the rishi Kaundinya.

<span class="mw-page-title-main">Kanthaka</span> Horse used by Gautama Buddha prior to his renunciation

According to Buddhist legend, Kanthaka was an eighteen cubit long, favourite white horse and royal servant of Prince Siddhartha, who later became Gautama Buddha. Siddhartha used Kanthaka in all major events described in Buddhist texts prior to his renunciation of the world. Following the departure of Siddhartha, Kanthaka died of a broken heart.

<span class="mw-page-title-main">Assaji</span> Arahant of Gautama Buddha

Assaji was one of the first five arahants of Gautama Buddha. He is known for his conversion of Sariputta and Mahamoggallana, the Buddha's two chief male disciples, counterparts to the nuns Khema and Uppalavanna, the chief female disciples. He lived in what is now Uttar Pradesh and Bihar in northern India, during the 6th century BCE.

The Buddha was born into a noble family in Lumbini in 563 BCE as per historical events and 624 BCE according to Buddhist tradition. He was called Siddhartha Gautama in his childhood. His father was king Śuddhodana, leader of the Shakya clan in what was the growing state of Kosala, and his mother was queen Maya. According to Buddhist legends, the baby exhibited the marks of a great man. A prophecy indicated that, if the child stayed at home, he was destined to become a world ruler. If the child left home, however, he would become a universal spiritual leader. To make sure the boy would be a great king and world ruler, his father isolated him in his palace and he was raised by his mother's younger sister, Mahapajapati Gotami, after his mother died just seven days after childbirth.

<span class="mw-page-title-main">Asita</span> Ascetic who predicted that prince Siddhartha (later Buddha) would become a great religious leader

Asita or Kaladevala or Kanhasiri was a hermit ascetic depicted in Buddhist sources as having lived in ancient India. He was a teacher and advisor of Suddhodana, a sage and seer, the father of the Buddha, and is best known for having predicted that prince Siddhartha of Kapilavastu would either become a great chakravartin or become a supreme religious leader; Siddhartha was later known as Gautama Buddha.

<span class="mw-page-title-main">Ten principal disciples</span> Main disciples of Gautama Buddha

The ten principal disciples were the main disciples of Gautama Buddha. Depending on the scripture, the disciples included in this group vary. In many Mahāyāna discourses, these ten disciples are mentioned, but in differing order. The ten disciples can be found as an iconographic group in notable places in the Mogao Caves. They are mentioned in Chinese texts from the fourth century BCE until the twelfth century CE, and are the most honored of the groups of disciples, especially so in China and Central Asia. The ten disciples are mentioned in the Mahāyāna text Vimalakīrti-nideśa, among others. In this text, they are called the "Ten Wise Ones", a term which is normally used for the disciples of Confucius.

<span class="mw-page-title-main">Outline of Buddhism</span> Indian religion or philosophy based on the Buddhas teachings

Buddhism is a religion and philosophy encompassing a variety of traditions, beliefs and practices, largely based on teachings attributed to Siddhartha Gautama, commonly known as the Buddha, "the awakened one".

<i>The Legend of Buddha</i> 2004 Indian film

The Legend of Buddha is a 2004 Indian English-language animated film directed by Shamboo Falke. The film tells the story of Prince Siddhartha Gautama, who leaves his kingdom to become the spiritual leader, Buddha. The film was submitted for the Academy Award for Best Animated Feature at the 77th Academy Awards but was not nominated.

<span class="mw-page-title-main">Great Renunciation</span> Event in the life of Gautama Buddha

The Great Renunciation or Great Departure is the traditional term for the departure of Gautama Buddha from his palace at Kapilavastu to live a life as an ascetic. It is called the Great Renunciation because it is regarded as a great sacrifice. Most accounts of this event can be found in post-canonical Buddhist texts from several Buddhist traditions, which are the most complete. These are, however, of a more mythological nature than the early texts. They exist in Pāli, Sanskrit and Chinese language.

<span class="mw-page-title-main">Life of Buddha in art</span>

Narrative images of episodes from the life of Gautama Buddha in art have been intermittently an important part of Buddhist art, often grouped into cycles, sometimes rather large ones. However, at many times and places, images of the Buddha in art have been very largely single devotional images without narrative content from his life on Earth.

References

  1. Keown, Damien; Hodge, Stephen; Tinti, Paola (2003). A Dictionary of Buddhism. Oxford University Press. p. 15. ISBN   0-19-860560-9.
  2. 1 2 "A Young People's Life of the Buddha by Bhikkhu Silacara". AccessToInsight. Retrieved 2014-07-18.
  3. 1 2 3 McFaul, Thomas R. (2006). The future of peace and justice in the global village. Greenwood Publishing Group. pp. 30, 31. ISBN   0-275-99313-2.
  4. 1 2 3 4 5 Trainor, Kevin (2004). Buddhism. Oxford University Press. ISBN   0-19-517398-8.
  5. Mehrotra, Chandra; Wagner, Lisa (2008). Aging and Diversity. CRC Press. p. 344. ISBN   978-0-415-95214-9.
  6. "Siddhartha Gautama". Washington State University. Archived from the original on April 3, 2008. Retrieved 2009-04-29.
  7. Cooler, Richard. "Buddhism". Center for Southeast Asian Studies, Northern Illinois University. Archived from the original on 2020-09-20. Retrieved 2009-04-29.
  8. 1 2 Easwaran, Eknath (2007). The Dhammapada. Nilgiri Press. ISBN   978-1-58638-020-5. (see article on book)
  9. Gach, Gary (2001). The complete idiot's guide to understanding Buddhism . Alpha Books. p.  8. ISBN   0-02-864170-1. Siddharta+dancing girls.
  10. Siderits, Mark (2007). Buddhism as Philosophy: An Introduction. Ashgate Publishing Limited. p. 17. ISBN   978-0754653691.
  11. Sukhamala Sutta (AN 3.38), translated by Thanissaro Bhikkhu
  12. Ariya Pariyesana Sutta (MN 26), translated by Thanissaro Bhikkhu
  13. Buswell, Robert E. (2003). Encyclopedia of Buddhism. Macmillan Reference USA. p. 85. ISBN   0-02-865910-4.