Old Tamil

Last updated

Old Tamil
Region Tamiḻakam, Ancient India
Era300 BCE to 700 CE
Tamil-Brahmi, later Vaṭṭeḻuttu and the Pallava script
Language codes
ISO 639-3 oty
oty Old Tamil
Glottolog oldt1248   Old Tamil
A 2nd-century BCE Tamil Brahmi inscription from Arittapatti, Madurai India. The southern state of Tamil Nadu has emerged as a major source of Brahmi inscriptions in Old Tamil dated between 3rd to 1st centuries BCE. 2nd century BCE Tamil Brahmi inscription Arittapatti Madurai India.jpg
A 2nd-century BCE Tamil Brahmi inscription from Arittapatti, Madurai India. The southern state of Tamil Nadu has emerged as a major source of Brahmi inscriptions in Old Tamil dated between 3rd to 1st centuries BCE.

Old Tamil is the period of the Tamil language spanning from 300 BCE to 700 CE. [4] Prior to Old Tamil, the period of Tamil linguistic development is termed as Pre Tamil. After the Old Tamil period, Tamil becomes Middle Tamil. The earliest records in Old Tamil are inscriptions from between the 3rd and 1st century BCE in caves and on pottery. These inscriptions are written in a variant of the Brahmi script called Tamil Brahmi. [1] [5] [6] The earliest long text in Old Tamil is the Tolkāppiyam , an early work on Tamil grammar and poetics, whose oldest layers could be as old as the mid 2nd century BCE. [7] [8] Old Tamil preserved many features of Proto-Dravidian, the earliest reconstructed form of the Dravidian including inventory of consonants, the syllable structure, and various grammatical features.The Satavahanas also issued bilingual coins featuring Middle Indo-Aryan language on one side, and Desi language (possibly Old Tamil) on the other side. [9]

Contents

History

According to Bhadriraju Krishnamurti, Tamil, as a Dravidian language, descends from Proto-Dravidian, a proto-language. Linguistic reconstruction suggests that Proto-Dravidian was spoken around the third millennium BCE, possibly in the region around the lower Godavari river basin in peninsular India. The material evidence suggests that the speakers of Proto-Dravidian were of the culture associated with the Neolithic complexes of South India. [10] The earliest epigraphic attestations of Tamil are generally taken to have been written from the 2nd century BCE. [11]

Among Indian languages, Tamil has the most ancient non-Sanskritic Indian literature. [12] Scholars categorise the attested history of the language into three periods: Old Tamil (300 BCE–700 CE), Middle Tamil (700–1600) and Modern Tamil (1600–present). [7] In November 2007, an excavation at Quseir al Qadim revealed Ancient Egyptian pottery dating back to first century BCE with ancient Tamil Brahmi inscriptions. [13] There are a number of apparent Tamil loanwords in Biblical Hebrew dating to before 500 BCE, the oldest attestation of the language. [14] John Guy states that Tamil was the lingua franca for early maritime traders from India. [15]

Tamil began to trade with Greece, Rome, Egypt, China, Southeast Asia, Sri Lanka, and Tibet. Their ports were Tondi, Musiri and Comari, Colchi, Poduke and Sopatma. This was done during the period of Tamil independence from 600 B.C. to 300 A.D. [16] The different types of ships that would go into the port were small vessels, large vessels, and ocean-going vessels. They received the largest number the Roman coins-hoards in Tamil. This ranges from different emperors of Rome as their dates on the coins and as well as the emperors on the coins are different. This trade even continued to the end of the Roman Empire and continued into the time of the Byzantine Empire. The Tamil also trade along the Red Sea as we have seen some of their goods such as potsherds found in dig sites. Rice and salt were popular goods that came out as exports as well as used as currency for bargaining. They were used as a means of bartering as they were able to transport large amounts and the demand for these items was always there. There was a port called Cholas that traded with the west and the Malaya coast. [17]

