Total population | |
---|---|
1.97 million (2020 est.) [1] 1.79 million (2011 census) | |
Religions | |
Hinduism | |
Languages | |
Liturgical Old Tamil and Sanskrit Predominant Tamil Minority Telugu, Malayalam, Nepali, Bengali, Balinese, Chinese, Iban, Chitty Malay National language Bahasa Malaysia |
Hinduism by country |
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Full list |
Hinduism is the fourth-largest religion in Malaysia. About 1.97 million Malaysian residents (6.1% of the total population) are Hindus, according to 2020 Census of Malaysia. [2] This is up from 1.78 million (6.3% of the total population) in 2010. [3]
Most Malaysian Hindus are settled in western parts of Peninsular Malaysia. There are 3 states in Malaysia that qualify to be a Hindu enclave, where the Hindu percentage is greater than 10% of the population. The Malaysian state with highest percentage of Hindus, according to 2010 Census, is Negeri Sembilan (13.4%), followed by Selangor (11.6%), Perak (10.9%) and Federal Territory of Kuala Lumpur (8.5%). [4] The first three mentioned technically count as being Hindu enclaves. The state with the least percentage of Hindu population is Sabah (0.1%).
Indians, along with other ethnic groups such as Chinese, began arriving in Malaysia in the ancient and medieval era. In 2010, Malaysian Census reported there were 1.91 million citizens of Indian ethnic origin. [5] About 1.64 million of Indian ethnic group Malaysians (86%) are Hindus. About 0.14 million non-Indian ethnic group Malaysian people also profess being Hindus. [6]
Malaysia gained its independence from the British colonial empire in 1957, thereafter declared its official state religion as Islam, and adopted a constitution that is mixed. On one hand, it protects freedom of religion (such as the practice of Hinduism), but on the other hand Malaysian constitution also restricts religious freedom. [7] [8] [9] In recent decades, there have been increasing reports of religious persecution of Hindus, along with other minority religions, by various state governments of Malaysia and its Sharia courts. [7] [10] Hindu temples built on private property, and built long before Malaysian independence, have been demolished by Malaysian government officials in recent years. [11]
Similar to the Indonesian Archipelago, the native Malays practised an indigenous animism and dynamism beliefs before the arrival of Buddhism, Hinduism and Islam. It is unclear when the first Indian voyages across the Bay of Bengal occurred. Conservative estimates place the earliest arrivals to Malay shores at least 1,700 years ago. [12] The growth of trade with India brought coastal people in much of the Malay world into contact with Hinduism. Thus, Hinduism, Indian cultural traditions and the Sanskrit language began to spread across the land. Temples were built in the Indian style and local kings began referring to themselves as Raja and more desirable aspects of Indian government were adopted. [13]
Subsequently, small Hindu Malay states started to appear in the coastal areas of the Malay Peninsula notably the Gangga Negara (2nd century), Langkasuka (2nd century), and Kedah (4th century). [14]
Many Indian settlers came to Malaya from South India during the British colonial rule from early 19th through the mid 20th century. [15] Many came to escape poverty and famines in British India, and work as indentured labourers in initially tin mining operations and coffee, sugar plantations, and later rubber plantations; they worked with immigrant Chinese laborers on these sites. [16] [17] Some English-educated Indians were appointed to more professional positions. Most were hired through British colonial labor offices in Nagapattinam or Madras (now Chennai).
In the early years, the retention rates of Hindus in Malaysia were low and with time, fewer Hindus volunteered to live in Malaysia. The colonial rule adopted a Kangani system of recruitment, where the trusted Hindu worker was encouraged and rewarded for recruiting friends and family from India to work in British operations in Malaysia. [18] The family and friends peer pressure reduced labor turnover and increased permanent migration into Malaysia. The Kangani system led to vast majority of Hindus coming from certain parts of South Indian Hindu community. [16] So concentrated was the immigration from South India, that the British colonial Malayan Administration named laws to highlight the focussed group, and enacted the Tamil Immigration Fund Ordinance in 1907. [19] A minority of Indian immigrants to Malaysia during this period came from Northern India and Sri Lanka.
