|Title||The 13th Dalai Lama|
|Died||17 December 1933 57) (aged|
|Known for||13th Dalai Lama|
|Teacher||Phurchok Ngawang Jampa Rinpoche|
|Period in office||31 July 1879 – 17 December 1933|
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Thubten Gyatso (shortened from Ngawang Lobsang Thupten Gyatso Jigdral Chokley Namgyal; : ཐུབ་བསྟན་རྒྱ་མཚོ་, Wylie : Thub Bstan Rgya Mtsho; 12 February 1876 – 17 December 1933) was the 13th Dalai Lama of Tibet.Tibetan
The Tibetan alphabet is an abugida used to write the Tibetic languages such as Tibetan, as well as Dzongkha, Sikkimese, Ladakhi, and sometimes Balti. The printed form of the alphabet is called uchen script while the hand-written cursive form used in everyday writing is called umê script.
The Wylie transliteration scheme is a method for transliterating Tibetan script using only the letters available on a typical English language typewriter. It bears the name of Turrell V. Wylie, who described the scheme in an article, A Standard System of Tibetan Transcription, published in 1959. It has subsequently become a standard transliteration scheme in Tibetan studies, especially in the United States.
Dalai Lama is a title given by the Tibetan people for the foremost spiritual leader of the Gelug or "Yellow Hat" school of Tibetan Buddhism, the newest of the classical schools of Tibetan Buddhism. The 14th and current Dalai Lama is Tenzin Gyatso.
In 1878 he was recognized as the reincarnation of the Dalai Lama. He was escorted to Lhasa and given his pre-novice vows by the Panchen Lama, Tenpai Wangchuk, and named "Ngawang Lobsang Thupten Gyatso Jigdral Chokley Namgyal".In 1879 he was enthroned at the Potala Palace, but did not assume political power until 1895, after he had reached his maturity.
Lhasa or Chengguan is a district and administrative capital of Lhasa City in the Tibet Autonomous Region of China. The inner urban area of Lhasa City is equivalent to the administrative borders of Chengguan District, which is part of the wider prefectural Lhasa City.
The Panchen Lama is a tulku of the Gelug school of Tibetan Buddhism. Panchen Lama is one of the most important figures in the Gelug tradition, with its spiritual authority second only to Dalai Lama. "Panchen" is an abbreviation of "Pandita" and "Chenpo", meaning "Great scholar".
The Potala Palace in Lhasa, Tibet Autonomous Region, China was the residence of the Dalai Lama until the 14th Dalai Lama fled to India during the 1959 Tibetan uprising. It is now a museum and World Heritage Site.
Thubten Gyatso was an intellectual reformer who proved himself a skillful politician. He was responsible for countering the British expedition to Tibet, restoring discipline in monastic life, and increasing the number of lay officials to avoid excessive power being placed in the hands of the monks.
The British expedition to Tibet, also known as the British invasion of Tibet or the Younghusband expedition to Tibet began in December 1903 and lasted until September 1904. The expedition was effectively a temporary invasion by British Indian forces under the auspices of the Tibet Frontier Commission, whose purported mission was to establish diplomatic relations and resolve the dispute over the border between Tibet and Sikkim. In the nineteenth century, the British conquered Burma and Sikkim, occupying the whole southern flank of Tibet. The Tibetan Ganden Phodrang regime, which was then under administrative rule of the Qing dynasty, remained the only Himalayan state free of British influence.
In religious organizations, the laity consists of all members who are not part of the clergy, usually including any non-ordained members of religious institutes, e.g. a nun or lay brother.
A bhikkhu is an ordained male monastic ("monk") in Buddhism. Male and female monastics are members of the Buddhist community.
The 13th Dalai Lama was born in the village of Thakpo Langdun, one day by car, south-east from Lhasa,and near Sam-ye Monastery, Tak-po province, in June 1876 to parents Kunga Rinchen and Lobsang Dolma, a peasant couple. Laird gives his birthdate as 27 May 1876, and Mullin gives it as 'dawn on the 5th month of the Fire Mouse Year (1876).'