There were large amounts of Roulette potteries and Roman coins were found in a brick jetty that they would put items into so they would be ready for when they needed to unload them a mound in Arikamedu with Rouletted ware, amphorae, conical jars, agate, and chalcedony. Two of the port cities were later destroyed by tsunamis. These were the cities of Thenmadurai and Kapatapuram. Archaeologist T. Satyamurth found 160 urns at their dig site. Dr. Jagor found 9000 objectives such as pottery, weapons, vessels, ornaments, stone beads, clothes, bones, ivory, sandalwood, and stone implements for grinding. The population wore cotton clothes and adorned the neck with ornaments made of beads, copper, and bronze. [18] Sumerian and early Dravidian share scripts with old Tamil. [19]

Tolkappiyam was written in around 1500 B.C. There were seals found in the Indus Valley that matched with the religious traditions written in the tolkappiyam. The tolkappiyam was held in Kapatapuram before it was lost to the sea. Artifacts and other materials were found in megalithic sites in Tamil Nadu and Kerala. Rig Veda was written in the 1400 B.C. The early script of Tamil came from Asokan Brahmi. This has been contested by potsherds with Tamil scripts found at Adittanallur and other burial sites so the language may predate Asokan Brahmi by centuries. [18]

Literary work

Many literary works in Old Tamil have also survived. These include a corpus of 2,381 poems collectively known as Sangam literature. These poems are usually dated to between the 3rd century BCE and 5th century CE, [7] which makes them the oldest extant body of literature in India. [20] Other literary works in Old Tamil include Thirukural, Silappatikaram and Maṇimēkalai, and a number of ethical and didactic texts, written between the 5th and 8th centuries. [7] [8] [nb 1]

"Tamil is categorized as a classical language as it has a considerably extensive written tradition that is known for predating other classical works in India by over a thousand years." [26] In addition, to its thousands of years of history as a literary language, notably during the Sangam period. A major distinction in this regard, is that Tamil is classified as a Dravidian language, making it the oldest written tradition not descended from Sanskrit in India.

The term Sangam refers to multiple periods in which Sangam Tamil literature originates. Notably, there are to be considered three primary Sangam periods, as well as a Post Sangam period. However, all Sangam literature available to us dates from the third Sangam period, as well as the Post Sangam period. Regardless of this, Sangam Tamil literature still nevertheless boasts a literary history spanning over 2,000 years, marking it as the one of the oldest languages still in use today, as the Tamil from the Sangam period is still mutually intelligible to a degree by modern Tamil speakers. [27] The exact dates of Sangam publications are debated by scholars. “There are two primary styles defined through Sangam literature, Akam and Puram. Through Akam, aspects of love and romantic feelings are portrayed through five distinct categories, each relating to a unique landscape. Puram typically displays aspects of war and politics.” [28]

“Sangam literature can be found from its first period around 250 B.C.-200 A.D. Regarding their pretexts, Puram poems most notably target specific morals that the author wishes to convey. One of the most notable works of Sangam literature is the Tirukkural, and serves as a prime example among other Sangam didactic texts. The Tirukkural is known for being a text in which the reader is taught morals in a poetic manner, typically through the use of couplets. [29]

Features

Old Tamil preserved many features of Proto-Dravidian, including inventory of consonants, [30] the syllable structure, [31] and various grammatical features. [32] Amongst these was the absence of a distinct present tense – like Proto-Dravidian, Old Tamil only had two tenses, the past and the "non-past". Old Tamil verbs also had a distinct negative conjugation (e.g. kāṇēṉ [kaːɳeːn] 𑀓𑀸𑀡𑁂𑀷𑁆 (காணேன்)) "I do not see", kāṇōm [kaːɳoːm] (𑀓𑀸𑀡𑁄𑀫𑁆 (காணோம்) "we do not see"). [33] Nouns could take pronominal suffixes like verbs to express ideas: e.g. peṇṭirēm [peɳɖiɾeːm] 𑀧𑁳𑀡𑁆𑀝𑀺𑀭𑁂𑀫𑁆 (பெண்டிரேம்) "we are women" formed from peṇṭir [peɳɖiɾ] 𑀧𑁳𑀡𑁆𑀝𑀺𑀭𑁆 (பெண்டிர்) "women" and the first person plural marker -ēm-𑀏𑀫𑁆 (-ஏம்). [34] Despite the significant amount of grammatical and syntactical change between Old, Middle and Modern Tamil, Tamil demonstrates grammatical continuity across these stages: many characteristics of the later stages of the language have their roots in features of Old Tamil. [7]

