Anarcho-capitalism is an anti-statist, libertarian political philosophy and economic theory that seeks to abolish centralized states in favor of stateless societies with systems of private property enforced by private agencies, based on concepts such as the non-aggression principle, free markets and self-ownership. In the absence of statute, anarcho-capitalists hold that society tends to contractually self-regulate and civilize through participation in the free market, which they describe as a voluntary society involving the voluntary exchange of goods and services. In a theoretical anarcho-capitalist society a system of private property would still exist, and would be enforced by private defense agencies and/or insurance companies that were selected by property owners, whose ownership rights or claims would be enforced by private defence agencies and/or insurance companies. These agencies or companies would operate competitively in a market and fulfill the roles of courts and the police. Some anarcho-capitalist authors have argued that voluntary slavery is compatible with anarcho-capitalist ideals.
Paleoconservatism is a political philosophy and a paternalistic strain of conservatism in the United States stressing American nationalism, Christian ethics, regionalism, traditionalist conservatism, and non-interventionism. Paleoconservatism's concerns overlap with those of the Old Right that opposed the New Deal in the 1930s and 1940s as well as with paleolibertarianism. By the start of the 21st century, the movement had begun to focus more on issues of race.
The Ludwig von Mises Institute for Austrian Economics, or Mises Institute, is a nonprofit think tank headquartered in Auburn, Alabama, that is a center for Austrian economics, right-wing libertarian thought and the paleolibertarian and anarcho-capitalist movements in the United States. It is named after the economist Ludwig von Mises (1881–1973) and promotes the Misesian version of heterodox Austrian economics.
Paul Edward Gottfried is an American paleoconservative political philosopher, historian, and writer. He is a former Professor of Humanities at Elizabethtown College in Pennsylvania. He is editor-in-chief of the paleoconservative magazine Chronicles. He is an associated scholar at the Mises Institute, a libertarian think tank, and the US correspondent of Nouvelle École, a Nouvelle Droite journal.
James Burnham was an American philosopher and political theorist. He chaired the New York University Department of Philosophy; his first book was An Introduction to Philosophical Analysis (1931). Burnham became a prominent Trotskyist activist in the 1930s. A year before he wrote the book, he rejected Marxism and became an influential theorist of the political right as a leader of the American conservative movement. His most famous book, The Managerial Revolution (1941), speculated on the future of an increasingly proceduralist hence sclerotic society. Burnham was an editor and a regular contributor to William F. Buckley's conservative magazine National Review on a variety of topics. He rejected containment of the Soviet Union and called for the rollback of communism worldwide.
Samuel Todd Francis, known as Sam Francis, was an American white supremacist writer. He was a columnist and editor for the conservative Washington Times until he was dismissed after making racist remarks at the 1995 American Renaissance conference. Francis would later become a "dominant force" on the Council of Conservative Citizens, a white supremacist organization identified as a hate group by the Southern Poverty Law Center. Francis was chief editor of the council's newsletter, Citizens Informer, until his death in 2005. White supremacist Jared Taylor called Francis "the premier philosopher of white racial consciousness of our time."
Paleolibertarianism is a right-libertarian political activism strategy aimed at uniting libertarians and paleoconservatives. It was developed by American anarcho-capitalist theorists Murray Rothbard and Lew Rockwell in the American political context after the end of the Cold War. From 1989 to 1995, they sought to communicate libertarian notions of opposition to government intervention by using messages accessible to the working class and middle class people of the time. They combined libertarian free market views with the cultural conservatism of paleoconservatism, while also opposing protectionism. The strategy also embraced the paleoconservative reverence for tradition and religion. This approach, usually identified as right-wing populism, was intended to radicalize citizens against the state. The name they chose for this style of activism evoked the roots of modern libertarianism, hence the prefix paleo. That founding movement was American classical liberalism, which shared the anti-war and anti-New Deal sentiments of the Old Right in the first half of the 20th century. Paleolibertarianism is generally seen as a right-wing ideology.
The iron law of oligarchy is a political theory first developed by the German-born Italian sociologist Robert Michels in his 1911 book Political Parties. It asserts that rule by an elite, or oligarchy, is inevitable as an "iron law" within any democratic organization as part of the "tactical and technical necessities" of the organization.
The Road to Serfdom is a book by the Austrian-British economist and philosopher Friedrich Hayek. In the book, Hayek "[warns] of the danger of tyranny that inevitably results from government control of economic decision-making through central planning." He further argues that the abandonment of individualism and classical liberalism inevitably leads to a loss of freedom, the creation of an oppressive society, the tyranny of a dictator, and the serfdom of the individual. Hayek challenged the view, popular among British Marxists, that fascism was a capitalist reaction against socialism. He argued that fascism, Nazism, and state-socialism had common roots in central economic planning and empowering the state over the individual.
Michael Joseph Sobran Jr., also known as M. J. Sobran, was an American paleoconservative journalist and syndicated columnist. He wrote for the National Review magazine from 1972 to 1993.
Libertarian perspectives on political alliances vary greatly, with controversies among libertarians as to which alliances are acceptable or useful to the movement.
Right-libertarianism, also known as libertarian capitalism, or right-wing libertarianism, is a libertarian political philosophy that supports capitalist property rights and defends market distribution of natural resources and private property. The term right-libertarianism is used to distinguish this class of views on the nature of property and capital from left-libertarianism, a variant of libertarianism that combines self-ownership with an anti-authoritarian approach to property and income. In contrast to socialist libertarianism, right-libertarianism supports free-market capitalism. Like most forms of libertarianism, it supports civil liberties, especially natural law, negative rights, the non-aggression principle, and a significant transformation of the modern welfare state. Practitioners of right-libertarianism usually do not self-describe by that term and often object to it.
Neoconservatism and paleoconservatism are two major branches of the American conservative political movement. Representatives of each faction often argue that the other does not represent true conservatism. Disputed issues include immigration, trade, the United States Constitution, taxation, budget, business, the Federal Reserve, drug policy, foreign aid and the foreign policy of the United States.
Libertarian conservatism, also referred to as conservative libertarianism and, more rarely, conservatarianism, is a political and social philosophy that combines conservatism and libertarianism, representing the libertarian wing of conservatism and vice versa.
Articles in social and political philosophy include:
Liberalism is a political and moral philosophy based on the rights of the individual, liberty, consent of the governed, political equality, right to private property and equality before the law. Liberals espouse various and often mutually warring views depending on their understanding of these principles but generally support private property, market economies, individual rights, liberal democracy, secularism, rule of law, economic and political freedom, freedom of speech, freedom of the press, freedom of assembly, and freedom of religion. Liberalism is frequently cited as the dominant ideology of modern history.
Inverted totalitarianism is a system where economic powers like corporations exert subtle but substantial power over a system that superficially seems democratic. Over time, this theory predicts a sense of powerlessness and political apathy, continuing a slide away from political egalitarianism.
"Second Thoughts on James Burnham" is an essay, first published in May 1946 in Polemic, by the English author George Orwell. The essay discusses works written by James Burnham, an American political theorist.
The Managerial Revolution: What is Happening in the World is a book written by James Burnham in 1941. It discusses the rise of managers and technocrats in modern industrial societies, arguing that they would replace the traditional capitalist class as the rulers of the economic system, though mechanisms such as economic planning.
