Coronation

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The coronation of Charles VII of France (1429), detail of the painting Jeanne d'Arc (1886-1890) by Jules Eugene Lenepveu Charles-vii-courronement- Pantheon III.jpg
The coronation of Charles VII of France (1429), detail of the painting Jeanne d'Arc (1886–1890) by Jules Eugène Lenepveu

A coronation is the act of placement or bestowal of a crown upon a monarch's head. The term generally also refers not only to the physical crowning but to the whole ceremony wherein the act of crowning occurs, along with the presentation of other items of regalia, marking the formal investiture of a monarch with regal power. Aside from the crowning, a coronation ceremony may comprise many other rituals such as the taking of special vows by the monarch, the investing and presentation of regalia to the monarch, and acts of homage by the new ruler's subjects and the performance of other ritual deeds of special significance to the particular nation. Western-style coronations have often included anointing the monarch with holy oil, or chrism as it is often called; the anointing ritual's religious significance follows examples found in the Bible. The monarch's consort may also be crowned, either simultaneously with the monarch or as a separate event.

A coronation crown is a crown used by a monarch when being crowned. In some monarchies, monarchs have or had a number of crowns for different occasions, such as a coronation crown for the moment of coronation and a state crown for general usage in state ceremonial.

Regalia privileges and the insignia characteristic of a sovereign

Regalia is Latin plurale tantum for the privileges and the insignia characteristic of a sovereign.

Investiture, from the Latin, is the formal installation of an incumbent. In the United States and other countries, the ceremonial signing in of judges, including those of the Supreme Court, is called Investiture.

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Once a vital ritual among the world's monarchies, coronations have changed over time for a variety of socio-political and religious factors; most modern monarchies have dispensed with them altogether, preferring simpler ceremonies to mark a monarch's accession to the throne. In the past, concepts of royalty, coronation and deity were often inexorably linked. In some ancient cultures, rulers were considered to be divine or partially divine: the Egyptian pharaoh was believed to be the son of Ra, the sun god, while in Japan, the emperor was believed to be a descendant of Amaterasu, the sun goddess. Rome promulgated the practice of emperor worship; in Medieval Europe, monarchs claimed to have a divine right to rule (analogous to the Mandate of Heaven in dynastic China). Coronations were once a direct visual expression of these alleged connections, but recent centuries have seen the lessening of such beliefs.

Ancient Egypt ancient civilization of Northeastern Africa

Ancient Egypt was a civilization of ancient North Africa, concentrated along the lower reaches of the Nile River in the place that is now the country Egypt. Ancient Egyptian civilization followed prehistoric Egypt and coalesced around 3100 BC with the political unification of Upper and Lower Egypt under Menes. The history of ancient Egypt occurred as a series of stable kingdoms, separated by periods of relative instability known as Intermediate Periods: the Old Kingdom of the Early Bronze Age, the Middle Kingdom of the Middle Bronze Age and the New Kingdom of the Late Bronze Age.

Pharaoh Title of Ancient Egyptian rulers

Pharaoh is the common title of the monarchs of ancient Egypt from the First Dynasty until the annexation of Egypt by the Roman Empire in 30 BCE, although the actual term "Pharaoh" was not used contemporaneously for a ruler until Merneptah, c. 1200 BCE. In the early dynasty, ancient Egyptian kings used to have up to three titles, the Horus, the Sedge and Bee (nswt-bjtj) name, and the Two Ladies (nbtj) name. The Golden Horus and nomen and prenomen titles were later added.

Ra ancient Egyptian solar deity

Ra or Re is the ancient Egyptian deity of the sun. By the Fifth Dynasty in the 25th and 24th centuries BC, he had become one of the most important gods in ancient Egyptian religion, identified primarily with the noon sun. Ra was believed to rule in all parts of the created world: the sky, the Earth, and the underworld.