The Malaysian Hindu workers during the British era were among the most marginalised. They were forced to live in closed plantation societies in frontier zones and the plantation symbolised the boundary of their existence. Racial segregation was enforced, and British anti-vagrancy laws made it illegal for Indian Hindus (and Chinese Buddhists) to enter the more developed European zoned regions. The Hindus spoke neither English nor Malay languages and remained confined to interacting within their own community. [17]
After Malaysia gained independence in 1957, local governments favored autochthonous Bumiputera and refused automatic citizenship to Indians and Chinese ethnic groups who had been living in Malaysia for decades during British colonial era. [17] [20] They were declared illegal aliens and they could not apply for government jobs or own land. Sectarian riots followed, targeting Indians and Chinese, such as the 1957 Chingay riot in Penang, 1964 Malaysian racial riots, the 1967 Hartal riots, and 13 May 1969 riots. [21] Singapore, which in the early 1960s was part of Malaysia, seceded from the union and became an independent city-state. The Malaysian government passed a 1970 constitutional amendment and then the 1971 Sedition law that made it illegal to publicly discuss Malaysian citizenship methodology, national language policy, the definition of ethnic Malays as automatically Muslims, and the legitimacy of Sultans in each Malaysian state. [22]
To safeguard the interest of the Hindu organisations and Hindu temples, the Malaysia Hindu Sangam (MHS) was formed on 23 January 1965. [23] Among the great contribution of MHS towards the upliftment of Hindus in Malaysia was the Gurukal training programme in the 1980s to train local young men as temple priests. [24]
Siddhas have traveled to then Malaya and performed austerities and eventually went into Jeeva Samadhi. Jeganatha Swamigal, a disciple of Ramalinga Adigal, was the foremost among a handful of saints who ventured to the then Malaya. Jeganatha Swamigal's Samadhi is located at Tapah, Perak. [25] Presently, the Jeganatha Swamigal's Samadhi and the land adjacent to its temple is managed by Malaysia Hindu Sangam. A new temple enshrining the image of Sri Jeganathar Swami is being erected. [26]
Other popular Samadhi is of Sannasi Andavar in Cheng, Malacca and Mauna Swamigal in the vicinity of Lord Saturn's temple at Batu Caves. [27]
Malaysian Hinduism is diverse, with large urban temples dedicated to specific deities, and smaller temples located on estates. The estate temples generally follow the tradition of the Indian region from which the temples' worshippers originate. Many people follow the Shaivite, or Saivite, tradition (worship of Shiva), of Southern India. [28] However, there are also some Vaishnava Hindus in Malaysia as well, many of them of North Indian extraction, and these Hindus worship in temples such as the Geeta Ashram in Seksyen 52, Petaling Jaya, or the Lakshmi-Narayana Temple in Kampung Kasipillay, Kuala Lumpur. Services in these temples are usually conducted in Tamil and English.
