Buddhism in Malaysia

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Malaysian Buddhist
Percentage population of Buddhist in Malaysia by district, 2020.svg
Percentage population of Buddhist in Malaysia according to 2020 census
Total population
5,620,483 (2010)
Regions with significant populations
Languages
Religion
Related ethnic groups
Malaysia Hindus
Hinduism expansion in Asia, from its heartland in Indian Subcontinent, to the rest of Asia, especially Southeast Asia, started circa 1st century marked with the establishment of early Hindu settlements and polities in Southeast Asia. Hinduism Expansion in Asia 2023.svg
Hinduism expansion in Asia, from its heartland in Indian Subcontinent, to the rest of Asia, especially Southeast Asia, started circa 1st century marked with the establishment of early Hindu settlements and polities in Southeast Asia.

Buddhism is the second largest religion in Malaysia, after Islam, with 18.7% of Malaysia's population being Buddhist, [1] [2] although some estimates put that figure at 21.6% when combining estimates of numbers of Buddhists with figures for adherents of Chinese religions which incorporate elements of Buddhism. [3] Buddhism in Malaysia is mainly practised by the ethnic Malaysian Chinese, but there are also Malaysian Siamese, Malaysian Sri Lankans and Burmese in Malaysia that practice Buddhism such as Ananda Krishnan and K. Sri Dhammananda and a sizeable population of Malaysian Indians.

Contents

History

Rubbing of the Buddhist Mahanavika Buddhagupta stone inscription, 5th century CE, Penang. Mahanavika Buddhagupta stone inscription, 5th century CE, Indian Museum, Kolkota.jpg
Rubbing of the Buddhist Mahanavika Buddhagupta stone inscription, 5th century CE, Penang.
Standing Buddha statue made from brass, found in a tin mine in Pengkalan Pegoh, Ipoh, Perak in 1931. 2016 Kuala Lumpur, Muzeum Narodowe, Ekspozycja (001).jpg
Standing Buddha statue made from brass, found in a tin mine in Pengkalan Pegoh, Ipoh, Perak in 1931.

Buddhism was introduced to the Malays and also to the people of the Malay Archipelago as early as 200 BCE. Chinese written sources indicated that some 30 small Indianised states rose and fell in the Malay Peninsula. Malay-Buddhism began when Indian traders and priests traveling the maritime routes and brought with them Indian concepts of religion, government, and the arts. An archeology research group from Universiti Sains Malaysia in late June 2024 found three Sanskrit stone inscriptions containing mantras and doctrinal texts plus a complete stucco statue of Buddha within the grounds of the Bukit Choras complex not far from Bujang Valley in southwest Kedah dated around 8-9th centuries, earlier than those in Angkor Wat and Borobudur. [4] [5]

For many centuries the peoples of the region, especially the royal courts, synthesised Indian and indigenous ideas including Hinduism and Mahayana Buddhism and that shaped their political and cultural patterns. [6] However, the Malay Kedah Kingdom denounced Indian religion after the king of Chola from Tamil Nadu attacked them in the early 11th century. The king of Kedah, Phra Ong Mahawangsa, was the first Malay ruler to denounce the traditional Indian religion; he converted to Islam, and in the 15th century, during the golden age of the Malacca Sultanate, the majority of Malays converted to Islam.[ citation needed ]

The Maha Vihara Buddhist Temple in Brickfields, Kuala Lumpur. Mahavihara brickfields.jpg
The Maha Vihara Buddhist Temple in Brickfields, Kuala Lumpur.

Status

Sri Lanka Buddhist Temple (from Lorong Timur), Sentul, Kuala Lumpur Sri Lanka Buddhist Temple (from Lorong Timur), Sentul, Kuala Lumpur.jpg
Sri Lanka Buddhist Temple (from Lorong Timur), Sentul, Kuala Lumpur

According to the Malaysian constitution, the majority ethnic group, the Malays, are legally defined as Muslim. They constitute 60% of the population, with the remainder consisting mostly of Chinese, who are generally Buddhists or Christians, and to the lesser extent Indians, who are generally Hindus. There are also smaller numbers of other indigenous and immigrants; among the latter are Malaysians of Sinhalese, Thai, and Eurasian origin. Nearly all of the Buddhists in Malaysia live in urban areas, since they are mostly engaged in business or employed in various professions.

