In Buddhism, a stupa is a mound-like or hemispherical structure containing relics that is used as a place of meditation.
A Buddhist temple or Buddhist monastery is the place of worship for Buddhists, the followers of Buddhism. They include the structures called vihara, chaitya, stupa, wat and pagoda in different regions and languages. Temples in Buddhism represent the pure land or pure environment of a Buddha. Traditional Buddhist temples are designed to inspire inner and outer peace.
Śāriputra was one of the top disciples of the Buddha. He is considered the first of the Buddha's two chief male disciples, together with Maudgalyāyana. Śāriputra had a key leadership role in the ministry of the Buddha and is considered in many Buddhist schools to have been important in the development of the Buddhist Abhidharma. He frequently appears in Mahayana sutras, and in some sutras, is used as a counterpoint to represent the Hinayana school of Buddhism.
Buddhism, specifically Theravāda Buddhism, is the State religion of Myanmar since 1961, and practiced by nearly 90% of the population. It is the most religious Buddhist country in terms of the proportion of monks in the population and proportion of income spent on religion. Adherents are most likely found among the dominant Bamar people, Shan, Rakhine, Mon, Karen, and Chinese who are well integrated into Burmese society. Monks, collectively known as the sangha (community), are venerated members of Burmese society. Among many ethnic groups in Myanmar, including the Bamar and Shan, Theravada Buddhism is practiced in conjunction with the worship of nats, which are spirits who can intercede in worldly affairs.
Deekshabhoomi is a sacred monument of Navayana Buddhism located at Nagpur city in Maharashtra state of India, where Dr. B. R. Ambedkar, embraced Buddhism with approximately 600,000 of his followers mainly scheduled caste peoples on Ashoka Vijaya Dashami on 14 October 1956. Ambedkar revived Buddhism in India. Ambedkar's conversion to Buddhism is deeply significant for millions of people in India. According to the 2011 India census, more than 87% of the total Buddhist population in India are Ambedkarite Buddhists.
The Sule Pagoda is a Burmese Buddhist stupa located in the heart of downtown Yangon, occupying the centre of the city and an important space in contemporary Burmese politics, ideology and geography. According to legend, it was built before the Shwedagon Pagoda during the time of the Buddha, making it more than 2,600 years old. Burmese legend states that the site for the Shwedagon Pagoda was asked to be revealed from an old nat who resided at the place where the Sule Pagoda now stands.
Stupas, also called dagebas and cetiyas, are considered an outstanding type of architectural creation of ancient Sri Lanka. Under the influence of Buddhism, there were several changes in the field of architecture in Sri Lanka. The stupa commands a prominent place among these changes. The Stupa is also known by synonymous names such as Chaithya, Dagaba, Thupa, Seya and Vehera. Stupas designed and constructed in Sri Lanka are the largest brick structures known to the pre-modern world.
The Botataung Kyaik De Att Pagoda is a famous pagoda located in downtown Yangon, Myanmar, near the Yangon river. The pagoda was first built by the Mon around the same time as was Shwedagon Pagoda—according to local belief, over 2500 years ago, and was known as Kyaik-de-att in Mon language. The pagoda is hollowed within, and houses what is believed to be a sacred hair of Gautama Buddha.
The relics of Sariputta and Moggallana refers to the cremated remains of the Buddhist disciples Sariputta and Moggallana. Sariputta and Moggallana were the two chief disciples of the Buddha, often stylized as the right hand and left hand disciples of the Buddha respectively. The two disciples were childhood friends who ordained under the Buddha together and are said to have become enlightened as arahants. The Buddha declared them his two chief disciples, after which they assumed leadership roles in the Buddha's ministry. Both of the chief disciples died a few months before the Buddha near the ancient Indian city of Rājagaha in what is now Bihar, and were cremated. According to Buddhist texts, the cremated remains of the disciples were then enshrined in stupas at notable monasteries of the time, with Sariputta's remains being enshrined at Jetavana monastery and Moggallana's remains being enshrined at Veḷuvana monastery. However, as of 1999 no modern archaeological reports have confirmed this, although in 1851 discoveries were made at other sites.
Siṅguttara Hill is a small hill in Yangon, Myanmar, crowned by the Shwedagon Pagoda, the most famous pagoda in the country.