Phonology

A phoneme is a singular and distinguished sound that is produced with each letter. While there is limited information about Old Tamil’s phonology, the oldest depiction of Old Tamil’s phonology found in Tolkappiyam, [35] which was the first written account of grammar and phonetics for the Tamil Language, can be used to provide some information on the language’s phonemes. [35] This early record of the language dives into the sounds of the language as well as allophones which are used to help understand adjacent phonemes. According to a rough translation from Tolkappiyam, “It will be evident on careful observation that all the sounds (in the Tamil language) are but the results of the modifications which the air undergoes in starting from naval, and passing through the eight parts- chest, neck, head, tongue, hard palate, teeth, lips, and nose.” [35]

The language has Thirty linear phonemes ranging from a to n with the exception of three nonlinear phonemes. The non-linear phonemes consist of i’,u’, and o’. [35]

Writing System

Tamil’s writing system is widely believed to be inspired by the Asokan Brahmi system, which is the original Indian script that all modern Indian script derived from. [36] There are 5 main categories of writing system which are the alphabet, abugida, abjad, syllabary, and semanto-phonetic. Old Tamil’s writing system fits under the abugida. The letters in the Old Tamil abugida all appear to take the form of shapes like squares and circles. [37] In the language every consonant is combined with a vowel for example NA is the letter n in the English alphabet. If a letter in a word is followed by the same vowel it is written twice to distinguish between the constants adjacent vowel and the vowel following the consonant-vowel combination. In Tamil, constants occur usually at the end and the middle of words. There is an exception to this rule that occurs when a word starts with a vowel, and in this case, a character representing a singular syllable is used.

The following is an example of the Old Tamil abugida:

Regional dialects

The 12 mozhipeyar regions of Ancient Tamilakam Mozhipeyar regions.png
The 12 mozhipeyar regions of Ancient Tamilakam

The Tolkappiyam mentions about 12 moḻipeyar lands apart from the region where Centamil was spoken. [38] Tolkappiyam 881 also mentions about dialectical words called Ticaicol. Ulloor S. Parameswara Iyer in his work, Kerala Sahithya Charithram names these regions. Senavaraiyar and Mayilainatar, both interpret almost similar names for these twelve Tamil dialectical regions of Old Tamil. [39]

See also

Notes

    1. The dating of Sangam literature and the identification of its language with Old Tamil was questioned by Herman Tieken who argued that the works are better understood as 9th century Pāṇṭiyan dynasty compositions, written in an archaising style to make them seem older than they were. Tieken's dating has, however, been criticised by multiple reviewers of his work. [21] [22] [23] [24] [25]

    Related Research Articles

    <span class="mw-page-title-main">Dravidian languages</span> Language family mostly of southern India

    The Dravidian languages are a family of languages spoken by 250 million people, mainly in southern India, north-east Sri Lanka, south-west Pakistan and some regions of Nepal. Dravidian is first attested in the 2nd century BCE, as inscriptions in Tamil-Brahmi script on cave walls in the Madurai and Tirunelveli districts of Tamil Nadu.

    <span class="mw-page-title-main">Tamil language</span> Dravidian language native to South India and Sri Lanka

    Tamil is a Dravidian language natively spoken by the Tamil people of South Asia. Tamil is an official language of the Indian state of Tamil Nadu and union territory of Puducherry, and the sovereign nations of Sri Lanka and Singapore. Tamil is also spoken by significant minorities in the four other South Indian states of Kerala, Karnataka, Andhra Pradesh and Telangana, and the Union Territory of the Andaman and Nicobar Islands. It is also spoken by the Tamil diaspora found in many countries, including Malaysia, Myanmar, South Africa, United Kingdom, United States, Canada, Australia, New Zealand, United Arab Emirates, Saudi Arabia, France, Germany, Italy, Indonesia, and Mauritius. Tamil is also natively spoken by the Sri Lankan Moors. One of 22 scheduled languages in the Constitution of India, Tamil was the first to be classified as a classical language of India.