Recently, a number of Malaysian Buddhist leaders have responded to the decline in religious participation by the children of Buddhist families, have attempted to reformulate their message to address modern life more directly. Groups involved in these education efforts include the Buddhist Missionary Society Malaysia (BMSM), which was founded by late Ven K. Sri Dhammananda. BMSM leaders have argued that, while many educated youths seek an intellectual approach to Buddhism, an equally large number of people prefer to approach the religion through the tradition of ceremony and symbolism. In response to these needs, religious practices are carried out, but in a way that is simple and dignified, removing what can be seen as superstition. Efforts are made to explain why suttas are chanted, lamps lit, flowers offered, and so on.

As a religion without a supreme head to direct its development, Buddhism is practised in various forms, which, although rarely in open conflict, can sometimes lead to confusion among Buddhists. In Malaysia, some ecumenical moves have been made to coordinate the activities of different types of Buddhists. One example is the formation of the Joint Wesak Celebrations Committee of the temples in Kuala Lumpur and Selangor, which coordinates the celebration of Wesak, a holiday commemorating the birth of the Buddha. An initiative has also begun to form a Malaysian Buddhist Council, representing the various sects of Buddhism in the country to extend the work of the development of Buddhism, especially in giving contemporary relevance to the practise of the religion, as well as to promote solidarity among Buddhists in general.

In 2013, a video of a group of Vajrayana Buddhist practitioners from Singapore conducting religious service in a surau had become viral on Facebook. Malaysian police have arrested a resort owner after he allowed 13 Buddhists to use a Muslim prayer room (surau) for their meditation at Kota Tinggi, Johor. [7] The incident has been a frown upon Muslims in Malaysia. It has also become a hot topic in the social media. Following up at 28 August 2013, the controversial prayer room was demolished by the resort management within 21 days from the date of receipt of the notice after much protests by the residents of Kota Tinggi. [8] [9] At the time, Syed Ahmad Salim, the resort owner explained that he had allowed the group of Buddhists to use the surau for a meditation session as he was unaware that it was an offence. [10]

Distribution of Buddhists

Distribution of Buddhist Malaysians by ethnic group (2010 census)

   Chinese (95%)
  Non-citizen (2.9%)
  Other Ethnic Group (0.9%)
  Other Bumiputera (0.6%)
   Indian (0.6%)

According to the 2010 Census, 5,620,483 people or 19.8% of the population identify themselves as Buddhists. Most Chinese Malaysian follow a combination of Buddhism, Taoism, Confucianism and Chinese ancestral worship but, when pressed to specify their religion, will identify themselves as Buddhists. As a result, 83.6% of all the Chinese Malaysian self-identifying as Buddhists. Information collected in the census based on respondent's answer and did not refer to any official document.

By gender and ethnic group

GenderTotal Buddhist Population
(2010 Census)
Malaysian Buddhist CitizensNon-Malaysian Buddhist Citizens
Bumiputera BuddhistNon-Bumiputera Buddhist
Malay BuddhistOther Bumiputera BuddhistChinese BuddhistIndian BuddhistOthers Buddhist
Nationwide5,620,483033,6635,347,68732,44151,274161,418
Male Buddhist2,903,709016,6112,759,15116,88825,42991,630
Female Buddhist2,716,774017,0522,588,53615,55325,84569,788

By state or federal territory

StateTotal Buddhist population
(2010 Census)
 % of State Population
Johor 989,316
29.5%
Kedah 275,632
14.2%
Kelantan 57,792
3.8%
Kuala Lumpur 597,770
35.7%
Labuan 7,795
9.0%
Malacca 198,669
24.2%
Negeri Sembilan 216,325
21.2%
Pahang 215,815
14.4%
Penang 556,293
35.6%
Perak 597,870
25.4%
Perlis 22,980
9.9%
Putrajaya 273
0.4%
Selangor 1,330,989
24.4%
Terengganu 25,653
2.5%
Sarawak 332,883
13.5%
Sabah 194,428
6.1%

Current problems

The rights of religious minorities in Malaysia, including but not limited to those of Buddhists, Hindus and Sikhs, are sometimes described as hindered by the existing legal framework.

