A thilashin (Burmese : သီလရှင်, pronounced [θìla̰ʃɪ̀ɰ̃] ,(Mon : သဳလ, [sɔəla] ⓘ ), "possessor of morality", from Pali sīla ) is a female renunciant in Burmese Buddhism; a Burmese Theravada Buddhist nun. They are not fully ordained nuns ( bhikkhuni ), as the full ordination is not legal for women in Burma, but are closer to sāmaṇerīs, 'novice nuns'. According to 2016 statistics published by the State Sangha Maha Nayaka Committee, there were 60,390 thilashin in Myanmar (Burma). [1]
Like the maechi of neighbouring Thailand and the dasa sil mata of Sri Lanka, thilashin occupy a position somewhere between that of an eight-precept lay follower and a fully ordained monastic. However, they are treated more favourably than maechi, being able to receive training, practice meditation and sit for the same qualification examinations as the monks.
Thilashins observe the ten precepts and can be recognized by their pink robes, shaven head, orange or brown shawl and metal alms bowl. Thilashins would also go out on alms round on uposatha days and receive uncooked rice or money.
Thilashins are addressed with the honorifics sayalay (Burmese : ဆရာလေး; MLCTS : sa.rale:, [sʰəjàlé] , 'little teacher') and daw (Burmese : ဒေါ်; MLCTS : dau:, [dɔ̀] ). These are attached to the Buddhist name given.
Thilashins often reside in either separate quarters or in segregated kyaung (temple-monasteries). They do not have to look after the monks, but may help cook if required. Although ranked lower than the monks, they are not subservient to them, but form their own communities.
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Thilashins are not fully ordained members of the Sangha. [2] The full bhikkhuni lineage of Theravada Buddhism died out, being preserved only in the Mahayana tradition, and for various technical and social reasons was therefore absent, leaving the lay practice of living as a thilashin the only option for women who wish to renounce in Burma. As a result, in many respects the lifestyle of thilashins resembles that of an ordained bhikkhuni, even to the extent of making a daily alms-round.
There have been efforts by some thilashins to reinstate the bhikkhuni lineage, although there are serious reservations and legal obstacles from the government, monks and general populace. A new Theravada bhikkhuni sangha was first convened in 1996, and since then many more have taken the full vows. However, in Myanmar, thilashins remain the only monastic option for women at this time and ordaining as a bhikkhuni is an offence punishable by imprisonment.
Sangha is a Pali word used in many Indian languages, including Sanskrit which means "association", "assembly", "company" or "community"; in these languages, sangha is frequently used as a surname. In a political context, it was historically used to denote a governing assembly in a republic or a kingdom, and for a long time, it has been used by religious associations, including Buddhists, Jains and Sikhs. Given this history, some Buddhists have stated that the tradition of the sangha represents humanity's oldest surviving democratic institution.
Theravāda is the most commonly accepted name of Buddhism's oldest existing school. The school's adherents, termed Theravādins, have preserved their version of Gautama Buddha's teaching or Dhamma in the Pāli Canon for over two millennia.
The Vinaya texts are texts of the Buddhist canon (Tripitaka) that also contain the rules and precepts for fully ordained monks and nuns of Buddhist Sanghas. The precepts were initially developed thirteen years after the Buddha's enlightenment. Three parallel Vinaya school traditions remain in use by modern ordained sanghas: the Theravada, Mulasarvastivada and Dharmaguptaka. In addition to these three Vinaya traditions, five other Vinaya schools of Indian Buddhism are preserved in Asian canonical manuscripts, including those of the Kāśyapīya, the Mahāsāṃghika, the Mahīśāsaka, the Sammatīya, and the Sarvāstivāda.
A bhikkhu is an ordained male in Buddhist monasticism. Male, and female monastics (bhikkhunī), are members of the Sangha.
Buddhism, specifically Theravāda Buddhism, is the official and state religion of Myanmar since 1961, and practiced by nearly 90% of the population. It is the most religious Buddhist country in terms of the proportion of monks in the population and proportion of income spent on religion. Adherents are most likely found among the dominant Bamar people, Shan, Rakhine, Mon, Karen, and Chinese who are well integrated into Burmese society. Monks, collectively known as the sangha (community), are venerated members of Burmese society. Among many ethnic groups in Myanmar, including the Bamar and Shan, Theravada Buddhism is practiced in conjunction with the worship of nats, which are spirits who can intercede in worldly affairs.
Maechi or Mae chee, "respected mother", are Theravada Buddhist Nuns in Thailand. As female monastics ordained under The Eight or Ten Precepts, they formally occupy a position similar to sāmaṇerī and wear white robes, but are in practice resemblant of Theravāda bhikkhus - renunciants who have dedicated their life to Buddhist practice, meditation, vowing celibacy and ascetisicm.
