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United States involvement in regime change |
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The CIA Tibetan program was an anti-Chinese government covert operation spanning almost twenty years. It consisted of "political action, propaganda, paramilitary and intelligence operations" facilitated by arrangements made with brothers of the 14th Dalai Lama, who himself was allegedly not initially aware of them. The stated goal of the program was "to keep the political concept of an autonomous Tibet alive within Tibet and among several foreign nations". [1] The program was administrated by the CIA, and unofficially operated in coordination with domestic agencies such as the Department of State and the Department of Defense. [2]
Previous operations had aimed to strengthen various isolated Tibetan resistance groups, which eventually led to the creation of a paramilitary force on the Nepalese border consisting of approximately 2,000 men. By February 1964, the projected annual cost for all CIA Tibetan operations had exceeded US$1.7 million. [2]
The program ended after President Nixon visited China to establish closer relations in 1972. [3] The Dalai Lama criticized the cessation of the program, declaring that this proved that there were ulterior motives other than helping the Tibetan people. [4]
In the fields of political action and propaganda, the CIA's Tibetan program was aimed at lessening the influence, capabilities, and territorial scope of the Government of China. [6] Particularly, the United States feared communist involvement in the region. A 1957 report on logistical issues indicated increasing trepidation that the Chinese would escalate their communist presence in Tibet. [7] The spread of communism in the international community was a huge concern for the United States. The CIA considered China's interest in Tibet to be a threat for multiple reasons. A 1950 memorandum noted that some of the reasons stemmed from a notion of bolstered sovereignty and a motivation to forge "a bulwark against possible invasion by western powers via India." However, they also believed that China would "use [Tibet as] a base for attacks against India and the Middle East in the third world war." [8]
The approval and subsequent endorsement of the program was carried out by the Special Group of the United States National Security Council. The program consisted of several clandestine operations bearing the following code names:
Chinese-Indian relations also played an important role in framing the CIA's operations. Due to Tibet's geographic location between the two countries, it was strategically important. The CIA released numerous reports assessing relations. The CIA monitored the relations between China and India in various ways, including media such as newspapers and radio broadcasts that reported on the changing relations between India and China. [15] In October 1954, for example, a report was filed by CIA analysts concerning Indian Prime Minister Pt. Jawaharlal Nehru's visit to China. It assessed whether the two countries might or might not agree to from a diplomatic standpoint. [16] Following the month-long Sino-Indian War of 1962, the CIA developed a close relationship with Indian foreign intelligence services in both training and supplying agents in Tibet.
While the Dalai Lama himself was hesitant to align with the anti-communist Chinese government in Taiwan, his brother Gyalo Thondup, had a lengthy history of contact with the CIA, as well as anti-communist governments such as the Kuomintang and its leader, Chiang Kai-shek. Thondup spent his early years in Nanjing, the capital of the Republic of China, where he "ate his meals at the Chiang family table, from April 1947 until the summer of 1949, and tutors selected by Chiang educated the boy." [17] These close contacts with the KMT are confirmed in a 1959 Central Intelligence Agency bulletin which reveals that Thondup met with Kuomintang representatives "to sign an agreement which might be the basis for eventual Nationalist recognition of Tibetan 'independence' and a free Tibet government." [18] However, the report later noted that "the Chinese Nationalists regard Tibet as an integral part of the China mainland,' making it "unlikely that Chiang would be willing to court the disfavor of his followers by offering an outright grant of independence." [18] Despite Taiwan's reluctance to support outright calls for Tibetan independence, CIA front corporation Civil Air Transport, which had close links to the KMT, flew "more than 200 overflights of Mainland China and Tibet." [19] According to historian William M. Leary, CAT flew 35-40 missions over Tibet between November 1959 and May 1960, and delivered around 400 tons of cargo to anti-communist resistance fighters. [20]
The CIA worked to strengthen the Tibetans against the Chinese communist efforts. To do so, the United States planned to issue asylum to the Dalai Lama and his supporters. Some resistance fighters took their own lives when captured by the Chinese to avoid torture. Despite their efforts, Tibetan resistance fighters ultimately faced the reality that their struggle was unlikely to succeed in achieving full independence from Chinese rule. In the face of overwhelming Chinese military force and the lack of sufficient international support, some resistance fighters accepted Chinese annexation as inevitable. The Tibetan resistance was promised weaponry and resources from the West to continue their resistance against the Chinese. Knowing resistance was unlikely to succeed the resistance accepted Chinese annexation. [21]
History of Tibet |
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See also |
Asiaportal • Chinaportal |
The Chinese army launched an invasion on the Tibetan capital of Lhasa, codenamed Operation Chamdo, in October 1950, thus solidifying the origin of the tension between China and Tibet. [22] With this tension came Tibetan resistance towards China and the United States' interest in helping them fight the Chinese communist forces. In a memorandum from July 1958, the CIA described the growing resistance to the Chinese in Tibet. The memo noted, "During the past two and one half years, resistance has hardened and grown despite Chinese countermeasures that include military force as well as partial withdrawal of Chinese cadres and postponement of 'reforms' and other programs leading toward socialization" [23] In the early 1950s, the CIA inserted paramilitary teams from the Special Activities Division (SAD) to train and lead Tibetan resistance fighters against the People's Liberation Army of China. The Tibetans were willing to fight the Chinese, as they shared the CIA's interests in stymieing the influence of communism from China on Tibet. The Tibetan people started to form anti-Chinese protests under the influence of the Dalai Lama. [24] [25] However, the government of Tibet did not encourage such anti-Chinese protest. Lhasa elites thought they could be easily replaced if the PRC laid reprisals for rebellion on them. The reasons behind the Tibetan people's motivation for the coup was because they perceived the Communist party, especially the Chinese, to be a threat to their religion: Buddhism the religion of Tibet is a form of Buddhism known as Vajrayana. The most significant facet obstructing Chinese Communists from successfully infiltrating Tibet was its strong societal structure. The Ganden Phodrang led by the Gelugpa sect of Tibetan Buddhism was the governing political authority in addition to being the most powerful philosophical school. Tibetan polity was known as a theocracy. Monasteries historically tried to create peace and understanding between the people who gave them the power of mass ideological guidance. [26]
In a recently unclassified document from the CIA, the notes and in-depth background information of Tibet was released to the public via the CIA's website. The paper entitled, "Tibet and China (Background Paper)," gave an overview of the situation with the Tibetan people and the Chinese. Rather than beginning with the issues during the publication of the paper (1959), the CIA recalled the history of the two to better understand the conflict. [27] The Chinese and Tibetan conflicts began in the 13th century, according to the CIA documents, with the Mongols of Tibet and the Chinese government. The Tibetan religion was a form of Buddhism called Lamaism. During the 13th century, Mongols invaded Tibet, converted to Lamaism, and established Tibet as ruled under Mongols. The conquest of China by a Mongol followed, leading to close relations between the two. In the next century, A Buddhist leader came to power in Tibet, which lead to the reforms within the Tibetan church and the establishment of the institution of the Dalai Lama, with the 1959 incumbent being the reincarnation of the Dalai Lama established in the 14th century. [27]
During the first half of the Twentieth Century and the Early Cold War era, Tibet lived under a theocratic system of governance. Despite the system of governance revolving around a religious ruler as the key figure in the government, there seems to be a clear distinction between the religious and secular components that make up government. [28] The Tibetan religion and its theocracy system of governance shared a coordinated leadership between the Dalai and Panchen Lamas. [29] However, between the two institutions, the Panchen Lamas seems to be the superior. This situation could be traced to the fourteenth century, when Tibetan religious institutions developed, nurtured, and shaped. The Dalai and Panchen Lamas are both religious figures and offices. From time to time, a selection committee carefully nominates an individual to occupy the religious office, as when it becomes vacant following the demise of an incumbent leader. Such individuals are carefully searched and selected, believed to be reincarnate of a former and reverend religious leader. In a direct relation to the establishment of the Dalai Lema was in connection to the emergence of a Buddhist leader, who “instituted the Tibetan church reforms and consolidated the position of a new sect.” [30] As a highly revered during the period he lived, an infant was discovered to be his reincarnation after his demise, thus marking the establishment of the institution of the Delai Lama. During the 1950s the occupant of the Delai Lama office was said to be the 14th reincarnate. [31] With regards to the Panchen Lama institution, its establishment was in connection with the Dalai Lama. The Panchen Lama emerged directly as an offshoot from the Dela Lam, initially as a tutor to the infant and fifth reincarnation of the Dalai Lama around the seventeenth century. The Panchen Lama institution was established out of gratitude as a “mark of reverend to an aged tutor." He was regarded as a reincarnation of Buddha and was granted a monastery that was relatively on a smaller scale than that of the Dalai Lama monastery. Following this development, both the Dalai and Panchen Lamas began to share spiritual authority among the Tibetans, which continued to the 1950s.