Folk Hinduism is the most prevalent variety, including spiritualism and worship of village deities. [29]
The International Society for Krishna Consciousness also has a number of followers in Malaysia, and maintains temples in Kuala Lumpur and also all over Malaysia. [30] The Ratha-Yatra festival is held once a year in every temple throughout Malaysia approximately 10 to 12 Ratha Yatra which will be held usually end of the Year, when the Deities of Lord Jagannatha, Baladeva and Subhadra are placed on a chariot which is pulled through the streets by devotees, accompanied by a party chanting the Hare Krishna Mahamantra. [31] There also another group of Hare Krishna such as (followers of Ritvik, followers of Hansa Duta). There is also Gaudiya math and Saraswath Math. [32]
There are also few devotees of Sri Vaishnavism of Ramanujacharya and the Madhvacharya Sampradaya. [33]
Malaysia also has large followers of several Vedantic traditions and groups such as Ramakrishna Mission. Ramakrishna Mission in Petaling Jaya has been in existence since the 1940s and was officially affiliated to the Ramakrishna Math and Ramakrishna Mission, India in 2001. In 2015, the Prime Minister of India, Narendra Modi visited the Ramakrishna Mission and unveiled a statue of Swami Vivekananda. Another important centre, closely connected with the Ramakrishna-Vivekananda movement is the Ramakrishna Ashramam, Penang which came into existence in 1938. The Vivekananda Ashrama, Kuala Lumpur is an institution started by the Jaffna (Sri Lankan) Tamil immigrants in 1904 in honour of Swami Vivekananda (1863–1902). The building, constructed in 1908, is dedicated to his work in providing education and spiritual development for the youth and community. [34] The Vivekananda Ashram with a bronze statue of Swami Vivekananda has been declared as a heritage site in 2016. [35]
Other popular Vedanta-based organisations in Malaysia are Divine Life Society (also called Shivananda Ashram) with its headquarters at Batu Caves and Arsha Vijnana Gurukulam. [36]
Since the Second World War a revival of Hinduism has occurred among Indian Malaysians, with the foundation of organisations and councils to bring unity or to promote reform. [37] [38]
Some of the major Hindu festivals celebrated every year include Deepavali (festival of lights), Thaipusam (Lord Murugan festival), Pongal (harvest festival) and Navaratri (Durga festival). [39]
Deepavali is the primary Hindu festival in Malaysia. The Malaysian Hindus traditionally hold open houses over Deepavali, where people of different ethnic groups and religions are welcomed in Hindu homes to share the festival of light as well as taste Indian food and sweets. [40]
Deepavali and Thaipusam are Public holidays in all states on Malaysia, except Sarawak. [41]
The Malayalees celebrate Vishu, the Malayalee New Year which usually falls in the month of April or the month of Medam in the Malayalam calendar. Onam is the most popular festival celebrated by the Malayalee community and is usually observed in the month of August or September. They usually prepare Sadhya, a lunch feast consisting 16 to 24 vegetarian dishes (without onions and garlics).
According to the 2010 Census, there were 1,777,694 people self-identifying as Hindus (6.27% of the population). Of the Hindus, 1,644,072 were Indian, 111,329 were non-citizens, 14,878 were Chinese, 4,474 Others, and 2,941 Tribals (Including 554 Iban in Sarawak). [42] 92.48% of all the Indian Malaysians were Hindu. Information collected in the census based on the respondent's answer and did not refer to any official document.
There is a small historic Chitty community in Malacca, who are also known as the Indian Peranakans. They have adopted Chinese and Malay cultural practices whilst also retaining their Hindu heritage. [43]
The Total fertility rate per religion is not published by the Malaysian government, only fertility rate by ethnicity is published. The fertility rate of Indians was 1.7 in 2010 which has fallen to 1.3 in 2016. [44]
Gender | Total Hindus Population (2010 Census) | Hindu Malaysian Citizens | Hindu non-Malaysians | ||||
---|---|---|---|---|---|---|---|
Bumiputera Hindus | Non-Bumiputera Hindus | ||||||
Malay Hindus | Other Bumiputera Hindus | Chinese Hindus | Indian Hindus | Others Hindus | |||
Nationwide | 1,777,694 | 0 | 2,941 | 14,878 | 1,644,072 | 4,474 | 111,329 |
Male Hindus | 921,154 | 0 | 1,524 | 7,638 | 821,995 | 2,402 | 87,595 |
Female Hindus | 856,540 | 0 | 1,417 | 7,240 | 822,077 | 2,072 | 23,724 |
There are 6300 Balinese people in Malaysia, 90% of whom are Hindus. [45] The 'Other Hindus' in the above Table might be representing them.
