Americanism, also referred to as American patriotism, is a set of patriotic values which aim to create a collective American identity for the United States that can be defined as "an articulation of the nation's rightful place in the world, a set of traditions, a political language, and a cultural style imbued with political meaning". [1] According to the American Legion, a U.S. veterans' organization, Americanism is an ideology, or a belief in devotion, loyalty, or allegiance to the United States of America, or respect for its flag, its traditions, its customs, its culture, its symbols, its institutions, or its form of government. [2] In the words of Theodore Roosevelt, "Americanism is a question of spirit, conviction, and purpose, not of creed or birthplace." [3]
Americanism has two different meanings: the defining characteristics of the United States, or loyalty to the United States and defense of American political ideals. These ideals include but are not limited to independence, equality before the law, freedom of speech, republicanism, innovation, and meritocracy. [1] [4]
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Professor of political science at Clemson University C. Bradley Thompson stated that
The meaning of Americanism today, however, is very different. To the extent that the term is even still used, its meaning has been hijacked by both the Left and the Right. The Left most often identifies Americanism with multiculturalism, relativism, environmentalism, regulation, and welfarism — in other words, with progressivism. The Right typically identifies Americanism with Christianity, school prayer, tradition, family values, and community standards—in other words, with social conservatism. None of these values are, however, uniquely American. In fact, in one form or another, they all have a distinctly European provenance that is set in direct opposition to the native meaning of Americanism. [5]
Some organizations have embraced Americanism but have taken its ideals further. For example, the Ku Klux Klan believes that Americanism includes aspects of race (purity of white American) and of American Protestantism. [6]
In a 1916 essay devoted to Americanism, Agnes Repplier emphasized that, "Of all the countries in the world, we and we only have any need to create artificially the patriotism which is the birthright of other nations." [7]
The concept of Americanism has been in use since the first European settlers moved to North America inspired by a vision of a shining "City upon a Hill". John Adams wrote that the new settlements in America were "the opening of a grand scene and design in Providence for the illumination of the ignorant, and the emancipation of the slavish part of mankind all over the earth". [8]
During the antebellum period, throughout the 1830s, 1840s, and 1850s, Americanism acquired a restrictive political meaning due to nativist moral panics after increased Irish and German immigration led to the growth of American Catholicism. [9]
Journalist Matthew Continetti describes U.S. presidents Warren G. Harding and Calvin Coolidge as "spokesmen for Americanism" based on their policies. [10] The John Birch Society and its founder, Robert Welch, promoted Americanism as "the philosophical antithesis of communism." [11] Conversely, during the Great Depression and afterwards, the Communist Party campaigned that "Communism is the Americanism of the 20th Century." [12]
The years from the end of the Civil War to the end of World War II brought new meaning to the term "Americanism" to millions of immigrants coming from Europe and Asia. Those were times of great economic growth and industrialization, and thus brought forth the American scene consisting of "industrial democracy" and the thinking that the people are the government in America. Since then, the success of the American nation has brought tremendous power to the notion of Americanism. [1]
Americanism stresses a collective political identity based on the principles outlined in the Constitution of the United States by the Founding Fathers. Such ideologies include republicanism, freedom, liberty, individualism, constitutionalism, human rights, meritocracy, and the rule of law. [13] [14]
Americanism espouses a collective cultural identity based on the traditional culture of the United States. Common cultural artifacts include the flag of the United States, apple pie, baseball, rock and roll, blue jeans, Coca-Cola, and small towns. [15] [16] [17] Americanism tends to support monoculturalism and cultural assimilation, believing them to be integral to a unified American cultural identity. [18]
Americanism attempts to collect a set of common icons to symbolize the American identity. Well known national symbols of the United States include the U.S. flag, the Great Seal, the bald eagle, The Star-Spangled Banner, In God We Trust, and the Pledge of Allegiance. [19] [20] [21] [22] [23]
Nationalism is an idea or movement that holds that the nation should be congruent with the state. As a movement, it presupposes the existence and tends to promote the interests of a particular nation, especially with the aim of gaining and maintaining its sovereignty (self-governance) over its perceived homeland to create a nation-state. It holds that each nation should govern itself, free from outside interference (self-determination), that a nation is a natural and ideal basis for a polity, and that the nation is the only rightful source of political power. It further aims to build and maintain a single national identity, based on a combination of shared social characteristics such as culture, ethnicity, geographic location, language, politics, religion, traditions and belief in a shared singular history, and to promote national unity or solidarity. There are various definitions of a "nation", which leads to different types of nationalism. The two main divergent forms are ethnic nationalism and civic nationalism.