Coronations are still observed in the United Kingdom, Tonga, and several Asian and African countries. In Europe, most monarchs are required to take a simple oath in the presence of the country's legislature. Besides a coronation, a monarch's accession may be marked in many ways: some nations may retain a religious dimension to their accession rituals while others have adopted simpler inauguration ceremonies, or even no ceremony at all. Some cultures use bathing or cleansing rites, the drinking of a sacred beverage, or other religious practices to achieve a comparable effect. Such acts symbolise the granting of divine favour to the monarch within the relevant spiritual-religious paradigm of the country.

United Kingdom Country in Europe

The United Kingdom (UK), officially the United Kingdom of Great Britain and Northern Ireland, and sometimes referred to as Britain, is a sovereign country located off the north-western coast of the European mainland. The United Kingdom includes the island of Great Britain, the north-eastern part of the island of Ireland, and many smaller islands. Northern Ireland is the only part of the United Kingdom that shares a land border with another sovereign state, the Republic of Ireland. Apart from this land border, the United Kingdom is surrounded by the Atlantic Ocean, with the North Sea to the east, the English Channel to the south and the Celtic Sea to the south-west, giving it the 12th-longest coastline in the world. The Irish Sea lies between Great Britain and Ireland. With an area of 242,500 square kilometres (93,600 sq mi), the United Kingdom is the 78th-largest sovereign state in the world. It is also the 22nd-most populous country, with an estimated 66.0 million inhabitants in 2017.

Tonga country in Oceania

Tonga, officially the Kingdom of Tonga, is a Polynesian country and archipelago comprising 169 islands, of which 36 are inhabited. The total surface area is about 750 square kilometres (290 sq mi) scattered over 700,000 square kilometres (270,000 sq mi) of the southern Pacific Ocean. The sovereign state has a population of 100,651 people, of whom 70% reside on the main island of Tongatapu.

Coronation in common parlance today may also, in a broader sense, refer to any formal ceremony in relation to the accession of a monarch, whether or not an actual crown is bestowed, such ceremonies may otherwise be referred to as investitures, inaugurations, or enthronements. The date of the act of ascension, however, usually precedes the date of the ceremony of coronation. For example, the Coronation of Elizabeth II took place on 2 June 1953, almost sixteen months after her accession to the throne on 6 February 1952 on the death of her father George VI.

An Accession Day is usually the anniversary of the date on which a monarch or executive takes office. The earliest records of accession celebrations date from the reign of Queen Elizabeth I of England, and the custom is now observed in many nations.

Coronation of Elizabeth II

The coronation of Elizabeth II took place on 2 June 1953 at Westminster Abbey, London. Elizabeth II ascended the throne at the age of 25 upon the death of her father, George VI, on 6 February 1952, being proclaimed queen by her privy and executive councils shortly afterwards. The coronation was held more than one year later because of the tradition of allowing an appropriate length of time to pass after a monarch dies before holding such festivals. It also gave the planning committees adequate time to make preparations for the ceremony. During the service, Elizabeth took an oath, was anointed with holy oil, invested with robes and regalia, and crowned Queen of the United Kingdom, Canada, Australia, New Zealand, South Africa, Pakistan, and Ceylon.

Elizabeth II Queen of the United Kingdom and the other Commonwealth realms

Elizabeth II is Queen of the United Kingdom and the other Commonwealth realms.

Miniature of Charlemagne crowned emperor by Pope Leo III, from Chroniques de France ou de Saint Denis, vol. 1; France, second quarter of 14th century. Karel Leo.jpg
Miniature of Charlemagne crowned emperor by Pope Leo III, from Chroniques de France ou de Saint Denis, vol. 1; France, second quarter of 14th century.