State | Total Hindus population (2010 Census) | % of State Population |
---|---|---|
Johor | 221,128 | 6.6% |
Kedah | 130,958 | 6.7% |
Kelantan | 3,670 | 0.2% |
Kuala Lumpur | 142,130 | 8.5% |
Labuan | 357 | 0.4% |
Malacca | 46,717 | 5.7% |
Negeri Sembilan | 136,859 | 13.4% |
Pahang | 60,428 | 4.0% |
Penang | 135,887 | 8.7% |
Perak | 255,337 | 10.9% |
Perlis | 1,940 | 0.8% |
Putrajaya | 708 | 1.0% |
Sabah | 3,037 | 0.1% |
Sarawak | 4,049 | 0.2% |
Selangor | 1,231,980 | 18.6% |
Terengganu | 2,509 | 0.2% |
Year | Pop. | ±% |
---|---|---|
1961 | 749,831 | — |
1971 | 843,982 | +12.6% |
1981 | 920,400 | +9.1% |
1991 | 1,112,300 | +20.8% |
2001 | 1,380,400 | +24.1% |
2011 | 1,777,694 | +28.8% |
2021 | 1,979,290 | +11.3% |
The percentage of the Hindus in Malaysia has decreased very much in the past 6 decades, mainly after the Independence of Malaya due to the Islamic fundamentalism policies by Government and other reasons. [46] There has many rules favouring the Muslims and the rights of Hindus and other minority are neglected by the Sharia courts. There has been also reports of high numbers of Malaysian Hindus of converting to Christianity and Islam. Many Hindu groups reported that nearly 160,000 Hindus have converted to Christianity and Islam, out of which 130,000 converted to Christianity and 30,000 to Islam (till 1991) and most of them were Singaporean and Malaysian Tamils. [47]
Hindus %age over the time [48] | |||
---|---|---|---|
Years | Hindu population | Total population | Hindus (%) |
1961 | 749,831 | 8,378,500 | 8.94% |
1971 | 843,982 | 11,159,700 | 7.56% |
1981 | 920,400 | 14,256,900 | 6.45% |
1991 | 1,112,300 | 18,547,200 | 5.99% |
2001 | 1,380,400 | 24,030,500 | 5.74% |
2011 | 1,777,694 | 28,588,600 | 6.3% |
2021 | 1,979,290 | 32,447,400 | 6.1% |
People of Indian descent are derogatory called "Keling" in Malaysia. [49]
Islam is the official religion of Malaysia. The Constitution of Malaysia declares that Islam is the only religion of true Malay people and that natives are required to be Muslims. [50] Conversion from Islam to Hinduism (or another religion) is against the law, but the conversion of Hindus, Buddhists, and Christians to Islam is welcomed. The government actively promotes the spread of Islam in the country. [8] The law requires that any Hindu (or Buddhist or Christian) who marries a Muslim must first convert to Islam, otherwise the marriage is illegal and void. [8] If one of the Hindu parents adopts Islam, the children automatically become Muslim without the consent of the second parent. [7] [51]
There are numerous cases in Malaysian courts relating to official persecution of Hindus. For example, in August 2010, a Malaysian woman named Siti Hasnah Banggarma was denied the right to convert to Hinduism by a Malaysian court; Banggarma, who was born a Hindu, but was forcibly converted to Islam at age 7, desired to reconvert back to Hinduism and appealed to the courts to recognise her reconversion. The appeal was denied. [52]
After a violent conflict in Penang between Hindus and Muslims in March 1998, the government announced a nationwide review of unlicensed Hindu temples and shrines. However, implementation was not vigorous and the program was not a subject of public debate. [53]
On 21 April 2006, the Malaimel Sri Selva Kaliamman Temple in Kuala Lumpur was reduced to rubble after the city hall sent in bulldozers. [54]