As revered political and religious leaders, the actions of the Dalai and Panchen lamas had implications and influence in Tibet and its political struggle with China. By March 1959, the situation in Tibet was coming to a head. [32] In Lassa, news spread that the Dalai lama had been invited to the local Chinese military camp to attend a theatrical show. He was to come alone without his bodyguards. This would prompt the people of Tibet to gather around the Dalai Lama's Palace, show support and solidarity, but ultimately determined to protect him. This development and subsequence uprising, as a form of resistance against the Sino-China government of Tibet would influence the Dalai Lama to flee his country, stating that his presence in Tibet under the Sino-China government would worsen situation and development in Tibet. On the 31st of March 1959, the Dalai entered India after negotiations with the CIA and the Indian government, where he sought asylum as a religious leader of Tibet in exiled. [32] The Dalai Lama's decision to escape probably influenced other resistant Tibetans to flee and go in exile. [32] [33] A development that would shape the guerilla warfare and paramilitary operation on the southern border of the Tibet region. [32]
Gyalo Thondup, the Dalai Lama's brother, was subsequently exiled to India and initiated contact with the Americans. Gyalo reached out to the Americans who were intrigued with the opportunity to create a ‘running sore for the reds,’ as a part of its global anti-communist campaign. These contacts made by the Dalai's brother eventually led to a more than 2-decade long campaign against the Chinese government supported by the CIA. [34] His American contacts enabled Tibetans to go over first to Saipan and then to the U.S. for training. They were trained for 5 months on combat maneuvers. [35] These teams selected and then trained Tibetan soldiers in the Rocky Mountains of the United States; [26] as well as at Camp Hale in Colorado. [36] [37] The SAD teams then advised and led these commandos against the Chinese, both from Nepal and India. In addition, SAD Paramilitary Officers were responsible for the Dalai Lama's clandestine escape to India, narrowly escaping capture by the Chinese government. The Dalai Lama had also gotten very ill during the journey and almost did not make it to India.
The Tibetan government was alarmed at the gains the Chinese Communist forces were making. As a response they expelled the representative of the Nationalist government from Lhasa. The Tibetan authorities were aware of the potential conflict with China. China then moved their forces into an eastern part of Tibet and demanded Tibetan forces to cooperate. The Tibetan military forces surrendered. After negotiating, Tibetan representatives signed an agreement with the Chinese Communist government. The agreement was intended provide a peaceful liberation of Tibet. By reaching this agreement, the Chinese Communist forces were now allowed to enter Tibet without further fighting. This document consisted of a preamble and 17 articles, which would serve as the basis for governing the Chinese position in Tibet for the next eight years. The document opens with the assertion that now, Tibet had returned "to the big family of the motherland", that being the CCP. Furthermore, within the document, there was an article which related to "reforms." This article suggests that CCP would not force them on the Tibetan population, but in accordance with the wishes of the CCP, the Tibetan government would undertake its own reforms. The document also indicated that people within Tibet who had "imperialist" loyalties may remain in their positions, given that they sever their old, anti-CCP ties. [38] In exchange, the Chinese would not alter or affect the current government in Tibet, nor affect the status and authority of the Dalai Lama and Panchen Lama. [39] The aforementioned agreement actually indicated that Tibetan local troops would be recognized as a part of the Chinese Communist forces. This was not implanted in large part, but many high-ranking officials of Tibetan origin were given high ranking positions in the Chinese military. In October 1951, 12,000 troops from the PLA entered Tibet. Initially, China wanted to send 45,000 troops, but Tibet refused the request, threatening to send the Dalai Lama to India if their refusal was not respected. However, the Tibetans were convinced the Chinese forces in Tibet were not capable of pressing the issue at the time. [40] The composition of the 12,000 soldiers that were sent included 10,000 infantrymen, an animal transport battalion, a battalion of army engineers, and approximately 50 technicians who specialized in the areas of geology, surveying, telecommunications, cultural, propaganda, and party affairs. [41] Additionally, violence directed toward the Tibetan people originated from Beijing. According to an archive document from the National Security Archive at the George Washington University, "Beijing has pursued...suppressing violent protests, arresting scores of ethnic Tibetans in the Qinghai province, which borders Tibet, sentencing one to prison for 13 years, and renewing accusations that the Dalai Lama is encouraging anti-Beijing actions." [24]
Along with the agreement that Tibet was promised the right to local self-government in all internal matters. The Chinese central government in no shape or form was to alter the existing political system or the established status and authority of the Panchen Lama and the Dalai Lama. Thus, the religious institution of Tibet would be protected.
