Dalai Lama is a title given by the Tibetan people to the foremost spiritual leader of the Gelug or "Yellow Hat" school of Tibetan Buddhism, the newest and most dominant of the four major schools of Tibetan Buddhism. The 14th and incumbent Dalai Lama is Tenzin Gyatso, who lives in exile as a refugee in India. The Dalai Lama is also considered to be the successor in a line of tulkus who are believed to be incarnations of Avalokiteśvara, the Bodhisattva of Compassion.
The Central Tibetan Administration is a non-profit political organization based in Dharamshala, India. Its organization is modeled after an elective parliamentary government, composed of a judiciary branch, a legislative branch, and an executive branch, and is sometimes labelled as a government in exile for Tibet.
Ngapoi Ngawang Jigme was a Tibetan senior official who assumed various military and political responsibilities both before and after 1951 in Tibet. He is often known simply as Ngapo in English sources.
The 1959 Tibetan uprising began on 10 March 1959, when a revolt erupted in Lhasa, the capital of Tibet, which had been under the effective control of the People's Republic of China (PRC) since the Seventeen Point Agreement was reached in 1951. The initial uprising occurred amid general Chinese-Tibetan tensions and a context of confusion, because Tibetan protesters feared that the Chinese government might arrest the 14th Dalai Lama. The protests were also fueled by anti-Chinese sentiment and separatism. At first, the uprising mostly consisted of peaceful protests, but clashes quickly erupted and the Chinese People's Liberation Army (PLA) eventually used force to quell the protests, some of the protesters had captured arms. The last stages of the uprising included heavy fighting, with high civilian and military losses. The 14th Dalai Lama escaped from Lhasa, while the city was fully retaken by Chinese security forces on 23 March 1959. Thousands of Tibetans were killed during the 1959 uprising, but the exact number of deaths is disputed.
Tempa Tsering.
The Golden Urn refers to a method for selecting Tibetan reincarnations by drawing lots or tally sticks from a Golden Urn introduced by the Qing dynasty of China in 1793. After the Sino-Nepalese War, the Qianlong Emperor promulgated the 29-Article Ordinance for the More Effective Governing of Tibet, which included regulations on the selection of lamas. The Golden Urn was introduced ostensibly to prevent cheating and corruption in the selection process but also to position the Qianlong Emperor as a religious authority capable of adducing incarnation candidates. A number of lamas, such as the 8th and 9th Panchen Lamas and the 10th Dalai Lama, were confirmed using the Golden Urn. In cases where the Golden Urn was not used, the amban was consulted. Usage of the Golden Urn ended with the fall of the Qing dynasty in 1911.
The Tibet Religious Foundation of His Holiness the Dalai Lama is one of the offices of the official representation of the 14th Dalai Lama and of the Tibetan government in exile, and a non-profit organization, founded in March 1997 and based in Taipei, Taiwan.
The Sikyong is the political leader of the Central Tibetan Administration, a Tibetan exile organisation in India also known as the Tibetan Government-in-Exile based on the 2011 Charter of Tibetans-in-exile. The title was created in 2012 after the 14th Dalai Lama decided not to assume any political and administrative authority as the head of the Tibetan Administration for Tibetans-in-exile.
Tsepon Wangchuk Deden Shakabpa was a Tibetan nobleman, scholar, statesman and former Finance Minister of the government of Tibet.
Tsarong Dasang Dramdul (1888–1959), commonly known mononymously as Tsarong or by his title Tsarong Dzasa, was a Tibetan politician and general in the Tibetan Army. He was a close aide of the 13th Dalai Lama and played an important role in the early twentieth century politics of Tibet. Eager to accelerate economic progression and pursue the modernization of Tibet, Tsarong believed that the old order in Tibet had to be broken by hierarchical reforms to prepare the way for a more modern society which would be compatible with the outside world. In his efforts to build up Tibet's defense systems and relations with European powers as well as to facilitate trade and strengthen the Tibetan currency, he made a series of diplomatic visits to British India. His diplomatic skills came to see him regarded by the British as being, "the most powerful friend of His Majesty's Government in Tibet"
Tibet was a de facto independent state in East Asia that lasted from the collapse of the Manchu-led Qing dynasty in 1912 until its annexation by the People's Republic of China in 1951.
