Hinduism in Malawi

Hinduism in Malawi arrived when Indian colonists and mercantilists were brought by the colonial British administrators in the late 19th and early 20th-century in what was then known as British Central Africa and later Nyasaland. ^{[1] [2]} They were a part of a global movement of workers to parts of East Africa, to help build infrastructure projects, establish services, retail markets and for administrative support. ^{[1] [2] [3]} The immigrants, some educated and skilled but mostly poor and struggling in famine prone areas of Punjab, Gujarat, Uttar Pradesh, Bihar and West Bengal, helped construct the first railway line between Malawi and Mozambique. ^{[2] [4] [5]}

Hinduism has a very small minority presence in predominantly Christian Malawi. The government tracks Christian and Muslim demographics, but does not recognize other religions separately, considers Hindus as well as the traditional African religions as a part of the "Others" category. The "Others" were about 3.1% in 2006. ^{[6] [7]}

According to the 1994 constitution of Malawi, many seats in its Senate are reserved for "major religious faiths of Malawi", and only Christianity and Islam are recognized as "major faiths". Malawi thus constitutionally bars people with faiths such as Hinduism from political representation in its Senate, and allows only Christians and Muslims to hold the set aside seats of political power. ^[8]

After colonialism ended, Hindus (along with Jains and Sikhs) were discriminated against in East Africa, where various East African governments promoted Africanization enacting laws and policies that required commercial and professional sectors of the economy to be owned by non-Europeans, non-Asians, and only indigenous Africans. ^[9] Many Hindus previously residing in Malawi migrated to other countries during this period, particularly the United Kingdom starting with the 1960s. ^[1]

Gujarati, Sindhi and Bengali are the main languages of hindus in Malawi. Sub-traditions of Hinduism such as the Brahma Kumaris have a Raja Yoga Centre at Trikum Mansion in Blantyre. ^[10]

References

1. Sushil Mittal; Gene Thursby (2009). Studying Hinduism: Key Concepts and Methods. Routledge. pp. 87–88. ISBN   978-1-134-41829-9.
2. Kim Knott (2016). Hinduism: A Very Short Introduction. Oxford University Press. pp. 91–92. ISBN   978-0-19-874554-9.
3. DAVID LEVINSON; KAREN CHRISTENSEN (2003). Encyclopedia of Community: From the Village to the Virtual World. Sage Publications. p. 592. ISBN   978-0-7619-2598-9.
4. Frederic L. Pryor (1990). Malaŵi and Madagascar . World Bank. pp.  29–34. ISBN   978-0-19-520823-8.
5. Harry Brind (1999). Lying Abroad: Diplomatic Memoirs. The Radcliffe Press. pp. 189–195. ISBN   978-1-86064-377-4.
6. International Religious Freedom Report 2006, Malawi, State Department of the United States
7. Malawi IFPRI
8. Jeroen Temperman (2010). State-Religion Relationships and Human Rights Law: Towards a Right to Religiously Neutral Governance. BRILL Academic. pp. 94–95 with footnote 4–5. ISBN   978-90-04-18148-9.
9. Steven Vertovec (2013). "Chapter 4". The Hindu Diaspora: Comparative Patterns. Taylor & Francis. pp. 87–89. ISBN   978-1-136-36712-0.
10. Brahma Kumaris in Malawi, Brahma Kumaris Official Site, Malawi

Further reading

• Steven Vertovec (2013). The Hindu Diaspora: Comparative Patterns. Taylor & Francis. ISBN   978-1-136-36712-0.
• Richard Carver (1990). Where Silence Rules: The Suppression of Dissent in Malawi. Human Rights Watch. ISBN   978-0-929692-73-9.