Gabriella Eichinger Ferro-Luzzi | |
---|---|
Born | 1931 (age 92–93) [1] Germany [1] |
Citizenship | Italy [2] |
Occupation(s) | Anthropologist Dravidologist |
Academic background | |
Education | Doctor of Philosophy |
Alma mater | University of Rome (Ph.D.) |
Academic work | |
Discipline | Anthropology Dravidology |
Institutions | Professor emerita of Asian Studies,Istituto Universitario Orientale |
Main interests | Tamil studies |
Gabriella Eichinger Ferro-Luzzi (born 1931) is an Italian anthropologist and dravidologist who has done field studies in India,mainly in the Tamil Nadu state.
Born in 1931 in Germany,she studied modern languages at the University of Mainz and did a Ph.D. at the University of Rome in 1968. Between 1985 and 1991,she worked briefly at the University of Venice,University of Bologna,and University of Rome. She taught Tamil language and literature at the University of Naples "L'Orientale" and also worked as a professor of Asian Studies at the university.
Ferro-Luzzi did a Diploma in Modern Languages at the University of Mainz in Germany in 1954. [3] In 1968,she completed her Ph.D. in geography at the University of Rome in Italy with a doctoral thesis in anthropology. [1]
Ferro-Luzzi is a dravidologist. [4] Since 1971,she has traveled several times to India,mostly to Tamil Nadu,to execute field studies. [4]
Her research studies have been focused on the study of the culture of Hindus as viewed through the lens of Tamil literature;the mythologies and rituals of Hindus;and the "culture-specific and culture-free attitudes towards food,purity and pollution". [3] According to Heinz Scheifinger,she is of the view that Hinduism shows "unity within diversity". [5]
She worked as a teacher in Italy at the University of Venice,University of Bologna,and University of Rome between 1985 and 1991. [1] She had taught the Tamil language at the Institute of Linguistics of University of Rome. [3] She worked at the University of Naples "L'Orientale" in Italy as an associate professor of Tamil language and literature from 1992–93 to 2000–01. [1] She also served as a professor at the department of Asian Studies of the university. [6] She is retired. [1]
According to Peter Berger,in Ferro-Luzzi's view,the Naivedyam to gods should be "understood as acts of communication and function like linguistic elements,that is,through opposition,combination,and redundancy". [7]
Ferro-Luzzi's The Maze of Fantasy in Tamil Folktales (2002) was reviewed by Ülo Valk, [8] Sascha Ebeling, [9] and Herman Tieken. [10] Her work was a monographic research on the "Tamil folklore in the Pan-Indian context" and was built on around 50 published collections of Tamil folktales. Valk stated that she provided "several valuable observations" on "dyadic patterns in Tamil folktales,their didactic function and inter-generic connections with songs and proverbs,and conceptualization of the corpus of tales as a polythetic network". Valk suggested that though she was "careful about providing the exact references to the original publications",she did not focus much on "source criticism". She examined a few theories of folktale research and Valk was of the view that her criticism of the contemporary theories was "relatively thin" in comparison to the analytical studies by scholars like Bengt Holbek and Max Lüthi. According to Valk,in future,her research would "probably" be used as a tool for classifying the tales from India which was initiated by Heda Jason,Jonas Balys,Stith Thompson,and Warren E. Roberts. [8]
Ebeling stated that Ferro-Luzzi's research provided a description of "whether and how a particular theme is treated in a Tamil folktale" and also investigated "the interplay of Indian and Western motifs within folktales or motifs which recur in otherwise unconnected tales". According to Ebeling,she criticized the common "tale type approach" and laid stress on the "need to focus on motifs rather than tale types" in an analytical study of folktales. According to Ebeling,her suggested approach for the folktales studies is of assistance in "comparative and cross-cultural studies" of the folktales. [9] Tieken of Leiden's Kern Institute stated that she drew the book's whole material "from existing collections of folktales mainly in Tamil" and she did not "deal with these collections as a phenomenon in itself". He saw her work as translation of excerpts from Hitopadesha in Tamil language,and according to Tieken,the efficacy of her work "for folktale studies is limited". [10]
Ferro-Luzzi's coauthored The Taste of Laughter:Aspects of Tamil Humour (1992) was reviewed by Jawaharlal Nehru University's Sadhana Naithani [11] and Tamil University's Aru Ramanathan and N. Palani. [12] Ramanathan and Palani stated that she explored "multifarious facets" of a village in Tamil Nadu from the aspects of anthropology and literature. She threw light on the village's "cross-cultural and culturally specific" aspects in relation to Ki. Rajanarayanan's works. According to Ramanathan and Palani,she provided insights on "the attitudes of the people toward land,tradition,animals and fellow beings,as well as the ignorance,skepticism,and pragmatism among the people" and was of the view that the people of India "seem to compartmentalize contradictory ideas". [12] Naithani stated that her work was "largely descriptive,with few insights into the aspects of Tamil humor". [11]
According to Laura E. Little,Ferro-Luzzi stressed that though incongruity appears very often in humor,it's not a requisite for humor. Little stated that her work presented the "most prominent challenge to incongruity's essential role in the humor process" and "humor scholars" take it "very seriously",however,they note that her research was "insufficiently theorized and insufficiently supported by examples". For example,Elliott Oring stated that her anatomization of jokes was "incomplete" and the examples provided by her were "questionable". [13]
Some of the books authored by Ferro-Luzzi are as follows:
Pongal, also referred to as Thai Pongal, is a multi-day Hindu harvest festival celebrated by Tamils. It is observed in the month of Thai according to the Tamil solar calendar and usually falls on 14 or 15 January. It is dedicated to Surya and corresponds to Makar Sankranti, the Hindu observance celebrated under many regional names throughout the Indian subcontinent. The festival is celebrated over three or four days with Bhogi, Surya Pongal, Mattu Pongal and Kanum Pongal, observed on consecutive days.