History and development

Roger II of Sicily receiving his crown directly from Jesus Christ, mosaic from Martorana, Palermo Martorana RogerII2008.jpg
Roger II of Sicily receiving his crown directly from Jesus Christ, mosaic from Martorana, Palermo

The coronation ceremonies in medieval Christendom, both Western and Eastern, are influenced by the practice of the Roman Emperors as it developed during Late Antiquity, indirectly influenced by Biblical accounts of kings being crowned and anointed. [1] The European coronation ceremonies, perhaps best known in the form they have taken in Great Britain (the most recent of which occurred in 1953), descend from rites initially created in Byzantium, Visigothic Spain, Carolingian France and the Holy Roman Empire and brought to their apogee during the Medieval era.

Christendom

Christendom has several meanings. In one contemporary sense, as used in a secular or Protestant context, it may refer to the "Christian world": Christian-majority countries and the countries in which Christianity dominates or prevails, or, in the historic, Catholic sense of the word, the nations in which Catholic Christianity is the established religion, having a Catholic Christian polity.

Western Christianity is the Latin Church, and Protestantism, together with the offshoots of these such as independent Catholicism and Restorationist churches taken together. The large majority of the world's 2.4 billion Christians are Western Christians. The original and still major part, the Latin Church, developed under the bishop of Rome in the former Western Roman Empire in Antiquity. Out of the Latin Church emerged a wide variety of independent Protestant denominations, including Lutheranism and Anglicanism, starting from the Protestant Reformation in the 16th century, as did Independent Catholicism in the 19th century. Thus, the term "Western Christianity" does not describe a single communion or religious denomination, but is applied to distinguish all these denominations collectively from Eastern Christianity.

Eastern Christianity Christian traditions originating from Greek- and Syriac-speaking populations

Eastern Christianity comprises church families that developed outside the Occident, with major bodies including the Eastern Orthodox Church, the Oriental Orthodox churches, the Eastern Catholic Churches, and the denominations descended from the Church of the East. The Ukrainian Lutheran Church is also an Eastern Christian church that uses the Byzantine Rite. The term is used in contrast with Western Christianity, although its scope has been one of continual discussion. Eastern Christianity consists of the Christian traditions and churches that developed distinctively over several centuries in the Middle East, Africa, Eastern Europe, Asia Minor, the Malabar coast of South India, and parts of the Far East. The term does not describe a single communion or religious denomination. Some Eastern churches have more in common historically and theologically with Western Christianity than with one another. The various Eastern churches do not normally refer to themselves as "Eastern", with the exception of the Assyrian Church of the East and the Ancient Church of the East.

In non-Christian states, coronation rites evolved from a variety of sources, often related to the religious beliefs of that particular nation. Buddhism, for instance, influenced the coronation rituals of Thailand, Cambodia and Bhutan, while Hindu elements played a significant role in Nepalese rites. The ceremonies used in modern Egypt, Malaysia, Brunei and Iran were shaped by Islam,[ citation needed ] while Tonga's ritual combines ancient Polynesian influences with more modern Anglican ones.[ citation needed ]

Buddhism World religion, founded by the Buddha

Buddhism is the world's fourth-largest religion with over 520 million followers, or over 7% of the global population, known as Buddhists. Buddhism encompasses a variety of traditions, beliefs and spiritual practices largely based on original teachings attributed to the Buddha and resulting interpreted philosophies. Buddhism originated in ancient India as a Sramana tradition sometime between the 6th and 4th centuries BCE, spreading through much of Asia. Two major extant branches of Buddhism are generally recognized by scholars: Theravada and Mahayana.

Thailand Constitutional monarchy in Southeast Asia

Thailand, officially the Kingdom of Thailand and formerly known as Siam, is a country at the centre of the Southeast Asian Indochinese peninsula composed of 76 provinces. At 513,120 km2 (198,120 sq mi) and over 68 million people, Thailand is the world's 50th largest country by total area and the 21st-most-populous country. The capital and largest city is Bangkok, a special administrative area. Thailand is bordered to the north by Myanmar and Laos, to the east by Laos and Cambodia, to the south by the Gulf of Thailand and Malaysia, and to the west by the Andaman Sea and the southern extremity of Myanmar. Its maritime boundaries include Vietnam in the Gulf of Thailand to the southeast, and Indonesia and India on the Andaman Sea to the southwest. Although nominally a constitutional monarchy and parliamentary democracy, the most recent coup in 2014 established a de facto military dictatorship.

