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Enlightened absolutism, also called enlightened despotism, refers to the conduct and policies of European absolute monarchs during the 18th and early 19th centuries who were influenced by the ideas of the Enlightenment, espousing them to enhance their power. [1] The concept originated during the Enlightenment period in the 18th and into the early 19th centuries. An enlightened absolutist is a non-democratic or authoritarian leader who exercises their political power based upon the principles of the Enlightenment. Enlightened monarchs distinguished themselves from ordinary rulers by claiming to rule for their subjects' well-being. John Stuart Mill stated that despotism is a legitimate mode of government in dealing with barbarians, provided the end be their improvement. [2]
Enlightened absolutists' beliefs about royal power were typically similar to those of regular despots, both recognizing that they were destined to rule. Enlightened rulers may have played a part in the abolition of serfdom in Europe. [3] The enlightened despotism of Emperor Joseph II of the Holy Roman Empire is summarized as "Everything for the people, nothing by the people". [4]
Enlightened absolutism is the theme of an essay by Frederick the Great, who ruled Prussia from 1740 to 1786, defending this system of government. [5] When the prominent French Enlightenment philosopher Voltaire fell out of favor in France, he eagerly accepted Frederick's invitation to live at his palace. He believed that an enlightened monarchy was the only real way for society to advance. Frederick was an enthusiast of French ideas. Frederick explained: "My principal occupation is to combat ignorance and prejudice ... to enlighten minds, cultivate morality, and to make people as happy as it suits human nature, and as the means at my disposal permit." [6]
Enlightened absolutists held that royal power emanated not from divine right but from a social contract whereby a despot was entrusted with the power to govern through a social contract in lieu of any other governments. The monarchs of enlightened absolutism strengthened their authority by improving the lives of their subjects. The monarch’s taking responsibility for his subjects precluded their political participation.
The difference between an absolutist and an enlightened absolutist is based on a broad analysis of the degree to which they embraced the Age of Enlightenment. Historians debate the actual implementation of enlightened absolutism. They distinguish between the "enlightenment" of the ruler personally, versus that of his regime. For example, Frederick the Great was tutored in the ideas of the French Enlightenment in his youth, and maintained those ideas in his private life as an adult, but in many ways was unable or unwilling to effect enlightened reforms in practice. [7] Other rulers such as the Marquis of Pombal, prime minister of Portugal, used the ideas and practices of the Enlightenment not only to achieve reforms but also to enhance autocracy, crush opposition, suppress criticism, advance colonial economic exploitation, and consolidate personal control and profit.[ citation needed ]
The concept of enlightened absolutism was formally described by the German historian Wilhelm Roscher in 1847 [8] and remains controversial among scholars. [9]
Centralized control necessitated centralized systematic information on the nation. A major renovation was the collection, use and interpretation of numerical and statistical data, ranging from trade statistics, harvest reports, death notices to population censuses. Starting in the 1760s, officials in France and Germany began increasingly to rely on quantitative data for systematic planning, especially regarding long-term economic growth. It combined the utilitarian agenda of "enlightened absolutism" with the new ideas being developed in economics. In Germany and France, the trend was especially strong in Cameralism and Physiocracy. [10]
Government responses to the Age of Enlightenment varied widely. In several nations with powerful rulers, called "enlightened despots" by historians, leaders of the Enlightenment were welcomed at Court and helped design laws and programs to reform the system, typically to build stronger national states. [11] In France the government was hostile, and the philosophers fought against its censorship. The British government generally ignored the Enlightenment's leaders.
