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Hindu religion and culture in Singapore can be traced to the 7th century AD, when Temasek was a trading post of Hindu-Buddhist Srivijaya empire. [1] A millennium later, a wave of immigrants from southern India were brought to Singapore, mostly as coolies and indentured labourers by the British East India Company and colonial British Empire. [2] [3] As with Malay peninsula, the British administration sought to stabilise a reliable labour force in its regional plantation and trading activities; it encouraged Hindus to bring family through the kangani system of migration, settle, build temples and segregated it into a community that later became Little India. [4] [5]
There are currently about thirty main Hindu temples in Singapore. There were an estimated 172,963 Hindus in Singapore according to the 2020 Census constituting 5.0% of the Singapore's population. [6] [7] [8] Almost all Hindus in Singapore are ethnic Indians (99%), with some who have married into Hindu families. Hinduism peaked at 5.5% of the total population in 1931. [9]
In Singapore, the Hindu festival of Deepavali is recognised as a national public holiday. Some non-Indians, usually Buddhist Chinese, participate in various Hindu activities. Unlike various states of Malaysia and Indonesia, Singapore places no restrictions on religious freedoms of Hindus.
Year | Percent | Increase |
---|---|---|
1849 | 2.8% | - |
1911 | 5.0% | +2.2% |
1921 | 4.6% | −0.4% |
1931 | 5.5% | +0.9% |
1980 | 3.6% | −1.9% |
1990 | 3.7% | +0.1% |
2000 | 4.0% | +0.3% |
2010 | 5.1% | +1.1% |
2015 | 4.96% | −0.14% |
2020 | 5.0% | +0.04% |
Population of resident ethnic group registered as Hindus 2020. [7] The proportion of Indians following Islam, Christianity and Buddhism are relatively higher as the Singaporean Census calculate Pakistanis, Bangladeshis, Sri Lankan etc under ethnic Indian Category. [10]
Ethnic Group | Population of Resident Ethnic Group registered as Hindus | Percentage Resident Ethnic Group registered as Hindus | Percentage of Resident Population | Total Resident Population of Ethnic Group |
---|---|---|---|---|
Chinese | 458 | 0.018% | 75.36% | 2,606,881 |
Malays | 223 | 0.05% | 12.94% | 447,747 |
Indians | 171,326 | 57.29% | 8.65% | 299,056 |
Others | 956 | 0.91% | 3.05% | 105,410 |
Overall | 172,963 | 5.00% | 100% | 3,459,093 |
Population of resident ethnic group registered as Hindus 2015. [11]
Ethnic Group | Population of Resident Ethnic Group registered as Hindus | Percentage Resident Ethnic Group registered as Hindus | Percentage of Resident Population | Total Resident Population of Ethnic Group |
---|---|---|---|---|
Chinese | 300 | 0.012% | 76.84% | 2,517,580 |
Malays | 100 | 0.03% | 11.88% | 389,090 |
Indians | 161,800 | 59.88% | 8.25% | 270,220 |
Others | 400 | 0.403% | 3.03% | 99,300 |
Overall | 162,600 | 4.964% | 100% | 3,276,190 |
Hindu religion and culture in Singapore can be traced back to the 7th century Hindu Srivijaya empire when Temasek was a small trading post. [1] By the 10th century, Tamil Chola influence arrived. With Islam's expansion in the region from 14th through 17th century, the Hindu-Buddhist influence, in and around Singapore, faded. The colonial era brought major changes in the seats of power and religious influence in the region. [4]
The early 19th century saw a wave of Hindu immigrants to Singapore from southern India, mostly Tamils, brought in to work as coolies and labourers by the British East India Company in Singapore. [4] [5] These immigrants brought along their religion and culture. Their arrival saw the building of temples throughout the island in the Dravidian form of architecture, and the beginnings of a vibrant Hindu culture.
Though the labourers were mostly responsible for introducing and preserving their religion in their new home, in later times, monetary contributions were made by the richer Hindu merchants to build up the makeshift shacks that served as their place of worship. The temples also served to hold the community together, being a source of comfort to those far away in a foreign land.
The first verifiable temple, Sri Mariamman Temple in Chinatown, was built as early as 1827 by Narayana Pillai, a clerk to Sir Stamford Raffles; it was dedicated to the Hindu goddess Mariamman, an incarnation of the Mother Goddess. He first erected a wooden, thatched hut on this site that he had purchased in 1823. The present temple was completed by 1863.
