The foreign relations of Tibet are documented from the 7th century onward, when Buddhism was introduced by missionaries from India and Nepal. The Tibetan Empire fought with the Tang dynasty for control over territory dozens of times, despite peace marriage twice. Tibet was conquered by the Mongol Empire and that changed its internal system of government, introducing the Dalai Lamas, as well as subjecting Tibet to political rule under the Yuan dynasty. Tibetan foreign relations during the Ming dynasty are opaque, with Tibet being either a tributary state or under full Chinese sovereignty. But by the 18th century, the Qing dynasty indisputably made Tibet a subject. In the early 20th century, after a successful invasion, Britain established a trading relationship with Tibet and was permitted limited diplomatic access to "Outer Tibet",[lower-alpha 1] basically Shigatse and Lhasa. Britain supported Tibetan autonomy under the 13th Dalai Lama but did not contest Chinese suzerainty; while "Inner Tibet", areas such as Amdo and Kham with mixed Chinese and Tibetan populations to the east and north, remained nominally under the control of the Republic of China although that control was seldom effective.[1] Although the sovereignty of Tibet was unrecognized, Tibet was courted in unofficial visits from Nazi Germany, Imperial Japan, and the United States during and after World War II. The foreign relations of Tibet ended with the Seventeen Point Agreement that formalized Chinese sovereignty over most all of political Tibet in 1951.
Little is known of Tibet before the 7th century when Buddhism was introduced by missionaries from India; between the 8th and 10th centuries it was a strong empire.
It is recorded in Tibetan tradition that after Songtsen Gampo died in A.D. 650, the Chinese Tang dynasty attacked and captured Lhasa,[2][3] however there is no record of it from Chinese sources.
There was a stone pillar, the LhasaZholrdo-rings, in the ancient village of Zhol in front of the Potala in Lhasa, dating to c. 764 CE during the reign of Trisong Detsen. The inscription contains an account of the brief capture of Chang'an, the Chinese capital, in 763 CE during the reign of Emperor Daizong of Tang.[4] As of 1993 the pillar was surrounded by buildings and wire so it could not be approached closely.
In 785, Wei Kao, a Chinese serving as an official in Shuh repulsed Tibetan invasions of the area.[5]
A stone monument dating to 823 and setting out the terms of peace and borders between Tibet and China arrived at in 821 can still be seen in front of the Jokhang temple in Barkhor Square in Lhasa. The monument, a treaty of friendship, is written in both Tibetan and Chinese. The inscribed pillar was erected by the Chinese in 1793 during a smallpox epidemic. It records the Sino-Tibetan treaty of 822 concluded by King Ralpacan and includes the following inscription: "Tibet and China shall abide by the frontiers of which they are now in occupation. All to the east is the country of Great China; and all to the west is, without question, the country of Great Tibet. Henceforth on neither side shall there be waging of war nor seizing of territory. If any person incurs suspicion he shall be arrested; his business shall be inquired into and he shall be escorted back." The inscription also carried advice on hygiene measures to prevent smallpox.[6]
The relations between the two countries appears to have been complex. On the one hand, the monument describes connections between China and Tibet as similar to those between uncle and nephew. The Tang dynasty of China and the Yarlung dynasty of Tibet were indeed related by marriage, yet the terms uncle and nephew are not used in relation to other groups with whom the Chinese had connections by marriage. On the other hand, the monument seems to describe the two countries as equals. The text has been published several times.[7][8][9]
The Tibetan Empire and the Tang dynasty, both of which were military powers, fell in 842 and 907 respectively. After that, Tibet entered an era of disunity known as the Era of Fragmentation. The Sino-Tibetan relations during the Song dynasty (960–1279) were ones of relative peace and cultural creativity.[10]
After the Mongol Prince Köden took control of the Kokonor region in 1239, in order to investigate the possibility of attacking Song China from the West, he sent his general Doorda Darqan on a reconnaissance mission into Tibet in 1240. During this expedition the Kadampa (Bka'-gdams) monasteries of Rwa-sgreng and Rgyal-lha-khang were burned, and 500 people killed. The death of Ögödei the Mongol Khan in 1241 brought Mongol military activity around the world ground, temporarily, to a halt. Mongol interests in Tibet resumed in 1244 when Prince Köden sent an invitation to Sakya Pandita (1182–1251) to come to his capital and formally surrender Tibet to the Mongols. Sakya Pandita arrived in Kokonor with his two nephews 'Phags-pa (1235–80) and Phyag-na Rdo-rje (1239–67) in 1246.