Frederick the Great, who ruled Prussia 1740–1786, was an enthusiast for French ideas[ citation needed ] (he ridiculed German culture and was unaware of the remarkable advances it was undergoing[ citation needed ]). Voltaire, who had been imprisoned and maltreated by the French government,[ citation needed ] was eager to accept Frederick's invitation to live at his palace.[ citation needed ] Frederick explained, "My principal occupation is to combat ignorance and prejudice ... to enlighten minds, cultivate morality, and to make people as happy as it suits human nature, and as the means at my disposal permit". [12] He wrote an essay on "Benevolent Despotism" defending this system of government. [13]
Empress Catherine II of Russia sponsored the Russian Enlightenment. She incorporated many ideas of Enlightenment philosophers, especially Montesquieu, in her Nakaz, which was intended to revise Russian law. However, inviting the famous French philosopher Denis Diderot to her court worked out poorly. [14]
Charles III, King of Spain from 1759 to 1788, tried to rescue his empire from decay through far-reaching reforms such as weakening the Church and its monasteries, promoting science and university research, facilitating trade and commerce, modernizing agriculture and avoiding wars. The centralization of power in Madrid angered the local nobility, and challenged the traditional autonomy of cities, and so resistance grew steadily. Consequently, Spain relapsed after his death. [15] [16]
Emperor Joseph II, ruler of Austria 1780–1790, was over-enthusiastic, announcing so many reforms that had so little support that revolts broke out, and his regime became a comedy of errors. [17]
In some countries the initiative came not from rulers but from senior officials such as the Marquis of Pombal, who was Joseph I of Portugal's Secretary of State. [18] For a brief period in Denmark Johann Friedrich Struensee attempted to govern in terms of Enlightenment principles. After issuing 1,069 decrees in 13 months covering many major reforms, his enemies overthrew him, and he was executed and quartered. [19]
Crown Prince Mohammad bin Salman, prime minister and de facto ruler of Saudi Arabia (an absolute monarchy) has been described as a modern-day enlightened despot. Since assuming power as crown prince in 2017, he has enacted widespread reforms which have reduced the power of Wahhabi clergy and religious police in a theocratic kingdom. However, Saudi Arabia remains an authoritarian state, with a poor human rights record and frequent jailing and political persecution of political dissidents. [20]
Xuezhi Guo contrasts the Confucian ideal of a "humane ruler" ( renjun ) with the ideal of Chinese legalists, who he says "intended to create a truly 'enlightened ruler' ( mingjun ) who is able to effectively rule the masses and control his bureaucracy"; this ruler would be a "skillful manipulator and successful politician who uses means or 'technique' in achieving self-protection and political control". Guo quotes Benjamin I. Schwartz as describing the features of "a truly Legalist 'enlightened ruler'": [26]
He must be anything but an arbitrary despot if one means by a despot a tyrant who follows all his impulses, whims and passions. Once the systems which maintain the entire structure are in place, he must not interfere with their operation. He may use the entire system as a means to the achievement of his national and international ambitions, but to do so he must not disrupt its impersonal workings. He must at all times be able to maintain an iron wall between his private life and public role. Concubines, friends, flatterers and charismatic saints must have no influence whatsoever on the course of policy, and he must never relax his suspicions of the motives of those who surround him. [27] [26]
The Age of Enlightenment was an intellectual and philosophical movement that occurred in Europe in the 17th and the 18th centuries. The Enlightenment featured a range of social ideas centered on the value of knowledge learned by way of rationalism and of empiricism and political ideals such as natural law, liberty, and progress, toleration and fraternity, constitutional government, and the formal separation of church and state.
The history of Austria covers the history of Austria and its predecessor states. In the late Iron Age Austria was occupied by people of the Hallstatt Celtic culture, they first organized as a Celtic kingdom referred to by the Romans as Noricum, dating from c. 800 to 400 BC. At the end of the 1st century BC, the lands south of the Danube became part of the Roman Empire. In the Migration Period, the 6th century, the Bavarii, a Germanic people, occupied these lands until it fell to the Frankish Empire established by the Germanic Franks in the 9th century. The name Ostarrîchi (Austria) has been in use since 996 AD when it was a margravate of the Duchy of Bavaria and from 1156 an independent duchy of the Holy Roman Empire (962–1806).
Catherine II, most commonly known as Catherine the Great, was the reigning empress of Russia from 1762 to 1796. She came to power after overthrowing her husband, Peter III. Under her long reign, inspired by the ideas of the Enlightenment, Russia experienced a renaissance of culture and sciences, which led to the founding of many new cities, universities, and theatres, along with large-scale immigration from the rest of Europe and the recognition of Russia as one of the great powers of Europe.
Maria Theresa I was ruler of the Habsburg dominions from 1740 until her death in 1780, and the only woman to hold the position suo jure. She was the sovereign of Austria, Hungary, Croatia, Bohemia, Transylvania, Slavonia, Mantua, Milan, Moravia, Galicia and Lodomeria, Dalmatia, the Austrian Netherlands, and Parma. By marriage, she was Duchess of Lorraine, Grand Duchess of Tuscany, and Holy Roman Empress.
