Immanuel Kant was a German philosopher and one of the central Enlightenment thinkers. Born in Königsberg, Kant's comprehensive and systematic works in epistemology, metaphysics, ethics, and aesthetics have made him one of the most influential and controversial figures in modern Western philosophy, being called the "father of modern ethics", "father of modern aesthetics" and, by bringing together rationalism and empiricism, the "father of modern philosophy".
The Age of Enlightenment was the intellectual and philosophical movement that occurred in Europe in the 17th and the 18th centuries. The Enlightenment featured a range of social ideas centered on the value of knowledge learned by way of rationalism and of empiricism and political ideals such as natural law, liberty, and progress, toleration and fraternity, constitutional government and the formal separation of church and state.
Reason is the capacity of applying logic consciously by drawing conclusions from new or existing information, with the aim of seeking the truth. It is associated with such characteristically human activities as philosophy, religion, science, language, mathematics, and art, and is normally considered to be a distinguishing ability possessed by humans. Reason is sometimes referred to as rationality.
In philosophy, a noumenon is knowledge posited as an object that exists independently of human sense. The term noumenon is generally used in contrast with, or in relation to, the term phenomenon, which refers to any object of the senses. Immanuel Kant first developed the notion of the noumenon as part of his transcendental idealism, suggesting that while we know the noumenal world to exist because human sensibility is merely receptive, it is not itself sensible and must therefore remain otherwise unknowable to us. In Kantian philosophy, the noumenon is often associated with the unknowable "thing-in-itself". However, the nature of the relationship between the two is not made explicit in Kant's work, and remains a subject of debate among Kant scholars as a result.
German idealism is a philosophical movement that emerged in Germany in the late 18th and early 19th centuries. It developed out of the work of Immanuel Kant in the 1780s and 1790s, and was closely linked both with Romanticism and the revolutionary politics of the Enlightenment. The period of German idealism after Kant is also known as post-Kantian idealism or simply post-Kantianism. One scheme divides German idealists into transcendental idealists, associated with Kant and Fichte, and absolute idealists, associated with Schelling and Hegel.
Public reason requires that the moral or political rules that regulate our common life be, in some sense, justifiable or acceptable to all those persons over whom the rules purport to have authority. It is an idea with roots in the work of Thomas Hobbes, Immanuel Kant, and Jean-Jacques Rousseau, and has become increasingly influential in contemporary moral and political philosophy as a result of its development in the work of John Rawls, Jürgen Habermas, and Gerald Gaus, among others.
Continental philosophy is a term used to describe some philosophers and philosophical traditions that do not fall under the umbrella of analytic philosophy. However, there is no academic consensus on the definition of continental philosophy. Prior to the twentieth century, the term "continental" was used broadly to refer to philosophy from continental Europe. A different use of the term originated among English-speaking philosophers in the second half of the 20th century, who used it to refer to a range of thinkers and traditions outside the analytic movement. Continental philosophy includes German idealism, phenomenology, existentialism, hermeneutics, structuralism, post-structuralism, deconstruction, French feminism, psychoanalytic theory, and the critical theory of the Frankfurt School as well as branches of Freudian, Hegelian and Western Marxist views. There is widespread influence and debate between the analytic and continental traditions; some philosophers see the differences between the two traditions as being based on institutions, relationships, and ideology rather than anything of significant philosophical substance.
Lewis White Beck was an American philosopher and scholar of German philosophy. Beck was Burbank Professor of Intellectual and Moral Philosophy at the University of Rochester and served as the Philosophy Department chair there from 1949 to 1966. He translated several of Immanuel Kant's works, such as the Critique of Practical Reason, and was the author of Studies in the Philosophy of Kant (1965).
The philosophes were the intellectuals of the 18th-century European Enlightenment. Few were primarily philosophers; rather, philosophes were public intellectuals who applied reason to the study of many areas of learning, including philosophy, history, science, politics, economics and social issues. They had a critical eye and looked for weaknesses and failures that needed improvement. They promoted a "republic of letters" that crossed national boundaries and allowed intellectuals to freely exchange books and ideas. Most philosophes were men, but some were women.