Kublai Khan
After an internecine feud among the Mongol princes Kublai was appointed by Möngke Khan to take charge over the Chinese campaigns in 1253. Since Sakya Pandita had already died Kublai took 'Phags-pa into his camp as a symbol of Tibet's surrender. Kublai was elected Khagan in 1260 following the death of his brother Möngke, although his ascendance was not uncontested. At that point he named 'Phags-pa as "State Preceptor" (Guoshi). In 1265 'Phags-pa returned to Tibet and for the first time made an attempt to impose Sakya hegemony with the appointment of Sakya Bzang-po (a long time servant and ally of the Sakyas) as the dpon-chen ('great administrator') over Tibet in 1267. A census was conducted in 1268 and Tibet was divided into 13 myriarchies.
In 1269 'Phags-pa returned to Kublai's side at his new capital Khanbaliq (modern day Beijing). He presented Kublai Khan with a new script (the 'Phags-pa script) designed to represent all of the languages of the empire. The next year he was named Imperial Preceptor (Dishi) of the Yuan dynasty, and his position as titular ruler of Tibet (now in the form of its 13 myriarchies) was reconfirmed, while the Mongols managed a structural and administrative rule over the region. The Yuan-Sakya hegemony over Tibet continued into the middle of the 14th century, although it was challenged by a revolt of the 'Bri-khung sect with the assistance of Hülegü of the Ilkhanate in 1285. The revolt was suppressed in 1290 when the Sakyas and eastern Mongols burned 'Bri-khung and killed 10,000 people (cf. Wylie 1977).
Modern historians still debate on the exact relationship the Chinese Ming dynasty (1368–1644) had with Tibet. Modern Chinese sources assert that the Ming dynasty had full sovereignty over Tibet, while scholars outside China generally assert that Tibet was simply an independent tributary and that the Ming merely had nominal suzerainty over Tibet by granting some lamas honorific titles.
The armies of the Qing dynasty first entered Tibet in response to a request for help when Tibet was invaded by the Dzungar Mongols in 1717. After the defeat of a first expeditionary force in the Battle of the Salween River in 1718 the Chinese expedition in 1720 was successful in restoring the Dalai Lama to power in Lhasa. Troops were withdrawn in 1723 leaving a civilian Chinese adviser in Lhasa. When civil war broke out in 1728 there were appeals from both sides for help from China and an army was once again dispatched to Lhasa. It was decided to appoint two "ambans", civilian Chinese advisers to the Tibetan government, who would be guarded by a small military force. When there was unrest in 1750 an army was again dispatched and the ambans given more power. However, the ambans, isolated from imperial power centers, soon fell under the control of the local government.[11] There was a long period of peace, and neglect by the Chinese of Tibetan affairs, but in 1792 an invasion by Gurkas of Nepal resulted in an appeal for aid and a successful Chinese response. In 1893 the Chinese imposed reforms in Tibet which resulted in closing of its borders to foreign travelers, but despite intentions to strengthen the role of the ambens, a long period of Chinese neglect followed which continued throughout the 19th century during which Tibet was "closed" but effectively on its own.[12]
China did not make any attempt to impose direct rule on Tibet and the Tibetan government around the Dalai Lama or his regent continued to manage its day-to-day affairs, thus in their own view remaining independent. It was only after the invasion of imperial troops under the command of Zhao Erfeng in 1910 that an attempt at direct rule was made. The Tibetans were not cooperative and after the Republican Revolution of 1911 openly rebelled, surviving Chinese soldiers being evacuated through India. Declarations of independence made by the Dalai Lama were not recognized by Britain or China, but an effective military frontier was established which excluded troops and agents of the Chinese government until the invasion by the People's Liberation Army in 1950.[13]
After the Panchen Lama sent a letter to Warren Hastings first Governor-General of India with respect to a conflict of the British with Bhutan the British governor-general sent George Bogle in 1774 as emissary to the Panchen Lama. Traveling through Bhutan to the Panchen Lama's seat at Tashilhunpo in 1775 Bogle established friendly relations with the 3rd Panchen Lama, Lobsang Palden Yeshe, so friendly that he took a close relative of the Panchen Lama as his wife. On Bogle's death Captain Samuel Turner was appointed. However, following Hastings departure from India in 1785, there were no further direct relations with Tibet until late in the 19th century. Neither envoy was able to obtain permission to visit Lhasa or gain access to the Dalai Lama.[14]
Russia and The Great Game