Samye was the first gompa built in Tibet. It was probably first constructed between 775-9 under the patronage of King Trisong Detsen of Tibet who sought to revitalize Buddhism, which had declined since its introduction by King Songtsen Gampo in the 7th century. The monastery is in Dranang, Lhoka. It was supposedly modeled on the design of Odantapuri in what is now Bihar, India.
Agvan Dorzhiev (1854–1938), a Khori-Buryat Mongol, and a Russian subject, was born in the village of Khara-Shibir, not far from Ulan Ude, to the east of Lake Baikal.He left home in 1873 at 19 to study at the Gelugpa monastery, Drepung, near Lhasa, the largest monastery in Tibet. Having successfully completed the traditional course of religious studies, he began the academic Buddhist degree of Geshey Lharampa (the highest level of 'Doctorate of Buddhist Philosophy'). He continued his studies to become Tsanid-Hambo, or "Master of Buddhist Philosophy". He became a tutor and "debating partner" of the teenage Dalai Lama, who became very friendly with him and later used him as an envoy to Russia and other countries.
Agvan Lobsan Dorzhiev, also Agvan Dorjiev or Dorjieff and Agvaandorj (1854–1938), was a Russian-born monk of the Gelug school of Tibetan Buddhism, sometimes referred by his scholarly title as Tsenyi Khempo. He was popularly known as the Sokpo Tsеnshab Ngawang Lobsang to the Tibetans.
The Buryats, numbering approximately 500,000, are the largest indigenous group in Siberia, mainly concentrated in their homeland, the Buryat Republic, a federal subject of Russia. They are the major northern subgroup of the Mongols.
The Mongols are an East-Central Asian ethnic group native to Mongolia and to China's Inner Mongolia Autonomous Region. They also live as minorities in other regions of China, as well as in Russia. Mongolian people belonging to the Buryat and Kalmyk subgroups live predominantly in the Russian federal subjects of Buryatia and Kalmykia.
C.G.E. Mannerheim met Thubten Gyatso in Utaishan during the course of his expedition from Turkestan to Peking. Mannerheim wrote his diary and notes in Swedish to conceal the fact that his ethnographic and scientific party was also an elaborate intelligence gathering mission for the Russian army. The 13th Dalai Lama gave a blessing of white silk for the Russian Tsar and in return received Mannerheim's precious seven-shot officer's pistol with a full explanation of its use, as a gift.
Swedish is a North Germanic language spoken natively by 9.6 million people, predominantly in Sweden, and in parts of Finland, where it has equal legal standing with Finnish. It is largely mutually intelligible with Norwegian and to some extent with Danish, although the degree of mutual intelligibility is largely dependent on the dialect and accent of the speaker. Both Norwegian and Danish are generally easier for Swedish speakers to read than to listen to because of difference in accent and tone when speaking. Swedish is a descendant of Old Norse, the common language of the Germanic peoples living in Scandinavia during the Viking Era. It has the most speakers of the North Germanic languages.
"Obviously," the 14th Dalai Lama said, "The 13th Dalai Lama had a keen desire to establish relations with Russia, and I also think he was a little skeptical toward England at first. Then there was Dorjiev. To the English he was a spy, but in reality he was a good scholar and a sincere Buddhist monk who had great devotion to the 13th Dalai Lama."
After the British expedition to Tibet by Sir Francis Younghusband in early 1904, Dorzhiev convinced the Dalai Lama to flee to Urga in Mongolia, almost 2,400 km (1,500 mi) to the northeast of Lhasa, a journey which took four months. The Dalai Lama spent over a year in Urga and the Wang Khuree Monastery (to the west from the capital) giving teachings to the Mongolians. In Urga he met the 8th Bogd Gegeen Jebtsundamba Khutuktu several times (the spiritual leader of Outer Mongolia). The content of these meetings is unknown. According to report from A.D. Khitrovo, the Russian Border Commissioner in Kyakhta Town, the Dalai Lama and the influential Mongol Khutuktus, high lamas and princes "irrevocably decided to secede from China as an independent federal state, carrying out this operation under the patronage and support from Russia, taking care to avoid the bloodshed". The Dalai Lama insisted that if Russia would not help, he would even ask Britain, his former foe, for assistance.