Cambodia Southeast Asian sovereign state

Cambodia, officially the Kingdom of Cambodia, is a country located in the southern portion of the Indochina peninsula in Southeast Asia. It is 181,035 square kilometres in area, bordered by Thailand to the northwest, Laos to the northeast, Vietnam to the east and the Gulf of Thailand to the southwest.

Antiquity

An ancient coronation from the Indian subcontinent An ancient coronation.jpg
An ancient coronation from the Indian subcontinent

Coronations, in one form or another, have existed since ancient times. Egyptian records show coronation scenes, such as that of Seti I in 1290 BC.[ clarification needed ] [2] Judeo-Christian scriptures testify to particular rites associated with the conferring of kingship, the most detailed accounts of which are found in II Kings 11:12 and II Chronicles 23:11.

The corona radiata, the "radiant crown" known best on the Statue of Liberty, and perhaps worn by the Helios that was the Colossus of Rhodes, was worn by Roman emperors as part of the cult of Sol Invictus, part of the imperial cult as it developed during the 3rd century. The origin of the crown is thus religious, comparable to the significance of a halo, marking the sacral nature of kingship, expressing that either the king is himself divine, or ruling by divine right.[ citation needed ]

The precursor to the crown was the browband called the diadem, which had been worn by the Achaemenid rulers, was adopted by Constantine I, and was worn by all subsequent rulers of the later Roman Empire. Following the assumption of the diadem by Constantine, Roman and Byzantine emperors continued to wear it as the supreme symbol of their authority. Although no specific coronation ceremony was observed at first, one gradually evolved over the following century. The emperor Julian was hoisted upon a shield and crowned with a gold necklace provided by one of his standard-bearers; [3] he later wore a jewel-studded diadem. Later emperors were crowned and acclaimed in a similar manner, until the momentous decision was taken to permit the Patriarch of Constantinople to physically place the crown on the emperor's head. Historians debate when exactly this first took place, but the precedent was clearly established by the reign of Leo II, who was crowned by the Patriarch Acacius in 473. This ritual included recitation of prayers by the Byzantine prelate over the crown, a further—and extremely vital—development in the liturgical ordo of crowning. After this event, according to the Catholic Encyclopedia, "the ecclesiastical element in the coronation ceremonial rapidly develop[ed]". [3]

In some European Celtic or Germanic countries[ clarification needed ] prior to the adoption of Christianity, the ruler upon his election was raised on a shield and, while standing upon it, was borne on the shoulders of several chief men of the nation (or tribe) in a procession around his assembled subjects. [1] This was usually performed three times. [1] Following this, the king was given a spear, and a diadem wrought of silk or linen (not to be confused with a crown) was bound around his forehead as a token of regal authority. [1]

Middle Ages

The Coronation of King Demetrius I of Georgia by the angels, 12th century. Demetre I (Matskhvarishi).jpg
The Coronation of King Demetrius I of Georgia by the angels, 12th century.