Śarīra is a generic term referring to Buddhist relics, although in common usage it usually refers to pearl or crystal-like bead-shaped objects that are apparently found among the cremated ashes of Buddhist spiritual masters. Relics of the Buddha after cremation are termed dhātu in the Mahaparinibbana Sutta. Śarīra are held to emanate or incite 'blessings' and 'grace' within the mindstream and experience of those connected to them. Sarira are also believed to ward off evil in the Himalayan Buddhist tradition.
A kyaung is a monastery (vihara), comprising the domestic quarters and workplaces of Buddhist monks. Burmese kyaungs are sometimes also occupied by novice monks (samanera), lay attendants (kappiya), nuns (thilashin), and young acolytes observing the five precepts.
Kaba Aye Pagoda, formally Thiri Mingala Gaba Aye Zedidaw, သီရိမင်္ဂလာကမ္ဘာအေးစေတီတော်), is a Buddhist pagoda located on Kaba Aye Road, Mayangon Township, Yangon, Myanmar. The pagoda was built in 1952 by U Nu in preparation for the Sixth Buddhist Council that he held from 1954 to 1956. The pagoda measures 111 feet (34 m) high and is also 111 feet (34 m) around the base. The pagoda is located approximately 11 km north of Yangon, a little past the Inya Lake Hotel. The Maha Pasana Guha was built simultaneously with the Kaba Aye Pagoda and is located in the same complex. The cave is a replica of the Satta Panni cave, located in India, where the First Buddhist Synod was convened. The six entrances of The Maha Pasana Cave symbolize the Sixth Great Synod. The cave is 455 feet (139 m) long and 370 feet (110 m) wide. Inside, the assembly hall is 220 feet (67 m) long and 140 feet (43 m) wide.
Cetiya, "reminders" or "memorials", are objects and places used by Buddhists to remember Gautama Buddha. According to Damrong Rajanubhab, four kinds are distinguished in the Pāli Canon: "Relic [Dhatu], Memorial [Paribhoga], Teaching [Dhamma], and votive [Udesaka]." Griswold, in contrast, states that three are traditional and the fourth, the Buddha Dhamma, was added later to remind monks that the true memory of Gautama Buddha can be found in his teachings. While these can be broadly called Buddhist symbolism, the emphasis tends to be on a historical connection to the Buddha and not a metaphysical one.
Trapusa and Bahalika are traditionally regarded as the first disciples of the Buddha. The first account of Trapusa and Bahalika appears in the Vinaya section of the Tripiṭaka where they offer the Buddha his first meal after enlightenment, take refuge in the Dharma, and become the Buddha's first disciples. According to the Pali canon, they were caravan drivers from Puṣkalāvatī, in ukkalapada on way to Uttarapatha. However, most ancient Buddhist texts state that they came from Orissa or Burma i.e. modern Myanmar. Xuanzang (玄奘) says that Buddhism was brought to Central Asia by Trapusa and Bahalika, two Burmese merchants who offered food to the Buddha after his enlightenment.
The Maha Wizaya Pagoda is a pagoda located on Shwedagon Pagoda Road in Dagon Township, Yangon, Myanmar. The pagoda, built in 1980, is located immediately south of the Shwedagon Pagoda on Dhammarakhita Hill. The enshrined relics were contributed by the King of Nepal, while the pagoda's hti (umbrella) was consecrated by Ne Win, the country's former leader. The construction of this particular pagoda is believed by some scholars to have been a form of merit-making on the part of Ne Win.
Buddha Smriti Park also known as Buddha Memorial Park is an urban park located on Frazer Road near Patna Junction in Patna, India. This park has been designed by Vikram Lall and developed by the Bihar Government to commemorate the 2554th birth anniversary of the Buddha. This park was inaugurated by the 14th Dalai Lama.
According to the Mahāparinibbāṇa Sutta, after attaining parinirvana, the body of Buddha was cremated and the ashes divided among his lay followers.
Kumashpur, also spelled Kumaspur and Kumaspura, is a village within Municipal Corporation of Sonipat in Sonipat district of Haryana. It is 11 km from Sonipat Junction railway station, 45 km from Maharana Pratap Inter State Bus Terminus at Kashmiri Gate, Delhi, and 190 km from Chandigarh on NH1 Grand Trunk Road.