A memo distributed by the CIA on November 20 detailed that the Chinese military, as of October 10, 1951, had arrested over 200 Tibetan people (29 women) for refusing to sell supplies along with desecrating a monastery (Gatza Monastery) in search of weapons. The Chinese military utilized various propaganda to establish a campaign of pacification to suppress growing resentment held by the Tibetan people over Chinese subjugation. [42]
In December, the CIA distributed a report regarding the activities of PLA troops in Tibet. The report contained details regarding new troop activity in Tibet, troop movement, and the PLA's plan to construct a highway connecting Tibet and China. In addition to the information mentioned above, the report outlined China's plan to relocate the Panchen Lama back into Tibet, create military ties between China and Tibet, and build military training facilities within Tibet by March 1952. [43]
The State Department received communication from Thondup in May that revealed an assortment of information concerning the situation in Tibet. The CIA used the line of communication with Thondup to cultivate a credible source of intelligence on the ground and administer possible operations moving forward. Thondup described mounting Tibetan hostility toward the occupying Chinese Communist forces and the recent armed conflict in Lhasa between Tibetan demonstrators and Chinese Communist military police. From the intelligence, the CIA learned of the 10,000-15,000 Chinese troops stationed in Tibet. A dire food shortage also exacerbated tensions as Tibetans found it increasingly difficult provide food for the people. Furthermore, the communication with Thondup revealed the workings of covert actions from Tibetans who refused to follow the Dalai Lama's acceptance of Chinese Communist occupation. The CIA and the State Department both expressed optimism with the circumstances in Tibet and Lhasa, believing that they could maneuver accordingly. [44]
In September 1952, a CIA intelligence report noted the difficulty in continuing to support the Tibetan resistance when the Chinese Communist government and the massive People's Liberation Army (PLA) fully occupied the country. As a result of this Chinese domination over the Tibetans, direct diplomatic relations between Tibet and India ceased. A daily Hindi newspaper reported that this move had ended 16 years of direct contact between the governments of India and Tibet. India was able to have direct communications until that point because China's authority in Tibet was still limited. In the final paragraph of the article, the newspaper writes, "The Chinese occupation of Tibet a year ago has changed this relationship. The cause was inevitable, and India had no choice but to accept this arrangement because the Chinese Communists now have complete control of the foreign affairs of Tibet". Previously, India had provided a link for United States' support to the Tibetan resistance. [15] In December 1952, the CIA produced an Information Report (Classification: Secret) containing two items in the subject line: 1) Anti-Communist Activities, Tibet, and 2) Chinese Communist Activities, Tibet. The document shows that the agency was closely scrutinizing both Tibetan and Chinese groups and individuals at the time, as well as any other obtained intelligence. The report defines the anti-Communist Tibetan People's Party and identified geographic areas where the Party's support was strongest. Thirty-six year old Lhopto Rimpochhe was named as the leader of the "warrior monks." The document goes on to report on intelligence regarding a petition sent to the Chinese authorities in Lhasa by Ragashar Shape, Tibetan Defense Minister, [45] that went ignored. The Shape petition included the following points: the Dalai Lama should continue to rule unchallenged; monastery estates should not be confiscated; Tibetans should thank the Chinese for liberation but kindly ask them to leave and, in return, the Tibetan people would never ask for military assistance from the Chinese; and persuading the Chinese to "please buy the [Tibetan] wool." The document then proceeded to provide intelligence on various undesired actions taken by the Chinese including forcing the Dalai Lama to give a speech that threatened the death and kidnapping of over 200 children with the purpose of retraining them (one was even beheaded as a warning to the others not to cry and complain), and the installation of a puppet governor at Kham. Next, the document listed nine names of Tibetans acting as informers against the Chinese. Lastly, Chinese forces in Tibet were addressed—numbers of troops, names, and leadership transition information. [46] A 1952 CIA report on psychological vulnerabilities in Tibet suggested that small Chinese groups were learning the Tibetan language to remain in control. [47]
By February 1953, the Chinese government was attempting a military build-up in Tibet. Airfields could specifically be an advantage as Tibet could then be used as a refueling station between China and India allowing for China to fly extended combat missions over India and target its northern cities. Additionally, as the highest geographical point, Tibet could maintain an aerial advantage over the region. A CIA information report dated July 31, 1953, reveals the CIA was closely monitoring Chinese projects in Tibet. The report notes that earlier that year Chinese soldiers "attempted to build airfields at Lhasa," the capital of the Tibet Autonomous Region, and Gartok, now called Gharyarsa. However, the Dalai Lama disapproved of the project, causing the cessation of the project. In May 1953, over 1,000 Chinese soldiers marched to the Chumbi Valley with five field artillery pieces. These soldiers increased Chinese presence in Tibet to approximately 20,000 soldiers—all mainly stationed in Chumbi Valley, Bartok, Rudog, and north of Lhasa. [48] In October 1953, the Chinese government placed travel restrictions in Tibet, resulting in a diversion of the established Tibetan wool trade routes further to the West. Concurrently, the Chinese were using Tibetan labor to create new roadways that would be controlled by the Chinese, which resulted in the Chinese controlling nearly all travel within Tibet. Road construction was a major effort made by the Chinese forces, as the previously unpaved mountain roads would slow down logistical efforts. [49] In December 1953 China communicated to the Indian Ambassador their position on Tibet; [50] the Chinese gave nine demands to the Indian Ambassador. Their demands included that they do not tolerate any further Indian interest in Tibet and that no objection must be made by India to Chinese construction of fortifications in Tibet near the Indian and Nepalese borders. Another of the demands stated that India must have a strong policy to abolish illegal activities of foreign agents working on the Indian side of the border.
In April 1954, after four months of negotiating, India and China agreed to the Sino-Indian Treaty, which was a treaty that discussed how China would not allow continuation of India's interest in Tibet. Part of India's obligations based on the terms of the treaty was to devise a robust policy targeting illegal activities along the border between India and Tibet. Any Civilians or soldiers who were crossing the border into Nepal were also to be left alone. Finally, India was not allowed to support any person that may question the sensitive issue of Tibet to the United Nations (UN). [50] China allowed India to retain their three trade agencies in Tibet in exchange for three trade agencies for China in India while also allowing India to maintain three trade posts in Tibet at Yatung, Gyantse, and Gartok. In exchange, India was to allow China to keep three trade posts in New Delhi, Calcutta and Kalimpong. [50] The borders were opened for those who wished to visit religious shrines, but China ordered India to withdraw armed forces. China also ordered India to hand over postal, telegraph, and telephone facilities it had been operating in Tibet. [50] A group of Kazakhs were invited to the Tibetan capital of Lhasa to discuss the political status of the group. The trade between Tibet and China started really strong. [51] China introduced their currency of Silver Dollars in Tibet, which appeared to have a positive effect on the Tibetan economy. Trade in Tibet often involved imports arriving by plane, where they would be taken to population centers by animal-led caravans. Camels were often used in cold weather, but other animals such as horses, mules, and donkeys were preferred in less tumultuous weather conditions.
In 1955, a group of local Tibetan leaders secretly plotted an armed uprising, and a revolt broke out in 1956 after some Chinese soldiers bombed an ancient monastery in February 1956, killing thousands of monks and ordinary citizens. [52] This act of destruction upon a holy Buddhist shrine led the rebels to besiege several Chinese government agencies and kill hundreds of Chinese government staff as well as many Han Chinese civilians. [53]
Due to this uprising, the Tibetan-Chinese relationship became strained. In April 1957 Chinese Communists postponed Tibetan reforms until sometime after 1962. Outraged, “rebellions continued to occur in the eastern part of the region” . Other surrounding tribes began to fight alongside the Tibetan people in an effort to combat the Chinese.
In May 1957, a rebel organization and rebel fighting force were established and began a targeted campaign to exterminate communist officials, discombobulate communication lines, and bombard Chinese institutions and troops who were deployed in the region. [53] This coincides (chronologically) with the creation of the Preparatory Committee for the Tibet Autonomous Region, an organization created to help the Chinese undermine the religious and political systems of Tibet. [39] The Tibetans knew that they could not fight off the Chinese on their own so they called in help from an outside source through The connections with the United States that Gyalo Thondup, the Dalai Lama's brother, had made in the early 1950's. They found that it was in the shared interest of both Tibet and the United States to limit the power of the Chinese within Tibet's borders. The Americans thought that this would be a great opportunity to prevent the spread of Communism throughout Southeast Asia, but was mostly only interested in being a thorn in the side of the Chinese Communist Party. Starting in 1956, the CIA initiated a large scale clandestine operation against the communist Chinese. [54] During December 1956, the Dalai Lama had left Tibet to attend a Buddhist celebration in India.
A briefing for the DCI from 1959 mentions that "as far back as 1956, we began to receive reports indicating the spread of Tibetan revolt against Chinese communists through areas inhabited by Khamba tribes in eastern Tibet." [55] Eastern Tibet already held resentment against Lhasa, like many citizens that live on the periphery of states do against their capital cities. Citizens of Eastern Tibet were especially bothered by the notion of being ruled by people even further away in Beijing.