After the Dalai Lama fled, the Qing dynasty immediately proclaimed him deposed and again asserted sovereignty over Tibet, making claims over Nepal and Bhutan as well.The Treaty of Lhasa was signed at the Potala between Great Britain and Tibet in the presence of the Amban and Nepalese and Bhutanese representatives on 7 September 1904. The provisions of the 1904 treaty were confirmed in a 1906 treaty signed between Great Britain and China. The British, for a fee from the Qing court, also agreed "not to annex Tibetan territory or to interfere in the administration of Tibet", while China engaged "not to permit any other foreign state to interfere with the territory or internal administration of Tibet".
The Dalai Lama was suspected of being involved with the anti-foreign 1905 Tibetan Rebellion. The British invasion of Lhasa in 1904 had repercussions in the Tibetan Buddhist world,causing extreme anti-western and anti-Christian sentiment among Tibetan Buddhists. The British invasion also triggered intense and sudden Qing intervention in Tibetan areas, to develop, assimilate, and bring the regions under strong Qing central control. The Tibetan Lamas in Batang proceeded to revolt in 1905, massacring Chinese officials, French missionaries, and Christian Catholic converts. The Tibetan monks opposed the Catholics, razing the Catholic mission's Church, and slaughtering all Catholic missionaries and Qing officials. The Manchu Qing official Fengquan was assassinated by the Tibetan Batang Lamas, along with other Manchu and Han Chinese Qing officials and the French Catholic priests, who were all massacred when the rebellion started in March 1905. Tibetan Gelugpa monks in Nyarong, Chamdo, and Litang also revolted and attacked missions and churches and slaughtered westerners. The British invasion of Lhasa, the missionaries, and the Qing were linked in the eyes of the Tibetans, as hostile foreigners to be attacked. Zhongtian (Chungtien) was the location of Batang monastery. The Tibetans slaughtered the converts, torched the building of the missionaries in Batang due to their xenophobia. Sir Francis Edward Younghusband wrote that At the same time, on the opposite side of Tibet they were still more actively aggressive, expelling the Roman Catholic missionaries from their long-established homes at Batang, massacring I many of their converts, and burning the mission-house. There was anti Christian sentiment and xenophobia running rampant in Tibet.
No. 10. Despatch from Consul-General Wilkinson to Sir E. Satow, dated Yünnan-fu, 28th April, 1905. (Received in London 14th June, 1905.) Pere Maire, the Provicaire of the Roman Catholic Mission here, called this morning to show me a telegram which he had just received from a native priest of his Mission at Tali. The telegram, which is in Latin, is dated Tali, the 24th April, and is to the effect that the lamas of Batang have killed PP. Musset and Soulie, together with, it is believed, 200 converts. The chapel at Atentse has been burnt down, and the lamas hold the road to Tachien-lu. Pere Bourdonnec (another member of the French Tibet Mission) begs that Pere Maire will take action. Pere Maire has accordingly written to M. Leduc, my French colleague, who will doubtless communicate with the Governor-General. The Provicaire is of opinion that the missionaries were attacked by orders of the ex-Dalai Lama, as the nearest Europeans on whom he could avenge his disgrace. He is good enough to say that he will give me any further information which he may receive. I am telegraphing to you the news of the massacre.
I have, &c., (Signed) W. H. WILKINSON. East India (Tibet): Papers Relating to Tibet [and Further Papers ...], Issues 2–4, Great Britain. Foreign Office , p. 12.
Tibetans Christian families gunned down after refusing to give up their religion at Yanjing at the hands of the 13th Dalai Lama's messengers at the same time during the 1905 rebellion when Father Dubernard was beheaded and all the French missionaries were slaughtered by the Tibetan Buddhist Lamas.The name "Field of Blood" was given to where the slaughter happened.
