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Buddhism [lower-alpha 1] is the third largest religion in France, after Christianity and Islam. [1]
France has over two hundred Buddhist meditation centers, including about twenty sizable retreat centers in rural areas. The Buddhist population mainly consists of Chinese, Vietnamese, Lao, Cambodian and Korean immigrants, with a substantial minority of native French converts and "sympathizers." The rising popularity of Buddhism in France has been the subject of considerable discussion in the French media and academy in recent years.
In the early 1990s, the French Buddhist Union (UBF, founded in 1986) estimated there to be 600,000 to 650,000 Buddhists in France, with 150,000 French converts among them. [2] In 1999, sociologist Frédéric Lenoir estimated there are 10,000 converts and up to 5 million "sympathizers," although other researchers have questioned these numbers. [3] A 1997 opinion poll counted as sympathizers young people who feel "an intellectual affinity with Buddhism or expressed a sympathy to a Buddhist worldview." [4]
About three quarters of Buddhists in France come from Asian countries, especially South East Asia (Vietnam, Thailand, Cambodia, ...) and mainly practice Theravada Buddhism. The ethnologist Cécile Campergue indicates in 2013: “it is usual to distinguish two Buddhisms in the West: an“ ethnic ”Buddhism, mainly represented by Asian immigrants, and a conversion Buddhism intended for Westerners such as Tibetan Buddhism. The figures for converted Buddhists are still uncertain (it is difficult to count them because there is no written record of their conversion). According to the Buddhist Union of France, France has a million practicing Buddhists, including 700,000 of Asian origin and 300,000 of French origin (some speak of double or even triple). A little more than a quarter of them, in increasing progression, are originating in France and practicing mainly Zen or Tibetan Buddhism. They are mostly recent converts. [5]
Alexandra David-Néel was an important early French Buddhist. Best known for her 1924 visit to Tibet, including Lhasa, she wrote more than 30 books about Buddhism, philosophy, and her travels. In 1911 David-Néel traveled to India to further her study of Buddhism. She was invited to the royal monastery of Sikkim, where she met Maharaj Kumar (crown prince) Sidkeon Tulku. She became Sidkeong's "confidante and spiritual sister" (according to Ruth Middleton), and perhaps his lover (Foster & Foster). She also met the 13th Dalai Lama twice in 1912, and had the opportunity to ask him many questions about Buddhism—a feat unprecedented for a European woman at that time.
In the late 1960s and early 1970s, Buddhist teachers of various traditions began to visit France, as detailed below.
During the first half of the twentieth century, despite the constant flow of Chinese students into France, their number remained small. The total number reached some 2,000 to 3,000. Large-scale settlement of Chinese immigrants in France began in the 1970s. [6] With the rapid growth of immigrants from mainland China to France in the 1980s, the landscape of the Chinese Buddhism has also changed over time.
Based on fieldwork research conducted in France, scholars of globalization distinguish between an ethnolinguistic immigrant group, transnational organizations, and communities centered on information technology. The first pattern involves immigrants transplantating local cultural traditions; for example, people from similar backgrounds establish a Buddha hall (佛堂) within the framework of their associations for collective religious activities. A prominent example is the Association des résidents en France d’origine indochinoise (Association of Residents in France of Indo-Chinese Origin, 法国华裔互助会). Its Buddha hall, established in 1989, is called the “Buddhist Altar of Mt. Xuanwu, the Pure Land of the Bodhisattva Avalokitesvara” (观世音菩萨玄武山佛教神坛).The second pattern features the transnational expansion of a large institutionalized organization centered on a charismatic leader, such as Fo Guang Shan (佛光山), Tzu Chi (慈濟) or the Amitabha Buddhist Society (淨宗學會). In the third pattern, religious globalization features the use of information technology such as websites, blogs, email lists and social media to promote direct interaction between members in different places, and between members and their leader. The Buddhist organization led by Jun Hong Lu is a typical example of this kind of group. [7]
Taisen Deshimaru was a Japanese Zen Buddhist who founded numerous zendos in France. Thich Nhat Hanh, the Vietnamese-born Zen Buddhist nominated for the Nobel Peace Prize by Martin Luther King Jr., founded the Unified Buddhist Church (Eglise Bouddhique Unifiée) in France in 1969. The Plum Village Monastery in southern France is the headquarters of his international sangha.