By May 1957, a rebel organization with its own fighting force was established with the clandestine support of the CIA. [53] Meeting CIA officers was the first time that many Tibetans had seen a white man in person. The Tibetan rebels received training for the next five months in the use of modernized weapons and armaments, the art of guerilla tactics, espionage, and codes, and the operation of simple, hand-cranked radio equipment. The Tibetans took this training very seriously and can be quoted stating that they "lived to kill Chinese." [52] Because they viewed Chinese as a direct threat to their religion, they viewed animal life as more sacred than the life of the Chinese communists against whom they rebelled. [56]
In late 1958, in a Spartan-like setting nestled 10,000 feet above sea level in the Rocky Mountains of Colorado, the CIA trained more Tibetans at a retired U.S. Army training camp at Camp Hale with a total of 259 Tibetans trained over five years in tactics representative of guerrilla warfare and sabotage operations against the Chinese occupiers. [35] One of the reasons for the location of Camp Hale was its elevation at or above 10,000 feet above sea level. This altitude and mountainous terrain preference was thought to mimic the terrain and climate of the Himalayas, leading to better and more accurate training to the kinds of operations that these recruited Tibetans would be conducting. [57] The camp shut down in 1966, despite the conclusion of program training occurring already in 1961. Units from eastern Tibet that were the most dedicated to their religion, had the most battlefield success against Communists. Years later, the CIA followed a similar tactic and equipped the most religiously devoted fighters in Afghanistan, who ended up being some of the most effective units. It could be that the CIA's most successful propaganda pointed to the secularism of Communism, or simply that followers of a religion have a motivating factor that is difficult to replicate elsewhere. Sadly for the case of Eastern Tibet, the stiffest resistance also meant the stiffest reprisals by the PLO.
In 1958, with the rebellion in Kham ongoing, two of these fighters, Athar and Lhotse, attempted to meet with the Dalai Lama to determine whether he would cooperate with their activities. However, their request for an audience was refused by Lord Chamberlain, Phala Thubten Wonden, who believed such a meeting would be unwise. According to Tsering Shakya, "Phala never told the Dalai Lama or the Kashag of the arrival of Athar and Lhotse. Nor did he inform the Dalai Lama of American willingness to provide aid". [58]
In 2005, multiple documents pertaining to the CIA's involvement within foreign countries were released as part of the U.S. government's FOIA (Freedom of Information Act) program for releasing (certain) previously classified documents after a given amount of time. These documents revealed that the Tibetan situation was highly important to the Central Intelligence Agency. They documented different aspects of the situation in Tibet and the history of their involvement with the Chinese government. In an un-classified document, "Notes for DCI Briefing of Senate and Foreign Relations Committee on 28 April 1958," the background of the situation is provided along with the U.S. policy toward the situation, which indicated that the U.S. intended to maintain their lack of an official stance towards the issue of Chinese-Tibetan relations. In following this policy, the U.S. did not release any statements against the Chinese Nationalists, maintaining "strategic silence on status of Tibet." [59] However, official statements and actual actions are rarely the same, especially when concerning the Central Intelligence Agency.
The situation in Tibet by the late 1950s revealed an opportunity of strategic and economic interest to conduct Tibetan maneuvers against the Chinese Communists. Providing aid to the Tibetans continued to occur in the reports flowing in and out of the CIA during this period. Several reports documented the economic needs of Tibetans and compared them to the known resources of the Chinese Communists in the Tibetan Army District. Control of the few networks of roads traversing the mountainous terrain granted the Chinese Communists access to the resources they needed to sustain military occupation. This was an intentional tactic from the Chinese, as they had been attempting to build roads across Tibet since the early 1950's. This logistical fortification was problematic for the Americans, however, because they needed a way to provide aid to the Tibetan resistance movements they were backing. The reports weighing the logistics and costs of supplying aid to the Tibetans revealed that American interests were clearly fueled by opposition to the Chinese Communists rather than a support of Tibetan liberation. The report ultimately concluded that the economic effort required to support troops in Tibet would only have a "modest if not almost negligible impact on the economy of Communist China." [60] Due to this imbalance between known cost and potential benefit, the interest of the U.S. government in maintaining support of these Tibetan resistance fighters began to wane.
Gompo Tashi, the leader of a band of Tibetan resistance fighters who were receiving support from the CIA, established his headquarters in Triguthang. Thousands of Tibetan resistance fighters gathered there, calling themselves the "Tensung Dhanglang Magar" (Voluntary Force for the Defense of Buddhism). Two CIA trained Tibetan radio operators were witnessing this and messaging the CIA, which led to the CIA establishing the Camp Hale program to train Tibetan fighters in guerilla tactics. The CIA also made numerous supply drops throughout the year to these resistance fighters. The first drop included 15000 Lee-Enfield rifles, which matched the magazine shape and ammunition type of the rifles used by the Chinese forces, making them more versatile in combat (and less clearly American-sourced). [61]
In March 1959 the Dalai Lama was invited to attend a function in Lhasa by the Chinese. The Tibetan people were worried that the Dalai Lama would be abducted by the Chinese, as this invitation was very clearly a thinly veiled trap. As a response “violent anti-Chinese demonstrations occurred throughout the city”. This was one of the sparks that incited the 1959 Tibetan uprising. Since they had feared he risked kidnapping, they decided to protect him by moving him to an area that was located just outside Lhasa. After his relocation, Chinese Communist Authorities claimed that the Dalai Lama had been kidnapped by these Tibetan rebels, and began a militarized search for him. This would be an issue because of that same month, the Dalai Lama had been named as a delegate to the National Peoples Congress. The attacks made on Chinese people to protect the Dalai Lama prompted the Chinese to retaliate, as they believed the treaty had been broken. [62]
A 1959 DCI briefing highlights the measures that citizens took to protect the Dalai Lama. The report says, "Thousands of Tibetan demonstrators then took the Dalai Lama into protective custody in his summer palace just outside Lhasa". [55] Chinese military forces killed tens of thousands of Tibetans within Lhasa looking for the Dalai Lama, as well as thousands more fleeing behind his entourage. During this revolt, supporters were reported to have "knocked out a Chinese outpost manned by 80 soldiers, interrupted communications with Peiping, and plastered walls of Lhasa with posters declaring 'independent kingdom of Tibet.'" [55] The Chinese attempted to make the Dalai Lama stop the uprising, but they could not, which then led to his flight to India. [55] The Dalai's clandestine departure to India started on March 17, 1959. The operation involved him wearing a disguise where he dressed as a soldier and moved with a column of troops to the Indian border. Resistance fighters smuggled him out of the Potala and through rebel-held territory. Two troops who joined the Dalai Lama's escort along the way were trained by the CIA and they reached back to their American contacts via radio to secure permission for the Dalai Lama and his troops to enter India, which was granted within 24 hours. [56] Prior to his flight to India (due to shots being fired outside the palace), the Dalai Lama and the Tibet representative were sending letters back and forth to each other in hopes of avoiding an attack. The Dalai Lama continued fighting for independence for Tibet outside India. However, with the hope of halting Chinese aggression and demands, India recognized Tibet as part of China, which broke much of the remaining hope for Tibetan independence. [55]