Islam as the dominant religion

Islam is the official religion of Malaysia. The constitution of Malaysia declares that Islam is the only religion of genuine Malay people. According to the Ketuanan Melayu doctrine, the bumiputera or autochthonous populations are required to be Muslims, [11] thereby coupling Malay ethnic identity with Muslim religious identity. Apostasy from Islam, whether to irreligion or to another religion, is against the law; however, the conversion of others to Islam is permitted. In fact, according to some sources, the government actively promotes the conversion to Islam in the country. [12] The law requires any non-Muslim who marries a Muslim to first convert to Islam, any such marriages contracted in violation of the law are ipso facto void. [12] Should a parent adopt Islam, their children are automatically declared Muslims without the consent of either parent. [13] [14]

Destruction of religious sites

Several Buddhist temples have been demolished by the government under the pretext of having been built on public land. The land in question is then sold to developers for purposes of gentrification. In 2014, some ruins of candi (tomb temple) in Bujang Valley were destroyed by an urban developer, causing an international outcry against attacks on cultural heritage.

Notable people

See also

Related Research Articles

While freedom of religion is de jure symbolically enshrined in the Malaysian Constitution, it de facto faces many prohibitions and restrictions. A Malay in Malaysia must strictly be a Muslim, and they cannot convert to another religion. Islamic religious practices are determined by official Sharia law, and Muslims can be fined by the state for not fasting or refusing to pray. The country does not consider itself a secular state and that Islam is the state religion of the country, and individuals with no religious affiliation are viewed with hostility.

<span class="mw-page-title-main">Kedah</span> State of Malaysia

Kedah, also known by its honorific Darul Aman and historically as Queda, is a state of Malaysia, located in the northwestern part of Peninsular Malaysia. The state covers a total area of over 9,000 km2, and consists of a mainland portion and the Langkawi islands. The mainland has relatively flat terrain, which is used to grow rice, while Langkawi is composed of mostly of uninhabited islands.

<span class="mw-page-title-main">Islam in Malaysia</span>

Islam in Malaysia is represented by the Shafi‘i school of Sunni jurisprudence. Islam was introduced to Malaysia by traders arriving from Persia, Arabia, China and the Indian subcontinent. It became firmly established in the 15th century. In the Constitution of Malaysia, Islam is granted the status of "religion of the Federation" to symbolize its importance to Malaysian society, while defining Malaysia constitutionally as a secular state. Therefore, other religions can be practiced legally, though freedom of religion is still limited in Malaysia.

<span class="mw-page-title-main">Sungai Petani</span> Town and district capital in Kedah, Malaysia

Sungai Petani is a town in Kuala Muda District, Kedah, Malaysia. Sungai Petani is Kedah's largest city and is located about 55 km south of Alor Setar, the capital of Kedah, and 33 km northeast of George Town, the capital city of the neighbouring state of Penang.

<span class="mw-page-title-main">Alor Setar</span> State capital of Kedah, Malaysia

Alor Setar is the state capital of Kedah, Malaysia. It is the second-largest city in the state after Sungai Petani and one of the most-important cities on the west coast of Peninsular Malaysia. It is home to the third-tallest tower in Malaysia, the Alor Setar Tower.

<span class="mw-page-title-main">Buddhism in Singapore</span>

Buddhism is the largest religion in Singapore, practiced by approximately 31.1% of the population as of 2020. As per the census, out of 3,459,093 Singaporeans polled, 1,074,159 of them identified themselves as Buddhists.

<span class="mw-page-title-main">Bujang Valley</span> Archaeological site and valley in Malaysia

The Bujang Valley is a sprawling historical complex and has an area of approximately 224 square kilometres (86 sq mi), with the discovery of a set of new iron smelting sites, Sungai Batu site enlarging the settlement area to 1,000 square kilometres (390 sq mi). Bujang Valley situated near Merbok, Kedah, between 1,217-metre Mount Jerai in the north and Muda River in the south. It is the richest archaeological area in Malaysia.

<span class="mw-page-title-main">Hinduism in Malaysia</span>

Hinduism is the fourth-largest religion in Malaysia. About 1.97 million Malaysian residents are Hindus, according to 2020 Census of Malaysia. This is up from 1.78 million in 2010.