    <span class="mw-page-title-main">Malayalam</span> Dravidian language of India

    Malayalam is a Dravidian language spoken in the Indian state of Kerala and the union territories of Lakshadweep and Puducherry by the Malayali people. It is one of 22 scheduled languages of India. Malayalam was designated a "Classical Language of India" in 2013. Malayalam has official language status in Kerala, Lakshadweep and Puducherry (Mahé), and is also the primary spoken language of Lakshadweep and is spoken by 35 million people in India. Malayalam is also spoken by linguistic minorities in the neighbouring states; with a significant number of speakers in the Kodagu and Dakshina Kannada districts of Karnataka, and Kanyakumari, Coimbatore and Nilgiris district of Tamil Nadu. It is also spoken by the Malayali Diaspora worldwide, especially in the Persian Gulf countries, due to the large populations of Malayali expatriates there. They are a significant population in each city in India including Mumbai, Bengaluru, Delhi, Kolkata, Pune etc. Malayalam is closely related to the Tamil language.

    <span class="mw-page-title-main">Telugu language</span> Language native to South India

    Telugu is a Dravidian language native to the Indian states of Andhra Pradesh and Telangana, where it is also the official language. Spoken by about 96 million people (2022), Telugu is the most widely spoken member of the Dravidian language family, and one of the twenty-two scheduled languages of the Republic of India. It is one of the few languages that has primary official status in more than one Indian state, alongside Hindi and Bengali. Telugu is one of the six languages designated as a classical language by the Government of India. It is the 14th most spoken native language in the world. Modern Standard Telugu is based on the dialect of erstwhile Krishna, Guntur, East and West Godavari districts of Coastal Andhra.

    <span class="mw-page-title-main">Tulu language</span> Dravidian language of Tulu Nadu region

    Tulu is a Dravidian language whose speakers are concentrated in Dakshina Kannada and in the southern part of Udupi of Karnataka in south-western India and also in the northern parts of the Kasaragod district of Kerala. The native speakers of Tulu are referred to as Tuluva or Tulu people and the geographical area is unofficially called Tulu Nadu.

    <span class="mw-page-title-main">Tamil script</span> Brahmic script

    The Tamil script is an abugida script that is used by Tamils and Tamil speakers in India, Sri Lanka, Malaysia, Singapore, Indonesia and elsewhere to write the Tamil language. It is one of the official scripts of the Indian Republic. Certain minority languages such as Saurashtra, Badaga, Irula and Paniya are also written in the Tamil script.

    Tolkāppiyam, also romanised as Tholkaappiyam, is the most ancient extant Tamil grammar text and the oldest extant long work of Tamil literature. It is the earliest Tamil text mentioning Gods often identified as Hindu deities. Mayyon as (Vishnu), Seyyon as (Skanda), Vendhan as (Indra), Varuna as (Varuna) and Kotṟavai as are the gods mentioned. The surviving manuscripts of the Tolkappiyam consists of three books (atikaram), each with nine chapters (iyal), with a cumulative total of 1,610 (483+463+664) sutras in the nūṛpā meter. It is a comprehensive text on grammar, and includes sutras on orthography, phonology, etymology, morphology, semantics, prosody, sentence structure and the significance of context in language.

    Proto-Dravidian is the linguistic reconstruction of the common ancestor of the Dravidian languages native to the Indian subcontinent. It is thought to have differentiated into Proto-North Dravidian, Proto-Central Dravidian, and Proto-South Dravidian, although the date of diversification is still debated.

    Irula is a Dravidian language spoken by the Irulas who inhabit the area of the Nilgiri mountains, in the states of Tamil Nadu, Kerala, and Karnataka, India. It is closely related to Tamil. It is written in the Tamil script.

    <span class="mw-page-title-main">Linguistic history of India</span>

    Since the Iron Age in India, the native languages of the Indian subcontinent are divided into various language families, of which the Indo-Aryan and the Dravidian are the most widely spoken. There are also many languages belonging to unrelated language families such as Munda and Tibeto-Burman, spoken by smaller groups.