The Hindu temples of Singapore are built in the Dravidian style, mainly the Tamil style found in Tamil Nadu, India. This style is known for its imposing 'gopurams' or entrance towers, complex friezes, intricate carvings and paintings or murals done on the walls and ceilings.
Two government bodies deal with all Hindu affairs — The Hindu Endowments Board and the Hindu Advisory Board.
There are currently about thirty main temples in Singapore, dedicated to various gods and goddesses from the Hindu pantheon.
Hindus make up a minority, comprising about 5.1% (2010 Census) of adult Singapore citizens and permanent residents. Among 15 years or older population, there were about 158,000 Hindus according to Singapore's 2010 Census; 37% of all Hindus in Singapore speak Tamil at home, while another 42% speak English. [12] Vast majority of Hindus in Singapore are ethnic South Indians. The small numbers of non-Indian Hindus are mainly Chinese and Malay women who were adopted by or married into Hindu families.
There are 3 Hindu temples which are gazetted as national monuments of Singapore. The Sri Mariamman Temple was the first Hindu temple to become a national monument in 1973, [13] the Sri Srinivasa Perumal Temple in 1978 [14] and the Sri Thendayuthapani Temple in 2014. [15] [16]
Different communities have also established their own temples in Singapore. For instance, the Sri Lankan Tamil community established the Sri Senpaga Vinayagar Temple at Ceylon Road and the Chettiar community set up the Sri Thandayuthapani Temple at Tank Road. The North Indian community also established the Sri Lakshminarayan Temple, built in the North Indian style.
In Singapore a number of non-Indians, such as Buddhist Chinese, participate in a variety of Hindu activities, including praying to Hindu deities, donating money to the temple funds and participating in Hindu festivals like Deepavali, the fire-walking ceremony, and Thaipusam. Certain temples, such as the Sri Krishnan Temple in Waterloo Street, or some Hindu temples in Yishun have also built up substantial followers among the Chinese community, who often visit these temples on their way to or from visiting nearby Chinese temples.
Some of the major Hindu festivals celebrated every year include Deepavali (Diwali), Thaipusam , Pongal , Tamil New Year or Varuda Pirappu, Holi also known as Festival of Colours and Thimithi or otherwise known as the Fire Walking Festival.
Deepavali is the only Hindu religious public holiday in Singapore. [17] The Hindus have also urged the government to make Thaipusam, a former public holiday, to be reinstated as a public holiday as the Christian and Muslim religions have two public holiday each. [18] [19]
Before the independence of Singapore in 1965, each religious group was having one to three religious public holidays with both Hindu festivals of Deepavali and Thaipusam as national public holidays.
After the independence of Singapore, each religious group were asked, with the exception of the Buddhist religious group as there was only one Buddhist religious public holiday, to choose a religious public holiday of their own to be removed to reduce the overall number of public holidays in Singapore for Singapore to be competitive in the global market. Thaipusam was chosen to be removed as a public holiday by the Hindus. [20]
After the 1968 amendment of the 1966 Holidays Act, two public holidays were designated each for the Christian (Good Friday and Christmas) and Muslim (Eid al-Fitr and Eid al-Adha) religions while only one public holiday was designated to both the Hindu (Deepavali) and Buddhist (Vesak Day) religions. [20] [21]
Subsequently there were calls from the Hindus to reinstate Thaipusam as a public holiday. In 2015, a petition was launched by educator Sangeetha Thanapal which attracted nearly 20,000 signatures. A rally was also planned in Hong Lim Park but was cancelled by the police. [18] [22]
Hinduism in Southeast Asia had a profound impact on the region's cultural development and its history. As the Indic scripts were introduced from the Indian subcontinent, people of Southeast Asia entered the historical period by producing their earliest inscriptions around the 1st to 5th century CE. Today, Hindus in Southeast Asia are mainly Overseas Indians and Balinese. There are also Javanese and Balamon Cham minority in Cambodia and south central Vietnam who also practice Hinduism.
Thaipusam or Thaipoosam is a Tamil Hindu festival celebrated on the first full moon day of the Tamil month of Thai coinciding with Pusam star. The festival is celebrated to commemorate the victory of Hindu god Murugan over the demon Surapadman. During the battle, Murugan is believed to have wielded a vel, a divine spear granted by his mother, Parvati.