Ugadi or Yugadi, also known as Samvatsarādi, is New Year's Day according to the Hindu calendar and is celebrated in the Indian states of Andhra Pradesh, Telangana and Karnataka. The cycle actually consists of 60 years, each year individually named. The first day of each year is called 'Ugadi'. The word Ugadi can be split into two: Uga means Course of Stars and Adi means Starting. It is festively observed in these regions on the first day of the Hindu lunisolar calendar month of Chaitra. This typically falls in late March or early April of the Gregorian calendar. It also falls during the Tamil month of either Panguni or Chithrai, sometimes on the day after Amavasya with 27th Nakshatra Revati. Ugadi day is pivoted on the first New Moon after March Equinox.
The folklore of India encompasses the folklore of the nation of India and the Indian subcontinent. India is an ethnically and religiously diverse country. Given this diversity, it is difficult to generalize the vast folklore of India as a unit.
Tolkāppiyam, also romanised as Tholkaappiyam, is the most ancient extant Tamil grammar text and the oldest extant long work of Tamil literature.
Maravar are a Tamil community in the state of Tamil Nadu. These people are one of the three branches of the Mukkulathor confederacy. Members of the Maravar community often use the honorific title Thevar. They are classified as an Other Backward Class or a Denotified Tribe in Tamil Nadu, depending on the district.
Laura Veccia Vaglieri (1893–1989) was an Italian orientalist who made significant contributions to Arabic and Islamic studies in Italy. She was a scholar and served as a professor at the University of Naples "L'Orientale". Her research focused on the historical and institutional analysis of the Arab and Muslim world, and she authored several books on these topics. Additionally, Veccia Vaglieri wrote numerous articles on early Islam and on Ibadism. Her work also included contributions to the Encyclopaedia of Islam and the history of research on Ibāḍī studies.
Nancy Thomson de Grummond is the M. Lynette Thompson Professor of Classics and Distinguished Research Professor at Florida State University. She specializes in Etruscan, Hellenistic and Roman archaeology. She serves as the director of archaeological excavations at Cetamura del Chianti in Tuscany, Italy. Her current research relates to Etruscan and Roman religion, myth and iconography.
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William Crooke was a British orientalist and a key figure in the study and documentation of Anglo-Indian folklore. He was born in County Cork, Ireland, and was educated at Erasmus Smith's Tipperary Grammar School and Trinity College, Dublin.
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Stephen Fuchs was an Austrian Catholic priest, missionary, and anthropologist who researched the ethnology and prehistory of India. After obtaining a Ph.D. in ethnology and Indology from the University of Vienna in 1950, Fuchs moved to India where he assisted in founding the Department of Anthropology at St. Xavier's College in Bombay. After a brief imprisonment for being misidentified as a German missionary by the British government during World War II, Fuchs founded the Indian Branch of the Anthropos Institute, later renamed the Institute of Indian Culture. Fuchs, because of health concerns, moved to Austria in 1996 and died at the age of 91 in Mödling, Austria.
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Denis Vidal is a French anthropologist with a doctorate degree from the Ecole Pratique des Hautes Etudes and the Université de Nanterre. He is an associate professor at the EHESS School for Advanced Studies in the Social Sciences and a senior research fellow at the Institut de recherche pour le développement.
Italian anthropologist Gabriella Eichinger Ferro-Luzzi points out that the snake in India has ambivalent male/female associations.
Dr Gabriella Eichinger Ferro-Luzzi is a renowned Dravidologist. She was born in Germany and studied European languages at the University of Mainz. Her doctorate in the field of Anthropology is from the University of Rome. She has had repeated periods of fieldwork in India since 1971, especially in Tamil Nadu.
Eichinger Ferro-Luzzi, on the other hand, argues that Hinduism displays unity within diversity.
This and the following legends have been transcribed and translated for me by my colleague in the Istituto Universitario Orientale (Dipartimento di Studi Asiatici) Professor Gabriella Eichinger Ferro-Luzzi, whom I thank.