Thomas Lemke | |
---|---|
Born | |
Nationality | German |
Citizenship | German |
Alma mater | Goethe University Frankfurt |
Known for | Governmentality, Biopolitics, Biopower |
Scientific career | |
Fields | Sociology, Social Theory |
Institutions | Goethe University Frankfurt, University of Wuppertal, New York University, Copenhagen Business School |
Thesis | Eine Kritik der politischen Vernunft |
Doctoral advisor | Joachim Hirsch, Alex Demirovic |
Thomas Lemke (born 24 September 1963 in Bad Lauterberg) is a German sociologist and social theorist. He is best known for his work on Governmentality, Biopolitics and his readings of Michel Foucault. He is a Professor of Sociology with specialization in Biotechnologies, Nature and Society at the Faculty of Social Sciences at Goethe University Frankfurt, Frankfurt am Main, Germany.
Thomas Lemke studied political sciences and sociology at the Goethe University Frankfurt, the University of Southampton and the Pantheon-Sorbonne University. In 1996 he received a PhD with a thesis on Michel Foucault under supervision of Joachim Hirsch and Alex Demirovic. In 2008, Lemke was appointed full professor at the Institute of Sociology at Goethe University Frankfurt, Germany. Prior to this, he held positions at the Copenhagen Business School, and the University of Wuppertal. Furthermore, he was a research fellow at the New York University with Emily Martin and at Goldsmith College with Nikolas Rose.
Thomas Lemke has published extensively on the social implications of the life sciences and contributed to the theoretical advancement of social theory and the social studies of biotechnology. He is especially recognized for his readings of Foucault and theoretical contributions to the debates on governmentality and biopolitics. [1] In his book Biopolitics: An Advanced Introduction [2] he offers a systematic overview of the history of the notion of biopolitics. Michael Hardt, co-author of Empire says about the book "Thomas Lemke traces with beautiful clarity the genealogy of the concept of biopolitics. [...] This is essential reading for anyone interested in the current debates surrounding biopolitics". [3] He has published and edited more than 15 books and his works have been translated into Danish, Dutch, English, Korean, Polish, Portuguese and Turkish. Furthermore, he has published articles in German, French, and English in leading international journals such as Critical Social Studies, Distinktion, New Genetics and Society, Sociology, and Theory, Culture & Society. His work has been frequently cited in scholarly and public debates and he regularly contributes to the intellectual discourse in Germany in major newspapers and on national radio and television.
In 2008, Lemke was awarded a Heisenberg Professorship by the German Research Foundation, one of the most prestigious grants in Germany.
In 2014, Lemke was awarded an opus magnum fellowship by the Volkswagen Foundation for his book project "The Government of Things. Foundations and Perspectives of New Materialism". [4]
In 2018, he received a prestigious ERC Advanced Grant awarded by the European Research Council for his project CRYOSOCIETIES. [5] [6]
The following outline is provided as an overview of and topical guide to critical theory:
Max Horkheimer was a German philosopher and sociologist who was famous for his work in critical theory as a member of the Frankfurt School of social research. Horkheimer addressed authoritarianism, militarism, economic disruption, environmental crisis, and the poverty of mass culture using the philosophy of history as a framework. This became the foundation of critical theory. His most important works include Eclipse of Reason (1947), Between Philosophy and Social Science (1930–1938) and, in collaboration with Theodor Adorno, Dialectic of Enlightenment (1947). Through the Frankfurt School, Horkheimer planned, supported and made other significant works possible.
Discourse analysis is a technique used to inspect a language, how language is used, and how the words transfer their message in a social context or situation.
Paul-Michel Foucault was a French philosopher, historian of ideas, writer, political activist, and literary critic. Foucault's theories primarily address the relationships between power and knowledge, and how they are used as a form of social control through societal institutions. Though often cited as a structuralist and postmodernist, Foucault rejected these labels. His thought has influenced academics, especially those working in communication studies, anthropology, psychology, sociology, criminology, cultural studies, literary theory, feminism, Marxism and critical theory.
Social theories are analytical frameworks, or paradigms, that are used to study and interpret social phenomena. A tool used by social scientists, social theories relate to historical debates over the validity and reliability of different methodologies, the primacy of either structure or agency, as well as the relationship between contingency and necessity. Social theory in an informal nature, or authorship based outside of academic social and political science, may be referred to as "social criticism" or "social commentary", or "cultural criticism" and may be associated both with formal cultural and literary scholarship, as well as other non-academic or journalistic forms of writing.
Governmentality is a concept first developed by the French philosopher Michel Foucault in the later years of his life, roughly between 1977 and his death in 1984, particularly in his lectures at the Collège de France during this time.
Ordoliberalism is the German variant of economic liberalism that emphasizes the need for government to ensure that the free market produces results close to its theoretical potential but does not advocate for a welfare state.