In October 1906, John Weston Brooke was the first Englishman to gain an audience with the Dalai Lama, and subsequently he was granted permission to lead two expeditions into Tibet.Also in 1906, Sir Charles Alfred Bell, was invited to visit Thubten Chökyi Nyima, the 9th Panchen Lama at Tashilhunpo, where they had friendly discussions on the political situation.
The Dalai Lama later stayed at the great Kumbum Monastery near Xining and then travelled east to the most sacred of four Buddhist mountain in China, Wutai Shan located 300 km from Beijing. From here, the Dalai Lama received a parade of envoys: William Woodville Rockhill, the American Minister in Peking; Gustaf Mannerheim, a Russian army colonel (who later became the president of independent Finland); a German doctor from the Peking Legation; an English explorer named Christopher Irving; R.F. Johnson, a British diplomat from the Colonial Service; and Henri D’Ollone, the French army major and viscount. The Dalai Lama was mounting a campaign to strengthen his international ties and free his kingdom from Chinese rule. Worried about his safety, Mannerheim even gave Tibet's spiritual pontiff a Browning revolver and showed him how to reload the weapon.
In September 1908, the Dalai Lama was granted an audience with the Guangxu Emperor and Empress Dowager Cixi. The emperor tried to stress Tibet's subservient role, although the Dalai Lama refused to kowtow to him.He stayed in Beijing until the end of 1908.
When he returned to Tibet in December 1908, he began reorganising the government, but the Qing sent a military expedition of its own to Tibet in 1910 and he had to flee to India.
In 1911 the Qing dynasty was overthrown in the Xinhai Revolution and by the end of 1912 the last Qing troops had been escorted out of Tibet.
In 1895, Thubten Gyatso assumed ruling power from the monasteries which had previously wielded great influence through the Regent. Due to his two periods of exile in 1904–1909, to escape the British invasion of 1904, and from 1910 to 1913 to escape a Chinese invasion, he became well aware of the complexities of international politics and was the first Dalai Lama to become aware of the importance of foreign relations. The Dalai Lama, "accompanied by six ministers and a small escort" which included his close aide, diplomat and military figure Tsarong Dzasa, fled via Jelep Lato Sikkim and Darjeeling, where they stayed almost two years. During this period he was invited to Calcutta by the Viceroy, Lord Minto, which helped restore relations with the British.
Thubten Gyatso returned to Lhasa in January 1913 with Tsarong Dzasa from Darjeeling, where he had been living in exile. The new Chinese government apologised for the actions of the previous Qing dynasty and offered to restore the Dalai Lama to his former position. He replied that he was not interested in Chinese ranks and was assuming spiritual and political leadership of Tibet.
After his return from exile in India in 1913, Thubten Gyatso assumed control of foreign relations and dealt directly with the Maharaja and the British Political officer in Sikkim and the king of Nepal rather than letting the Kashag or parliament do it.
Thubten Gyatso declared independence from China in early 1913 (13 February), after returning from India following three years of exile. He then standardized the Tibetan flag in its present form.At the end of 1912 the first postage stamps of Tibet and the first bank notes were issued.
Thubten Gyatso built a new medical college (Mentsikang) in 1913 on the site of the post-revolutionary traditional hospital near the Jokhang.
Legislation was introduced to counter corruption among officials, a national taxation system was established and enforced, and a police force was created. The penal system was revised and made uniform throughout the country. "Capital punishment was completely abolished and corporal punishment was reduced. Living conditions in jails were also improved, and officials were designated to see that these conditions and rules were maintained."
A secular education system was introduced in addition to the religious education system. Thubten Gyatso sent four promising students to England to study, and welcomed foreigners, including Japanese, British and Americans.
As a result of his travels and contacts with foreign powers and their representatives (e.g., Pyotr Kozlov, Charles Alfred Bell and Gustaf Mannerheim), the Dalai Lama showed an interest in world affairs and introduced electricity, the telephone and the first motor cars [ citation needed ] to Tibet. Nonetheless, at the end of his life in 1933, he saw that Tibet was about to retreat from outside influences.