In 1959, the Dalai Lama and approximately 100,000 followers fled to India and Nepal. [54] The rebels continued to attack Chinese government officials, disrupting communication lines, and targeting Chinese troops. [53] Following a mass uprising in Lhasa in 1959 during the celebration of the Tibetan New Year and the ensuing Chinese military response, the Dalai Lama went into exile in India. [26] At this point, the Chinese began changing their policy of working through institutions to build the Communist Party in Tibet. They began to replace the government with Communist-sponsored leaders. By this time the rebels were under constant Chinese attack and losing the remaining ground that they controlled. [55] A declassified DCI briefing of the Senate Foreign Relation Committee offered some further elaboration on the Dalai Lama's position in India. The Dalai Lama remained insistent on wanting to establish a free Tibet which threatened his asylum in India. Prime Minister Nehru vowed to protect the Dalai Lama's right to practice his spirituality but would not condone any anti-communist politics coming from the Dalai Lama. He granted the Dalai Lama asylum on March 31 following a secret meeting with the Dalai Lama's brother. Nehru's main reason for this was that India had previously recognized Tibet as a part of China. The evidence seemed to imply that popular Indian sentiment and reactions to this policy caused Nehru to become more sympathetic toward Tibet, yet unfortunately the rest of this section was redacted from the public record. In response to Nehru granting the Dalai Lama asylum, Peiping accused Nehru of encouraging "vicious attacks on China." After the Chinese government continued to place pressure on him, Nehru spoke out against China and stated that Peiping's "charges against India are so fantastic that I find it difficult to deal with them." [55]
From 1959 to 1960, the CIA parachuted four groups of Camp Hale trainees to meet up with the Tibetan resistance. In Autumn of 1959, the CIA parachuted the second group of sixteen men into Chagra Pembar to meet up with the resistance. By January 1960 the CIA parachuted the fourth and last team into Tibet. Along with these air drops, the CIA also provided pallets of lethal aid to the resistance including rifles, mortars, grenades, and machine guns. [35] All the CIA trained Tibetans from Camp Hale left with personal weapons, wireless sets, and a cyanide tablet strapped onto each man's left wrist. [57]
The resistance movement did accomplish the job of bringing great cost and distraction to the Chinese government, much to the pleasure of the CIA. In 1959, the CIA estimated that the Chinese had around 60,000 troops in Tibet and needed 256 tons of supplies daily. Due to there only being 3 viable transport routes into Tibet, [63] the CIA also estimated that if they could get the Chinese to double the needed supplies, then the existing infrastructure would not be able to keep up with supply without supplementary airlifts or construction to repair existing routes. The CIA estimated that even with these supplemental airlifts, it would cause substantial disruption in other air services and the Chinese could not expect to supply double its commitments long-term, which would further the American goal of disrupting the Chinese economic structure through clandestine operations in Tibet. The Lanzhou-Lhasa highway was the ideal logistical land supply route at 2,148 km long. The CIA took into consideration factors including road construction, width, grades, curves, bottlenecks, and road conditions impacted by weather when calculating the logistical capacity of the prospective Chinese roads. The CIA estimated China could support up to 90,000 troops in Tibet for a few months, but only 60,000 for an extended deployment. In order to support 90,000 troops in the region, China would have to use the Lan-chou-Lhasa highway to its capacity and would require around 7,000 supply trucks per month. However, such heavy usage of the road was estimated to have the potential to cause substantial damage. [63] The CIA also considered how a build-up of Chinese troops would affect the railroads and determined that, although congestion could impose some burden on the supply chain, there would be no significant effect on the lines. However, if one of the lines failed due to a washout or other reason, supplies would have to be trucked into the staging areas, which the CIA determined would be a time-consuming operation. However, two to three trains per day to the staging areas would be able to provide enough supplies to sustain 180,000 troops in Tibet, making the trains a prime target for sabotage. [63] Petroleum usage in Tibet was estimated at 2.7% of China's total availability, with a total usage of around 200,000 tons for the year. [64]
In 1959, CIA issued assessment documents that highlighted the background, logistical issues, and the international fallout in regard to Tibet. One paper, entitled "Tibet and China (Background Papers)," described the history and geography of Tibet. The CIA assessed that the economy of Tibet had not changed despite eight years of Chinese rule. [65] The agency concluded that rebellions against Chinese communists would continue in Tibet throughout the years, but believed that the rebellions could not damage the iron-clad hold that China had on Tibet. The CIA believed that the Chinese aggression in Tibet had severely damaged China's standing within Afro-Asian countries, due to the ferocity of the invasion and the ensuing occupation. By invading a sovereign nation and forcing the Dalai Lama into exile, China had gone against the image as a neutral peacemaker in the region that they had been cultivating since the Bandung Conference in 1955 and shown themselves to be ruthless and willing to uproot an entire religion. [66] In the briefing note, the CIA stated that the governments of neutral Asian countries, notably India and Burma, had encouraged press and popular opposition to Chinese aggression in Tibet. This was despite the fact that the governments did not formally sanction China for their actions. [55] The background paper specified that one of the strongest reactions to China's aggression was from Malaya, with their Foreign Minister actively condemning the action, likening it to the Soviet Union's harsh responses in Hungary. Prince Norodom Sihanouk from Cambodia also showed his sympathy to Tibet; "expressing surprise" that Prime Minister Nehru did not take firmer action against Peking. There were protests on China's repression in Tibet as shown in the section of the press in some countries such as Burma, Indonesia, Pakistan, the Philippines, Japan, and the United Arab Republic. [67] The CIA also noted that the Chinese government reported there to be "only about 20,000" resistance forces still living in parts of southern and remote regions of Tibet and west China and that they would abandon their previous cautious policy to enforce assimilation of Tibetans to Chinese society. [68] Another report, "Logistical Problems of the Tibetan Campaign," studied the strengths, weaknesses, and power of the Chinese military in Tibet. The report concluded that the Chinese military had hundreds of thousands of soldiers at its disposal and had a good supply of aircraft, but identified the supply roads as a major weakness. [69] The documents remained classified until the early 2000s.
The CIA Tibetan Task Force continued the operation against Chinese forces alongside the Tibetan guerrilla army for another 15 years, until 1974. [54] This is the same time that the monthly payments made to the Dalai Lama by the United States ceased. [57] The goal was to keep Tibet autonomous both within Tibet and in the international community.
As stated by Palden Wangyal, a veteran guerrilla fighter, the rebels were directly paid by the Americans to attack Chinese government facilities and installations in Tibet:
"Our soldiers attacked Chinese trucks and seized some documents of the Chinese government. After that, the Americans increased our pay scale". [70]
Some CIA trainees ended up commanding an army of 2,000 resistance fighters dubbed the Chushi Gangdruk, or "Four Rivers, Six Gorges". [71] These fighters were specialized in ambushing Chinese targets from elevated bases in the mountains of Nepal. [71]
It was also during these years in which the CIA was beginning to upgrade their aerial intelligence system. Previously, the only aerial intelligence the CIA had ever had were the U-2's created for the OXCART program in 1960. Even though the mission was a success, there were significant risks that came with it, including detection as-well as the possibility of pilot loss. Newer research done by the CIA during this time allowed for the introduction of unmanned aerial vehicles (UAV's) as intelligence collection platforms. The agency program codenamed Aquiline (which means of or like the eagle) was the first operation to test this new concept. Its possibilities were to replace in-place agent operations, while being able to capture photography of inside of a country like the Soviet Union. Operation Aquiline never ended up becoming operational during this time, but did provide the perfect concept as a forerunner to today's UAV's of multi capabilities. [72]
Furthermore, the CIA was attempting to assist the Tibetan rebels enhancing their ability to move troops and materials. The CIA conducted studies on how the Tibetan resistance movement could best counter the Chinese Communists. Therefore, the CIA worked with the leaders of the campaign to garner more support for the resistance as well as manage the logistics of the movement of these troops. The CIA examined the difficulty in moving the additional forces necessary to counter the Chinese. This logistical conundrum meant that the CIA was giving recommendations for the capacity and ability of roadways to support the troop movements. Without this logistical support, the Tibetans could not sufficiently counter the Chinese Communists. [73] However, a declassified CIA document from July 1958 outlined the agency's assessment of the possibility that Communists would infiltrate Tibetan society, and completely assimilate all aspects of Tibetan life into the culture of Communist China.