Patriotism is the feeling of love, devotion, and a sense of attachment to a country or state. This attachment can be a combination of different feelings for things such as the language of one's homeland, and its ethnic, cultural, political, or historical aspects. It may encompass a set of concepts closely related to nationalism, mostly civic nationalism and sometimes cultural nationalism.
Right-wing politics is the range of political ideologies that view certain social orders and hierarchies as inevitable, natural, normal, or desirable, typically supporting this position based on natural law, economics, authority, property, religion, biology, or tradition. Hierarchy and inequality may be seen as natural results of traditional social differences or competition in market economies.
A Red Scare is a form of moral panic provoked by fear of the rise, supposed or real, of left-wing ideologies in a society, especially communism and socialism. Historically, red scares have led to mass political persecution, scapegoating, and the ousting of those in government positions who have had connections with left-wing movements. The name is derived from the red flag, a common symbol of communism and socialism.
Anti-Americanism is a term that can describe several sentiments and positions including opposition to, fear of, distrust of, prejudice against or hatred toward the United States, its government, its foreign policy, or Americans in general. Anti-Americanism can be contrasted with pro-Americanism, which refers to support, love, or admiration for the United States.
The left–right political spectrum is a system of classifying political positions, ideologies and parties, with emphasis placed upon issues of social equality and social hierarchy. In addition to positions on the left and on the right, there are centrist and moderate positions, which are not strongly aligned with either end of the spectrum. It originated during the French Revolution based on the seating in the French National Assembly.
In the United States, the term hyphenated American refers to the use of a hyphen between the name of an ethnicity and the word American in compound nouns, e.g., as in Irish-American. Calling a person a "hyphenated American" was used as an insult alleging divided political or national loyalties, especially in times of war. It was used from 1890 to 1920 to disparage Americans who were of foreign birth or ancestry and who displayed an affection for their ancestral heritage language and culture. It was most commonly used during World War I against Americans from White ethnic backgrounds who favored United States neutrality during the ongoing conflict or who opposed the idea of an American military alliance with the British Empire and the creation of what is now called the "Special Relationship", even for purely political reasons.
American nationalism is a form of civic, ethnic, cultural or economic influences found in the United States. Essentially, it indicates the aspects that characterize and distinguish the United States as an autonomous political community. The term often explains efforts to reinforce its national identity and self-determination within its national and international affairs.
National identity is a person's identity or sense of belonging to one or more states or one or more nations. It is the sense of "a nation as a cohesive whole, as represented by distinctive traditions, culture, and language".
Pan-nationalism is a specific term, used mainly in social sciences as a designation for those forms of nationalism that aim to transcend traditional boundaries of basic or historical national identities in order to create a "higher" pan-national (all-inclusive) identity, based on various common denominators. Pan-nationalism can occur as a specific variant of all common forms of nationalism. In relation to classical state nationalism, pan-nationalism manifests itself through various political movements that advocate the formation of "higher" (pan-national) forms of political identity, based on a regional or continental grouping of national states. In terms of ethnic nationalism, pan-nationalism can also manifest itself through specific ethnic movements that advocate setting up "higher" (pan-national) forms of common identity that are based on ethnic grouping. Other forms of nationalism also have their pan-national variants.