The growing Islamization in Malaysia is a cause for concern to many Malaysians who follow minority religions such as Hinduism. [55]
On 11 May 2006, armed city hall officers from Kuala Lumpur forcefully demolished part of a 90-year-old suburban temple that serves more than 3,000 Hindus. The Hindu Rights Action Force (HINDRAF), a coalition of several NGOs, have protested these demolitions by lodging complaints with the Malaysian Prime Minister. [56]
HINDRAF chairman, Waytha Moorthy Ponnusamy, said:
...These state atrocities are committed against the most underprivileged and powerless sector of the Hindu society in Malaysia. We appeal that this Hindu temple and all other Hindu temples in Malaysia are not indiscriminately and unlawfully demolished. [56]
Many Hindu advocacy groups have protested what they allege is a systematic plan of temple cleansing in Malaysia. The official reason given by the Government of Malaysia has been that the temples were built "illegally". However, several of the temples are centuries old. [56]
According to a lawyer for HINDRAF, a Hindu temple is demolished in Malaysia once every three weeks. [57]
In 2007, Malaysian Hindu organisations protested the destruction of Hindu temples by the Malaysian regime. On 30 October 2007, the 100-year-old Maha Mariamman Temple in Padang Jawa was demolished by Malaysian authorities. Following that demolition, Works Minister and head of the Malaysian Indian Congress (MIC) Samy Vellu, who is of Indian origin, said that Hindu temples built on government land were still being demolished despite his appeals to the various state chief ministers.
Such temple destructions in Malaysia have been reported by the Hindu American Foundation (HAF). [58]
HAF notes that the Malaysian government had restricted the right for 'Freedom of Peaceful Assembly and Association' contrary to Article 20 of the Universal Declaration of Human Rights (1948) and Article 10 of the Malaysian Federal Constitution, and that the application filed by Malaysian Hindus to hold gatherings have been arbitrarily denied by the police. The Government has also tried to suppress a campaign launched by the HINDRAF to obtain 100,000 signatures in support of a civil suit against the Government of United Kingdom. [58] HINDRAF has accused the Malaysian government of intimidating and instilling fear in the Indian community. [59]
The 2007 HINDRAF rally prompted the Malaysian government to open dialogue with various Indian and Hindu organizations like the Malaysia Hindu Council, Malaysia Hindudharma Mamandram, and Malaysian Indian Youth Council (MIYC) to address the misgivings of the Indian community. [60] HINDRAF itself has been excluded from these talks and no significant changes have resulted from the discussions. [61]
The Cow head protests was a protest that was held in front of the Selangor state government headquarters at the Sultan Salahuddin Abdul Aziz Shah Building, Shah Alam, Malaysia on 28 August 2009. The protest was called so because the act of a few participants who brought along a cow head, which they later "stomped on the head and spat on it before leaving the site". [62] The cow is considered a sacred animal to Hindus.
The protest was held due to Selangor state government's intention to relocate a Hindu temple from Section 19 residential area of Shah Alam to Section 23. The protesters were mainly Muslim extremists who opposed the relocation due to the fact that Section 23 was a Muslim majority area.