Buddhist monasticism is one of the earliest surviving forms of organized monasticism and one of the fundamental institutions of Buddhism. Monks and nuns, called bhikkhu and bhikkhuni, are responsible for the preservation and dissemination of the Buddha's teaching and the guidance of Buddhist lay people. Three surviving traditions of monastic discipline (Vinaya), govern modern monastic life in different regional traditions: Theravada, Dharmaguptaka, and Mulasarvastivada.
The Pratimokṣa is a list of rules governing the behaviour of Buddhist monastics. Prati means "towards" and mokṣa means "liberation" from cyclic existence (saṃsāra).
A sāmaṇera, is a novice male monk in a Buddhist context. A female novice nun is in Pali: sāmaṇerī, and in Sanskrit: śrāmaṇerī or śrāmaṇerikā. In Tibetan Buddhism, a female novice nun is known by the Tibetan language term getsulma, and a male novice monk is a getsul.
A dasasīlamātā (Pali) or dasa sil mata is an Eight- or Ten Precepts-holding anagārikā in Buddhism in Sri Lanka, where the newly reestablished bhikkhuni (nun's) lineage is not officially recognized yet.
Ajahn Candasiri is one of the Theravāda Buddhist monastics who co-founded Chithurst Buddhist Monastery in West Sussex, England, a branch monastery of the Ajahn Chah lineage. She is currently ordained as a ten-precept sīladhārā, the highest level that is allowed for women in the Thai Forest Tradition. She is one of the senior monastics in western Theravāda Buddhism and trained alongside women who later became fully ordained bhikkhunis and abbesses of monasteries.
The International Congress on Buddhist Women's Role in the Sangha: Bhikshuni Vinaya and Ordination Lineages was an historic event that took place July 18–20, 2007. It was a meeting of internationally recognized Buddhist scholars specializing in monastic discipline and history, as well as practitioners. It was expected to be the final discussion of a decades-long dialogue about re-establishing full bhikshuni ordination in Buddhist traditions. Papers and research based on Buddhist texts and contemporary practice traditions in China, Korea, Taiwan, Tibet, and South Asia were presented, between them the Abstract: The Eight Garudhammas. The fourteenth Dalai Lama attended the final day of the conference and conclusions. His letter of support is available to the public.
The Sīladharā Order is a Theravada Buddhist female monastic order established by Ajahn Sumedho at Chithurst Buddhist Monastery, England. Its members are known as Sīladharās.
In Buddhism, an anagārika is a person who has given up most or all of their worldly possessions and responsibilities to commit full-time to Buddhist practice. It is a midway status between a bhikkhu or bhikkhuni and laypersons. An anagārika takes the Eight Precepts, and might remain in this state for life.
A kyaung is a monastery (vihara), comprising the domestic quarters and workplaces of Buddhist monks. Burmese kyaungs are sometimes also occupied by novice monks (samanera), lay attendants (kappiya), nuns (thilashin), and white-robed acolytes.
Dhammananda Bhikkhuni, born Chatsumarn Kabilsingh or Chatsumarn Kabilsingh Shatsena, is a Thai bhikkhuni. On 28 February 2003, Kabilsingh received full monastic ordination as a bhikkhuni of the Theravada tradition in Sri Lanka. She is Abbess of Songdhammakalyani Monastery, the only temple in Thailand where there are bhikkhunis.
Dhammadharini Vihara is a Buddhist women's monastic residence (vihara) in the Sonoma Hills of Santa Rosa, California. The name "Dhammadharini" is interpreted as a "holder" or "upholder" of the Buddhadhamma as a "flowing" or "streaming" reality, teaching and practice. A "vihara" is a monastic residence, and place of Dhamma and meditation teaching and practice.
Venerable Bhikkhunī (Ayya) Tathālokā Mahātherī is an American-born Theravada Bhikkhunī, scholar and Buddhist teacher. She is also the co-founder of the Dhammadharini monastic community in California, which includes Dhammadharini Monastery, and Aranya Bodhi Hermitage. She was the recipient of the 2006 Outstanding Women in Buddhism Award, a presenting scholar at the 2007 International Congress on Buddhist Women's Role in the Sangha, and was appointed Preceptor for the historically-significant 2009 Bhikkhuni Ordination held in Perth, Australia.
A bhikkhunī is a Buddhist nun, fully ordained female in Buddhist monasticism. Bhikkhunīs live by the Vinaya, a set of either 311 Theravada, 348 Dharmaguptaka, or 364 Mulasarvastivada school rules. Until recently, the lineages of female monastics only remained in Mahayana Buddhism and thus were prevalent in countries such as China, Korea, Taiwan, Japan, and Vietnam, while a few women have taken the full monastic vows in the Theravada and Vajrayana schools. The official lineage of Tibetan Buddhist bhikkhunīs recommenced on 23 June 2022 in Bhutan when 144 nuns, most of them Bhutanese, were fully ordained.
A donchee is a pious Eight- or Ten Precepts-holding anagārikā laywoman residing in a pagoda in Buddhism in Cambodia, where bhikkhuni (nun's) lineage is not officially recognized.