Biopower is a term coined by French scholar, philosopher, historian, and social theorist Michel Foucault. It relates to the practice of modern nation states and their regulation of their subjects through "an explosion of numerous and diverse techniques for achieving the subjugations of bodies and the control of populations". Foucault first used the term in his lecture courses at the Collège de France, and the term first appeared in print in The Will to Knowledge, Foucault's first volume of The History of Sexuality. In Foucault's work, it has been used to refer to practices of public health, regulation of heredity, and risk regulation, among many other regulatory mechanisms often linked less directly with literal physical health. It is closely related to a term he uses much less frequently, but which subsequent thinkers have taken up independently, biopolitics, which aligns more closely with the examination of the strategies and mechanisms through which human life processes are managed under regimes of authority over knowledge, power, and the processes of subjectivation.
Biopolitics refers to the political relations between the administration of life and a locality's populations, where politics and law evaluate life based on perceived constants and traits. French philosopher Michel Foucault, who wrote about and gave lectures dedicated to his theory of biopolitics, wrote that it is "to ensure, sustain, and multiply life, to put this life in order."
Sociology as a scholarly discipline emerged, primarily out of Enlightenment thought, as a positivist science of society shortly after the French Revolution. Its genesis owed to various key movements in the philosophy of science and the philosophy of knowledge, arising in reaction to such issues as modernity, capitalism, urbanization, rationalization, secularization, colonization and imperialism.
Empire is a book by post-Marxist philosophers Michael Hardt and Antonio Negri. Written in the mid-1990s, it was published in 2000 and quickly sold beyond its expectations as an academic work.
Axel Honneth is a German philosopher who is the Professor for Social Philosophy at Goethe University Frankfurt and the Jack B. Weinstein Professor of the Humanities in the department of philosophy at Columbia University. He was also director of the Institut für Sozialforschung in Frankfurt am Main, Germany between 2001 and 2018.
Nikolas Rose is a British sociologist and social theorist. He is Distinguished Honorary Professor at the Research School of Social Sciences, in the College of Arts and Social Sciences at the Australian National University and Honorary Professor at the Institute of Advanced Studies at University College London. From January 2012 to until his retirement in April 2021 he was Professor of Sociology in the Department of Global Health and Social Medicine at King's College London, having joined King's to found this new Department. He was the Co-Founder and Co-Director of King's ESRC Centre for Society and Mental Health. Before moving to King's College London, he was the James Martin White Professor of Sociology at the London School of Economics, director and founder of LSE's BIOS Centre for the Study of Bioscience, Biomedicine, Biotechnology and Society from 2002 to 2011, and Head of the LSE Department of Sociology (2002–2006). He was previously Professor of Sociology at Goldsmiths, University of London, where he was Head of the Department of Sociology, Pro-Warden for Research and Head of the Goldsmiths Centre for Urban and Community Research and Director of a major evaluation of urban regeneration in South East London. He is a Fellow of the British Academy, the Royal Society of Arts and the Academy of Social Sciences, and a Fellow of the Royal Danish Academy of Science and Letters. He holds honorary doctorates from the University of Sussex, England, and Aarhus University, Denmark.
Ecogovernmentality, is the application of Foucault's concepts of biopower and governmentality to the analysis of the regulation of social interactions with the natural world. The concept of Ecogovernmentality expands on Foucault's genealogical examination of the state to include ecological rationalities and technologies of government. Begun in the mid-1990s by a small body of theorists the literature on ecogovernmentality grew as a response to the perceived lack of Foucauldian analysis of environmentalism and in environmental studies.
A critical theory is any approach to humanities and social philosophy that focuses on society and culture to attempt to reveal, critique, and challenge power structures. With roots in sociology and literary criticism, it argues that social problems stem more from social structures and cultural assumptions rather than from individuals. Some hold it to be an ideology, others argue that ideology is the principal obstacle to human liberation. Critical theory finds applications in various fields of study, including psychoanalysis, sociology, history, communication theory, philosophy and feminist theory.
The Birth of Biopolitics is a part of a lecture series by French philosopher Michel Foucault at the Collège de France between 1978 and 1979 and published posthumously based on audio recordings. In it, Foucault develops further the notion of biopolitics introduced in a previous lecture series, Security, Territory, Population, by tracing the ways in which the eighteenth-century political economy marked the birth of a new governmental rationality.
Santiago Castro-Gómez is a Colombian philosopher, a professor at the Pontificia Universidad Javeriana and the director of the Pensar Institute in Bogotá.
Hans-Herbert Kögler, is a German-American philosopher.
Rudolf Goldscheid was an Austrian writer and sociologist, co-founder of the German Sociological Association, known for his theory of human economy and for developing the topic of fiscal sociology. He has been described as "the founder of scientific sociology in Vienna", though he never had a job with a university.
Embodiment theory speaks to the ways that experiences are enlivened, materialized, and situated in the world through the body. Embodiment is a relatively amorphous and dynamic conceptual framework in anthropological research that emphasizes possibility and process as opposed to definitive typologies. Margaret Lock identifies the late 1970s as the point in the social sciences where we see a new attentiveness to bodily representation and begin a theoretical shift towards developing an ‘Anthropology of the Body.’