By the late 1990s, there were more than 140 Tibetan Buddhist meditation centers in France. The first Tibetan Buddhist communities were established in the early 1970s. Phendé Khenchen of the Sakya school (Ngor lineage) established his temple, E Wam Phendé Ling, in 1973. The Karmapa, head of the Karma Kagyu school, visited in 1975. Dudjom Rinpoche and Dilgo Khyentse Rinpoche visited Dordogne, where they established retreat centers with the help of Pema Wangyal Rinpoche. The latter's father, Kangyur Rinpoche, was among the first lamas to take western disciples. Dudjom Rinpoche later moved to France, where he died.[ citation needed ]
Kalu Rinpoche visited France in 1971, 1972 and 1974 [8] and in 1976 led the first traditional three-year retreat for Westerners. An estimated sixty percent of the centers and monasteries in France are affiliated with the Kagyu school. [2] The Dalai Lama visited France in 1982. [9]
There are about twenty retreat centres representing all the different schools, as well as many town-based dharma centres under the direction of Tibetan Buddhist teachers. [10] Dhagpo Kundreul Ling in Auvergne is said to be the biggest Buddhist monastery outside Asia.[ citation needed ]
Until the mid-1990s, there were only a few dozen ordained French monks and nuns. There are now at least 300, most of them trained at one the two monasteries in Auvergne. [11]
A prominent French monk in the Tibetan Buddhist tradition is Matthieu Ricard, a longtime student of Dilgo Khyenste Rinpoche. The son of philosopher Jean-Francois Revel, Ricard has published books on Buddhism.
"Wisdom of Buddhism", a weekly French TV program, draws about 250,000 viewers, according to the Buddhist Union of France. [11]
Philosopher Luc Ferry, appointed Minister of Youth and Education in 2002, published an article in Le Point magazine in which he asked, "Why this Buddhist wave? And why particularly in France, a very Catholic country in the past? ... In this time of de-Christianization, Buddhism has furnished to the West a rich and interesting alternative." [11]
Buddhism in the West broadly encompasses the knowledge and practice of Buddhism outside of Asia in the Western world. Occasional intersections between Western civilization and the Buddhist world have been occurring for thousands of years. The first Westerners to become Buddhists were Greeks who settled in Bactria and India during the Hellenistic period. They became influential figures during the reigns of the Indo-Greek kings, whose patronage of Buddhism led to the emergence of Greco-Buddhism and Greco-Buddhist art. There was little contact between the Western and Buddhist cultures during most of the Middle Ages but the early modern rise of global trade and mercantilism, improved navigation technology and the European colonization of Asian Buddhist countries led to increased knowledge of Buddhism among Westerners. This increased contact led to various responses from Buddhists and Westerners throughout the modern era. These include religious proselytism, religious polemics and debates, Buddhist modernism, Western convert Buddhists and the rise of Buddhist studies in Western academia. During the 20th century, there was a growth in Western Buddhism due to various factors such as immigration, globalization, the decline of Christianity and increased interest among Westerners. The various schools of Buddhism are now established in all major Western countries making up a small minority in the United States, Europe, Australia and New Zealand.
A tulku is a distinctive and significant aspect of Tibetan Buddhism, embodying the concept of enlightened beings taking corporeal forms to continue the lineage of specific teachings. The term "tulku" has its origins in the Tibetan word "sprul sku", which originally referred to an emperor or ruler taking human form on Earth, signifying a divine incarnation. Over time, this term evolved within Tibetan Buddhism to denote the corporeal existence of highly accomplished Buddhist masters whose purpose is to ensure the preservation and transmission of a particular lineage.
Kagyu Samye Ling Monastery and Tibetan Centre is a Tibetan Buddhist complex associated with the Karma Kagyu school located at Eskdalemuir, Scotland.
Tashi Paljor, Dilgo Khyentse Rinpoche was a Vajrayana master, scholar, poet, teacher, and recognized by Buddhists as one of the greatest realized masters. Head of the Nyingma school of Tibetan Buddhism from 1988 to 1991, he is also considered an eminent proponent of the Rime tradition.
The term American Buddhism can be used to describe all Buddhist groups within the United States, including Asian-American Buddhists born into the faith, who comprise the largest percentage of Buddhists in the country.
Kalu Rinpoche was a Buddhist lama, meditation master, scholar and teacher. He was one of the first Tibetan masters to teach in the West.
Kyabje Dudjom Jigdral Yeshe Dorje was known as Terchen Drodül Lingpa and as Dudjom Rinpoche. He is considered by many Tibetan Buddhists to be from a line of important Tulku lineage, and a renowned Tertön. Per lineage, he was a direct incarnation of both Padmasambhava and Dudjom Lingpa (1835–1904). He was a Nyingma householder, yogi, and a Vajrayana and Dzogchen master. According to his disciple Khenpo Tsewang Dongyal, he was revered as "His Holiness" and as a "Master of Masters".
