Related Research Articles
Indra is the king of the devas and Svarga in Hinduism. He is associated with the sky, lightning, weather, thunder, storms, rains, river flows, and war.
Dyaus or Dyauspitr is the Rigvedic sky deity. His consort is Prthvi, the earth goddess, and together they are the archetypal parents in the Rigveda.
In Hinduism, the Maruts, also known as the Marutagana and sometimes identified with Rudras, are storm deities and sons of Rudra and Prisni. The number of Maruts varies from 27 to sixty. They are very violent and aggressive, described as armed with golden weapons i.e. lightning and thunderbolts, as having iron teeth and roaring like lions, as residing in the northwest, as riding in golden chariots drawn by ruddy horses.
In the Vedic tradition, soma is a ritual drink of importance among the early Vedic Indo-Aryans. The Rigveda mentions it, particularly in the Soma Mandala. Gita mentions the drink in chapter 9. It is equivalent to the Iranian haoma.
Atri or Attri is a Vedic sage, who is credited with composing numerous hymns to Agni, Indra, and other Vedic deities of Hinduism. Atri is one of the Saptarishi in the Hindu tradition, and the one most mentioned in its scripture Rigveda.
Bharadvaja was one of the revered Vedic sages (maharishi) in Ancient India. He was a renowned scholar, economist, grammarian and a physician. He is one of the Saptarishis.
The historical Vedic religion, also known as Vedicism and Vedism, constituted the religious ideas and practices prevalent amongst the Indo-Aryan peoples of the northwest Indian subcontinent during the Vedic period. These ideas and practices are found in the Vedic texts, and some Vedic rituals are still practiced today. The Vedic religion is one of the major traditions which shaped Hinduism, though present-day Hinduism is significantly different from the historical Vedic religion.
The Ashvamedha was a horse sacrifice ritual followed by the Śrauta tradition of Vedic religion. It was used by ancient Indian kings to prove their imperial sovereignty: a horse accompanied by the king's warriors would be released to wander for a year. In the territory traversed by the horse, any rival could dispute the king's authority by challenging the warriors accompanying it. After one year, if no enemy had managed to kill or capture the horse, the animal would be guided back to the king's capital. It would be then sacrificed, and the king would be declared as an undisputed sovereign.
Yajna in Hinduism refers to any ritual done in front of a sacred fire, often with mantras. Yajna has been a Vedic tradition, described in a layer of Vedic literature called Brahmanas, as well as Yajurveda. The tradition has evolved from offering oblations and libations into sacred fire to symbolic offerings in the presence of sacred fire (Agni).
Ushas is a Vedic goddess of dawn in Hinduism. She repeatedly appears in the Rigvedic hymns, states David Kinsley, where she is "consistently identified with dawn, revealing herself with the daily coming of light to the world, driving away oppressive darkness, chasing away evil demons, rousing all life, setting all things in motion, sending everyone off to do their duties". She is the life of all living creatures, the impeller of action and breath, the foe of chaos and confusion, the auspicious arouser of cosmic and moral order called the Ṛta in Hinduism.
The Atharvaveda or Atharva Veda or Atharvana Veda is the "knowledge storehouse of atharvāṇas, the procedures for everyday life". The text is the fourth Veda, and is a late addition to the Vedic scriptures of Hinduism.
The Vedas are a large body of religious texts originating in ancient India. Composed in Vedic Sanskrit, the texts constitute the oldest layer of Sanskrit literature and the oldest scriptures of Hinduism.
Śrauta is a Sanskrit word that means "belonging to śruti", that is, anything based on the Vedas of Hinduism. It is an adjective and prefix for texts, ceremonies or person associated with śruti. The term, for example, refers to Brahmins who specialise in the śruti corpus of texts, and Śrauta Brahmin traditions in modern times can be seen in Kerala and Coastal Andhra.
The Ashvins, also known as the Ashvini Kumaras and Asvinau, are Hindu twin gods namely Nasatya and Dasra,associated with medicine, health, dawn, and the sciences. In the Rigveda, they are described as youthful divine twin horsemen, travelling in a chariot drawn by horses that are never weary, and portrayed as guardian deities that safeguard and rescue people by aiding them in various situations.
The Purus were a Rigvedic tribe or a confederation of tribes that existed between c. 1700–1400 BCE. There were several factions of Purus, one being the Bharatas. The Purus and the Bharatas were the two most prominent tribes in most of the Rigveda. The chief of tribe was called Rajan The Purus rallied many other groups against King Sudas of the Bharata, but were defeated in the Battle of the Ten Kings.
Vasishtha is one of the oldest and revered Vedic rishis or sages, and one of the Saptarishis. Vasishtha is credited as the chief author of Mandala 7 of the Rigveda. Vasishtha and his family are mentioned in Rigvedic verse 10.167.4, other Rigvedic mandalas and in many Vedic texts. His ideas have been influential and he was called the first sage of the Vedanta school of Hindu philosophy by Adi Shankara.
The Bharatas were an early Vedic tribe that existed in the latter half of the second millennium B.C.E. The earliest mentioned location of the Bharatas was on the first Sarasvatī River in southern Afghanistan. Led by the tribal king Divodāsa, the Bharatas moved through the Hindu Kush mountains and defeated Śambara. Divodāsa's descendant, Sudās, won the Battle of the Ten Kings against a Pūru-led coalition, after which the initial compilation of hymns of the R̥gveda was carried out. After the battle, the Bharatas and other Pūru clans eventually formed the Kuru Kingdom, which was the first attested state in Indian history.
The Vedic period, or the Vedic age, is the period in the late Bronze Age and early Iron Age of the history of India when the Vedic literature, including the Vedas, was composed in the northern Indian subcontinent, between the end of the urban Indus Valley Civilisation and a second urbanisation, which began in the central Indo-Gangetic Plain c. 600 BCE. The Vedas are liturgical texts which formed the basis of the influential Brahmanical ideology, which developed in the Kuru Kingdom, a tribal union of several Indo-Aryan tribes. The Vedas contain details of life during this period that have been interpreted to be historical and constitute the primary sources for understanding the period. These documents, alongside the corresponding archaeological record, allow for the evolution of the Indo-Aryan and Vedic culture to be traced and inferred.
The Rigveda or Rig Veda is an ancient Indian collection of Vedic Sanskrit hymns (sūktas). It is one of the four sacred canonical Hindu texts (śruti) known as the Vedas. Only one Shakha of the many survive today, namely the Śakalya Shakha. Much of the contents contained in the remaining Shakhas are now lost or are not available in the public forum.
Calvert Watkins was an American linguist and philologist, known for his book How to Kill a Dragon. He was a professor of linguistics and the classics at Harvard University and after retirement went to serve as professor-in-residence at UCLA.
References
- ↑ "Stephanie W. Jamison". ucla.edu. Retrieved April 14, 2017.
- ↑ "Newly Elected Fellows". amacad.org. Retrieved April 14, 2017.
- ↑ "WATKINS, Calvert Ward". Database of Classical Scholars. Rutgers University. Retrieved 2024-07-08.
| International | |
|---|---|
| National | |
| Academics | |
| Other | |
  | This biography of a United States linguist is a stub. You can help Wikipedia by expanding it. |