    <span class="mw-page-title-main">Sangam literature</span> Historic period of Tamil literature

    The Sangam literature historically known as 'the poetry of the noble ones' connotes the ancient Tamil literature and is the earliest known literature of South India. The Tamil tradition and legends link it to three literary gatherings around Madurai and Kapāṭapuram: the first over 4,440 years, the second over 3,700 years, and the third over 1,850 years before the beginning of the common era. Scholars consider this Tamil tradition-based chronology as ahistorical and mythical. Most scholars suggest the historical Sangam literature era spanned from c. 300 BCE to 300 CE, while others variously place this early classical Tamil literature period a bit later and more narrowly but all before 300 CE. According to Kamil Zvelebil, a Tamil literature and history scholar, the most acceptable range for the Sangam literature is 100 BCE to 250 CE, based on the linguistic, prosodic and quasi-historic allusions within the texts and the colophons.

    The Eight Anthologies, known as Eṭṭuttokai or "Eight Collections" in the literature, is a classical Tamil poetic work that forms part of the Eighteen Greater Texts (Patiṉeṇmēlkaṇakku) anthology series of the Sangam Literature. The Eight Anthologies and its companion anthology, the Ten Idylls (Pattuppāṭṭu), is the oldest available Tamil literature. According to Kamil Zvelebil, a scholar of Tamil literature and history, dating these Eight Anthologies or their relative chronology is difficult, but the scholarship so far suggested that the earliest layers were composed sometime between the 1st century BCE and 2nd century CE, while the last layers were completed between 3rd and 5th century CE.

    <span class="mw-page-title-main">Sri Lankan Tamil dialects</span> Group of dialects of Tamil

    The Sri Lankan Tamil dialects or Ceylon Tamil or commonly in Tamil language Eelam Tamil are a group of Tamil dialects used in Sri Lanka by its native Tamil speakers that is distinct from the dialects of Tamil spoken in Tamil Nadu. It is broadly categorized into three sub groups: Jaffna Tamil, Batticaloa Tamil, and Negombo Tamil dialects. But there are a number of sub dialects within these broad regional dialects as well. These dialects are also used by ethnic groups other than Tamils and Muslims such as Sinhalese people, Portuguese Burghers and the indigenous Coastal Vedda people.

    <span class="mw-page-title-main">Tamil-Brahmi</span> Historical abugida script for Tamil

    Tamil-Brahmi, also known as Tamili or Damili, was a variant of the Brahmi script in southern India. It was used to write inscriptions in the early form of Old Tamil. The Tamil-Brahmi script has been paleographically and stratigraphically dated between the third century BCE and the first century CE, and it constitutes the earliest known writing system evidenced in many parts of Tamil Nadu, Kerala, Andhra Pradesh and Sri Lanka. Tamil Brahmi inscriptions have been found on cave entrances, stone beds, potsherds, jar burials, coins, seals, and rings.

    <span class="mw-page-title-main">Early Indian epigraphy</span> History of South Asian writing systems

    The earliest undisputed deciphered epigraphy found in the Indian subcontinent are the Edicts of Ashoka of the 3rd century BCE, in the Brahmi script.

    Tamil phonology is characterised by the presence of "true-subapical" retroflex consonants and multiple rhotic consonants. Its script does not distinguish between voiced and unvoiced consonants; phonetically, voice is assigned depending on a consonant's position in a word, voiced intervocalically and after nasals except when geminated. Tamil phonology permits few consonant clusters, which can never be word initial.

    <span class="mw-page-title-main">Dravidian peoples</span> South Asian ethnolinguistic group

    The Dravidian peoples, Dravidian-speakers or Dravidians, are a collection of ethnolinguistic groups native to South Asia who speak Dravidian languages. There are around 250 million native speakers of Dravidian languages. Dravidian speakers form the majority of the population of South India and are natively found in India, Pakistan, Afghanistan, Bangladesh, the Maldives, Nepal, Bhutan and Sri Lanka. Dravidian peoples are also present in Singapore, Mauritius, Malaysia, France, South Africa, Myanmar, East Africa, the Caribbean, and the United Arab Emirates through recent migration.