The present 14th Dalai Lama has suggested different possibilities to identify the next (15th) Dalai Lama, but has not publicly specified the ritual qualifications and alleged mystical signs upon the method of rebirth would occur. The selection process remains controversial, as the atheist Chinese government has declared ownership on the selection process using the Golden Urn for the next Dalai Lama.
The Tibetan Army was the armed forces of Tibet from 1913 to 1959. It was established by the 13th Dalai Lama shortly after he proclaimed the independence of Tibet in 1912, and was modernised with the assistance of British training and equipment. It was dissolved by the Chinese government following the failed 1959 Tibetan uprising.
The Ganden Phodrang or Ganden Podrang was the Tibetan system of government established by the 5th Dalai Lama in 1642; it operated in Tibet until the 1950s. Lhasa became the capital of Tibet again early in this period, after the Oirat lord Güshi Khan conferred all temporal power on the 5th Dalai Lama in a ceremony in Shigatse in 1642. The Ganden Phodrang accepted China's Qing emperors as overlords after 1720, and the Qing became increasingly active in governing Tibet starting in the early 18th century. After the fall of the Qing empire in 1912, the Ganden Phodrang government lasted until the 1950s, when the People's Republic of China (PRC) invaded Tibet. During most of the time from the early Qing period until the end of Ganden Phodrang rule, a governing council known as the Kashag operated as the highest authority in the Ganden Phodrang administration.
Tibet under Qing rule refers to the Qing dynasty's relationship with Tibet from 1720 to 1912. The political status of Tibet during this period has been the subject of political debate. The Qing called Tibet a fanbang or fanshu, which has usually been translated as "vassal state." Chinese authorities referred to Tibet as a vassal state up until the 1950s and then as an "integral" part of China. The de facto independent Tibetan government (1912–1951) and Tibetan exiles promote the status of independent nation with only a "priest and patron" relationship between the Dalai Lama and the Qing emperor. Western historians such as Melvyn Goldstein, Elliot Sperling, and Jaques Gernet have described Tibet during the Qing period as a protectorate, vassal state, tributary, or something similar.
The 1720 Chinese expedition to Tibet or the Chinese conquest of Tibet in 1720 was a military expedition sent by the Qing dynasty to expel the invading forces of the Dzungar Khanate from Tibet and establish Qing rule over the region, which lasted until the empire's fall in 1912.
Lhade Namloyak is a Tibetan-Australian poet.
The 29-Article Ordinance for the More Effective Governing of Tibet was supposed to be an imperial decree published in 1793 by the Qianlong Emperor in the Qing dynasty, the last imperial dynasty of China. Article 1 states that the purpose of Golden Urn is to ensure prosperity of Gelug, and to eliminate cheating and corruption in the selection process. Article 12 states that relatives of the Dalai Lama or Panchen Lama must not hold government positions, or participate in political affairs.
Chadrel Rinpoche was born in 1939 in Shigatse, Tibet. He was also known formally as Jadrel Jampa Thinley Rinpoche, and was a Gelug school Rinpoche of Tibetan Buddhism. In 1954, he joined the Tashilhunpo Monastery at the age of 15, and was forced to work in a labor camp during the Cultural Revolution in Tibet. He was a close student of Choekyi Gyaltsen, the 10th Panchen Lama. Later Chadrel Rinpoche became the head Khenpo of the Tashilhunpo Monastery. In 1989, Chadrel Rinpoche was appointed to lead the Chinese efforts to locate the reincarnated 11th Panchen Lama. In February 1995 while in Beijing, he refused plans to substitute the reincarnate Gedhun Choekyi Nyima with another boy. As a result, he was arrested after Gedhun Choekyi Nyima was formally recognized, then he was continually imprisoned and held under house arrest until his reported suspicious death from poisoning in 2011. He was also a Member of the 7th and 8th Chinese People's Political Consultative Conference (CPPCC).