The protest leaders were also recorded saying there would be blood if a temple was constructed in Shah Alam. [63] The protest was caught on video by the popular Malaysian online news portal Malaysiakini . [64]
Revathi Massosai, who was born to Muslim parents but raised as a Hindu, married a Hindu man in 2004. But her marriage is not recognised by the Malaysian government because a Hindu man can't marry a Muslim girl as per the Sharia law. She was incarcerated for six months in an Islamic re-education camp because of her attempts to renounce Islam in favour of the Hindu religion, where she was forced to eat beef (which some Hindus refuse on religious grounds), forced to pray as a Muslim and to wear a headscarf. Islamic officials took the couple's 18-month-old daughter away from Suresh (her Hindu father) and gave her to Revathi's mother (her Muslim grandmother). Officials have ordered Revathi to live with her mother and continue with her Islamic 'counseling'. [65] [66]
In 2008, The National Fatwa Council of Malaysia issued a fatwa against Yoga. Abdul Shukor Husim, the council's chairman, said: "We are of the view that yoga, which originates in Hinduism, combines a physical exercise, religious elements, chanting and worshipping for the purpose of achieving inner peace and ultimately to be at one with God. For us, yoga destroys a Muslim's faith". [67] [68] [69]
In 2009, Indira Gandhi's husband Pathmanathan converted to Islam and took up the name Muhammad Riduan Abdullah. Then he unilaterally converted his three children (one of whom was 11 months old) to Islam without the consent of his wife. The Sharia Court also granted custody of children to Riduan. [70]
The Federal Court on 2016 had ordered the Inspector-General of Police to execute a warrant of arrest for Riduan. Karan and Tevi have declared themselves Hindus. However, Riduan escaped taking Prasana along with him, both of them are still not found. [71] [72] [73] [74]
Hindu Rights Action Force, better known by its acronym HINDRAF is a Hindu-activism non-governmental organisation (NGO). This organisation began as a coalition of 30 Hindu NGOs committed to the preservation of Hindu community rights and heritage in a multiracial Malaysia. [75] [76]
HINDRAF has had a major impact on the political landscape of Malaysia by staging the infamous 2007 HINDRAF rally. Following an enormous rally organised by HINDRAF in November 2007, several prominent members of the organisation were arrested, some on charges of sedition. The charges were dismissed by the courts. Five people were arrested and detained without trial under the Internal Security Act (ISA). [77] Toward the end of the 2000s, the group developed a broader political program to preserve and to push for equal rights and opportunities for the minority Indians. It has been successful in continuing to focus attention on the racist aspects of Malaysian Government policies. [78]
Kuala Lumpur, officially the Federal Territory of Kuala Lumpur, and colloquially referred to as KL, is the capital city and a federal territory of Malaysia. It is the largest city in the country, covering an area of 243 km2 (94 sq mi) with a census population of 2,075,600 as of 2024. Greater Kuala Lumpur, also known as the Klang Valley, is an urban agglomeration of 8.8 million people as of 2024. It is among the fastest growing metropolitan regions in Southeast Asia, both in population and economic development.
The demographics of Malaysia are represented by the multiple ethnic groups that exist in the country. The official estimate of 2024 Malaysia's population is about 34,100,000 people. According to the 2020 census, is 32,447,385 including non-citizens, which makes it the 43rd most populated country in the world. Of these, 5.72 million live in East Malaysia and 22.5 million live in Peninsular Malaysia. The population distribution is uneven, with some 79% of its citizens concentrated in Peninsular Malaysia, which has an area of 131,598 square kilometres (50,810.27 sq mi), constituting under 40% of the total area of Malaysia.
Politics of Malaysia takes place in the framework of a federal representative democratic constitutional monarchy, in which the Yang di-Pertuan Agong is head of state and the Prime Minister of Malaysia is the head of government. Executive power is exercised by the federal government and the 13 state governments. Legislative power is vested in the federal parliament and the 13 state assemblies. The judiciary is independent of the executive and the legislature, though the executive maintains a certain level of influence in the appointment of judges to the courts.
The Constitution of Malaysia establishes a right to freedom of religion in Article 11. However, Islam is also established as the state religion of the country in article 3, and article 11 provides for legal restrictions on proselytizing to Muslims. According to Freedom House, the country was scored 1 out of 4 for freedom of religion, with 0 being the worst and 4 being the best, in 2023. Muslims themselves are subject to state enforcement of religious practices; they can be fined by the state for not fasting or praying, may be prohibited from converting, and only Muslims are considered to be ethnically Malay. Other religious communities are a large fraction of the population, while individuals with no religious affiliation are much rarer and can be viewed with hostility.
Kedah, also known by its honorific Darul Aman and historically as Queda, is a state of Malaysia, located in the northwestern part of Peninsular Malaysia. The state covers a total area of over 9,000 km2, and consists of a mainland portion and the Langkawi islands. The mainland has relatively flat terrain, which is used to grow rice, while Langkawi is composed of mostly of uninhabited islands.