Between 1898 and 1901 Ngawang Dorjee traveled to St. Petersburg three times as an envoy of the Tibetan government. Gifts were exchanged and friendly relationships established, but no formal recognition resulted nor establishment of a Russian diplomatic presence in Lhasa. Ngawang Dorjee, the envoy, was one of the Buryats, a Lamaist people from the trans-Baikal region of Siberia, who had traveled to Tibet as a youth, studied at Drepung Monastery, been awarded the degree of Lharam Geshe, "Master of Metaphysics, and appointed one of the seven Lharam Geshe teachers of the young 13th Dalai Lama.[15] In 1907, a treaty between Britain and Russia recognized Chinese suzerainty over Tibet and agreed not to negotiate with Tibet except through the intermediary of the Chinese government.Tibet Justice Center - Legal Materials on Tibet - Treaties and Conventions Relating to Tibet - Convention Between Great Britain and Russia (1907)[391]
In 1904 A British diplomatic mission, accompanied by a large military escort, forced its way through to Lhasa.UK and China Relations The head of the diplomatic mission was Colonel Francis Younghusband. The principal motivation for the British mission was a fear, which proved to be unfounded, that Russia was extending its footprint into Tibet and possibly even giving military aid to the Tibetan government. When the mission reached Lhasa, the Dalai Lama had already fled to Urga in Mongolia, but a treaty known as the Treaty of Lhasa was signed by lay and ecclesasiastical officials of the Tibetan government, and by representatives of the three monasteries of Sera, Drepung, and Ganden.[16][17] The treaty made provisions for the frontier between Sikkim and Tibet to be respected, for freer trade between British and Tibetan subjects, and for an indemnity to be paid from the Tibetan Government to the British Government for its expenses in dispatching armed troops to Lhasa. It also made provision for a British trade agent to reside at the trade mart at Gyantse. The provisions of this 1904 treaty were confirmed in a 1906 treaty signed between Britain and China, in which the British also agreed "not to annex Tibetan territory or to interfere in the administration of Tibet."[18] The position of British Trade Agent at Gyantse was occupied from 1904 up until 1944. It was not until 1937, with the creation of the position of "Head of British Mission Lhasa", that a British officer had a permanent posting in Lhasa itself. (McKay, 1997, p.230-1).
In 1912, in the aftermath of the Xinhai Revolution, despite Chinese troops having withdrawn from Tibet, the Republic of China officially maintained that Tibet was an integral part of China but did not attempt to re-occupy it.[19] In 1913, Tibet and the Bogd Khanate of Mongolia signed a treaty proclaiming their independence from China, and their mutual recognition.[20] In 1914 a treaty was negotiated in India, the Simla Convention, representatives of China, Tibet and Britain participated. Again, Chinese suzerainty over Tibet was recognized and a boundary negotiated between British India and Tibet which was very generous to Britain. The treaty was never signed by the Chinese and thus never came into force. The Chinese raised a number of objections, especially their refusal to recognize any treaty between Tibet and Britain.[21][bettersourceneeded] The subsequent outbreak of the world wars and civil war in China caused distractions for the major powers and China, and the Tibetan government continued to exercise effective control over much of the historic lands of Tibet until 1950 despite endemic war with China on its eastern frontier during much of that period.
During most of the Republican period Tibet looked to Britain for diplomatic and military aid with respect to China. Military aid was given, but in only small quantities.[22]
Following expulsion of the Chinese Tibet declared itself independent but was recognized by no nation other than Mongolia.[23] Military clashes continued on the eastern frontier with China[22] but a truce was called,[24] while China, Tibet, and Britain attempted to negotiate a comprehensive settlement at Simla in India from 1913 to 1915. This was a failure with respect to China, which refused to assent to expansive Tibetan demands despite having no effective control, or even access, to most of the lands claimed by Tibet. However a successful agreement was made between Tibet and Britain which established mechanisms for trade.[25] War continued on the eastern frontier with China until a truce was signed in October, 1918 which endured until 1930. Attempts at a settlement with China were fruitless due to Tibetan demands that China adhere to the Simla Accord and nationalist popular sentiment in China.[26]
Kuomintang Pacification of Qinghai
The Chinese Muslim Generals Ma Qi and his son Ma Bufang, who pledged allegiance to the Chinese government, initiated a bloody campaign against Tibetans in Qinghai province to subdue the region.