In the last decade of his life, the Dalai Lama's personal attendant, Thubten Kunphela rose to power and led several important projects for the modernization in Tibet. In 1931, a new factory complex consisting of currency mints and munition factories was established in Trapchi, with its machines driven by power from the first hydroelectric plant in Tibet. A modern army regiment was created in the same year, after the conflict broke out in Eastern Tibet.
In 1930, Tibetan army invaded the Xikang and the Qinghai in the Sino-Tibetan War. In 1932, the Muslim Qinghai and Han-Chinese Sichuan armies of the National Revolutionary Army led by Chinese Muslim General Ma Bufang and Han General Liu Wenhui defeated the Tibetan army during the subsequent Qinghai–Tibet War. Ma Bufang overran the Tibetan armies and recaptured several counties in Xikang province. Shiqu, Dengke, and other counties were seized from the Tibetans.The Tibetans were pushed back to the other side of the Jinsha river. Ma and Liu warned Tibetan officials not to dare cross the Jinsha river again. Ma Bufang defeated the Tibetans at Dan Chokorgon. Several Tibetan generals surrendered, and were demoted by the Dalai Lama. By August, the Tibetans lost so much land to Liu Wenhui and Ma Bufang's forces that the Dalai Lama telegraphed the British government of India for assistance. British pressure led to Nanjing declaring a ceasefire. Separate truces were signed by Ma and Liu with the Tibetans in 1933, ending the fighting.
The 13th Dalai Lama predicted before dying:
Very soon in this land (with a harmonious blend of religion and politics) deceptive acts may occur from without and within. At that time, if we do not dare to protect our territory, our spiritual personalities including the Victorious Father and Son (Dalai Lama and Panchen Lama) may be exterminated without trace, the property and authority of our Lakangs (residences of reincarnated lamas) and monks may be taken away. Moreover, our political system, developed by the Three Great Dharma Kings (Tri Songtsen Gampo, Tri Songdetsen and Tri Ralpachen) will vanish without anything remaining. The property of all people, high and low, will be seized and the people forced to become slaves. All living beings will have to endure endless days of suffering and will be stricken with fear. Such a time will come.
Only 20 years later, the Chinese invasion of Tibet fulfilled many of these prophecies. During the Chinese Great Leap Forward between 200,000 and 1,000,000 Tibetans died. Approximately 6,000 monasteries were destroyed during the Cultural Revolution, destroying the vast majority of historic Tibetan architecture.
Sonam Gyatso (1543–1588) was the first to be named Dalai Lama, although the title was retrospectively given to his two predecessors.
Tibetan history, as it has been recorded, is particularly focused on the history of Buddhism in Tibet. This is partly due to the pivotal role this religion has played in the development of Tibetan and Mongol cultures and partly because almost all native historians of the country were Buddhist monks.
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Tibet under Qing rule refers to the Qing dynasty's rule over Tibet from 1720 to 1912. During the Qing rule of Tibet, the region was controlled by the Qing dynasty established by the Manchus in China. In the history of Tibet, Qing administrative rule was established after a Qing army defeated the Dzungars who occupied Tibet in 1720, and lasted until the fall of the Qing dynasty in 1912, although the region retained a degree of political autonomy under the Dalai Lamas. The Qing emperors appointed imperial residents known as the Ambans to Tibet, who commanded over 2,000 troops stationed in Lhasa and reported to the Lifan Yuan, a Qing government body that oversaw the empire's frontier regions.
The 1720 Chinese expedition to Tibet or the Chinese conquest of Tibet in 1720 was a military expedition sent by the Qing dynasty to expel the invading forces of the Dzungar Khanate from Tibet and establish a Chinese protectorate over the country. The expedition occupied Lhasa and marked the beginning of Qing rule in Tibet, which lasted until the empire's fall in 1912.
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| Dalai Lama |
Recognized in 1878