Christianity is the third-largest religion in Malaysia. In the 2020 census, 9.1% of the Malaysian population identified themselves as Christians. About two-thirds of Malaysia's Christian population lives in East Malaysia, in the states of Sabah and Sarawak. Adherents of Christianity represent a majority (50.1%) of the population in Sarawak, which is Malaysia's largest state by land area. Christianity is one of four major religions, including Islam, Hinduism, and Buddhism, that have a freedom protected by the law in Malaysia based on diversity law especially in East Malaysia.
Buddhism is the second largest religion in Malaysia, after Islam, with 18.7% of Malaysia's population being Buddhist, although some estimates put that figure at 21.6% when combining estimates of numbers of Buddhists with figures for adherents of Chinese religions which incorporate elements of Buddhism. Buddhism in Malaysia is mainly practised by the ethnic Malaysian Chinese, but there are also Malaysian Siamese, Malaysian Sri Lankans and Burmese in Malaysia that practice Buddhism such as Ananda Krishnan and K. Sri Dhammananda and a sizeable population of Malaysian Indians.
Indian Singaporeans are Singaporeans of Indian or of general South Asian ancestry. They constitute approximately 9.0% of the country's residents, making them the third largest ancestry and ethnic group in Singapore.
The Culture of Malaysia draws on the varied cultures of the different people of Malaysia. The first people to live in the area were indigenous tribes that still remain; they were followed by the Malays, who moved there from mainland Asia in ancient times. Chinese and Indian cultural influences made their mark when trade began with those countries, and increased with immigration to Malaysia. Other cultures that heavily influenced that of Malaysia include Persian, Arabic and British. The many different ethnicities that currently exist in Malaysia have their own unique and distinctive cultural identities, with some crossover.
Malaysia is a country in Southeast Asia. A federal constitutional monarchy, it consists of 13 states and three federal territories, separated by the South China Sea into two regions: Peninsular Malaysia and Borneo's East Malaysia. Peninsular Malaysia shares a land and maritime border with Thailand and maritime borders with Singapore, Vietnam, and Indonesia. East Malaysia shares land borders with Brunei and Indonesia, as well as a maritime border with the Philippines and Vietnam. Kuala Lumpur is the national capital, the country's largest city, and the seat of the legislative branch of the federal government.
The protection of basic human rights is enshrined in Constitution of Malaysia. These include liberty of the person and prohibition of slavery and forced labour. At the national level, legislative measures that exist to prevent human rights violations and abuses can be found in acts and laws on issues that either have a human rights component or relate to certain groups of society whose rights may be at risk of being violated. Human rights groups are generally critical of the Malaysian government and the Royal Malaysia Police.
Anti-Hindu sentiment, sometimes also referred to as Hinduphobia, is a negative perception, sentiment or actions against the practitioners or religion of Hinduism. It exists in many contexts in many countries, often due to historical conflict. There is also scholarly debate on what constitutes Hinduphobia in the Western World.
Islam is the state religion of Malaysia, as per Article 3 of the Constitution. Meanwhile, other religions can be practised by non-Malay citizens of the country. In addition, per Article 160, one must be Muslim to be considered Malay. As of the 2020 Population and Housing Census, 63.5 percent of the population practices Islam; 18.7 percent Buddhism; 9.1 percent Christianity; 6.1 percent Hinduism; and 2.7 percent other religion or gave no information. The remainder is accounted for by other faiths, including Animism, Folk religion, Sikhism, Baháʼí Faith and other belief systems. The states of Sarawak and Penang and the federal territory of Kuala Lumpur have non-Muslim majorities. Numbers of self-described atheists in Malaysia are few as renouncing Islam is prohibited for Muslims in Malaysia. As such, the actual number of atheists or converts in the country is hard to ascertain out of fear from being ostracised or prosecution. The state has come under criticism from human rights organisations for the government's discrimination against atheists, with some cabinet members saying that "the freedom of religion is not the freedom from religion".
