The Kashag (Tibetan : བཀའ་ཤག ་, Wylie : bkaʼ-shag, ZYPY : Gaxag, Lhasa dialect : [ˈkáɕaʔ] ; Chinese : 噶廈 ; pinyin :Gáxià), was the governing council of Tibet during the rule of the Qing dynasty and post-Qing period until the 1950s. It was created in 1721, [1] and set by Qianlong Emperor in 1751 for the Ganden Phodrang in the 13-Article Ordinance for the More Effective Governing of Tibet. In that year the Tibetan government was reorganized after the riots in Lhasa of the previous year. The civil administration was represented by Council (Kashag) after the post of Desi (or Regent; see: dual system of government ) was abolished by the Qing imperial court. The Qing imperial court wanted the 7th Dalai Lama to hold both religious and administrative rule, while strengthening the position of the High Commissioners. [2] [3] [4] [5]
As specified by the 13-Article Ordinance for the More Effective Governing of Tibet, Kashag was composed of three temporal officials and one monk official. Each of them held the title of Kalön (Tibetan : བཀའ་བློན་, Wylie : bkaʼ-blon, Lhasa dialect : [kálø ̃] ; Chinese :噶倫; pinyin :gálún), sought appointment from the Qing imperial court, and the Qing imperial court issued certificates of appointment. [2]
The function of the council was to decide government affairs collectively, [2] and present opinions to the office of the first minister. The first minister then presented these opinions to the Dalai Lama and, during the Qing Dynasty the Amban, for a final decision. The privilege of presenting recommendations for appointing executive officials, governors and district commissioners gave the Council much power.
In August 1929, the Supreme Court of the Central Government stated that before the publication of new laws, laws in history regarding Tibet, regarding reincarnation of rinpoches, lamas were applicable [6]
On 28 March 1959, Zhou Enlai, the premier of the People's Republic of China (PRC), formally announced the dissolution of the Kashag. [7] [8]
Headed by the council was the government administration, divided into ministries: political, military, economic, judicial, foreign, financial and educational departments. Except for the Ministry of Finance (Tibetan : རྩིས་ཁང་, Wylie : rtsis-khang, Lhasa dialect : [tsíkaŋ] ; Chinese :商上; pinyin :shāngshàng), all ministries had two representatives – one temporal and one monastic. The Ministry of Finance had three lay officials. Each of them held the title of Tsipön (Tibetan : རྩིས་དཔོན་, Wylie : rtsis-dpon, Lhasa dialect : [tsípø ̃] ; Chinese :仔琫; pinyin :zīběng). All ministries had a right to make decisions to the extent of their competence. Matters, or problems outside the competence of ministries were (with a particular ministry's given opinion) presented to the council. Everything outside the competence of the council was presented to the Dalai Lama himself.
On 29 April 1959, the 14th Dalai Lama re-established the Kashag. In 1963, the 14th Dalai Lama promulgated Constitution of Tibet, and he became Head of State of Kashag of Tibet, all ministers of Kashag were appointed by the Dalai Lama. [9]
In 1974, the 14th Dalai Lama rejected calls for Tibetan independence. [10] In 1991, the Charter of Tibetans in Exile was created, and the Dalai Lama became head of the Tibetan Administration and the executive functions for Tibetans-in-exile. Kashag was created and it consisted of Chief Kalon and seven Kalons.
In March 2011, at 71 years of age, he decided not to assume any political and administrative authority, the Charter of Tibetans in Exile was updated immediately in May 2011, with Kashag consisting of Sikyong and no more than seven Kalons.
According to Michael Backman, notable past members of the Cabinet include Gyalo Thondup, the Dalai Lama's eldest brother, who served as Chairman of the Cabinet and as Kalon of Security, and Jetsun Pema, the Dalai Lama's younger sister, who served variously as Kalon of Health and of Education. [11] Article 12 of the 29-Article Ordinance for the More Effective Governing of Tibet states that relatives of the Dalai Lama or Panchen Lama must not hold government positions, or participate in political affairs. [12]
Dalai Lama is a title given by the Tibetan people to the foremost spiritual leader of the Gelug or "Yellow Hat" school of Tibetan Buddhism, the newest and most dominant of the four major schools of Tibetan Buddhism. The 14th and current Dalai Lama is Tenzin Gyatso, who lives as a refugee in India. The Dalai Lama is also considered to be the successor in a line of tulkus who are believed to be incarnations of Avalokiteśvara, the Bodhisattva of Compassion.
The Central Tibetan Administration, often referred to as the Tibetan Government-in-Exile, is a non-profit political organization based in Dharamshala, India. Its organization is modeled after an elective parliamentary government, composed of a judiciary branch, a legislative branch, and an executive branch.
The Seventeen Point Agreement is a short form of the Agreement of the Central People's Government and the Local Government of Tibet on Measures for the Peaceful Liberation of Tibet, or the Seventeen Point Agreement for the Peaceful Liberation of Tibet which was signed by the plenipotentiaries of the Tibetan Government in Lhasa and the plenipotentiaries of the Central People's Government on 23 May 1951, and ratified by the 14th Dalai Lama in the form of a telegram on 24 October 1951.