    Malaysian Tamil, also known as Malaya Tamil, is a local variant of the Tamil language spoken in Malaysia. It is one of the languages of education in Malaysia, along with English, Malay and Mandarin. There are many differences in vocabulary between Malaysian Tamil and Indian Tamil.

    The dating of the Tirukkural, and by extension the period of its author Valluvar, has been a subject of intense debate among scholars for centuries, and it continues to remain so. The Kural is variously dated between 300 BCE and 5th century CE. According to Blackburn, the "current scholarly consensus" dates the text and the author to approximately 500 CE. The Tamil Nadu government has ratified 31 BCE as the year of birth of Valluvar. Still the precise date as to when Valluvar completed writing the Kural text remains murky. This article speaks about various dates arrived at by various scholars over time.

    <span class="mw-page-title-main">Commentaries in Tamil literary tradition</span> Work of commentaries in Tamil literature

    Commentaries to literary works remain one of the most important and telling aspects of the Tamil literary tradition. Commentaries to ancient Tamil works have been written since the medieval period and continue to be written in the modern era. Many ancient Tamil works continue to remain in comprehension chiefly due to exegesis or commentaries written on them. The most famous examples of such works are the Tolkappiyam and the Tirukkural, with the latter remaining the most reviewed work in the Tamil literature.

