(top) A Nepali Temple priest, (below) a Nepali Hindu devotee holding an offering. | |
Total population | |
---|---|
23,677,744 (2021 Census) [1] (81.30% of the country's population) | |
Regions with significant populations | |
All over Nepal | |
Religions | |
Hinduism | |
Scriptures | |
Vedas | |
Languages | |
Sanskrit (Sacred) Nepali, Chhetri,Magar, Bhojpuri, Maithili, Awadhi and other signed languages. |
Hinduism is the largest religion of Nepal. [2] In 2006, the country declared itself a secular country through democracy, after the abolition of its monarchy. [3] [4] According to the 2021 census, the Hindu population in Nepal is estimated to be around 23,677,744 which accounts for at least 81.19% [5] of the country's population, the highest percentage of Hindus of any country in the world. [6] Vikram Samvat, one of the two official calendars used in Nepal, is a solar calendar essentially the same to that widespread in North India as a religious calendar, and is based on solar units of time. [7]
Among the ethnic groups are the Bahun, Thakuri, Tharu, Shah,Magars, Hill Dalits, Madheshi, Newari people. [8] [5] Meanwhile, among the major ethnic groups Sherpa, Rai, Limbu, Gurung and Tamang have lowest percentage of followers of Hinduism within the group. [5]
Historians and local traditions say that a Hindu sage named "Ne" established himself in the valley of Kathmandu during prehistoric times, and that the word "Nepal" means "the place protected ("pala" in Sanskrit) by the sage Ne". He performed religious ceremonies at Teku, the confluence of the Bagmati and Bishnumati rivers. According to legends, he selected a pious cowherd to be the first of the many kings of the Gopala dynasty. [9] These rulers are said to have ruled Nepal for over 500 years. He selected Bhuktaman to be the first king in the line of the Gopala (Cowherd) dynasty. [10] The Gopala dynasty ruled for 621 years. Yakshya Gupta was the last king of this dynasty. [11]
According to Skanda Purana , a rishi called "Ne" or "Nemuni" used to live in the Himalayas. [12] In the Pashupati Purana, he is mentioned as a saint and a protector. [13] He is said to have practiced penance at the Bagmati and Kesavati rivers and to have taught his doctrines there too. [14]
In the mid-18th century, Prithvi Narayan Shah, a Gurkha king, set out to put together what would become present-day Nepal. He embarked on his mission by securing the neutrality of the bordering mountain kingdoms. After several bloody battles and sieges, notably the Battle of Kirtipur, he managed to conquer the Kathmandu Valley in 1769. [15]
The Gurkha control reached its height when the North Indian territories of the Kumaon and Garhwal Kingdoms in the west to Sikkim in the east came under Nepalese control. A dispute with Tibet over the control of mountain passes and inner Tingri valleys of Tibet forced the Qing Emperor of China to start the Sino-Nepali War, compelling the Nepali to retreat to their own borders in the north. [16] The rivalry between the Kingdom of Nepal and the East India Company over the control of states bordering Nepal eventually led to the Anglo-Nepali War (1815–1816). At first, the British underestimated the Nepali and were soundly defeated until committing more military resources than they had anticipated needing. Thus began the reputation of Gurkhas as fierce and ruthless soldiers. The war ended in the Sugauli Treaty, under which Nepal ceded recently captured lands. [17]
Factionalism inside the royal family led to a period of instability. In 1846, a plot was discovered revealing that the reigning queen had planned to overthrow Bir Narsingh Kunwar, a fast-rising military leader. This led to the Kot massacre; armed clashes between military personnel and administrators loyal to the queen led to the execution of several hundred princes and chieftains around the country. Bir Narsingh Kunwar emerged victorious and founded the Rana dynasty, and came to be known as Jung Bahadur Rana. The king was made a titular figure, and the post of Prime Minister was made powerful and hereditary. The Ranas were staunchly pro-British and assisted them during the Indian Rebellion of 1857 (and later in both World Wars). In 1860, some parts of the western Terai region were gifted to Nepal by the British as a friendly gesture because of their military support to sustain British control in India during the rebellion (known as Naya Muluk or "new country"). In 1923, the United Kingdom and Nepal formally signed an agreement of friendship that superseded the Sugauli Treaty of 1816. [18]
The Hindu practice of Sati, in which a widow sacrifices herself in the funeral pyre of her husband, was banned in 1919, and slavery was officially abolished in 1924. [19] Rana rule was marked by tyranny, debauchery, economic exploitation, and religious persecution. [20] [21]
In the time of early-modern era in Nepal, Hinduism was at the peak of its prominence. The Shah rulers focused on the Hinduization of Nepal; even then there were good relations of Nepalis Hindus with the Nepali Muslims. [22] The Nepal rulers passed laws making conversion from Hinduism to Islam and Christianity illegal and enacting them as criminal offenses. [23] These laws were enforced even after the revolution of 1951, and were reaffirmed in the legal code of 1963, which prohibited the preaching of Christianity or Islam and stipulated three years in jail for those who attempted to convert people, and six years for those who succeeded in converting others. For those who "attempt" to be converted, there was a fine of a hundred rupees, and for those who actually converted (that is, were baptized), there would be imprisonment of one year. The code stated that "when somebody becomes converted, the conversion is nullified, and he remains in the Hindu dharma [religion]". [24] [25]
From the early 1960s, the state began to actively prosecute Christians in places where the baptism of Nepali citizens had occurred; this active governmental persecution continued up to 1990. Following baptisms in Nepalgunj and Tansen between 1958 and 1960, pastors David Mukhia and Prem Pradhan, along with six baptized believers, were prosecuted by the authorities for proselytism and conversion. [26] The pastors were sentenced to six years imprisonment; the male converts were sentenced to one year imprisonment and the female converts to six months. Prosecutions such as this continued for the whole of the Panchayat period: when an amnesty was proclaimed in 1990, there were 30 individuals in Nepal imprisoned for crimes of proselytism or conversion, and 200 others who were subject to legal action for the same offenses. [27]
After the overthrow of the Rana regime in 1951, King Tribhuvan opened Nepal's borders and appealed to the outside world to assist in Nepal's development. [28] Then, he granted the freedom of religion to Nepalese, especially to Nepali Muslims, and the first church was established in Nepal. [29] Hinduism is the state religion of Nepal.