Sino-Tibetan War
In 1932, the Muslim Qinghai and Han-Chinese Sichuan armies of the National Revolutionary Army led by Chinese Muslim General Ma Bufang and Han General Liu Wenhui defeated the Tibetan army in the Sino-Tibetan War when the 13th Dalai Lama tried to seize territory in Qinghai and Xikang. Ma Bufang overran the Tibetan armies and recaptured several counties in Xikang province. Shiqu, Dengke, and other counties were seized from the Tibetans.[27][28][29] The Tibetans were pushed back to the other side of the Jinsha river.[30][31] Ma and Liu warned Tibetan officials not to dare cross the Jinsha river again.[32] Ma Bufang defeated the Tibetans at Dan Chokorgon. Several Tibetan generals surrendered, and were demoted by the Dalai Lama.[33] By August, the Tibetans lost so much land to Liu Wenhui and Ma Bufang's forces that the Dalai Lama telegraphed the British government of India for assistance. British pressure led to Nanjing to declare a ceasefire.[34] Separate truces were signed by Ma and Liu with the Tibetans in 1933, ending the fighting.[35][36][37]
On September 29, this group had been observed by the British authorities in India. The expedition under the patronage of Heinrich Himmler's Ahnenerbe Institute was guided by Ernst Schäfer, an SS officer.
Japanese expedition to Tibet
At about the same time, the 1939 Japanese expedition to Tibet of the Japanese ordered Kwantung Army agents to arrive in Tibet and Xinjiang to research the country and make contact with the inhabitants. Muslim warlord Ma Bufang was also an obstruction to Japanese agents trying to contact the Tibetans, he was called an "adversary" by a Japanese agent.[38]
Wartime relations with China
Under orders from the Kuomintang government of Chiang Kai-shek, Ma Bufang repaired Yushu airport to prevent Tibetan separatists from seeking independence.[citation needed] Chiang also ordered Ma Bufang to put his Muslim soldiers on alert for an invasion of Tibet in 1942.[39][40] Ma Bufang complied, and moved several thousand troops to the border with Tibet.[41] Chiang also threatened the Tibetans with bombing if they did not comply. Ma Bufang attacked the Tibetan Buddhist Tsang monastery in 1941.[42] He also constantly attacked the Labrang monastery.[43]
Wartime relations with the United States
The first United States mission to Tibet entrusted to Captain Ilya Tolstoy, a grandson of the novelist, a "reconnaissance mission" codenamed "FE-2" and approved by Franklin Delano Roosevelt on May 12, 1942, was sent by the OSS "...to move across Tibet and make its way to Chungking, China, observing attitudes of the people of Tibet; to seek allies and discover enemies; locate strategic targets and survey the territory as a possible field for future activity."[44] As an aristocrat Tolstoy was well equipped to deal with the British aristocrats of the Indian Raj and the Tibetan aristocrats of Lhasa.[45] He was accompanied by Lieutenant Brooke Dolan II who had previously engaged in extensive naturalistic explorations in Tibet on behalf of the Philadelphia Academy of Natural Science.[45] Leaving Washington in July, 1942, the party spent 3 months in India arranging permission to visit Lhasa.[45] Permission was granted by the Tibetan government in September, 1942 to come to Lhasa and present gifts and a letter from President Roosevelt.[46] On their way to Lhasa the expedition made contact in Yatung with a member of the Pandatsang family of Kham which controlled Tibet's external wool trade, a major source of government revenue.[46] Arriving in Lhasa in early December, they were granted an audience December 20, 1942 with the Dalai Lama, then only 7 years old.[47] A letter from Franklin Roosevelt was delivered which was carefully phrased as being addressed to the Dalai Lama as a religious leader but not as the ruler of Tibet.[48] Gifts were given to the Dalai Lama and gifts were received from the Tibetan cabinet, the Kashag.[49] Tolstoy remained for three months but did not attempt to raise the question of transshipment of supplies to China as he could see the unfavorable attitude of the Tibetans.[50] Tolstoy, joined by the head of the British mission in Tibet, Frank Ludlow, may have intimated to the Tibetans during this period that Tibet would be permitted to send a delegation to the postwar peace conference, an unauthorized representation both knew would not be supported by their respective governments. The Tibetans, on their quarter, were enthusiastic about the prospect. Permission was granted to Tolstoy and Dolan to continue on to China.[51] The expedition, accompanied by a monk, a Tibetan official, and 5 Tibetan soldiers, left Lhasa in late February bound for China.[52] Tolstoy arrived at Lanzhou in late June, 1943.[53]