    References

    1. 1 2 Mahadevan, I.Early Tamil Epigraphy pp. 91–94
    2. Mahadevan, I.Tamil-Brahmi Inscriptions pp. 1–12
    3. Souler, B. Handbook of Oriental Studies p. 44
    4. Govindankutty, A. (1972), "From Proto-Tamil-Malayalam to West Coast Dialects" (PDF), BRILL, vol. 14, no. 1/2, pp. 52–60, JSTOR   24651352 , retrieved 25 March 2023
    5. Government of Tamilnadu, Department of Archeology. "Keeladi, Excavation Report, Urban Settlement, Sangam Age, River Vaigai" . Retrieved 27 December 2020.
    6. Vishnupriya, Kolipakam (2018). "A Bayesian phylogenetic study of the Dravidian language family". Royal Society Open Science. 5 (3): 171504. Bibcode:2018RSOS....571504K. doi:10.1098/rsos.171504. PMC   5882685 . PMID   29657761.
    7. 1 2 3 4 5 Lehmann 1998 , pp. 75–76
    8. 1 2 Zvelebil, K. The Smile of Murugan: On Tamil Literature of South p.XX
    9. Ollett 2017, p. 43.
    10. Southworth 2005 , pp. 249–250
    11. Southworth 2005 , pp. 250–251
    12. Sivathamby, K (1974), "Early South Indian Society and Economy: The Tinai Concept", Social Scientist, 3 (5): 20–37, doi:10.2307/3516448, JSTOR   3516448
    13. "Tamil Brahmi script in Egypt", The Hindu, 21 November 2007, retrieved 5 January 2015
    14. Rabin, C. Proceedings of the Second International Conference Seminar of Tamil Studies, p. 438
    15. Scroll.in – News. Politics. Culture., scroll.in
    16. El, David (2015). "Timeline of Tamil History". academia.
    17. Saravanakumar, AR; Seetharaman, Paranthaman; Radha, R (June 2020). "Trade and Commerce of Ancient Tamilagam". researchgate.
    18. 1 2 Dokras, Uday (2020). "History of Ancient Tamil Civilization". academia.
    19. Andreas, Leitz, Sumerian and classical Tamil language - Morphology of the Verb A first study in the Historical Evolution of the Tamil Verbal system
    20. Tharu & Lalita 1991 , p. 70
    21. Tieken 2001
    22. Ferro-Luzzi, G. E.; Tieken, H. (2001). "Kavya in South India: Old Tamil Cankam Poetry". Asian Folklore Studies. 60 (2): 373. doi:10.2307/1179075. JSTOR   1179075.
    23. Monius, A. E.; Dubianskii, A. M.; Tieken, H. (2002). "Ritual and Mythological Sources of the Early Tamil Poetry". The Journal of Asian Studies. 61 (4): 1404. doi:10.2307/3096501. JSTOR   3096501.
    24. Wilden, E. V. A. (2003). "Towards an Internal Chronology of Old Tamil Cankam Literature or How to Trace the Laws of a Poetic Universe". Wiener Zeitschrift für die Kunde Südasiens. 1 (16): 105. doi: 10.1553/wzksXLVIs105 .
    25. R. Nagaswamy, Mirror of Tamil and Sanskrit (2012), Section 2.18.2: Natural evolution of Sanskrit
    26. Hart, George. “Statement on the Status of Tamil as a Classical Language.” The Institute for South Asia Studies, 11 Apr. 2000
    27. Shanmugananthan, R. “An Overview of Sangam Literature சங்க இலக்கியம்.” – Ilankai Tamil Sangam, 22 Sept. 2022.
    28. Gopal, Nanduri Raj. “Tamil Sangam Literature: A Journey through History, Culture, and Literary Brilliance.” View of Tamil Sangam Literature: A Journey through History, Culture, and Literary Brilliance, 2024, eduzonejournal.com/index.php/eiprmj/article/view/508/444.)
    29. Rajagopal, Govindaswamy.”. “Virtues in Tirukkuṟaḷ and Other Tamil Didactic Works – a Bird’s Eye View.” Academia.Edu, 27 Sept. 2016
    30. Krishnamurti 2003 , p. 53
    31. Krishnamurti 2003 , p. 92
    32. Krishnamurti 2003 , pp. 182–193
    33. Steever 1998 , p. 24
    34. Lehmann 1998 , p. 80
    35. 1 2 3 4 Sankaran, C. R. (1947). "An Introduction to the Study of Old Tamil Phonemics". Bulletin of the Deccan College Research Institute. 8: 87–96. ISSN   0045-9801. JSTOR   42929588.
    36. "Dravidian languages | History, Grammar, Map, & Facts | Britannica". www.britannica.com. 2 February 2024. Retrieved 20 March 2024.
    37. "Dr.Gift Siromoney's Home Page". www.cmi.ac.in. Retrieved 20 March 2024.
    38. Parameswara Iyer, Ulloor S. (1953). Kerala Sahithya Charithram, Part 1 (in Malayalam) (Digital ed.). Kerala: Kerala University. pp. 10–13. ISBN   9789354322914.
    39. M. Mena, Kannan (2009). "Negotiations with the Past: Classical Tamil in Contemporary Tamil". Journal of the American Oriental Society: 320–323 via JSTOR.

    "Statement on the Status of Tamil as a Classical Language.” The Institute for South Asia Studies, 11 Apr. 2000, southasia.berkeley.edu/statement-status-tamil-classical-language.

    Shanmugananthan, R. “An Overview of Sangam Literature சங்க இலக்கியம்.” – Ilankai Tamil Sangam, 22 Sept. 2022, sangam.org/an-overview-of-sangam-literature-%E0%AE%9A%E0%AE%99%E0%AF%8D%E0%AE%95-%E0%AE%87%E0%AE%B2%E0%AE%95%E0%AF%8D%E0%AE%95%E0%AE%BF%E0%AE%AF%E0%AE%AE%E0%AF%8D/.

    Gopal, Nanduri Raj. “Tamil Sangam Literature: A Journey through History, Culture, and Literary Brilliance.” View of Tamil Sangam Literature: A Journey through History, Culture, and Literary Brilliance, 2024, eduzonejournal.com/index.php/eiprmj/article/view/508/444.

    "Rajagopal, Govindaswamy.”. “Virtues in Tirukkuṟaḷ and Other Tamil Didactic Works – a Bird’s Eye View.” Academia.Edu, 27 Sept. 2016, www.academia.edu/28754500/Virtues_in_Tirukku%E1%B9%9Fa%E1%B8%B7_and_Other_Tamil_Didactic_Works_A_Birds_Eye_View.

    Sources