According to various historical sources, even though the presence of varna and caste had been known as an element in the social structure of the Kathmandu Valley since the Licchavi period (c., 3rd century CE), the majority of the residents of the Nepal Valley were for the first time codified into a written code only in the 14th century in the Nepalarastrasastra by the Maithil–origin king Jayasthithi Malla (1354–1395 A.D.). [30] Jayasthithi Malla, with the aid of five Kānyakubja and Maithil Brahmins whom he invited from the Indian plains, divided the population of the valley into four major classes (varna)—Brahmin, Kshatriya, Vaishya, Shudra—derived from the ancient Hindu text Manusmriti and based on individual's occupational roles. [31] The four classes varna encompassed a total of 64 castes jat within it, with the Shudras being further divided into 36 sub-castes. [32]
After the Gurkhali conquest of Kathmandu Valley, King Prithvi Narayan Shah expelled the Christian Capuchin missionaries from Patan and revisioned Nepal as Asal Hindustan (Real Land of Hindus ). [33] The Tagadharis, thread wearing Hindus of higher categorization, enjoyed the privileged status in the Nepalese capital and more access to the central power after the Gurkhali King Prithvi Narayan's conquest of Kathmandu Valley. [34] [35] Since then Hinduization became the significant policy of the Kingdom of Nepal. [36]
The Nepali civil code Muluki Ain was commissioned by Jung Bahadur Rana after his European tour and enacted in 1854. It was rooted in traditional Hindu Law and codified social practices for several centuries in Nepal. [37] The law also comprised Prāyaścitta (avoidance and removal of sin) and Ācāra (the customary law of different castes and communities). It was an attempt to include the entire Hindu as well as non-Hindu population of Nepal of that time into a single hierarchic civic code from the perspective of the Khas rulers. [38] [39]
The Hinduization of Nepal was mainly predominant in Kathmandu and the adjoining regions near the Valley. [40] Nepali society has been known for its interfaith religious harmony and tolerance, but the Hinduization and Saffronisation of Nepal by the Shah dynasty, especially by Prithvi Narayan Shah, were seen as the persecution of other religious communities. After that time, until the 1940s, propagation of any other faith than Hinduism was prohibited. [41] The Hindu community was given special rights and even more rights than the other religious community, though freedom of religion was present in the Kingdom of Nepal.
Then, there was the era of Rana dynasty, which was composed mainly of Kshatriya Hindus. Though in the regime of Rana dynasty, Nepal did not witness much Hinduization, but there were still strict Hindus law. [42] Rana rulers focused on the saffronisation of tribal Hindus in the Kingdom and focused mainly on the warrior class Gurkhas. [43] There were many temples and shrines built during the Rana dynasty and imposed the Vedic culture on the Nepalis. [44]
The pennant is an important Hindu flag that flutters atop Hindu temples. [45]
Popular tradition holds that Vishnu had organized the Nepali people and given them their flag, with the sun and moon as emblems on it. [46] In a Hindu Purana, it is written that it was Shiva who handed the flag to Vishnu, and then Vishnu to Indra, for the purpose for battling demons. [47]
Hindu and Buddhist traditions in Nepal go back more than two millennia. [48] In Lumbini, Buddha was born, and Pashupatinath temple in Kathmandu is an old and famous Shiva temple of Hindus. Nepal has several other temples and Buddhist monasteries, as well as places of worship for other religious groups. [49] Traditionally, Nepalese philosophical thoughts are ingrained with the Hindu and Buddhist philosophical ethos and traditions, which include elements of Kashmir Shaivism, Nyingma School of Tibetan Buddhism, works of Karmacharyas of Bhaktapur, and tantric traditions. Tantric traditions are deep rooted in Nepal, including the practice of animal sacrifices. Five types of animals, always male, are considered acceptable for sacrifice: water buffalo, goats, sheep, chickens, and ducks. Cows are very sacred animals and are considered acceptable for sacrifice. [50] [51] [52] [53] Nepal has been the home of many ancient sites of the Hinduism and is the hub for the tourism for many Hindu pilgrimages. [54] [55]
