Interdiscourse is the implicit or explicit relations that a discourse has to other discourses. Interdiscursivity is the aspect of a discourse that relates it to other discourses. Norman Fairclough prefers the concept "orders of discourse". Interdiscursivity is often mostly an analytic concept, e.g. in Foucault and Fairclough. Interdiscursivity has close affinity to recontextualisation because interdiscourse often implies that elements are imported from another discourse.
Discourse denotes written and spoken communications:
Norman Fairclough is an emeritus Professor of Linguistics at Department of Linguistics and English Language at Lancaster University. He is one of the founders of critical discourse analysis (CDA) as applied to sociolinguistics. CDA is concerned with how power is exercised through language. CDA studies discourse; in CDA this includes texts, talk, video and practices.
Recontextualisation is a process that extracts text, signs or meaning from its original context (decontextualisation) and reuses it in another context. Since the meaning of texts, signs and content is dependent on its context, recontextualisation implies a change of meaning and redefinition. The linguist Per Linell defines recontextualisation as:
the dynamic transfer-and-transformation of something from one discourse/text-in-context ... to another.
The meaning of interdiscourse varies. It denotes at least three levels:
An example (where 1. corresponds to a., etc.) illustrates the three levels: A minister of environment speaks in the parliament about a proposal.
The example illustrates that 2. and 3. are specific cases of 1, in the sense a-c all relate to another discourse. To avoid this, level 1. might be defined as relations to other discourses within the same discursive formation and type of discourse. Consequently, the definition of the levels depends on the definition of discursive formation and types of discourse, and the three levels may collapse to the extent that these concepts are not conceived. In short, the stratification of interdiscourse depends on the stratification of discourse.
Level 2. and 3. may be conceived as particularly salient. This is explained in Marc Angenot and Bruce by reference to Bakhtin: In Bakhtin's dialogism, the utterance is the natural meaningful and finalised unit of speech, which others are supposed to respond to, that is, others interpret the utterance by situating it in a discursive context. But, an utterance may be interpreted (contextualised) in various ways, and interdiscourse and interdiscursivity denote how certain such interpretations (and relations to other discourses) are socially more privileged than others. Since interdiscourse privileges certain interpretations, it has a close affinity to the concepts of ideology, hegemony and power (sociology). For Bakhtin/Voloshinov, signs are a reality that refracts another reality, that is, signs are ideological. [2] Therefore, the embedding of a discourse in an interdiscourse is an ideological interpretation of the discourse.
Marc Angenot is a Belgian-Canadian social theorist, historian of ideas and literary critic. He is a professor of French literature at McGill University, Montreal, and holder of the James McGill Chair of Social Discourse Theory there. He is a leading exponent of the sociocritical approach to literature.
An ideology is a collection of normative beliefs and values that an individual or group holds for other than purely epistemic reasons. The term is especially used to describe a system of ideas and ideals which forms the basis of economic or political theory and policy. In political science it is used in a descriptive sense to refer to political belief systems. In social science there are many political ideologies.
Hegemony is the political, economic, or military predominance or control of one state over others. In ancient Greece, hegemony denoted the politico-military dominance of a city-state over other city-states. The dominant state is known as the hegemon.
In Michel Foucault, interdiscursivity is not bound to ideology, but is a more open concept for analysing relations between discursive formations, that is, mapping their interdiscursive configuration. Such analyses constitute a part of his discourse analysis. [3]
Paul-Michel Foucault, generally known as Michel Foucault, was a French philosopher, historian of ideas, social theorist, and literary critic.
Discourse analysis (DA), or discourse studies, is the approaches to analyze written, vocal, or sign language use, or any significant semiotic event.
The cogent and restrictive character of the interdiscourse is reflected in the concept of the primacy of interdiscourse. [4] The interdiscourse is the sayable, the opposite of what cannot be enunciated (l'inénoncable). But, the interdiscourse has also primacy in the sense that it defines the relations between discursive entities (or formations) that are constitutive of the discursive entities. What is acceptable discourse, is in many respects a matter of interdiscursivity at level 2 and 3, because the interdiscursive import and export relations constitute a worksharing between the discursive entities, and this frames what is acceptable discourse within each discursive entity: Generally, a discourse has little authority over what other discourses are assumed to speak of and will therefore accept imported form and content from the other discourses. On the other hand, when a discourse exports content to other discourses, there are expectations as to the exported form and content. Thus, the interdiscursive system shapes the discourses.
Genre is any form or type of communication in any mode with socially-agreed-upon conventions developed over time. Genre is most popularly known as a category of literature, music, or other forms of art or entertainment, whether written or spoken, audio or visual, based on some set of stylistic criteria, yet genres can be aesthetic, rhetorical, communicative, or functional. Genres form by conventions that change over time as cultures invent new genres and discontinue the use of old ones. Often, works fit into multiple genres by way of borrowing and recombining these conventions. Stand-alone texts, works, or pieces of communication may have individual styles, but genres are amalgams of these texts based on agreed-upon or socially inferred conventions. Some genres may have rigid, strictly adhered-to guidelines, while others may show great flexibility.