Little was accomplished as a result of the Tolstoy expedition other than establishing contact and the gathering of intelligence;[54] although, a substantial report was prepared by Tolstoy and Donal on the geography, facilities, and people encountered on their journey as well as many photographs. Contacts made would prove useful later when the CIA offered aid to Tibetan rebels.[55] Serious consideration was given to using a route over the Tibetan Plateau, but as the amount that could be transported by pack train was minuscule, and the agreement of both the Chinese and Tibetans would have to be obtained, the idea was abandoned in summer, 1944.[56] However a small import quota was granted to Tibetan wool dealers by the United States and the promised three radio transmitters and six receivers were delivered to the Tibetan government in 1944; although great difficulty was encountered in setting them up and using them due to lack of trained technicians.[57] While in Tibet, Tolstoy and the British resident had raised the possibility that Tibet might participate in post-war conferences. This never came to fruition as both Britain and the United States, in consideration of their relations with China, continued to take the position that Tibet was not a sovereign country.[58]
The subject of Tibet arose briefly in international affairs in 1942-43 as a result efforts by the U.S. to fly aid to China over the Himalayas following the closure of the Burma Road. An America plane crashed in Tibet, and its five crew members were escorted back to India. The U.S. sent a mission to Lhasa led by Captain Ilya Tolstoy to study the possibility of an air supply route crossing Tibetan territory. Although the project was not pushed any further, it created a need to clarify Tibet's status in international law. In 1942, US State Department formally notified the Chinese government based in wartime capital Chungking (Chongqing) that it had at no time raised any doubt about the Chinese sovereignty claim over Tibet. In 1995, US State Department reiterated its position during the hearing before the Senate Foreign Relations Committee:
"The United States considers the Tibet Autonomous Region or TAR (hereinafter referred to as "Tibet") as part of the People's Republic of China. This longstanding policy is consistent with the view of the entire international community, including all China's neighbors: no country recognizes Tibet as a sovereign state. Moreover, U.S. acceptance of China's claim of sovereignty over Tibet predates the establishment of the People's Republic of China. In 1942, we told the Nationalist Chinese government then headquartered in Chongqing (Chungking) that we had "at no time raised (a) question" over Chinese claims to Tibet."[59]
British Foreign Secretary Anthony Eden accordingly wrote a note presented to the Chinese government which describes Tibet as, "an autonomous State under the suzerainty of China" that "enjoyed de facto independence."[60] Meanwhile, the British embassy in Washington told the U.S. State Department that, "Tibet is a separate country in full enjoyment of local autonomy, entitled to exchange diplomatic representatives with other powers."[61] Although London repeatedly asked the United States for assistance, the U.S. State Department refuted London's claim:
"For its part, the Government of the United States has borne in mind the fact that the Chinese Government has long claimed suzerainty over Tibet and that the Chinese constitution lists Tibet among areas constituting the territory of the Republic of China. This Government has at no time raised a question regarding either of these claims."[62]
Postwar diplomatic efforts
Two Tibetan delegates (front right) during the Asian Relations Conference in Delhi in 1947 as Mahatma Gandhi speaks (far left). A Tibetan flag is seen in front of them along with flags of other participating countries. Mahatma Gandhi addressing the closing Plenery Session of the Asian Relations Conference. The delegate from China is above and to the left dressed in white.
In October, 1945 the Tibetan cabinet and senior clerics prepared a diplomatic mission to India and China. Gifts were prepared and letters congratulating the successful belligerents were carefully drafted. The mission arrived in New Delhi in March, 1946 where gifts and letters were presented to the British viceroy and to the American diplomatic mission. After a delay, perhaps occasioned by British diplomatic reluctance, they proceeded to Nanking where a carefully crafted letter to Chiang Kai-shek was presented which asserted an expansive claim of independence. The Chinese were unresponsive and the delegation left Nanking in March, 1947 without formally acknowledging Chinese sovereignty as the Chinese requested.[63] They were invited to an international conference of Asian countries in India in fall, 1946 and were seated, displayed their national flag and participated in the conference; this conference, however, was not a formal diplomatic event.[64]
The letters to the United States, after long delay, were translated and dispatched to Washington along with a favorable note from U.S. charge dé affairs in New Delhi which stressed the potential strategic importance of Tibet. Washington was having none of that, however, and while encouraging scouting trips to Lhasa if the occasion should arise, deprecated efforts to establish a diplomatic relationship with Tibet.[65]
The trade delegation of 1947-1949
The passport of Tsepon Shakabpa, Chief of the Finance Department of the Government of Tibet and head of the trade delegation