Critique is a method of disciplined, systematic study of a written or oral discourse. Although critique is commonly understood as fault finding and negative judgment, it can also involve merit recognition, and in the philosophical tradition it also means a methodical practice of doubt. The contemporary sense of critique has been largely influenced by the Enlightenment critique of prejudice and authority, which championed the emancipation and autonomy from religious and political authorities.
"Answering the Question: What Is Enlightenment?", often referred to simply as "What Is Enlightenment?", is a 1784 essay by the philosopher Immanuel Kant. In the December 1784 publication of the Berlinische Monatsschrift, edited by Friedrich Gedike and Johann Erich Biester, Kant replied to the question posed a year earlier by the Reverend Johann Friedrich Zöllner, who was also an official in the Prussian government. Zöllner's question was addressed to a broad intellectual public community, in reply to Biester's essay titled "Proposal, not to engage the clergy any longer when marriages are conducted". A number of leading intellectuals replied with essays, of which Kant's is the most famous and has had the most impact. Kant's opening paragraph of the essay is a much-cited definition of a lack of enlightenment as people's inability to think for themselves due not to their lack of intellect, but lack of courage.
Stanisław Konarski, Sch.P. was a Polish pedagogue, educational reformer, political writer, poet, dramatist, Piarist priest and precursor of the Enlightenment in the Polish–Lithuanian Commonwealth.
In philosophy, condition of possibility is a concept made popular by the German philosopher Immanuel Kant, and is an important part of his philosophy.
The Order of Things: An Archaeology of the Human Sciences is a book by French philosopher Michel Foucault. It proposes that every historical period has underlying epistemic assumptions, ways of thinking, which determine what is truth and what is acceptable discourse about a subject, by delineating the origins of biology, economics, and linguistics. The introduction to the origins of the human sciences begins with detailed, forensic analyses and discussion of the complex networks of sightlines, hidden-ness, and representation that exist in the group painting Las Meninas by Diego Velázquez. Foucault's application of the analyses shows the structural parallels in the similar developments in perception that occurred in researchers' ways of seeing the subject in the human sciences.
A priori and a posteriori are Latin phrases used in philosophy to distinguish types of knowledge, justification, or argument by their reliance on experience. A priori knowledge is independent from any experience. Examples include mathematics, tautologies and deduction from pure reason. A posteriori knowledge depends on empirical evidence. Examples include most fields of science and aspects of personal knowledge.
Introduction to Kant's Anthropology is an introductory essay to Michel Foucault's translation of Immanuel Kant's 1798 book Anthropology from a Pragmatic Point of View — a textbook deriving from lectures he delivered annually between 1772/73 and 1795/96. Both works together served as his secondary thesis, although Foucault's translation of the Anthropology was published separately by Vrin in 1964. The introduction was published in an English translation by Arianna Bove on generation-online.org in 2003.
Philosophy of culture is a branch of philosophy that examines the essence and meaning of culture.
Jean-Claude Vuillemin is Liberal Arts Research Professor Emeritus of French literature in the Department of French and Francophone Studies at The Pennsylvania State University.
Anthropology from a Pragmatic Point of View is a non-fiction book by German philosopher Immanuel Kant. The work was developed from lecture notes for a number of successful classes taught by Kant from 1772 to 1796 at the Albertus Universität in then Königsberg, Germany. While nominally detailing the nature of anthropology as a field, it additionally discusses a variety of topics in terms of Kantian thought.
"What Is Enlightenment?" is the title of two texts by the philosopher Michel Foucault that deal with the meaning of Enlightenment and comment on Immanuel Kant's essay "Answering the Question: What Is Enlightenment?". Both texts by Foucault have the same tenor and originate in a lecture at the Collège de France on January 5, 1983.