Although there was regular contact between practising Buddhists and Europeans in antiquity the former had little direct impact. In the latter half of the 19th century, Buddhism came to the attention of Western intellectuals and during the course of the following century the number of adherents has grown. There are now between 1 and 4 million Buddhists in Europe, the majority in Italy, Germany, Hungary, France and the United Kingdom.
Shabdrung Lama Kunga Thartse Rinpoche is a Tibetan teacher of the Sakya school of Vajrayana Tibetan Buddhism. Lama Kunga Rinpoche is licensed in California to perform marriages with a Tibetan Buddhist ceremony.
Tenga Rinpoche was a Tibetan teacher (lama) in the Karma Kagyu tradition.
Pema Dönyö Nyinje is the 12th Tai Situpa, a tulku in Tibetan Buddhism, and one of the leading figures of the Karma Kagyu school. He is the head of Palpung Monastery.
Khenchen Palden Sherab Rinpoche, also known as "Khen Rinpoche," was a teacher, a scholar, a lama, and a Dzogchen master in the Nyingma school of Tibetan Buddhism. He was considered by Penor Rinpoche to be one of the most learned living Nyingma scholars. Palden Sherab founded the Orgyen Samye Chokhor Ling Nunnery, the first nunnery in Deer Park (Sarnath).
Jigdal Dagchen Sakya Rinpoche was a Tibetan Buddhist teacher educated in the Sakya sect. He was educated to be the head of the Sakya school of Tibetan Buddhism as well as the successor to the throne of Sakya, the third most important political position in Tibet in early times. Dagchen Rinpoche was in the twenty-sixth generation of the Sakya-Khön lineage descended from Khön Könchok Gyalpo and was regarded as an embodiment of Manjushri as well as the rebirth of a Sakya Lama from the Ngor sub-school, Ewam Luding Khenchen Gyase Chökyi Nyima.
Buddhism in Scotland is a relatively recent phenomenon. In Scotland Buddhists represent 0.24% of the population or around 13,000 people.
Vajradhara-Ling is a center affiliated to the Karma Kagyu school of Tibetan Buddhism located in France in Normandy in the commune of Aubry-le-Panthou.
Chökyi Nyima Rinpoche is a Tibetan Buddhist teacher and meditation master. He is the abbot of Ka-Nying Shedrub Ling Monastery in Kathmandu, Nepal. He is the author of several books, founder of meditation centers around the world, and an international teacher.
Lama Chime Tulku Rinpoche is a Tibetan Buddhist, Tulku and Dharma teacher. Chime Rinpoche was born in 1941 in Kham, Tibet. In 1959, due to the annexation of Tibet, he was forced to flee to India via Bhutan into exile. Gaining British citizenship in 1965, he taught extensively throughout Europe and established Marpa House, the first Tibetan Buddhist Centre in England. His students include American author and Buddhist nun Pema Chödrön and musicians Mary Hopkin, David Bowie and Tony Visconti.
Phakchok Rinpoche is a teacher of the Nyingma lineage and chief lineage holder of the Taklung Kagyu lineage of Tibetan Buddhism. He is Vajra Master of Ka-Nying Shedrup Ling monastery, abbot of several monasteries in Nepal, and assists monasteries and practice centers in Tibet. In addition, he serves as Director of the Chokgyur Lingpa Foundation, a nonprofit organization engaged in a wide range of humanitarian projects.
Lama Jigme Rinpoche is an author and teacher in the Karma Kagyu school of Tibetan Buddhism. Born into the family of Rangjung Rigpe Dorje, 16th Karmapa, he is the brother of the late 14th Shamar Rinpoche, Mipham Chokyi Lodro. The 16th Karmapa appointed Lama Jigme Rinpoche as his European representative. He asked him to oversee the development of a shedra (university), library, retreat center, and monastery at Dhagpo Kagyu Ling in Dordogne, France, where Jigme Rinpoche is currently the main representative of Trinley Thaye Dorje and head of the monastery.
Buddhism is the fourth-largest religion in Spain. The presence of Buddhism in Spain began in the late 1970s, brought from other parts of Europe, especially France. Despite its short history in the country, Buddhism was recognized as a deep-rooted religious confession in 2007, under official consideration. This recognition implies its equivalence in recognition with most other established religions for legal, political, and administrative purposes. Much of the Buddhist tradition in Spain has grown out of the Buddhist Union of Spain, the Federation of Buddhist Organizations of Spain, which was established in 1990. The first schools in Spain were Zen and Kagyu, and they have the largest community in the country today. There are dozens of Buddhist practising centers in the country. According to an estimation from 2018, there are around 90,000 followers of Buddhism in Spain, with a total number of around 300,000 adherents if sympathizers are included.
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