In 1947 the Tibetan foreign office began planning a trade delegation to visit India, China, the United States and Britain. Initial overtures were made to the US embassy in India requesting meetings with President Truman and other US officials to discuss trade. This request was forwarded to Washington, but the State Department proved willing only to meet with the Tibetans on an informal basis. The delegation consisted of 4 persons, Tsepon Shakabpa, Tibet's Chief of the Finance Department, Padatsang, and two others including a monk.[66]
Armed with the first Tibetan passports, the delegation went first to New Delhi, meeting with Prime Minister Nehru and Mahatma Gandhi. Most foreign trade from Tibet passed through India, and it was the practice of the Indian government to convert any foreign currencies received into rupees before payment to Tibet. The Tibetans were unable to negotiate any change in this practice, which would have put hard currency into their hands. One of the goals of the trade delegation was to obtain gold or other solid backing for Tibetan currency.[67]
It was the Chinese position that a Chinese passport was required for entry into China. These were issued, and the delegation entered China at Hong Kong, using them and spent 3 months in China. For the next leg of the journey to the United States and Britain, the Chinese took the position that they would only issue exit visas on the Chinese passports. However the Tibets managed to get a British consular officer in Nanking to issue a British visa on their Tibetan passports, and, again, a US officer in Hong Kong, thus defeating the efforts of the US State Department and the British Foreign Office to deny use of the Tibetan passports, a small victory.[68]
The delegation arrived in San Francisco in July, 1948 where they were met by the British Consul. They traveled by train to Washington where, despite strong objections by the Chinese and reassurance that the United States recognized China's de jure sovereignty over Tibet, the Tibetans were received by the Secretary of State, George Marshall. There was some language in the State Department's negotiations with the Chinese which noted that they exerted no de facto control over Tibet and noted the traditional American principle of favoring self-determination, but no more definite statement was made regarding Tibetan sovereignty.[69]
They requested aid from the United States in convincing India to free up their hard currency earning and also for permission to purchase gold from the United States for a currency reserve. They received no help on their problem with India but were given permission to purchase up to 50,000 ounces of gold.[70]
Not meeting with President Truman, they proceeded to New York where they were greeted by their old friend, Ilya Tolstoy, who introduced them around. They met with Lowell Thomas, who was interested in visiting Tibet, and Dwight Eisenhower, then president of Columbia University, and other eastern establishment personalities as well as Prince Peter of Greece and Denmark who had an interest in Tibet.[71]
In November the delegation set sail for Britain where they spent 3 weeks but were received coolly. Returning through India they were able to free up some foreign exchange for the purchase of gold and, adding money of their own, effected a purchase of $425,800 in gold which was transported to Tibet by pack animals.[72]
Being received more warmly in the United States than in Britain, with whom they had a long established relationship, set the stage for later expansion of the relationship with the United States as they attempted to deal with later Chinese efforts to reassert effective control.[73]
Neither the Nationalist government of the Republic of China (and its successor in Taiwan) nor the People's Republic of China have ever renounced China's claim to sovereignty over Tibet. The PRC ascribes Tibetan efforts to establish independence as due to the machinations of "British imperialism" 系统维护_中华人民共和国外交部. According to the Chinese, the Tibetan cabinet, the Kashag, set up a "bureau of foreign affairs" in July, 1942 and demanded that the Chinese mission in Lhasa, the Office of the Mongolian and Tibetan Affairs Commission, deal only with it. The Chinese successfully withstood this.
In 1950 the People's Liberation Army entered Tibet, meeting little resistance from the small and ill-equipped Tibetan army. In 1951 the 17 Point Agreement, signed under threat of a wholesale Chinese invasion by representatives of the Dalai Lama and the Panchen Lama, provided for rule by a joint Chinese-Tibetan authority. This agreement was successfully put into effect in Tibet but in June 1956, rebellion broke out in the Tibetan populated borderlands of Amdo and Kham when the government tried to impose the socialist transformation policies in these regions that they had in other provinces of China. Since Amdo and Kham had not been under the control of Lhasa in 1950 but under the control of Chinese warlords, they were not considered by the Chinese to be part of Tibet and thus not subject to the "go slow" agreement. This unrest provided the opportunity for the CIA to support an armed Tibetan rebellion which eventually spread to Lhasa. The rebellion was crushed by 1959 and the Dalai Lama fled in disguise to India. Isolated actions continued until 1969. The Panchen Lama was set up as a figurehead in Lhasa while the Dalai Lama eventually created a Government of Tibet in Exile.