Waytha Moorthy Ponnusamy, sometimes spelled Waythamoorthy, is a Malaysian politician and lawyer who served as the Minister in the Prime Minister's Department in charge of National Unity and Social Wellbeing in the Pakatan Harapan (PH) administration under Prime Minister Mahathir Mohamad from July 2018 to the collapse of the PH administration in February 2020, Deputy Minister in the Prime Minister's Department from May 2013 to his resignation in February 2014 and Senator from June 2013 to his resignation in February 2014 and again from his appointment to the Cabinet in July 2018 to July 2021. He has served as the 1st and founding President of the Malaysian Advancement Party (MAP) since July 2019. He is also known as a former key leader of the Hindu Rights Action Force (HINDRAF).
Hindu Rights Action Force, better known by its acronym HINDRAF ; is a Malaysian Hindu-activist right-wing non-governmental organisation (NGO) with its renowned slogan of Makkal Sakti or Kuasa Rakyat translated as People's Power. This organisation began as a coalition of 30 Hindu NGOs committed to the preservation of Hindu community rights and heritage in a multiracial Malaysia.
The 2007 HINDRAF rally was a rally held in Kuala Lumpur, Malaysia, on 25 November 2007. The rally organiser, the Hindu Rights Action Force (HINDRAF), had called the protest over alleged discriminatory policies which favour ethnic Malays. The rally was the second such street protest after the 2007 Bersih rally in Kuala Lumpur on 10 November 2007. The rally started when a crowd estimated to be between 5,000 and 30,000 people gathered outside the Petronas Twin Towers at midnight, early Sunday morning.
Uthayakumar s/o Ponnusamy is a Malaysian lawyer of Tamil origin. He is the older brother of P. Waytha Moorthy, HINDRAF lawyer who headed a team of lawyers to file a class action suit against the United Kingdom for "abandoning minority Indians to the mercy of majoritarian Malay rule while granting independence on August 31, 1957". Although Uthayakumar is only a legal advisor of HINDRAF, a coalition of several non-governmental organisations, he is regarded as the de facto leader of HINDRAF.
Malaysian Sikhs are known to be the fourth largest Malaysian Indian ethnic group. It is estimated that there are around 100,000 Sikhs in Malaysia.
Malaysian Indians or Indo-Malaysians are Malaysian citizens of Indian or South Asian ancestry. Most are descendants of those who migrated from India to British Malaya from the mid-19th to the mid-20th centuries. Most Malaysian Indians are ethnic Tamils; smaller groups include the Malayalees, Telugus and Punjabis. Malaysian Indians form the fifth-largest community of Overseas Indians in the world. In Malaysia, they represent the third-largest group, constituting 7% of the Malaysian population, after the Bumiputera and the Chinese. They are usually referred to simply as "Indians" in English, Orang India in Malay, "Yin du ren" in Chinese.
The 2001 Kampung Medan riots is a sectarian violence between the Indian and Malay that initially began in a small village of Kampung Medan located in Petaling Jaya, Selangor, Malaysia. The riot then further escalated and spread all the way through Kampung Gandhi, Kampung Lindungan, Kampung Datuk Harun, Taman Desa Ria and the surrounding of Jalan Klang Lama. The racial crisis then spread all the way through Petaling Jaya, Jalan Gasing, Kelana Jaya, Sungai Way, Bandar Sunway and Puchong. The riot started from 4 March until 13 March 2001. Photographs in Malaysiakini's possession are gruesome evidence of the extensive hurt, both physical and emotional, inflicted by the clashes. The three weeks of tension resulted in the deaths of 6 people, and left over a hundred people with severe wounds, ranging from head injuries, broken bones, to slashes and hacked off limbs. Four hundred people were detained.
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