Before 2007, when Nepal was a Hindu country, the Pashupatinath Temple was considered as the "Temple of Nepal". [56] The Pashupatinath Temple is considered as the most sacred temple for the Hindus of Nepal which once used to be Charumati Vihar of Buddhist as Pashupati hold the statue of Great King Virupakshya. [57]
There are many Hindu temple located in Nepal. The notable of them are listed below:
There has traditionally been a great deal of intermingling of Hindu and Buddhist beliefs. [58] Many people regarded as Hindus in the 1981 census could also in some senses be called Buddhists. Hindus long have worshipped at Buddhist temples and Buddhists at Hindu temples. [59] The reason for this is that both Hinduism and Buddhism have common roots, and over most of their history have not been seen as separate communions, but rather rival tendencies within a shared religious tradition. [60] [61] Because of such dual faith practices (or mutual respect), the differences between Hindus and Buddhists have been very subtle and academic in nature; Hindus and Buddhists have never engaged in any religious conflicts for past millennia. [62] [63] There are many temples where both Hindus and Buddhists can enter and worship. [64] [65]
Though historically, there have been no major conflict between the Hindus and Muslims in the Nepal, [66] though in the 20th century there have been some controversies between the two communities due to the religious conversions and strict laws against the same. [67] There have been claims of increases in Islamophobia in Nepal by local Hindus and Buddhists as a result of the rise of Hindutva in India and the prejudice against Muslims by Hindus. [68] [69] However, this is reported to have had no effect in the community level, reflected by demands of Muslims to convert Nepal into a Hindu State. [70] This is because they feel their religion is not threatened by the other and that they have shared in a spirit of brotherhood for decades. Both see the Expansion of Christianity as a common problem. [66] [71]
As a result, during the protests for Nepal re-declaration as a Hindu state, many Muslims supported the movement for Nepal as a हिंदू राष्ट्र (transl. Hindu nation). [71] [72]
In Nepal, the relations between the Hindus and Christians have many often been a subject of controversy. [73] The expansion of Christianity is a controversial subject in Nepal, and Nepali Christians have been subject to sporadic violence and widespread social exclusion by the local Hindus and Muslims. [74] [75] It is frequently claimed in Nepali media and political discourse that missionaries offer the poor material incentives to convert with necessary proof but these proofs are often left with no attention. [76] There has been number of increase of conflicts between the Hindus and Christians of Nepal, due to the conversion of the poor and uneducated Hindus by the Christian Pastors and Missionaries. [77] [76] There have often been conflicts between the Hindus with Christians in Nepal, among the land and other cultural disputes. [78] The Catholic Church of Nepal is the one of the fastest growing churches in the world, due to which the population and demographics of the Hindus of Nepal is decreasing leading to the serious tensions between the two communities. [79] There have been several incident reporting the conflicts between the two communities. The rise of Hindu nationalism in Nepal is seen as a threat on non-Sanatani religions in Nepal. The only saying of people here is if western country can protect Christianity, Nepalese are also free to protect Sanatani religions. The persecution mainly occurs as attacks on tribal people who converted to Christianity by other tribal people, destruction of churches and a ban on proselytization. [80] Specially, the conversion flourishes after an earthquake, flood and landslides when people are strivening. Pastures and missionories are often seen to take profit in these condition. [81] [76] Nepalese Hindu can certainly not accept missonories taking profit of onces economic condition and caste to change Religion. A bill passed in 2017 on the same. [82] [46]