The CIA was aware of China's attempts at enacting cultural assimilation in Tibet and, therefore, they wanted to take measures to counteract that possibility. However, according to the document, the possibility of the "complete integration," of "political, social, and economic" aspects of Tibetan life was not substantial. [74]
The CIA's involvement in the Tibetan resistance was part of a broader geopolitical strategy aimed at countering Communist expansionism and influence in Asia during the Cold War. By supporting Tibetan rebels, the CIA sought to undermine Chinese Communist control in Tibet and prevent the spread of communism in the region, aligning with broader U.S. foreign policy objectives in containing communist regimes globally. [75]
By early 1960, the camp at Chagra Pembar had grown considerably larger since it was established the year prior. Its position was strategic for being between Lhasa and China, and eastern Tibet, overall, was noted by the CIA for being "a favorable milieu for guerilla warfare." This strategic positioning combined with the increase in Tibetan guerillas made Chagra Pembar a target for China. Chagra Pembar was bombed by Chinese forces early in the year over the course of several days, which killed thousands, including both guerillas and civilians. "Only five of the Chagra Pembar parachutists survived; the rest died in the Chinese attacks or were hunted down later." Another camp, Nira Tsogeng, located near the Indian region of Ladakh, was also targeted by the Chinese in this attack. This attack was especially disheartening, as the CIA had dropped 430 pallets of weapons and other supplies to the 4,000 Tibetan fighters at the camp. Many at Nira Tsogeng who survived the initial bombings would later succumb to dehydration due to being saddled with their dependents and some 30,000 animals as they attempted to cross the arid Ladakh plain. [76]
In the summer of 1960, the CIA funded a rebellion within the region of Upper Mustang, and which was gathered by a Resistance Fighter under Bapa Gen Yeshe who ended up gathering up to 2100 fighter which was a mix of many Tibetans fleeing to the camp. [21] The gathering rebellion was still not supplied well with many of the resistance fighters dying of cold and starvation due to CIA reluctance to send supplies with the U-2 due to the U-2 Spy plane inside of Soviet territory in May 1960. [77] However, in spring of 1961 the CIA sent a cache of supplies to the resistance as well as seven men teams through Nepal.
In late 1961, the resistance forces were facing pressure from the CIA to gather more intelligence on the Chinese. Later called the "blue satchel raid", CIA Operations Officer John Kenneth Knaus described the raid as, "one of the greatest intelligence hauls in the history of the agency.” [78] This raid obtained documents that allowed the CIA a glimpse into the reality of the Chinese government who noted their difficulties in continuing “The Great Leap Forward” and with Tibet. This changed the focus of the CIA as they informed the Tibetans not to attack the Chinese but rather to gather intelligence on their enemy. [35] Despite these orders from the CIA, yearly raids during the winter months continued on Chinese encampments and harassment of communist outposts, troops and convoys continued. [56]
Long before the current Chinese occupation, Tibet had a longstanding tradition of independence. The memo cites numerous historical accounts of Chinese attempts at conquering and controlling Tibet, none of which ended in success or the integration of Tibet into Chinese society. The documents also mention the problematic "terrain, climate, and location" of Tibet. Tibet contains protruding mountains, massive plateaus, deep river valleys, and gaping gorges that make communication and military operations extremely arduous. The topography of the region enhanced the isolation felt by large swaths of the population, allowing for guerrilla warfare to thrive and causing "political fragmentation among the Kham," the southeastern region of Tibet. Because most Tibetans are peasants and not monks or nobles, they have experience with the terrain and are often nomads. This nomadic propensity consequently effects how they maintain their independent spirit [74] The Chinese focused substantial resources on keeping roads and supply lines functioning, a difficult task in Tibet's challenging landscape. Other CIA documents reaffirm this notion, by recognizing the enormous cost of resupplying operatives and keeping supply chains moving in the country. [63]
The July 1958 document also cites the structure of Tibetan society as a primary source of trouble for the Chinese. Tibetan society revolves around the Lamaist Church, and its spiritual leader the Dalai Lama. [74] The Dalai Lama was not merely a spiritual guide, but a political and ideological leader. Tibetan monasteries were more than just houses of worship, they were the economic and political centers of Tibetan society, which allowed the clergy to wield considerable power. The clergy was conservative and extremely traditionalistic. This traditionalism meant that any deviation from traditional Tibetan life was strictly opposed. Altogether, the author suggests that the socialization of Tibet may be "prolonged" despite the substantial investments of the Chinese to integrate the area. Tibetan's spirit for independence, the country's fractured and isolated population, the harsh Chinese policies, and the Chinese military occupation all contribute to the problems that the Chinese have had in controlling the country. [74]
The McMahon Line, proposed in 1914 by British colonial administrator Henry McMahon, is the demarcation line between Tibet and the North-east region of India, stretches along the crest ridge of the Himalayas. The Chinese, however, refuse to accept the McMahon Line as the legal boundary. Nevertheless, India remains adamant that it stands. With this disagreement, the Chinese believe that they have grounds for charging Indian troops with the invasion of their territory. [79] Tibet is predominantly composed of rugged terrain, with plateaus, mountains and deep river valleys. [39] However, the land has never been surveyed, and no markers have been placed thus providing room for disagreement.
In 1972, before the seismic head of state meeting between Chairman Mao and President Nixon, the CIA cut off all support to the Tibetan resistance as American foreign policy objectives shifted to normalizing diplomatic relations with China (see Nixon's visit to China). As a result, each of the 1,500 CIA-trained rebels received 10,000 rupees to buy land in India or to open a business instead of fighting the People's Liberation Army of China. Additionally, the White House decided that the training of Tibetan guerrillas by the CIA would have to cease because the risk of damaging Sino-American relations would be too high and costly. [80]
This rebellion was one of the greatest intelligence successes of the Cold War because of the significant amount of Chinese military documents captured by Tibetan fighters and given to the CIA. In the End of this operation may it be success it also failed due to the death of the resistance by the words of the Dali lama Himself telling them to stop fighting due to the stopping of Cia support to the Mustang Insurgency in 1974. [21]
The CIA is alleged to have been involved in another failed revolt in October 1987 resulting in unrest and the continuation of Chinese repression until May 1993. [54]
Although the Chinese liberalization program for Tibet occurred decades ago, there is still tension between the two parties, in part, because of the U.S. involvement. In late September 2012, a U.S. Ambassador visited Beijing but also met with Tibetan monks. The Ambassador is Gary Locke, who himself is a third-generation Chinese American. The fact that he met with Tibetan monks displeased China. The tension between Tibet and China has influenced the Chinese to "always protests vehemently whenever U.S. officials meet with the Dalai Lama." [24]
China also faces opposition movements from the Uyghur Muslims in Xinjiang province, an autonomous region of northwest China, as well as the Falun Gong. Inspired by these tensions and domestic schisms, the CIA is thought to look for the right opportunity to destabilize Chinese rule in Tibet. [54]
Any present concerns that the Chinese government has with Lhasa have been amplified by the establishment of a special security unit, the 110 Command Center, whose primary objective is "suppressing the disturbances and restoring full central government control." There were also large deployments of units from the former Chengdu Military Region, including brigades from the 149th Mechanized Army Division, which acted as the region's rapid reaction force. [76]
Many foreign policy officials in Washington continue to view China with a critical eye, aided in their view by CIA assessments which view China as non-cooperative in the war on terror. The CIA charges that China does not stop the flow of arms and men from western China (including Xinjiang) into Afghanistan and Central Asia, bolstering support for Islamic terrorist organizations in the region. [54] This has included the East Turkestan Islamic Movement, which U.S. officials report has enjoyed support from the Taliban. [81]
Modernization has also made it easier for the Chinese to resupply due in part to the construction of the first railway into Tibet occurring between 2001 and 2007. This railway makes for easier movement of troops and equipment. [54]
A total of 1,735,000 U.S. dollars (equivalent to $17,044,700in 2023) was devoted to the Tibetan program for FY1964.