The Battle of Chamdo in 1950 resulted in a flurry of diplomatic activity as Tibet attempted to negotiate with the Chinese government, appealed futilely to the international community, and then was forced to capitulate.[74]
The eve of the battle
Prior to the Chinese attack on Tibetan army positions in Kham on October 5, 1950, the Tibetan government contacted the Chinese government privately through the Dalai Lama's older brother's father in law and received a reply from China agreeing to meet with the Tibetan delegation in Hong Kong.[75]
Notes
↑ Neither "Outer" or "Inner" Tibet were actual political or even recognized geographical divisions of either Tibet or China. The language was used in the Simla Convention, but that agreement was never ratified by China.
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Chushi Gangdruk was a Tibetan guerrilla group. Formally organized on 16 June 1958, the Chushi Gangdruk guerrilla fighters fought the forces of the People's Republic of China (PRC) in Tibet from 1956 to 1974.
The Tibetan sovereignty debate refers to two political debates. The first political debate is about whether or not the various territories which are within the People's Republic of China (PRC) that are claimed as political Tibet should separate themselves from China and become a new sovereign state. Many of the points in this political debate rest on the points which are within the second historical debate, about whether Tibet was independent or subordinate to China during certain periods of its recent history.
The 1959 Tibetan uprising began on 10 March 1959, when a revolt erupted in Lhasa, the capital of Tibet, which had been under the effective control of the People's Republic of China (PRC) since the Seventeen Point Agreement was reached in 1951. The initial uprising occurred amid general Chinese-Tibetan tensions and a context of confusion, because Tibetan protesters feared that the Chinese government might arrest the 14th Dalai Lama. The protests were also fueled by anti-Chinese sentiment and separatism. At first, the uprising mostly consisted of peaceful protests, but clashes quickly erupted and the Chinese People's Liberation Army (PLA) eventually used force to quell the protests, some of the protesters had captured arms. The last stages of the uprising included heavy fighting, with high civilian and military losses. The 14th Dalai Lama escaped from Lhasa, while the city was fully retaken by Chinese security forces on 23 March 1959. Thousands of Tibetans were killed during the 1959 uprising, but the exact number of deaths is disputed.
Tibet came under the control of People's Republic of China (PRC) after the Government of Tibet signed the Seventeen Point Agreement which the 14th Dalai Lama ratified on 24 October 1951, but later repudiated on the grounds that he had rendered his approval for the agreement while under duress. This occurred after attempts by the Tibetan Government to gain international recognition, efforts to modernize its military, negotiations between the Government of Tibet and the PRC, and a military conflict in the Chamdo area of western Kham in October 1950. The series of events came to be called the "Peaceful Liberation of Tibet" by the Chinese government, and the "Chinese invasion of Tibet" by the Central Tibetan Administration and the Tibetan diaspora.
Tibet was a de facto independent state in East Asia that lasted from the collapse of the Manchu-led Qing dynasty in 1912 until its annexation by the People's Republic of China in 1951.
There were several Mongol invasions of Tibet. The earliest is the alleged plot to invade Tibet by Genghis Khan in 1206, which is considered anachronistic; there is no evidence of Mongol-Tibetan encounters prior to the military campaign in 1240. The first confirmed campaign is the invasion of Tibet by the Mongol general Doorda Darkhan in 1240, a campaign of 30,000 troops that resulted in 500 casualties. The campaign was smaller than the full-scale invasions used by the Mongols against large empires. The purpose of this attack is unclear, and is still in debate among Tibetologists. Then in the late 1240s Mongol prince Godan invited Sakya lama Sakya Pandita, who urged other leading Tibetan figures to submit to Mongol authority. This is generally considered to have marked the beginning of Mongol rule over Tibet, as well as the establishment of patron and priest relationship between Mongols and Tibetans. These relations were continued by Kublai Khan, who founded the Mongol Yuan dynasty and granted authority over whole Tibet to Drogon Chogyal Phagpa, nephew of Sakya Pandita. The Sakya-Mongol administrative system and Yuan administrative rule over the region lasted until the mid-14th century, when the Yuan dynasty began to crumble.
Protests and uprisings in Tibet against the government of the People's Republic of China have occurred since 1950, and include the 1959 uprising, the 2008 uprising, and the subsequent self-immolation protests.
The Battle of Chamdo occurred from 6 to 24 October 1950. It was a military campaign by the People's Republic of China (PRC) to take the Chamdo Region from a de facto independent Tibetan state. The campaign resulted in the capture of Chamdo and the annexation of Tibet by the People's Republic of China.
Pandatsang Rapga was a Khamba revolutionary during the first half of the 20th century in Tibet. He was pro-Kuomintang and pro-Republic of China, anti-feudal, anti-communist. He believed in overthrowing the Dalai Lama's feudal regime and driving British imperialism out of Tibet, and acted on behalf of Chiang Kai-shek in countering the Dalai Lama. He was later involved in rebelling against communist rule.