Year | Percent | Increase |
---|---|---|
1952–54 | 88.87% | - |
1961 | 87.69% | -1.18% |
1971 | 89.39% | +1.70% |
1981 | 89.50% | +0.11% |
1991 | 86.51% | -2.99% |
2001 | 80.62% | -5.89% |
2011 | 81.34% | +0.72% |
2021 | 81.19% | -0.15% |
Year | Pop. | ±% |
---|---|---|
1952 | 7,318,392 | — |
1961 | 8,254,403 | +12.8% |
1971 | 10,330,009 | +25.1% |
1981 | 13,445,787 | +30.2% |
1991 | 15,996,653 | +19.0% |
2001 | 18,330,121 | +14.6% |
2011 | 21,551,492 | +17.6% |
2021 | 23,677,744 | +9.9% |
Source: 1952–2021 [83] |
In 1952, the Hindu population of Nepal was 7,318,392 with the percentage of 88.87%. [84] In recent years, the percentage of Hindus has decreased by nearly 7% from 88.87% in 1952 to 81.34%, as per 2011 census of Nepal. [83] The Hindu population has experienced continuous decline in the population, which is mainly due to the low-fertility rate among the Nepali Hindus, [85] which is also accompanied by diaspora of Nepalese to the United Kingdom, Hong Kong, India and Oman. [86] [87] [88]
The figures are based on the 2011 Nepal census. [84] NEG denotes newly listed ethnic group, for which 2001 Nepal census figures are not available. [89] [5]
Caste | Change (2001-2011) | Race | Hindus 2001 | Hindus 2011 | Hindus 2021 | ||
---|---|---|---|---|---|---|---|
% | Pop. | % | Pop. | ||||
Chhetri/Kshetri | −.05 | Khas | 99.48% | 99.25% | 4,398,053 | ||
Brahmin (Hill)/Bahun | −0.12% | Khas | 99.68 | 99.56% | 3,226,903 | ||
Magar | +4.36% | Sino/Tibetan | 74.60% | 78.96% | 1,887,733 | ||
Tharu | −3.67% | Adivasi | 97.63% | 93.96% | 1,737,470 | ||
Tamang | 1 | Sino/Tibetan | 8.1% | 9.1% [90] | 1,539,830 | ||
Newar | +3.25% | Sino/Tibetan and Indic Aryan | 84.13% | 87.38% | 1,321,933 | ||
Kami | −0.34% | Khas | 96.69% | 96.35% | 1,258,554 | ||
Yadav | −0.09% | Terai | 99.78% | 99.69% | 1,054,458 | ||
Rai | +2.53% | Sino/Tibetan | 25.00% | 27.53% | 620,004 | ||
Gurung | +3.43% | Sino/Tibetan | 28.75% | 32.18% | 522,641 | ||
Damai/Dholi | −1.22% | Khas | 97.81% | 96.59% | 472,862 | ||
Limbu | +3.02% | Sino/Tibetan | 11.32% | 14.34% | 387,300 | ||
Thakuri | −0.09% | Khas | 81.40% | 19.31% | 425,623 | ||
Sarki | −20.44% | Khas | 79.10.90% | 95.46% | 374,816 | ||
Teli | +0.39% | Terai | 99.19% | 99.58% | 369,688 | ||
Chamar | +0.70% | Khas | 98.85% | 99.55% | 335,893 | ||
Koiri | −0.06% | Terai | 99.77% | 99.71% | 306,393 | ||
Kurmi | 0.00% | Terai | 99.84% | 99.84% | 231,129 | ||
Sanyasi | −0.16% | Khas | 99.21% | 99.05% | 227,822 | ||
Dhanuk | −0.15% | Terai | 99.75% | 99.60% | 219,808 | ||
Musahar | +0.58% | Khas | 98.52% | 99.10% | 234,490 | ||
Dusadh | +0.20% | Khas | 99.47% | 99.67% | 208,910 | ||
Sherpa | −6.26% | Sino/Tibetan | 6.26% | 0.00% | 112,946 | ||
Sonar | +1.29% | Terai | 98.20% | 99.49% | 64,335 | ||
Kewat | +0.17% | Terai | 99.58% | 99.75% | 153,772 | ||
Brahman(Terai) | −0.05% | Terai | 99.58% | 99.53% | 134,106 | ||
Kathbaniyan | +0.36% | Terai | 99.32% | 99.68% | 138,637 | ||
Gharti/Bhujel | +1.10% | Sino/Tibetan | 96.50% | 97.60% | 118,650 | ||
Mallaha | +0.63% | Terai | 99.13% | 99.76% | 173,261 | ||
Kalwar | +0.08% | Terai | 99.69% | 99.77% | 128,232 | ||
Kumal | −0.17% | Sino/Tibetan | 98.42% | 98.25% | 121,196 | ||
Hajam/Thakur | +0.07% | Terai/Low | 99.59% | 99.66% | 117,758 | ||
Kanu | −0.16% | Terai | 99.89% | 99.73% | 125,184 | ||
Rajbansi | +13.75% | Adivasi | 85.15% | 98.90% | 115,242 | ||
Sunuwar | +12.79% | Sino/Tibetan | 79.50% | 92.29% | 55,712 | ||
Sudhi | −0.18% | Terai | 99.67% | 99.49% | 93,115 | ||
Lohar | −0.24% | Terai | 99.78% | 99.54% | 101,421 | ||
Tatma | −0.29% | Khas | 99.79% | 99.50% | 104,865 | ||
Khatwe | +0.15% | Khas | 99.45% | 99.60% | 100,921 | ||
Dhobi | +0.27% | Khas | 99.45% | 99.72% | 109,079 | ||
Majhi | +0.31% | Sino/Tibetan | 81.67% | 81.98% | 83,727 | ||
Nuniya | +0.48% | Terai | 99.34% | 99.82% | 70,540 | ||
Kumhar | +0.39% | Terai | 99.19% | 99.58% | 62,399 | ||