The World Buddhist Sangha Council (WBSC) is an international non-government organisation (NGO) whose objectives are to develop the exchanges of the Buddhist religious and monastic communities of the different traditions worldwide, and help to carry out activities for the transmission of Buddhism. It was founded in Colombo, Sri Lanka in May 1966. Since 1981, Ven. Pai Sheng was elected as president of WBSC and the headquarter of WBSC had moved to Taipei, Taiwan.

<span class="mw-page-title-main">Kedah Sultanate</span> Sultanate in the Malay Peninsula

The Kedah Sultanate is a Muslim dynasty located in the Malay Peninsula. It was originally an independent state, but became a British protectorate in 1909. Its monarchy was abolished after it was added to the Malayan Union but was restored and added to the Malayan Union's successor, the Federation of Malaya.

<span class="mw-page-title-main">Bukit Rimau</span> Township in Selangor, Malaysia

Bukit Rimau is a township in Shah Alam, Klang District, Selangor, Malaysia.

<span class="mw-page-title-main">History of Kedah</span> History of the Malaysian state of Kedah

Archeological digs suggest a settlement existed on the northern bank of the Merbok River by the 1st millennium CE. The Merbok settlement, Sungai Batu was built near the river's estuary. The early history of Kedah can be traced from various sources, from the prehistoric period, most famously the archaeological site of Bujang Valley, the early maritime trade of India, Persia, and the Arabs to the written works of early Chinese pilgrims and early Chinese records, and later to the partly-historical Hikayat Merong Mahawangsa and the Al-Tarikh Salasilah Negeri Kedah.

<span class="mw-page-title-main">Malaysian Siamese</span> Ethnic community; Malaysian Siamese

The Malaysian Siamese are an ethnicity or community who principally resides in Peninsular Malaysia which is a relatively homogeneous cultural region to Southern Burma and Southern Thailand but was separated by the Anglo-Siamese Treaty of 1909 between the United Kingdom and the Kingdom of Siam. The treaty established the modern Malaysia-Thailand Border which starts from Golok River in Kelantan and ends at Padang Besar in Perlis. Before this, there was a mass migration of Siamese from Nakhon Si Thammarat to the northern Malay states seeking refuge following a civil war waged by Taksin of Thonburi against Nakhon ruler Nu in 1769.

<span class="mw-page-title-main">Religion in Malaysia</span>

Islam is the state religion of Malaysia, as per Article 3 of the Constitution. Meanwhile, other religions can be practised by non-Malay citizens of the country. In addition, per Article 160, one must be Muslim to be considered Malay. As of the 2020 Population and Housing Census, 63.5 percent of the population practices Islam; 18.7 percent Buddhism; 9.1 percent Christianity; 6.1 percent Hinduism; and 2.7 percent other religion or gave no information. The remainder is accounted for by other faiths, including Animism, Folk religion, Sikhism, Baháʼí Faith and other belief systems. The states of Sarawak and Penang and the federal territory of Kuala Lumpur have non-Muslim majorities. Numbers of self-described atheists in Malaysia are few as renouncing Islam is prohibited for Muslims in Malaysia. As such, the actual number of atheists or converts in the country is hard to ascertain out of fear from being ostracised or prosecution. The state has come under criticism from human rights organisations for the government's discrimination against atheists, with some cabinet members saying that "the freedom of religion is not the freedom from religion".

<span class="mw-page-title-main">Malaysian Consultative Council of Buddhism, Christianity, Hinduism, Sikhism and Taoism</span>

The Malaysian Consultative Council of Buddhism, Christianity, Hinduism, Sikhism and Taoism is a non-profit interfaith organization in Malaysia. Initially formed in 1983 as the "Malaysian Consultative Council of Buddhism, Christianity, Hinduism and Sikhism", it is composed primarily of officials from the main non-Muslim faith communities in Malaysia and acts as a consultative and liaison body towards more open dialogue and co-operation. It prioritizes round-table dialogue as its principal means towards conflict resolution amongst all Malaysians, irrespective of creed, religion, race, culture, or gender. In 2006, Taoists were officially represented for the first time in the organization and the name was changed to the current form in their Annual General Meeting on 27 September of the same year. Their current vision is represented through the slogan "Many Faiths, One Nation."