In the United States, conservatism is based on a belief in individualism, traditionalism, republicanism, and limited federal governmental power in relation to U.S. states. Conservatism is one of two major political ideologies in the United States with the other being liberalism. Conservative and Christian media organizations and American conservative figures are influential, and American conservatism is a large and mainstream ideology in the Republican Party and nation. As of 2021, 36 percent of Americans consider themselves conservative, according to polling by Gallup, Inc.
Joseph Anthony McCartin is an American historian and professor of history at Georgetown University. His research focuses on labor unions in the United States. He also serves as the executive director of the Kalmanovitz Initiative for Labor and the Working Poor.
American civil religion is a sociological theory that a monotheistic nonsectarian civil religion exists within the United States with sacred symbols drawn from national history. Scholars have portrayed it as a common set of values that foster social and cultural integration. The ritualistic elements of ceremonial deism found in American ceremonies and presidential invocations of God can be seen as expressions of the American civil religion.
Civic nationalism, otherwise known as democratic nationalism, is a form of nationalism that adheres to traditional liberal values of freedom, tolerance, equality, and individual rights, and is not based on ethnocentrism. Civic nationalists often defend the value of national identity by saying that individuals need it as a partial shared aspect of their identity in order to lead meaningful, autonomous lives and that democratic polities need a national identity to function properly. Liberal nationalism is used in the same sense as 'civic nationalism', but liberal ethnic nationalism also exists, and "state nationalism" is a branch of civic nationalism, but it can also be illiberal.
Constitutional patriotism is the idea that people should form a political attachment to the norms and values of a pluralistic liberal democratic constitution rather than to a national culture or cosmopolitan society. It is associated with post-nationalist identity because, while it is seen as a similar concept to nationalism, the attachment is based on the constitution rather than on a national culture. In essence, it is an attempt to re-conceptualize group identity with a focus on the interpretation of citizenship as a loyalty that goes beyond individuals' ethnocultural identification. Theorists believe this to be more defensible than other forms of shared commitment in a diverse modern state with multiple languages and group identities. It is particularly relevant in post-national democratic states in which multiple cultural and ethnic groups coexist. It was influential in the development of the European Union and a key to Europeanism as a basis for multiple countries belonging to a supranational union.
Browderism refers to the variant of Marxism–Leninism developed in the 1940s by American communist politician Earl Browder, who led the Communist Party USA (CPUSA) from 1930 to 1945. Characterized by deviations from orthodox Marxist–Leninist policies and principles, it sought to revise Marxism to align the party with mainstream American politics and present events; this involved incorporating Americanism and its nationalist values into the party's message, shifting away from the revolutionary socialism previously touted by the CPUSA. Moreover, Browderism rejected class conflict entirely, instead advocating for class collaboration with the bourgeosie under a popular front.
In the demography of the United States, some people self-identify their ancestral origin or descent as "American", rather than the more common officially recognized racial and ethnic groups that make up the bulk of the American people. The majority of these respondents are visibly white and do not identify with their ancestral European ethnic origins. The latter response is attributed to a multitude of generational distance from ancestral lineages, and these tend be Anglo-Americans of English, Scotch-Irish, Welsh, Scottish or other British ancestries, as demographers have observed that those ancestries tend to be recently undercounted in U.S. Census Bureau American Community Survey ancestry self-reporting estimates.
Soviet patriotism is the socialist patriotism involving emotional and cultural attachment of the Soviet people to the Soviet Union as their homeland. It is also referred to as Soviet nationalism.
Canadian values are the commonly shared ethical and human values of Canadians. The major political parties generally claim explicitly that they uphold these values, but there are no consensus among them about what they are and follow a value pluralism approach.
Anti-Americanism has been a recurring theme among several influential African American political organizations and activists due to racism against African Americans domestically, and against other non-white people internationally. African-American anti-Americanism can be contrasted with African-American patriotism, although the two are not necessarily mutually exclusive antonyms.