Danuwar | −15.60% | Sino/Tibetan | 99.26% | 83.66% | 84,115 | ||
Chepang | −5.73% | Sino/Tibetan | 70.23% | 64.50% | 68,399 | ||
Haluwai | +0.25% | Terai | 99.38% | 99.63% | 83,869 | ||
Rajput | +0.29% | Terai | 99.32% | 99.61% | 41,972 | ||
Kayastha | +0.74% | Terai | 98.88% | 99.62% | 44,304 | ||
Badhaee | +0.07% | Terai | 99.52% | 99.59% | 28,932 | ||
Marwadi | −1.53% | Other | 94.88% | 93.35% | 51,443 | ||
Santhal | −6.07% | Adivasi | 83.06% | 76.99% | 51,735 | ||
Jhangad | −11.29% | Adivasi | 92.79% | 81.50% | 37,424 | ||
Bantar/Sardar | +1.31% | Khas | 97.85% | 99.16% | 55,104 | ||
Baraee | −0.10% | Terai | 99.90% | 99.80% | 80,597 | ||
Kahar | −0.39% | Terai | 99.88% | 99.49% | 53,159 | ||
Gangai | −11.13% | Adivasi | 98.44% | 87.31% | 36,988 | ||
Lodh | −1.39% | Terai | 99.82% | 98.43% | 32,837 | ||
Rajbhar | +0.25% | Terai | 99.41% | 99.66% | 9,542 | ||
Thami | −11.81% | Sino/Tibetan | 55.74% | 43.93% | 28,671 | ||
Dhimal | −1.30% | Adivasi | 57.41% | 56.11% | 26,298 | ||
Bhote | −37.90% | Sino/Tibetan | 37.90% | 0.00% | 13,397 | ||
Bin | −0.10% | Terai/Low | 99.88% | 99.78% | 75,195 | ||
Gaderi | −0.03% | Terai | 99.70% | 99.67% | 26,375 | ||
Nurang | −98.54% | Sino/Tibetan | 98.54% | 0.00% | 278 | ||
Yakkha | −2.67% | Sino/Tibetan | 14.17% | 11.50% | 24,336 | ||
Darai | −2.95% | Sino/Tibetan | 97.89% | 94.94% | 16,789 | ||
Tajpuriya | +13.05% | Adivasi | 64.15% | 77.20% | 19,213 | ||
Thakali | −3.21% | Sino/Tibetan | 33.83% | 30.62% | 13,215 | ||
Chidimar | −0.17% | Adivasi | 99.29% | 99.12% | 1,254 | ||
Pahari | +12.28% | Sino/Tibetan | 78.90% | 91.18% | 13,615 | ||
Mali | −0.11% | Terai | 99.78% | 99.67% | 14,995 | ||
Bangali | +2.05% | Other | 97.02% | 99.07% | 26,582 | ||
Chhantyal | +64.25% | Sino/Tibetan | 30.78% | 95.03% | 11,810 | ||
Dom | −0.05% | Khas | 99.24% | 99.19% | 13,268 | ||
Kamar | +1.89% | Terai | 98.00% | 99.89% | 1,787 | ||
Bote | −10.53% | Sino/Tibetan | 98.57% | 88.04% | 10,397 | ||
Brahmu | +7.55% | Sino/Tibetan | 72.04% | 79.59% | 8,140 | ||
Gaine | −2.72% | Khas | 97.01% | 94.29% | 6,791 | ||
Jirel | +6.82% | Sino/Tibetan | 10.55% | 17.37% | 5,774 | ||
Dura | +80.43% | Sino/Tibetan | 18.94% | 99.37% | 5,394 | ||
Badi | −2.88% | Khas | 98.83% | 95.95% | 38,603 | ||
Meche | −4.69% | Adivasi | 80.28% | 75.59% | 4,867 | ||
Lepcha | +1.93% | Sino/Tibetan | 7.62% | 9.55% | 3,445 | ||
Halkhor | −0.01% | Khas | 99.34% | 99.33% | 4,003 | ||
Punjabi | +10.36% | Other | 80.68% | 91.04% | 7,176 | ||
Kisan | −0.85% | Adivasi | 95.62% | 94.77% | 1,739 | ||
Raji | +9.69% | Sino/Tibetan | 88.33% | 98.02% | 4,235 | ||
Byangsi | −98.05% | Sino/Tibetan | 98.05% | 0.00% | 3,895 | ||
Hayu | −22.67% | Sino/Tibetan | 70.29% | 47.62% | 2,925 | ||
Koche | −3.14% | Adivasi | 97.76% | 94.62% | 1,635 | ||
Dhunia | +6.38% | Terai | 93.10% | 99.48% | 14,846 | ||
Walung | −82.40% | Sino/Tibetan | 82.40% | 0.00% | 1,249 | ||
Munda | +18.12% | Adivasi | 78.94% | 97.06% | 2,350 | ||
Raute | +13.00% | Sino/Tibetan | 83.28% | 96.28% | 618 | ||
Yehlmo | −1.55% | Sino/Tibetan | 1.55% | 0.00% | 10,752 | ||
Patharkatta | −5.95% | Adivasi | 99.82% | 93.87% | 3,182 | ||
Kusunda | −14.78% | Sino/Tibetan | 97.56% | 82.78% | 273 | ||
Lhomi | NEG | Sino/Tibetan | NEG | 0.00% | 1,614 | ||
Kalar | NEG | Khas | NEG | 99.26% | 1,077 | ||
Natuwa | NEG | Dalit | NEG | 99.74% | 3,062 | ||
Dhandi | NEG | Khas | NEG | 100.00% | 1,982 | ||
Dhankar | NEG | Khas | NEG | 99.59% | 2,681 | ||
Kulung | NEG | Sino/Tibetan | NEG | 2.27% | 28,613 | ||
Ghale | NEG | Sino/Tibetan | NEG | 35.96% | 22,881 | ||
Khawas | NEG | Sino/Tibetan | NEG | 87.61% | 18,513 | ||
Rajdhob | NEG | Terai | NEG | 99.78% | 13,422 | ||
Kori | NEG | Khas | NEG | 99.98% | 12,276 | ||
Nachhiring | NEG | Sino/Tibetan | NEG | 3.17% | 7,154 | ||
Yamphu | NEG | Sino/Tibetan | NEG | 7.05% | 6,933 | ||
Chamling | NEG | Sino/Tibetan | NEG | 28.70% | 6,668 | ||
Aathpariya | NEG | Sino/Tibetan | NEG | 5.86% | 5,977 | ||
Sarbaria | NEG | Khas | NEG | 99.55% | 4,906 | ||
Bantaba | NEG | Sino/Tibetan | NEG | 42.66% | 4,604 | ||
Dolpo | NEG | Sino/Tibetan | NEG | 0.00% | 4,107 | ||
Amat | NEG | Terai | NEG | 99.11% | 3,830 | ||