The following table illustrates the costs of the CIA's Tibetan program in 1964:
Item | Cost |
---|---|
Tibetan resistance efforts in Nepal | US$500,000 [2] |
Tibet Houses in New York and Geneva (1/2 year) | US$75,000 [2] |
Training | US$855,000 [2] |
Subsidy to the Dalai Lama | US$180,000 [2] |
Miscellaneous costs | US$125,000 [2] |
Moreover, the estimate for the Tibetan program underwent an estimated budget cut of $570,000 in 1968 when the United States relinquished all related training programs. The remaining $1,165,000 was allocated to the CIA budget for the program in the fiscal year 1968. However, a considerable degree of uncertainty exists regarding the exact amount approved for the program during this time due to classification issues. [6]
The 14th Dalai Lama was financially supported by the CIA between the late 1950s and the mid-1970s, receiving $180,000 a year. The funds were paid to him personally, although he used most of them for Tibetan government-in-exile activities such as funding foreign offices to lobby for international support. [82]
In a CIA document, they noted that many Asian nations were not willing to sponsoring Tibetan case at the U.N. or even the possibility of granting asylum for the Dalai Lama. Some reasons for nations not supportive of the Tibetan people include Burma's dispute with China regarding their northern border, the document speculates that Thailand may have been hesitant due to "different form of Buddhism," and lastly, due to Buddhist countries lack of support Muslim nations and Philippines did not want to act. It is also noted in the document that these nations also did not want to formerly invite the Dalai Lama to visit their countries. [83]
The Dalai Lama sought asylum in India, but the issues regarding Tibet and China received substantial attention from the press. Many protests erupted in response to the political conflicts between Tibet and China in countries including Burma, Pakistan, and Japan (and many more). [84] Although the Dalai Lama's pleas proved to be less effective with the passing of time, his office in New York did not cease to lobby several U.N. delegations for the Tibetan cause. Also, the Dalai Lama was aided by a former U.S. delegate to the U.N. [2]
In his 1991 autobiography Freedom in Exile , the 14th Dalai Lama criticized the CIA for supporting the Tibetan independence movement "not because they (the CIA) cared about Tibetan independence, but as part of their worldwide efforts to destabilize all communist governments". [85]
In 1999, the Dalai Lama suggested that the CIA Tibetan program had been harmful to Tibet because it primarily served American interests, claiming "once the American policy toward China changed, they stopped their help ... The Americans had a different agenda from the Tibetans."
Gyalo Thondup, the Dalai Lama's elder brother, also expressed frustration with the role of the CIA in Tibetan affairs. In a 2009 interview, he stated "I never asked for CIA military assistance. I asked for political help. I wanted to publicize the Tibet situation, to make a little noise. The Americans promised to help make Tibet an independent country. All those promises were broken." He continues, claiming that America "didn't want to help Tibet. It just wanted to make trouble for China. It had no far-sighted policy for Tibet. I wasn't trained for this (clandestine operations). We didn't know about power politics." [86]
During the Tibetan program's period of activity, some of its largest contributions to the CIA's interests in the region came in the form of keeping the Chinese occupied with resistance, never actually producing a mass uprising establishing independence for Tibet from Beijing. The program also produced a trove of army documents that Tibetan insurgents seized from the Chinese and turned over to the CIA in 1961 in what has been referred to as "one of the greatest intelligence successes of the Cold War". [53]
The CIA faced criticism for breaking promises regarding declassification, including some documentation regarding the support of Tibetan guerilla fighters in the 1950s until the early 1960s. [87]
The CIA itself has expressed a mixed attitude toward its role in Tibet; In an undated retrospective document, the agency reflected: "Weighed against the Tibetans’ present bleak prospects, the 25 years of covert action involving their cause seem not to have been worth the investment of lives, money, efforts, and national prestige which it cost the Tibetans, [REDACTED] and our government. Weighed against the whole period and the future, the balance sheet looks more reasonable." [88]
The Central Tibetan Administration is the Tibetan government in exile, based in Dharamshala, India. It is composed of a judiciary branch, a legislative branch, and an executive branch, and offers support and services to the Tibetan exile community.
The Panchen Lama is a tulku of the Gelug school of Tibetan Buddhism. The Panchen Lama is one of the most important figures in the Gelug tradition, with its spiritual authority second only to the Dalai Lama. Along with the council of high lamas, he is in charge of seeking out the next Dalai Lama. Panchen is a portmanteau of Pandita and Chenpo, meaning "great scholar".
While the Tibetan plateau has been inhabited since pre-historic times, most of Tibet's history went unrecorded until the creation of Tibetan script in the 7th century. Tibetan texts refer to the kingdom of Zhangzhung as the precursor of later Tibetan kingdoms and the originators of the Bon religion. While mythical accounts of early rulers of the Yarlung dynasty exist, historical accounts begin with the introduction of Tibetan script from the unified Tibetan Empire in the 7th century. Following the dissolution of the empire and a period of fragmentation in the 9th-10th centuries, a Buddhist revival in the 10th–12th centuries saw the development of three of the four major schools of Tibetan Buddhism.
The Tibetan independence movement is the political movement advocating for the reversal of the 1950 annexation of Tibet by the People's Republic of China, and the separation and independence of Greater Tibet from China.
Chushi Gangdruk was a Tibetan guerrilla group. Formally organized on 16 June 1958, the Chushi Gangdruk fought the forces of the People's Republic of China (PRC) from 1956 until 1974 when the Central Intelligence Agency (CIA) withdrew its support for the guerrilla group.
The Seventeen-Point Agreement, officially the Agreement of the Central People's Government and the Local Government of Tibet on Measures for the Peaceful Liberation of Tibet, was an agreement between Tibet and the People's Republic of China. It was signed by plenipotentiaries of the Central People's Government and the Tibetan Government on 23 May 1951, in Zhongnanhai, Beijing. The 14th Dalai Lama ratified the agreement in the form of a telegraph on 24 October 1951. The Agreement was legally repudiated by Tibet less than eight years later on 11 March 1959.