Buddhists, predominantly from India, first actively disseminated their practices in Tibet from the 6th to the 9th centuries CE. During the Era of Fragmentation, Buddhism waned in Tibet, only to rise again in the 11th century. With the Mongol invasion of Tibet and the establishment of the Mongol Yuan dynasty (1271–1368) in China, Tibetan Buddhism spread beyond Tibet to Mongolia and China. From the 14th to the 20th centuries, Tibetan Buddhism was patronized by the Chinese Ming dynasty (1368–1644) and the Manchurian Qing dynasty (1644–1912) which ruled China.
Tibet under Qing rule refers to the Qing dynasty's rule over Tibet from 1720 to 1912. The Qing rulers incorporated Tibet into the empire along with other Inner Asia territories, although the actual extent of the Qing dynasty's control over Tibet during this period has been the subject of political debate. The Qing called Tibet a fanbu, fanbang or fanshu, which has usually been translated as "vassal", "vassal state", or "borderlands", along with areas like Xinjiang and Mongolia. Like the preceding Yuan dynasty, the Manchus of the Qing dynasty exerted military and administrative control over Tibet, while granting it a degree of political autonomy.
↑ Dowman, Keith (1998). The Power-Places of Central Tibet: The Pilgrim's Guide, pp. 40-41. Routledge & Kegan Paul, London and New York. ISBN0-7102-1370-0.
↑ Richardson, Hugh, "The Sino-Tibetan Treaty Inscription of A.D. 821/823 at Lhasa," Journal of the Royal Asiatic Society 1978, no.2, pp.137-162.
↑ A Corpus of Early Tibetan Inscriptions. H. E. Richardson. 1985. Royal Asiatic Society, pp. 106-143.
↑ Li, Fang Kuei, and W. South Coblin, A Study of the Old Tibetan Inscriptions, Institute of History and Philology, Academia Sinica, Special Publications No. 91. Taipei, 1987, pp.78-137.
↑ University of Cambridge. Mongolia & Inner Asia Studies Unit (2002). Inner Asia, Volume 4, Issues 1-2. The White Horse Press for the Mongolia and Inner Asia Studies Unit at the University of Cambridge. p.204. Retrieved 2010-06-28.
↑ U.S. Department of State 95/09/07 Testimony: Kent Wiedemann on policy toward Tibet Bureau for East Asia and Pacific Affairs, testimony by Kent M. Wiedemann, Deputy Assistant Secretary of State For East Asian And Pacific Affairs Before Subcommittee On East Asian and Pacific Affairs Senate Foreign Relations Committee
↑ Goldstein, 1989, p. 401. See also Memorandum from Sir Anthony Eden to the Chinese foreign minister, T. V. Soong, 05/08/43, FO371/93001
Carrington, Michael. 'Officers Gentlemen and Thieves: The Looting of Monasteries during the 1903/4 Younghusband Mission to Tibet' Modern Asian Studies, 37, 1, (2003) pp.81–109. (Cambridge University Press).
Mehra, Parshotam (1990), "The Elusive Triangle: Tibet in India-China Relations—A Brief Conspectus", China Report, 26 (2): 145–156, doi:10.1177/000944559002600202, S2CID153780081
Shaumian, Tatiana. Tibet: The Great Game and Tsarist Russia, Delhi: Oxford University Press, 2000, hardcover, 223 pages, ISBN0-19-565056-5
Further reading
Grunfeld, Tom. "The Making of Modern Tibet", 1996, hardcover, 352 pages, ISBN1-56324-713-5
Hale, Christopher. 2003. Himmler's Crusade: The true story of the 1938 Nazi expedition into Tibet. Transworld Publishers. London. ISBN0-593-04952-7
Engelhardt, Isrun (ed.) "Tibet in 1938-1939: Photographs from the Ernst Schäfer Expedition to Tibet", Serinda Publications, 2007, ISBN1-932476-30-X
Kolmaš, Josef. 1967. Tibet and Imperial China: A survey of Sino-Tibetan relations up to the end of the Manchu Dynasty in 1912. Occasional Paper 7. The Australian National University - Centre of Oriental Studies, Canberra.
Morrison, James and Conboy, Kenneth, The CIA's Secret War in Tibet, University Press of Kansas, March, 2002, hardcover, 301 pages, ISBN0-7006-1159-2
Rahder, Karl. "The Tibetan Claim to Statehood," Issues & Studies, vol. 38, no. 10 (October 1993)
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