Thulung | NEG | Sino/Tibetan | NEG | 17.45% | 3,535 | ||
Mewahang | NEG | Sino/Tibetan | NEG | 10.23% | 3,100 | ||
Bahing | NEG | Sino/Tibetan | NEG | 14.73% | 3,096 | ||
Lhopa | NEG | Sino/Tibetan | NEG | 0.27% | 2,624 | ||
Dev | NEG | Terai | NEG | 99.44% | 2,147 | ||
Samgpang | NEG | Sino/Tibetan | NEG | 25.34% | 1,681 | ||
Khaling | NEG | Sino/Tibetan | NEG | 20.88% | 1,571 | ||
Topkegola | NEG | Sino/Tibetan | NEG | 0.00% | 1,523 | ||
Loharung | NEG | Sino/Tibetan | NEG | 10.15% | 1,153 | ||
Khas Oth | +0.02% | Khas | 97.84% | 97.86% | 155,354 | ||
Janajati Oth | NEG | Sino/Tibetan | NEG | 70.36% | 1,228 | ||
Terai Oth | +8.47% | Terai | 90.44% | 98.91% | 103,811 | ||
Undefined | NEG | Other | NEG | 70.32% | 15,277 | ||
Foreigner | NEG | Other | NEG | 67.22% | 6,651 | ||
Total | +0.72% | All | 80.62% | 81.34% | 26,494,504 | ||
As seen from the 2001 and 2011 Census data, the percentage of Hindus has gone up by 0.72%, from 80.62% to 81.34%. However, the overall trend remains largely negative. All the major racial group except the Sino/Tibetans showed a decline in the percentage of Hindus, which was especially sharp among certain Adivasi groups such as Tharu. Among the Sino/Tibetans, the percentage of Hindus went up by 2.37%, from 49.74% to 52.11%.
The figures are based on 2011 Nepal census and 2021 Nepal census.
Province | Total pop 2011 | Hindu pop 2011 | Total pop 2021 | Hindu pop 2021 | Hinduism Map 2011 | Hindu % 2011 | Hindu % 2021 |
---|---|---|---|---|---|---|---|
Koshi Province | 4,534,943 | 3,021,632 | 4,961,412 | 3,343,183 | 66.63% | 67.38% | |
Madhesh Province | 5,404,145 | 4,580,012 | 6,114,600 | 5,151,005 | 84.75% | 84.24% | |
Bagmati Province | 5,529,452 | 3,969,040 | 6,116,866 | 4,406,030 | 71.78% | 72.03% | |
Gandaki Province | 2,403,757 | 1,992,474 | 2,466,427 | 2,027,990 | 82.89% | 82.22% | |
Lumbini Province | 4,499,272 | 3,998,053 | 5,122,078 | 4,525,623 | 88.86% | 88.35% | |
Karnali Province | 1,570,418 | 1,497,236 | 1,688,412 | 1,598,437 | 95.34% | 94.67% | |
Sudurpashchim Province | 2,552,517 | 2,481,812 | 2,694,783 | 2,625,476 | 97.23% | 97.42% | |
Total | 26,494,504 | 21,551,492 | 29,164,578 | 23,677,744 | 81.34% | 81.19% |
District | Hindus % | |
---|---|---|
2011 [91] | 2021 | |
Baitadi | 99.93% | 100% |
Kalikot | 99.8 | 99.79% |
Bajhang | 99.74% | 99.7% |
Achham | 99.43% | 99.14% |
Doti | 99.04% | 99% |
Jajarkot | 98.96% | 98.65 |
Dadeldhura | 98.88% | 98.2 |
Darchula | 98.88% | 99.8 |
Bajura | 98.68% | 98.71 |
Jumla | 97.89% | 97.29 |
Salyan | 97.71% | 95.88 |
Dailekh | 97.40% | 95.91 |
Arghakhanchi | 97.03% | 98.27 |
Gulmi | 96.78% | 96.57 |
Pyuthan | 96.61% | 96.47 |
Rukum(East) | 96.51% | 79.03 |
Rukum(West) | 96.51% | 97.53 |
Dang | 96.46% | 95.33 |
Kanchanpur | 95.09% | 95.53 |
Kailali | 94.91% | 95.91 |
Bardiya | 94.17% | 93.40 |
Surkhet | 91.86% | 91.60 |
Mugu | 91.64% | 91.77 |
Palpa | 90.52% | 91.39 |
Syangja | 90.21% | 86.35 |
Siraha | 90.19% | 90.27 |
Parbat | 89.48% | 92.70 |
Dhanusa | 89.35% | 88.98 |
Baglung | 89.27% | 91.30 |
Nawalparasi(east) | 88.18% | 87.13 |
Nawalparasi(west) | 88.18% | 87.58 |
Bhaktapur | 87.85% | 86.40 |
Myagdi | 87.16% | 87.55 |
Tanahu | 86.51% | 84.08 |
Rupandehi | 86.24% | 87.02 |
Saptari | 85.73% | 88.47 |
Sarlahi | 85.56% | 85.69 |
Rolpa | 85.17% | 87.48 |
Mahottari | 84.24% | 82.67 |
Parsa | 83.10% | 80.84 |
Kaski | 82.33% | 81.11 |
Bara | 81.73% | 80.89 |
Humla | 81.62% | 87.44 |
Chitwan | 81.40% | 81.42 |
Kapilbastu | 80.62% | 80.70 |
Morang | 80.27% | 81.47 |
Kathmandu | 80.01% | 78.4 |
Jhapa | 79.88% | 79.09 |
Banke | 78.42% | 78.90 |
Rautahat | 77.77% | 75.71 |
Gorkha | 75.15% | 69.95 |
Lalitpur | 73.53% | 74.69 |
Sunsari | 73.28% | 74.34 |
Udayapur | 72.57% | 70.37 |
Dhading | 72.42% | 70.71 |
Ramechhap | 71.93% | 70.65 |
Okhaldhunga | 70.76% | 64.95 |
Dolpa | 70.15% | 70.62 |
Dolakha | 67.80% | 66.47 |
Sindhuli | 64.47% | 68.23 |
Lamjung | 63.98% | 62.44 |
Kavrepalanchok | 62.57% | 63.30 |
Sindhupalchok | 58.98% | 54.16 |
Khotang | 58.78% | 52.20 |
Nuwakot | 57.77% | 56.97 |
Bhojpur | 53.33% | 46.38 |
Terhathum | 52.17% | 50.95 |
Dhankuta | 49.17% | 49.56 |
Makwanpur | 48.26% | 48.72 |
Ilam | 44.49% | 44.19 |