The history of Tibet from 1950 to the present includes the Chinese annexation of Tibet, during which Tibetan representatives signed the controversial Seventeen Point Agreement following the Battle of Chamdo and establishing an autonomous administration led by the 14th Dalai Lama under Chinese sovereignty. Subsequent socialist reforms and other unpopular policies of the Chinese Communist Party led to armed uprisings, eventually assisted by the CIA, and their violent suppression. During the 1959 Tibetan uprising, the 14th Dalai Lama escaped to northern India for fear of being captured by Chinese forces. He formed the Central Tibetan Administration and rescinded the Seventeen Point Agreement. In 1965, the majority of Tibet's land mass, including all of U-Tsang and parts of Kham and Amdo, was established as the Tibet Autonomous Region. Tibetans suffered along with the rest of China during the Great Chinese Famine and the Cultural Revolution under episodes of starvation, religious repression, destruction of cultural sites, forced labour, and political persecution. US-China rapprochement in the 1970s saw an end to Washington's support for Tibetan guerillas. Amid broader reforms across the country, China adopted policies to improve conditions in Tibet. Since the 2000s, it has invested heavily in the region but generated controversies due to the sinicization of Tibet. Human rights abuses remain a concern especially where it comes to freedom of religion and political prisoners.
Taktser or Tengtser or Hongya Village is a village in Shihuiyao Township, Ping'an District, Haidong, in the east of Qinghai province, China. Tibetan, Han and Hui Chinese people populate the village which is notable as the birthplace of the 14th Dalai Lama, Tenzin Gyatso.
The 1959 Tibetan uprising began on 10 March 1959, when a revolt erupted in Lhasa, the capital of Tibet, which had been under the effective control of the People's Republic of China (PRC) since the Seventeen Point Agreement was reached in 1951. The initial uprising occurred amid general Chinese-Tibetan tensions and a context of confusion, because Tibetan protesters feared that the Chinese government might arrest the 14th Dalai Lama. The protests were also fueled by anti-Chinese sentiment and separatism. At first, the uprising mostly consisted of peaceful protests, but clashes quickly erupted and the Chinese People's Liberation Army (PLA) eventually used force to quell the protests. Some of the protesters had captured arms. The last stages of the uprising included heavy fighting, with high civilian and military losses. The 14th Dalai Lama escaped from Lhasa, while the city was fully retaken by Chinese security forces on 23 March 1959. Thousands of Tibetans were killed during the 1959 uprising, but the exact number of deaths is disputed.
Tibet came under the control of People's Republic of China (PRC) after the Government of Tibet signed the Seventeen Point Agreement which the 14th Dalai Lama ratified on 24 October 1951, but later repudiated on the grounds that he had rendered his approval for the agreement under duress. This occurred after attempts by the Tibetan Government to gain international recognition, efforts to modernize its military, negotiations between the Government of Tibet and the PRC, and a military conflict in the Chamdo area of western Kham in October 1950. The series of events came to be called the "Peaceful Liberation of Tibet" by the Chinese government, and the "Chinese invasion of Tibet" by the Central Tibetan Administration and the Tibetan diaspora.
The Golden Urn is a method introduced by the Qing dynasty of China in 1793 for selecting Tibetan reincarnations by drawing lots or tally sticks from a golden urn. After the Sino-Nepalese War, the Qianlong Emperor promulgated the 29-Article Ordinance for the More Effective Governing of Tibet, which included regulations on selecting lamas. The Golden Urn was ostensibly introduced to prevent cheating and corruption in the process but it also positioned the Qianlong Emperor as a religious authority capable of adducing incarnation candidates. A number of lamas, such as the 8th and 9th Panchen Lamas and the 10th Dalai Lama, were confirmed using the Golden Urn. In cases where the Golden Urn was not used, the amban was consulted. Lhamo Dhondup was exempted from the Golden Urn to become the 14th Dalai Lama in 1940.
Tsepon Wangchuk Deden Shakabpa was a Tibetan nobleman, scholar, statesman and former Finance Minister of the government of Tibet.
The Kashag was the governing council of Tibet during the rule of the Qing dynasty and post-Qing period until the 1950s. It was created in 1721, and set by Qianlong Emperor in 1751 for the Ganden Phodrang in the 13-Article Ordinance for the More Effective Governing of Tibet. In that year the Tibetan government was reorganized after the riots in Lhasa of the previous year. The civil administration was represented by the Council (Kashag) after the post of Desi was abolished by the Qing imperial court. The Qing imperial court wanted the 7th Dalai Lama to hold both religious and administrative rule, while strengthening the position of the High Commissioners.
Protests and uprisings against the government of the People's Republic of China have occurred in Tibet since 1950, and include the 1959 uprising, the 2008 uprising, and the subsequent self-immolation protests.
The Battle of Chamdo occurred from 6 to 24 October 1950. It was a military campaign by the People's Republic of China (PRC) to take the Chamdo Region from a de facto independent Tibetan state. The campaign resulted in the capture of Chamdo and the annexation of Tibet by the People's Republic of China.
The Tibetan Army was the armed forces of Tibet from 1913 to 1959. It was established by the 13th Dalai Lama shortly after he proclaimed the independence of Tibet in 1912, and was modernised with the assistance of British training and equipment. It was dissolved by the Chinese government following the failed 1959 Tibetan uprising.
Gyalo Thondup, born c.1927, is the second-eldest brother of the 14th Dalai Lama. He often acted as the Dalai Lama's unofficial envoy.
Tibet under Qing rule refers to the Qing dynasty's rule over Tibet from 1720 to 1912. The Qing rulers incorporated Tibet into the empire along with other Inner Asia territories, although the actual extent of the Qing dynasty's control over Tibet during this period has been the subject of political debate. The Qing called Tibet a fanbu, fanbang or fanshu, which has usually been translated as "vassal", "vassal state", or "borderlands", along with areas like Xinjiang and Mongolia. Like the preceding Yuan dynasty, the Manchus of the Qing dynasty exerted military and administrative control over Tibet, while granting it a degree of political autonomy.
Chamdowa Tsawabomei Shangri Lhagyal (1921–1984) was a Tibetan resistance fighter against Chinese occupying forces in 1958–59. He was one of the commanders of the Chushi Gangdruk guerrillas, and fled to India in April 1959 shortly after the arrival there of the 14th Dalai Lama.
In March 1959, the 14th Dalai Lama escaped from China, together with members of his family and his government. They fled the Chinese authorities, who were suspected of wanting to detain him. From Lhasa, the Tibetan capital, the Dalai Lama and his entourage travelled southwards to Tawang in India, where he was welcomed by the Indian authorities.
Indeed, after the 1962 war, B.N. Mullik, India's Intelligence Bureau Chief, told Gyalo Thondup, the Dalai Lama's brother and a top CIA asset, that India supported Tibet's "eventual liberation.
The operation, code-named ST CIRCUS, was one of the CIA's longest-running projects in existence from 1957 until 1969.
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: CS1 maint: multiple names: authors list (link)Comme au Tibet, avec l'opération «ST Barnum», de 1957 à 1960. Des avions de transport «civils» franchissent l'Himalaya et s'aventurent sur les hauts plateaux tibétains pour aller parachuter des armes et des hommes à la résistance antichinoise.
"From the 1950s until today, Gyalo Thondup, who speaks fluent Chinese, Tibetan, and English, has occasionally been sought out by Taiwanese, Chinese, British, and American officials in an attempt to contact the Dalai Lama. Beginning in 1946, Chiang Kai-shel groomed him for this role. In fact, young Gyalo Thondup ate his meals at the Chiang family table, from April 1947 until the summer of 1949, and tutors selected by Chiang educated the boy.
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(help)In his 1990 autobiography, "Freedom in Exile," the Dalai Lama explained that his two brothers made contact with the CIA during a trip to India in 1956. The CIA agreed to help, "not because they cared about Tibetan independence, but as part of their worldwide efforts to destabilize all Communist governments," the Dalai Lama wrote.
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