In law and government, de jure ( /, -, -/ day JOOR-ee, dee -, YOOR-ee; Latin : dē iūrepronounced [deː ˈjuːrɛ] , "by law") describes practices that are legally recognized, regardless of whether the practice exists in reality. In contrast, de facto ("in fact") describes situations that exist in reality, even if not legally recognized.
Between 1805 and 1914, the ruling dynasty of Egypt were subject to the rulers of the Ottoman Empire, but acted as de facto independent rulers who maintained a polite fiction of Ottoman suzerainty. However, starting from around 1882, the rulers had only de jure rule over Egypt, as it had by then become a British puppet state. Thus, by Ottoman law, Egypt was de jure a province of the Ottoman Empire, but de facto was part of the British Empire.
In U.S. law, particularly after Brown v. Board of Education (1954), the difference between de facto segregation (segregation that existed because of the voluntary associations and neighborhoods) and de jure segregation (segregation that existed because of local laws that mandated the segregation) became important distinctions for court-mandated remedial purposes.
In a hypothetical situation, a king or emperor could be the de jure head of state. However, if they are unfit to rule the country, the prime minister or chancellor would usually become the practical, or de facto leader, while the king remains the de jure leader. For example, Edward V was de jure King of England for a part of 1483, but he was never crownedand his uncle Richard III was the de facto king during this period.
The history of Egypt has been long and wealthy, due to the flow of the Nile River with its fertile banks and delta, as well as the accomplishments of Egypt's native inhabitants and outside influence. Much of Egypt's ancient history was a mystery until Egyptian hieroglyphs were deciphered with the discovery and help of the Rosetta Stone. Among the Seven Wonders of the Ancient World is the Great Pyramid of Giza.
A monarch is a head of state for life or until abdication, and therefore the head of state of a monarchy. A monarch may exercise the highest authority and power in the state, or others may wield that power on behalf of the monarch. Usually a monarch either personally inherits the lawful right to exercise the state's sovereign rights or is selected by an established process from a family or cohort eligible to provide the nation's monarch. Alternatively, an individual may proclaim themself monarch, which may be backed and legitimated through acclamation, right of conquest or a combination of means.
Sovereignty is the defining authority within individual consciousness, social construct, or territory. Sovereignty entails hierarchy within the state, as well as external autonomy for states. In any state, sovereignty is assigned to the person, body, or institution that has the ultimate authority over other people in order to establish a law or change an existing law. In political theory, sovereignty is a substantive term designating supreme legitimate authority over some polity. In international law, sovereignty is the exercise of power by a state. De jure sovereignty refers to the legal right to do so; de facto sovereignty refers to the factual ability to do so. This can become an issue of special concern upon the failure of the usual expectation that de jure and de facto sovereignty exist at the place and time of concern, and reside within the same organization.
De facto describes practices that exist in reality, whether or not they are officially recognized by laws or other formal norms. It is commonly used to refer to what happens in practice, in contrast with de jure, which refers to things that happen according to law.
Sultan is a position with several historical meanings. Originally, it was an Arabic abstract noun meaning "strength", "authority", "rulership", derived from the verbal noun سلطة sulṭah, meaning "authority" or "power". Later, it came to be used as the title of certain rulers who claimed almost full sovereignty without claiming the overall caliphate, or to refer to a powerful governor of a province within the caliphate. The adjectival form of the word is "sultanic", and the state and territories ruled by a sultan, as well as his office, are referred to as a sultanate.
Khedive was an honorific title of Persian origin used for the sultans and grand viziers of the Ottoman Empire, but most famously for the viceroy of Egypt from 1805 to 1914.
Religious discrimination is treating a person or group differently because of the particular beliefs which they hold about a religion. This includes instances when adherents of different religions, denominations or non-religions are treated unequally due to their particular beliefs, either by the law or in institutional settings, such as employment or housing.
Diplomatic recognition in international law is a unilateral declarative political act of a state that acknowledges an act or status of another state or government in control of a state. Recognition can be accorded either on a de facto or de jure basis. Recognition can be a declaration to that effect by the recognizing government or may be implied from an act of recognition, such as entering into a treaty with the other state or making a state visit. Recognition may, but need not, have domestic and international legal consequences. If sufficient countries recognise a particular entity as a state, that state may have a right to membership in international organizations, while treaties may require all existing member countries unanimously agreeing to the admission of a new member.
Archduke was the title borne from 1358 by the Habsburg rulers of the Archduchy of Austria, and later by all senior members of that dynasty. It denotes a rank within the former Holy Roman Empire (962–1806), which was below that of Emperor and King, roughly equal to Grand Duke, but above that of a Prince and Duke.
Basileus is a Greek term and title that has signified various types of monarchs in history. In the English-speaking world it is perhaps most widely understood to mean "monarch", referring to either a "king" or an "emperor" and also by bishops of the Eastern orthodox church and Eastern Catholic Churches. The title was used by sovereigns and other persons of authority in ancient Greece, the Byzantine emperors, and the kings of modern Greece.