Critical discourse analysis (CDA) is an interdisciplinary approach to the study of discourse, or put simply talk and text, that views language as a form of social practice. Scholars working in the tradition of CDA generally argue that (non-linguistic) social practice and linguistic practice constitute one another and focus on investigating how societal power relations are established and reinforced through language use. In this sense, it differs from discourse analysis in that it highlights issues of power asymmetries, manipulation, exploitation, and structural inequities in domains such as education.
Mikhail Mikhailovich Bakhtin was a Russian philosopher, literary critic, semiotician and scholar who worked on literary theory, ethics, and the philosophy of language. His writings, on a variety of subjects, inspired scholars working in a number of different traditions and in disciplines as diverse as literary criticism, history, philosophy, sociology, anthropology and psychology. Although Bakhtin was active in the debates on aesthetics and literature that took place in the Soviet Union in the 1920s, his distinctive position did not become well known until he was rediscovered by Russian scholars in the 1960s.
"Episteme" is a philosophical term derived from the Ancient Greek word ἐπιστήμη epistēmē, which can refer to knowledge, science or understanding, and which comes from the verb ἐπίστασθαι, meaning "to know, to understand, or to be acquainted with".
Intertextuality is the shaping of a text's meaning by another text. It is the interconnection between similar or related works of literature that reflect and influence an audience's interpretation of the text. Intertextual figures include: allusion, quotation, calque, plagiarism, translation, pastiche and parody. Intertextuality is a literary device that creates an 'interrelationship between texts' and generates related understanding in separate works. These references are made to influence the reader and add layers of depth to a text, based on the readers' prior knowledge and understanding. Intertextuality is a literary discourse strategy utilised by writers in novels, poetry, theatre and even in non-written texts. Examples of intertextuality are an author's borrowing and transformation of a prior text, and a reader's referencing of one text in reading another.
Valentin Nikolaevich Voloshinov was a Soviet/Russian linguist, whose work has been influential in the field of literary theory and Marxist theory of ideology.
Robert Franklin Barsky is a professor in the College of Arts and Sciences, and the Law School, at Vanderbilt University in Nashville, Tennessee. He is an expert on Noam Chomsky, literary theory, convention refugees, immigration and refugee law, borders, work through the Americas, and Montreal. His biography of Chomsky titled Noam Chomsky: A Life of Dissent was published in 1997 by MIT Press, followed in 2007 by The Chomsky Effect: A Radical Works Beyond the Ivory Tower, and then in 2011 by Zellig Harris: From American Linguistics to Socialist Zionism, all published by MIT Press. His most recent books are Undocumented Immigrants in an Era of Arbitrary Law and Hatched!, a novel.
The Archaeology of Knowledge is a 1969 methodological and historiographical treatise by the French philosopher Michel Foucault, in which he promotes "archaeology" or the "archaeological method", an analytical method he implicitly used in his previous works Madness and Civilization (1961), The Birth of the Clinic (1963), and The Order of Things (1966). It is Foucault's only explicitly methodological work.
Michel Pêcheux was a French linguist and philosopher. He is best known for his theoretical, experimental and practical contributions to the field of discourse analysis, starting in the late 1960s.
Indeterminacy, in philosophy, can refer both to common scientific and mathematical concepts of uncertainty and their implications and to another kind of indeterminacy deriving from the nature of definition or meaning. It is related to deconstructionism and to Nietzsche's criticism of the Kantian noumenon.
Dispositif is a term used by the French intellectual Michel Foucault, generally to refer to the various institutional, physical, and administrative mechanisms and knowledge structures which enhance and maintain the exercise of power within the social body.
In philosophy, genealogy is a historical technique in which one questions the commonly understood emergence of various philosophical and social beliefs by attempting to account for the scope, breadth or totality of discourse, thus extending the possibility of analysis, as opposed to the Marxist use of the term ideology to explain the totality of historical discourse within the time period in question by focusing on a singular or dominant discourse (ideology). Moreover, a genealogy often attempts to look beyond the discourse in question toward the conditions of their possibility. It has been developed as continuation of the works of Friedrich Nietzsche. For example, tracking the lineages of a concept such as 'globalization' can be called a 'genealogy' to the extent that the concept is located in its changing constitutive setting. This entails not just documenting its changing meaning (etymology) but the social basis of its changing meaning.
The Birth of the Clinic: An Archaeology of Medical Perception is a 1963 book by the French philosopher Michel Foucault. First published in French in 1963, the work was published in English translation by Alan Sheridan Smith in the United States in 1973, followed in the UK in 1976 by Tavistock Publications as part of the series World of Man edited by R. D. Laing. In continuous publication since 1963, the book has become a locus classicus of the history of medicine, with admirers and critics in equal measure.
Feminist post-structuralist discourse analysis (FPDA) is a method of discourse analysis based on Chris Weedon's theories of feminist post-structuralism, and developed as a method of analysis by Judith Baxter in 2003. FPDA is based on a combination of feminism and post-structuralism. While it is still evolving as a methodology, FPDA has been used by a range of international scholars of gender and language to analyse texts such as: classroom discourse, teenage girls' conversation, and media representations of gender. FPDA is an approach to analysing the discourse of spoken interaction principally.
Johannes Angermuller is a discourse researcher in linguistics and sociology. He is Professor of Discourse in the Centre for Applied Linguistics at Warwick (UK) and a member of CEMS/EHESS in Paris. He lives in London and Paris.