Absolute monarchy is a form of monarchy in which the sovereign is the sole source of political power, unconstrained by constitutions, legislatures or other checks on their authority.
Joseph II was Holy Roman Emperor from 18 August 1765 and sole ruler of the Habsburg monarchy from 29 November 1780 until his death. He was the eldest son of Empress Maria Theresa and her husband, Emperor Francis I, and the brother of Marie Antoinette, Leopold II, Maria Carolina of Austria, and Maria Amalia, Duchess of Parma. He was thus the first ruler in the Austrian dominions of the union of the Houses of Habsburg and Lorraine, styled Habsburg-Lorraine.
Leopold II was the penultimate Holy Roman Emperor, as well as King of Hungary, Croatia and Bohemia, and Archduke of Austria from 1790 to 1792, and Grand Duke of Tuscany from 1765 to 1790. He was a son of Empress Maria Theresa and Emperor Francis I, and the brother of Queen Marie Antoinette of France, Queen Maria Carolina, Duchess Maria Amalia of Parma, and Emperor Joseph II. Leopold was a moderate proponent of enlightened absolutism. He granted the Academy of Georgofili his protection. Unusually for his time, he opposed the death penalty and torture and abolished it in Tuscany on 30 November 1786 during his rule there, making it the first nation in modern history to do so. This act has been commemorated since 2000 by a regional custom known as the Feast of Tuscany, held every 30 November. Despite his brief reign, he is highly regarded. The historian Paul W. Schroeder called him "one of the most shrewd and sensible monarchs ever to wear a crown".
The Czech lands, then also known as Lands of the Bohemian Crown, were largely subject to the Habsburgs from the end of the Thirty Years' War in 1648 until the Austro-Hungarian Compromise of 1867. There were invasions by the Turks early in the period, and by the Prussians in the next century. The Habsburgs consolidated their rule and under Maria Theresa (1740–1780) adopted enlightened absolutism, with distinct institutions of the Bohemian Kingdom absorbed into centralized structures. After the Napoleonic Wars and the establishment of the Austrian Empire, a Czech National Revival began as a scholarly trend among educated Czechs, led by figures such as František Palacký. Czech nationalism took a more politically active form during the 1848 revolution, and began to come into conflict not only with the Habsburgs but with emerging German nationalism.
The Kingdom of Hungary between 1526 and 1867 existed as a state outside the Holy Roman Empire, but part of the lands of the Habsburg monarchy that became the Austrian Empire in 1804. After the Battle of Mohács in 1526, the country was ruled by two crowned kings. Initially, the exact territory under Habsburg rule was disputed because both rulers claimed the whole kingdom. This unsettled period lasted until 1570 when John Sigismund Zápolya abdicated as King of Hungary in Emperor Maximilian II's favor.
The ideas of the Age of Enlightenment came to Spain in the 18th century with the new Bourbon dynasty, following the death of the last Habsburg monarch, Charles II, in 1700. The period of reform and 'enlightened despotism' under the eighteenth-century Bourbons focused on centralizing and modernizing the Spanish government, and improvement of infrastructure, beginning with the rule of King Charles III and the work of his minister, José Moñino, count of Floridablanca. In the political and economic sphere, the crown implemented a series of changes, collectively known as the Bourbon reforms, which were aimed at making the overseas empire more prosperous to the benefit of Spain.
From the House of Braganza restoration in 1640 until the end of the reign of the Marquis of Pombal in 1777, the Kingdom of Portugal was in a transition period. Having been near its height at the start of the Iberian Union, the Portuguese Empire continued to enjoy the widespread influence in the world during this period that had characterized the period of the Discoveries. By the end of this period, however, the fortunes of Portugal and its empire had declined, culminating with the Távora affair, the catastrophic 1755 Lisbon earthquake, and the accession of Maria I, the first ruling Queen of Portugal.
Josephinism is a name given collectively to the domestic policies of Joseph II, Holy Roman Emperor (1765–1790). During the ten years in which Joseph was the sole ruler of the Habsburg monarchy (1780–1790), he attempted to legislate a series of drastic reforms to remodel Austria in the form of what liberals saw as an ideal Enlightened state. This provoked severe resistance from powerful forces within and outside his empire, but ensured that he would be remembered as an "enlightened ruler" by historians from then to the present day.