Tsering Woeser is a Tibetan writer, activist, blogger, poet and essayist.
Ngapoi Ngawang Jigme was a Tibetan senior official who assumed various military and political responsibilities both before and after 1951 in Tibet. He is often known simply as Ngapo in English sources.
State Religious Affairs Bureau Order No. 5, officially named Measures on the Management of the Reincarnation of Living Buddhas in Tibetan Buddhism, is an order passed during a conference of the State Administration for Religious Affairs on 13 July 2007, marked for implementation on 1 September 2007.
The 1959 Tibetan uprising began on 10 March 1959, when a revolt erupted in Lhasa, the capital of Tibet, which had been under the effective control of the People's Republic of China since the Seventeen Point Agreement was reached in 1951. The initial uprising occurred amid general Chinese-Tibetan tensions and in a context of confusion, as Tibetan protestors feared that the Chinese government might arrest the 14th Dalai Lama. The protests were also fuelled by anti-Chinese sentiment and separatism. At first, the uprising consisted of mostly peaceful protests, but clashes quickly erupted and the Chinese People's Liberation Army (PLA) eventually used force to put down the protestors, some of whom had captured arms. The last stages of the uprising included heavy fighting, with high civilian and military losses. The 14th Dalai Lama escaped from Lhasa, while the city was fully retaken by Chinese security forces on 23 March 1959. Thousands were killed during the 1959 uprising, although the exact number is disputed.
Tempa Tsering.
The Golden Urn refers to a method for selecting Tibetan reincarnations by drawing lots or tally sticks from a Golden Urn introduced by the Qing dynasty of China in 1793. After the Sino-Nepalese War, the Qianlong Emperor promulgated the 29-Article Ordinance for the More Effective Governing of Tibet, which included regulations on the selection of lamas including the Dalai Lama and Panchen Lama. The Golden Urn was introduced to prevent cheating and corruption in the selection process. In 1792, the Qianlong Emperor published article The Discourse of Lama to explain the history of lamas and the cases of cheating and corruption in the reincarnation system, while also explaining why he thought it would be a fair system of choosing reincarnated rinpoches, lamas, as opposed to choosing reincarnated rinpoches, lamas based on private designation, or based on one person's decision. Also, it's to eliminate greedy family with multiple reincarnated rinpoches, lamas.
The Tibet Religious Foundation of His Holiness the Dalai Lama is one of the offices of the official representation of the 14th Dalai Lama and of the Tibetan government in exile, and a non-profit organization, founded in March 1997 and based in Taipei, Taiwan.
The Sikyong is the political leader of the Central Tibetan Administration, a Tibetan exile organisation also known as the Tibetan Government-in-Exile based on the 2011 Charter of Tibetans-in-exile. The title was created in 2012 after the 14th Dalai Lama decided not to assume any political and administrative authority as the head of the Tibetan Administration for Tibetans-in-exile.
Tsepon Wangchuk Deden Shakabpa was a Tibetan nobleman, scholar, statesman and former Finance Minister of the government of Tibet.
Tibet was a de facto independent state between the collapse of the Manchu-led Qing dynasty in 1912 and its annexation by the People's Republic of China in 1951.
The present 14th Dalai Lama has suggested different possibilities to identify the next (15th) Dalai Lama, but has not publicly specified the ritual qualifications and alleged mystical signs upon the method of rebirth would occur. On 5 February 1940, request to exempt Lhamo Thondup from lot-drawing Golden Urn process to become the 14th Dalai Lama was approved by the Central Government.
The Tibetan Army was the military force of Tibet after its de facto independence in 1912 until the 1950s. As a ground army modernised with the assistance of British training and equipment, it served as the de facto armed forces of the Tibetan government.
The 1720 Chinese expedition to Tibet or the Chinese conquest of Tibet in 1720 was a military expedition sent by the Qing dynasty to expel the invading forces of the Dzungar Khanate from Tibet and establish Qing rule over the region, which lasted until the empire's fall in 1912.
Lhade Namloyak is a Tibetan-Australian poet.
The 29-Article Ordinance for the More Effective Governing of Tibet was supposed to be an imperial decree published in 1793 by the Qianlong Emperor in the Qing dynasty, the last imperial dynasty of China. Article 1 states that the purpose of Golden Urn is to ensure prosperity of Gelug, and to eliminate cheating and corruption in the selection process. Article 12 states that relatives of the Dalai Lama or Panchen Lama must not hold government positions, or participate in political affairs.
Chadrel Rinpoche, also known as his dharma name Jampa Trinley, is a Gelug lama of Tibetan Buddhism. In 1954, he joined the Tashilhunpo Monastery at the age of 15. He was a close disciple of Choekyi Gyaltsen, the 10th Panchen Lama. Later, he became the khenpo of the Tashilhunpo Monastery. Chadrel Rinpoche was instructed to lead the Chinese efforts to install a substitute 11th Panchen Lama, but he instead aided efforts to locate the authentic reincarnation, and to recognize Gedhun Choekyi Nyima in 1995. As a result, he was arrested, imprisoned, the held under house arrest until his reported death from a suspicious poisoning in 2011. He was also a Member of the 7th and 8th Chinese People's Political Consultative Conference (CPPCC).