Sankhuwasabha | 42.73% | 40.42 |
Solukhumbu | 40.21% | 37.74 |
Manang | 39.19% | 40.68 |
Mustang | 37.47% | 38.14 |
Taplejung | 35.90% | 30.44 |
Panchthar | 34.31% | 29.20 |
Rasuwa | 25.38% | 25.60 |
Currently, Nepal is a secular country, as declared by the Constitution of Nepal 2072 (Part 1, Article 4), where secularism 'means religious, cultural freedom, along with the protection of religion, culture handed down from time immemorial (सनातन)'. [92] [93] Nepal remained the last Hindu nation until 2008, and still Nepal has a Hindu majority population. It has the highest Hindu population in the world, after India. [94] By percentage, Nepal has the highest Hindu population in the world. [95] [96] Although many government policies throughout history have disregarded or marginalized minority religions, Nepalese societies generally enjoy religious tolerance and harmony among all religions, with only isolated incidents of religiously motivated violence. [70] Nepal's constitution does not give anyone the right to convert any person to another religion. Nepal also passed a more stringent anti-conversion law on 2017. [82]
Kathmandu, officially the Kathmandu Metropolitan City, is the seat of federal government and the most populous city in Nepal. As of the 2021 Nepal census, there were 845,767 inhabitants living in 105,649 households and approximately 4 million people in its surrounding agglomeration. It is located in the Kathmandu Valley, a large valley surrounded by hills in central Nepal, at an altitude of 4,344 feet above sea level.
Ranjitkar is one of the castes of Newar. The Newari caste system is divided according to profession. The Ranjitkar caste is concerned with the dyeing of clothes as well as other color related activities. The word "Ranjitkar" comes from Sanskrit origins crudely meaning "people concerned with colors" whereas the word "Chhipaa" is a Nepal Bhasa compound word which can be roughly translated as "color and allow to dry".
Lalitpur Metropolitan City, also known as Patan, Yala, and Manigal, is a metropolitan city and fourth most populous city of Nepal with 299,843 inhabitants living in 49,044 households per the 2021 census. It is located in the south-central part of Kathmandu Valley, a large valley in the high plateaus in central Nepal, at an altitude of 1,400 metres.
Dalit is a term used for untouchables and outcasts, who represented the lowest stratum of the castes in the Indian subcontinent. They are also called Harijans. Dalits were excluded from the fourfold varna of the caste hierarchy and were seen as forming a fifth varna, also known by the name of Panchama. Several scholars have drawn parallels between Dalits and the Burakumin of Japan, the Baekjeong of Korea and the peasant class of the medieval European feudal system.
Buddhism in Nepal started spreading since the reign of Ashoka through Indian and Tibetan missionaries. The Kiratas were the first people in Nepal who embraced the Buddha’s teachings, followed by the Licchavis and Newar people. Buddhism is Nepal's second-largest religion, with 8.2% of the country's population, or approximately 2.4 million people, identifying as adherents of Buddhism in a 2021 census.
Hinduism is the third-largest religion in Indonesia, based on civil registration data in 2023 from Ministry of Home Affairs, is practised by about 1.68% of the total population, and almost 87% of the population in Bali. Hinduism was the dominant religion in the country before the arrival of Islam and is one of the six official religions of Indonesia today. Hinduism came to Indonesia in the 1st-century through Indian traders, sailors, scholars and priests. A syncretic fusion of pre-existing Javanese folk religion, culture and Hindu ideas, that from the 6th-century also synthesized Buddhist ideas as well, evolved as the Indonesian version of Hinduism. These ideas continued to develop during the Srivijaya and Majapahit empires. About 1400 CE, these kingdoms were introduced to Islam from coast-based Muslim traders, and thereafter Hinduism, which was previously the dominant religion in the region, mostly vanished from many of the islands of Indonesia.