<span class="mw-page-title-main">Kedahan Malays</span> Sub-group of Malays native to Northern Malaysia

Kedahan Malays or commonly known as Orang Utara ('Northerners'), are a sub-group of Malays native to northern Malay Peninsula in areas of both current and historical area of Kedah. They are among the oldest ethnic groups in the Malay peninsula with a history dating back 2,800 years as proven by the discovery of sites in Bujang Valley and historical documents from India, China and Arabia. Kedahan Malays are one of the largest Malay sub-groups in Malaysia, comprising at least 15% of the total Malaysian Malay population including those with Kedahan ancestry.

Sri Lankan Malaysians are people of full or partial Sri Lankan descent who were born in or immigrated to Malaysia.

<span class="mw-page-title-main">History of Indian influence on Southeast Asia</span>

Southeast Asia was in the Indian sphere of cultural influence from 290 BCE to the 15th century CE, when Hindu-Buddhist influences were incorporated into local political systems. Kingdoms in the southeast coast of the Indian subcontinent had established trade, cultural and political relations with Southeast Asian kingdoms in Burma, Bhutan, Thailand, the Sunda Islands, Malay Peninsula, Philippines, Cambodia, Laos, and Champa. This led to the Indianisation and Sanskritisation of Southeast Asia within the Indosphere, Southeast Asian polities were the Indianised Hindu-Buddhist Mandala.

<span class="mw-page-title-main">Bodagama Chandima</span> Sri Lankan Buddhist monk

Bodagama Chandima Thero is a Buddhist monk. As of 2015 he taught Theravada Buddhism in Taiwan. With a group of Taiwanese Buddhists, he founded the Theravada Samadhi Education Association in Taipei.

<span class="mw-page-title-main">K. Sri Dhammaratana</span> Malaysian Buddhist monk (born 1948)

The Most Venerable Datuk K. Sri Dhammaratana 拿督达摩拉达那长老 is a Sri Lankan born Malaysian Buddhist monk and the incumbent Buddhist Chief High Priest of Malaysia, since the passing of his predecessor in 2006.

References

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  2. "Population Distribution and Basic Demographic Characteristic Report 2010 (Updated: 05/08/2011)". Department of Statistics, Malaysia. Archived from the original on 13 November 2016. Retrieved 11 March 2017.
  3. "The World Factbook: Malaysia". CIA World Factbook. Archived from the original on 2021-10-15. Retrieved 2007-11-22.
  4. Zuhainy Zulkiffli (27 Jun 2024). "1 lagi arca bentuk manusia ditemui di Bukit Choras". Berita Harian . p. 18.
  5. "Arca Buddha di Bukit Choras lebih tua daripada Angkor Wat". Bernama . 26 Jun 2024. Retrieved 2024-07-01.
  6. "Early Malay Kingdoms". Sabrizain.org. Archived from the original on 2012-10-02. Retrieved 2016-04-29.
  7. "S'porean held in Malaysia after Buddhists use Muslim prayer room". YouTube. 2013-08-12. Archived from the original on 2021-12-22. Retrieved 2016-04-29.
  8. "Surau in Kota Tinggi resort demolished". The Star Online. August 28, 2013. Archived from the original on April 2, 2015. Retrieved August 28, 2013.
  9. "Surau kontroversi diroboh(Malay)". Kosmo!. August 28, 2013. Archived from the original on April 5, 2015. Retrieved August 28, 2013.
  10. "One year after surau controversy, normalcy returns to Johor resort". Kosmo!. 23 October 2014. Archived from the original on 24 October 2014. Retrieved 23 October 2014.
  11. Sophie Lemiere, apostasy & Islamic Civil society in Malaysia Archived 2019-12-22 at the Wayback Machine , ISIM Review, Vol. 20, Autumn 2007, pp. 46-47
  12. 1 2 Gill & Gopal, Understanding Indian Religious Practice in Malaysia, J Soc Sci, 25(1-2-3): 135-146 (2010)
  13. 2011 Report on International Religious Freedom - Malaysia Archived 2018-11-11 at the Wayback Machine U.S. State Department (2012)
  14. Perry Smith (2003), Speak No Evil: Apostasy, Blasphemy, and Heresy in Malaysian Syariah Law, UC Davis Journal Int'l Law & Pol'y, 10, pp. 357-399
  15. Littlefair, Sam (13 August 2015). "Actor Michelle Yeoh blends Buddhism & activism". Lion's Roar . Archived from the original on 18 January 2021. Retrieved 21 January 2019.
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Bibliography