The 1782 Edict of Tolerance was a religious reform of Emperor Joseph II during the time he was emperor of the Habsburg monarchy as part of his policy of Josephinism, a series of drastic reforms to remodel Austria in the form of the ideal Enlightened state. Joseph II's enlightened despotism included the Patent of Toleration, enacted in 1781, and the Edict of Tolerance in 1782. The Patent of Toleration granted religious freedom to the Lutherans, Calvinists, and Serbian Orthodox, but it was not until the 1782 Edict of Tolerance that Joseph II extended religious freedom to the Jewish population.
The Russian Age of Enlightenment was a period in the 18th century in which the government began to actively encourage the proliferation of arts and sciences, which had a profound impact on Russian culture. During this time, the first Russian university was founded, a library, a theatre, a public museum, as well as a relatively independent press. Like other enlightened despots, Catherine the Great played a key role in fostering the arts, sciences, and education. The national Enlightenment in the Russian Empire differed from its Western European counterpart in that it promoted further modernization of all aspects of Russian life and was concerned with abolishing the institution of serfdom in Russia. The Russian Enlightenment did not promote the separation of church and state. Pugachev's Rebellion and the French Revolution may have shattered the illusions of rapid political change, but the intellectual climate in Russia was altered irrevocably. Russia's place in the world was debated by Denis Fonvizin, Mikhail Shcherbatov, Andrey Bolotov, Alexander Radishchev, and Ivan Boltin; these discussions precipitated the divide between the radical, western, conservative and Slavophile traditions of Russian thought. Intellectuals often used the term prosveshcheniye, promoting piety, erudition, and commitment to the spread of learning.
The Serfdom Patent of 1 November 1781 aimed to abolish aspects of the traditional serfdom system of the Habsburg monarchy through the establishment of basic civil liberties for the serfs.
Absolutism or the Age of Absolutism is a historiographical term used to describe a form of monarchical power that is unrestrained by all other institutions, such as churches, legislatures, or social elites. The term 'absolutism' is typically used in conjunction with some European monarchs during the transition from feudalism to capitalism, and monarchs described as absolute can especially be found in the 16th century through the 19th century. Absolutism is characterized by the ending of feudal partitioning, consolidation of power with the monarch, rise of state power, unification of the state laws, and a decrease in the influence of the church and the nobility.
From the 1680s to 1789, Germany comprised many small territories which were parts of the Holy Roman Empire of the German Nation. Prussia finally emerged as dominant. Meanwhile, the states developed a classical culture that found its greatest expression in the Enlightenment, with world class leaders such as philosophers Leibniz and Kant, writers such as Goethe and Schiller, and musicians Bach and Beethoven.
Tsarist autocracy[a], also called Tsarism, was an autocracy, a form of absolute monarchy localised with the Grand Duchy of Moscow and its successor states, the Tsardom of Russia and the Russian Empire.[b] In it, the Tsar possessed in principle authority and wealth, with more power than constitutional monarchs counterbalanced by legislative authority, as well as a more religious authority than Western monarchs. The institution originated during the time of Ivan III (1462−1505) and was abolished after the Russian Revolution of 1917.
Ignác Martinovics was a Hungarian scholar, chemist, philosopher, writer, secret agent, Freemason and a leader of the Hungarian Jacobin movement. He was condemned to death for high treason and beheaded on 20 May 1795, along with count Jakab Sigray, Ferenc Szentmarjay, József Hajnóczy and others. As the founder of the Hungarian Jacobin Clubs, he was considered an idealistic forerunner of great thought by some, and an unscrupulous adventurer by others.
In political science, despotism is a form of government in which a single entity rules with absolute power. Normally, that entity is an individual, the despot, but societies which limit respect and power to specific groups have also been called despotic.
Even Joseph's early writings reveal his attitude towards the office of ruler. He thought that a monarch should sacrifice everything for the welfare of his people. In keeping with his maxim 'Everything for the people, nothing by the people', he did not think that subjects should be given a voice in the political process. Joseph saw his role as that of a benevolent despot who was obliged to coerce his unwitting people for their own good.
'Everything for the people, nothing by the people'