Hinduism is the third-largest religious group in the United Kingdom, after Christianity and Islam; the religion is followed by over one million people representing around 1.6% of the total population. According to the 2021 United Kingdom census Hindus are primarily concentrated in England, particularly in Greater London and the South East, with just under 50,000 Hindus residing in the three other nations of the United Kingdom. Hindus have had a presence in the United Kingdom since the early 19th century, as at the time India was part of the British Empire. Many Indians in the British Indian Army settled in the United Kingdom of Great Britain and Northern Ireland.
Chuhra, also known as Bhanghi and Balmiki, is a Dalit caste in India and Pakistan. Populated regions include the Punjab region of India and Pakistan, as well as Uttar Pradesh in India, among other parts of the Indian subcontinent such as southern India. Their traditional occupation is sweeping, a "polluting" occupation that caused them to be considered untouchables in the caste system.
Religion in Nepal encompasses a wide diversity of groups and beliefs. Nepal is a secular nation and secularism in Nepal under the Interim constitution is defined as "Religious and cultural freedom along with the protection of religion and culture handed down from time immemorial." That is, "The state government is bound for protecting and fostering Hindu religion while maintaining "Religious" and "Cultural" freedom throughout the nation as fundamental rights.
The Nepalese caste system is the traditional system of social stratification of Nepal. The Nepalese caste system broadly borrows the classical Hindu Chaturvarnashram model, consisting of four broad social classes or varna: Brahmin, Kshatriya, Vaishya, Sudra.
Newar caste system is the system by which Newārs, the historical inhabitants of Kathmandu Valley, are divided into groups on the basis of Vedic varna model and divided according to their hereditary occupations. First introduced at the time of the Licchavis, the Newar caste system assumed its present shape during the medieval Malla period. The Newar caste structure resembles more closely to North India and Madheshis than that of the Khas 'Parbatiyas' in that all four Varna and untouchables are represented. The social structure of Newars is unique as it is the last remaining example of a pre-Islamic North Indic civilisation in which Buddhist elements enjoy equal status with the Brahmanic elements.
Islam is the third largest religion in Nepal. According to the 2021 Nepal census, approximately 1.483 million Muslims, comprising 5.09% of the population, live in Nepal.
Madheshi people is a term used for several ethnic groups in Nepal living in the Terai region of Nepal. It has also been used as a political pejorative term by the Pahari people of Nepal to refer to Nepalis with a non-Nepali language as their mother tongue, regardless of their place of birth or residence. The term Madheshi became a widely recognised name for Nepali citizens with an Indian cultural background only after 1990.
Religion in India is characterised by a diversity of religious beliefs and practices. Throughout India's history, religion has been an important part of the country's culture and the Indian subcontinent is the birthplace of four of the world's major religions, namely, Buddhism, Hinduism, Jainism, and Sikhism, which are collectively known as native Indian religions or Dharmic religions and represent approx. 83% of the total population of India.
Christianity is, according to the 2021 census, the fifth most practiced religion in Nepal, with 512,313 adherents or 1.8%, up from 2011 when there were 375,699 adherents or 1.4% of the population. Many informed observers have estimated that there are at least 1 million Nepali Christians. According to some Christian groups, there may be as many as 3 million Christians in Nepal, constituting up to 10% of the country's population. A report by Gordon Conwell Theological Seminary identified the Nepali church the fastest growing in the world. The vast majority of Nepali Christians are evangelical Protestants ; there is also a small Catholic population of roughly 10,000.
In 2010, South Asia had the world's largest population of Hindus, about 510 million Muslims, over 27 million Sikhs, 35 million Christians and over 25 million Buddhists. Hindus make up about 68 percent or about 900 million and Muslims at 31 percent or 510 million of the overall South Asia population, while Buddhists, Jains, Zoroastrians, Sikhs, and Christians constitute most of the rest. The Hindus, Buddhists, Jains, Sikhs, Zoroastrians, and Christians are concentrated in India, Nepal, Sri Lanka and Bhutan, while the Muslims are concentrated in Afghanistan (99%), Bangladesh (91%), Pakistan (96%) and Maldives (100%).
Nepal is a secular state under the Constitution of Nepal 2015, where "secular" means religious, cultural freedoms, including protection of religion and culture handed down from time immemorial.
Nepalese Muslims are Nepalis who follow Islam. Their ancestors arrived in Nepal from different parts of South Asia, Central Asia and Tibet during different epochs, and have since lived amidst the numerically dominant Hindus and Buddhists. About 80% of the Muslim community live in the Terai region, while the other 20% are found mainly in the city of Kathmandu and Gorkha and the western hills. The community numbers 1,483,060, about 5.09% of the total population of Nepal. Districts with large Muslim population include Sarlahi (9.9%), Rautahat (17.2%), Bara (11.9%), and Parsa (17.3%) and Banke (16%) in the western Terai and Siraha (7%) and Sunsari (10%) and Saptari (10%) hill.
Religion in Maharashtra is characterised by the diversity of religious beliefs and practices.
Ghar Wapsi is the programme of religious conversion to Hinduism from Islam, Christianity, and other religions in India conducted by Indian Hindu nationalist organisations Vishva Hindu Parishad (VHP), Rashtriya Swayamsevak Sangh (RSS) and their allies. The term owes to the Hindu nationalist ideology that all people of India are ancestrally Hindu and, hence, conversion to Hinduism is one of "returning home" to their ancestral roots.
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