Anglo-Egyptian Sudan was a condominium of the United Kingdom and Egypt in the Sudans region of northern Africa between 1899 and 1956, corresponding mostly to the territory of present-day Sudan and South Sudan. Legally, sovereignty and administration were shared between both Egypt and the United Kingdom, but in practice the structure of the condominium ensured effective British control over Sudan, with Egypt having limited, local power influence in reality. In the mean time, Egypt itself fell under increasing British influence. Following the Egyptian Revolution of 1952, Egypt pushed for an end to the condominium, and the independence of Sudan. By agreement between Egypt and the United Kingdom in 1953, Sudan was granted independence as the Republic of the Sudan on 1 January 1956. In 2011, the south of Sudan itself became independent as the Republic of South Sudan.
Suzerainty is the rights and obligations of a person, state, or other polity who controls the foreign policy and relations of a tributary state, while allowing the tributary state to have internal autonomy. While the subordinate party is called a vassal, vassal state or tributary state, the dominant party is called a suzerain. While the rights and obligations of a vassal are called vassalage, the rights and obligations of a suzerain are called suzerainty.
Sultan of Egypt was the status held by the rulers of Egypt after the establishment of the Ayyubid dynasty of Saladin in 1174 until the Ottoman conquest of Egypt in 1517. Though the extent of the Egyptian Sultanate ebbed and flowed, it generally included Sham and Hejaz, with the consequence that the Ayyubid and later Mamluk sultans were also regarded as the Sultans of Syria. From 1914, the title was once again used by the heads of the Muhammad Ali dynasty of Egypt and Sudan, later being replaced by the title of King of Egypt and Sudan in 1922.
The term Last of the Romans has historically been used to describe a person thought to embody the values of ancient Roman civilization – values which, by implication, became extinct on his death. It has been used to describe a number of individuals. The first recorded instance was Julius Caesar's description of Marcus Junius Brutus as the one with whom the old Roman spirit would become extinct.
The Ottoman Empire had a number of tributary and vassal states throughout its history. Its tributary states would regularly send tribute to the Ottoman Empire, which was understood by both states as also being a token of submission. In exchange for certain privileges, its vassal states were obligated to render support to the Ottoman Empire when called upon to do so. Some of its vassal states were also tributary states. These client states, many of which could be described by modern terms such as satellite states or puppet states, were usually on the periphery of the Ottoman Empire under suzerainty of the Porte, over which direct control was not established, for various reasons.
The Kingdom of Egypt was the legal form of the Egyptian state during the latter period of the Muhammad Ali dynasty's reign, from the United Kingdom's recognition of Egyptian independence in 1922 until the abolition of the monarchy of Egypt and Sudan in 1953 following the Egyptian Revolution of 1952. Until the Anglo-Egyptian Treaty of 1936, the Kingdom was only nominally independent, as the United Kingdom retained control of foreign relations, communications, the military, and Sudan. Officially, Sudan was governed as a condominium of the two states, however, in reality, true power in Sudan lay with the United Kingdom. Between 1936 and 1952, the United Kingdom continued to maintain its military presence, and its political advisers, at a reduced level.
Egypt–United Kingdom relations are the diplomatic, economic, and cultural relationships between Egypt and Great Britain. Relations are longstanding. They involve politics, defence, trade and education, and especially issues regarding the Suez Canal.
The Unilateral Declaration of Egyptian Independence on 28 February 1922 was the formal legal instrument by which the United Kingdom recognised Egypt as an independent sovereign state. The status of Egypt had become highly convoluted ever since its virtual breakaway from the Ottoman Empire in 1805 under Muhammad Ali Pasha. From then on, Egypt was de jure a self-governing vassal state of the Ottoman Empire, but de facto independent, with its own hereditary monarchy, military, currency, legal system, and empire in Sudan. From 1882 onwards, Egypt was occupied by the United Kingdom, but not annexed, leading to a unique situation of a country that was legally a vassal of the Ottoman Empire whilst having almost all the attributes of statehood, but in reality being governed by the United Kingdom in what was known as a "veiled protectorate".
The All-Palestine Protectorate, or simply All-Palestine, also known as Gaza Protectorate and Gaza Strip, was a short-lived client state with limited recognition, corresponding to the area of the modern Gaza Strip, that was established in the area captured by the Kingdom of Egypt during the 1948 Arab-Israeli War and allowed to run as a protectorate under the All-Palestine Government. The Protectorate was declared on 22 September 1948 in Gaza City, and the All-Palestine Government was formed. The Prime Minister of the Gaza-seated administration was Ahmed Hilmi Pasha and the President was Hajj Amin al-Husseini, former chairman of the Arab Higher Committee. In December 1948, just three months after the declaration, the All-Palestine Government was relocated to Cairo and was never allowed to return to Gaza, making it a government in exile. With further resolution of the Arab League to put the Gaza Strip under the official protectorate of Egypt in 1952, the All-Palestine Government was gradually stripped of authority. In 1953, the government was nominally dissolved, though the Palestinian Prime Minister Hilmi continued to attend Arab League meetings on its behalf. In 1959, the protectorate was de jure merged into the United Arab Republic, while de facto turning Gaza into military occupation area of Egypt.