Religion in Singapore is characterised by a wide variety of religious beliefs and practices due to its diverse ethnic mix of people originating from various parts of the world. A secular state, Singapore is commonly termed as a "melting pot" or "cultural mosaic " of various religious practices originating from different religions and religious denominations around the world. Most major religious denominations are present in the country, with the Singapore-based Inter-Religious Organisation recognising 10 major religions. A 2014 analysis by the Pew Research Center found Singapore to be the world's most religiously diverse nation.
Indian Singaporeans are Singaporeans of Indian or of general South Asian ancestry. They constitute approximately 9.0% of the country's residents, making them the third largest ancestry and ethnic group in Singapore.
Hinduism is the fourth-largest religion in Malaysia. About 1.97 million Malaysian residents are Hindus, according to 2020 Census of Malaysia. This is up from 1.78 million in 2010.
Hinduism is the Fourth-largest religion in Myanmar, being practised by 1.7% of the population of Myanmar. Hinduism is practised by about 890,000 people in Myanmar, and has been influenced by elements of Buddhism, with many Hindu temples in Myanmar housing statues of the Buddha. There are also a large population of Hindus in which the Myanmar Tamils and minority Bengali Hindus having the biggest population share.
Hinduism in Thailand is a minority religion followed by 84,400 (0.1%) of the population as of 2020. Despite being a Buddhist-majority nation, Thailand has a very strong Hindu influence. The majority of Thai Hindus reside in Bangkok, Chonburi, and Phuket.
Hinduism is one of Sri Lanka's oldest religions, with temples dating back over 2,000 years. As of 2011, Hindus made up 12.6% of the Sri Lankan population. They are almost exclusively Tamils, except for small immigrant communities from India and Pakistan.
The Tamil diaspora refers to descendants of the Tamil speaking immigrants who emigrated from their native lands in the southern Indian subcontinent to other parts of the world. They are found primarily in Malaysia, Arab states of the Persian Gulf, South Africa, North America, Western Europe, and Singapore. It can be divided into two main diasporic clusters, due to geographical, historical and cultural reasons, as Indian Tamil diaspora and Sri Lankan Tamil diaspora.
The Sri Mahamariamman Temple is the oldest Hindu temple in Kuala Lumpur, Malaysia. Founded in 1873, it is situated at the edge of Chinatown in Jalan Bandar. In 1968, a new structure was built, featuring the ornate 'Raja Gopuram' tower in the style of South Indian temples.
The Hindu Endowments Board (HEB) is a statutory board under the Ministry of Culture, Community and Youth (MCCY) in Singapore.
The history of Singaporean Indians refers to the pattern of ethnic Indian migration and settlement in Singapore from 1819 to the present day. It also includes the social and political history of the Indian community in Singapore during this period.
Sri Maha Mariamman Temple, also known as Maha Uma Devi Temple (Thai: วัดพระศรีมหาอุมาเทวี; RTGS: Wat Phra Si Maha Umathewi and Wat Khaek in Thai, is a South Indian architecture style Hindu temple on Si Lom Road in Bangkok, Thailand. It was built in 1879 by Vaithi Padayatchi, a Tamil Hindu immigrant.
Malaysian Indians or Indo-Malaysians are Malaysian citizens of Indian or South Asian ancestry. Most are descendants of those who migrated from India to British Malaya from the mid-19th to the mid-20th centuries. Most Malaysian Indians are ethnic Tamils; smaller groups include the Malayalees, Telugus and Punjabis. Malaysian Indians form the fifth-largest community of Overseas Indians in the world. In Malaysia, they represent the third-largest group, constituting 7% of the Malaysian population, after the ethnic Malays and the Chinese. They are usually referred to simply as "Indians" in English, Orang India in Malay, "Yin du ren" in Chinese.
The Hindu Mahajana Sangam is an association of Indian workers. It is one of the Indian non-profitable organization at Penang, Malaysia which has been officially established in 1935 by waterfronts workers. Before 1935, it known as Kootakkadai .
Tamil Hindus are the Tamil-speaking people who follow Hinduism.
Marathi Buddhists are Buddhists of Marathi ethnic and linguistic identity. The religious community resides in the Indian state of Maharashtra. They speak Marathi as their mother-tongue. The Marathi Buddhist community is the largest Buddhist community in India. According to the 2011 Indian census, Marathi Buddhists constitute 5.81% of the population in Maharashtra, which is 77% of the total Buddhist population in India.
Hinduism in Vietnam is mainly observed by the Balamon Cham people in Vietnam. Balamon Cham are one of the two surviving non-Indic indigenous Hindu people. According to the 2022 US State Department Report, there are 70,000 Hindus living in Vietnam today.