According to Adomnan of Iona, the King of Dal Riata Áedán mac Gabráin came to the monastery at Iona in 574 to be crowned as King by St Columba. [4] In 610, Heraclius arranged a ceremony in Constantinople where he was crowned and acclaimed emperor. In Spain, the Visigothic king Sisenand was crowned in 631, and in 672, Wamba was the first occidental king to be anointed as well, by the archbishop of Toledo. In England, the Anglo-Saxon king Eardwulf of Northumbria was "consecrated and enthroned" in 796, and Æthelstan was crowned and anointed in 925. These practices were nevertheless irregularly used or occurred some considerable time after the rulers had become kings, until their regular adoption by the Carolingian dynasty in France. To legitimate his deposition of the last of the Merovingian kings, Pepin the Short was twice crowned and anointed, at the beginning of his reign in 752, and for the first time by a pope in 754 in Saint-Denis. The anointing served as a reminder of the baptism of Clovis I in Reims in 496, where the ceremony was finally transferred in 816. His son Charlemagne, who was crowned emperor in Rome in 800, passed as well the ceremony to the Holy Roman Empire, and this tradition acquired a newly constitutive function in England too, with the kings Harold Godwinson and William the Conqueror immediately crowned in Westminster Abbey in 1066.

The European coronation ceremonies of the Middle Ages were essentially a combination of the Christian rite of anointing with additional elements. Following Europe's conversion to Christianity, crowning ceremonies became more and more ornate, depending on the country in question, and their Christian elements—especially anointing—became the paramount concern. [1] [3] Crowns and sceptres, used in coronations since ancient times, took on a Christian significance together with the orb as symbols of the purported divine order of things, with the monarch as the divinely ordained overlord and protector of his dominion. During the Middle Ages, this rite was considered so vital in some European kingdoms that it was sometimes referred to as an "eighth sacrament". [5] The anointed ruler was viewed as a mixta persona, part priest and part layman, but never wholly either. [1] This notion persisted into the twentieth century in Imperial Russia, where the Tsar was considered to be "wedded" to his subjects through the Orthodox coronation service. [6] Coronation stones marked the site of some medieval ceremonies, though some alleged stones are later inventions.

Crowning ceremonies arose from a worldview in which monarchs were seen as ordained by God [N 1] to serve not merely as political or military leaders, nor as figureheads, but rather to occupy a vital spiritual place in their dominions as well. [5] Coronations were created to reflect and enable these alleged connections; however, the belief systems that gave birth to them have been radically altered in recent centuries by secularism, egalitarianism and the rise of constitutionalism and democracy. During the Protestant Reformation, the idea of divinely ordained monarchs began to be challenged. [7] [8]

Modern history

The Coronation of Queen Victoria, surrounded by Peers of the Realm in Westminster Abbey, June 28, 1838 Parris - Coronation of Queen Victoria.PNG
The Coronation of Queen Victoria, surrounded by Peers of the Realm in Westminster Abbey, June 28, 1838

The Age of Enlightenment and various revolutions of the last three centuries all helped to further this trend. [5] Hence, many monarchies—especially in Europe—have dispensed with coronations altogether, or transformed them into simpler inauguration or benediction rites. Majority of contemporary European monarchies today have either long abandoned coronations ceremonies (e.g. Spain, last practiced in 1494) or have never practiced coronations (e.g. Belgium, The Netherlands, Luxembourg). Of all European monarchies today, only the United Kingdom still retains its coronation rite. [3] Other nations still crowning their rulers include Bhutan, Brunei, Cambodia, Lesotho, Swaziland, Thailand, and Tonga, as well as several subnational entities such as the Toro Kingdom. The Papacy retains the option of a coronation, but no pope has used it since 1963 after Pope John Paul I opted for an Inauguration in 1978. [9]

Canonical Coronation

A Canonical Coronation (Latin: Coronatam Canonicus) is a pious institutional act of the Pope, on behalf of a devotion. This tradition still stands in 2015, in 2014 Pope Francis crowned Our Lady of Immaculate Conception of Juquila. Since 1989, the act has been carried out through the authorised decree by the Congregation for Divine Worship and the Discipline of the Sacraments.

Coronations and monarchical power

In most kingdoms, a monarch succeeding hereditarily does not have to undergo a coronation to ascend the throne or exercise the prerogatives of their office. King Edward VIII of the United Kingdom, for example, did not reign long enough to be crowned before he abdicated, yet he was unquestionably the King of the United Kingdom and Emperor of India during his brief reign. This is because in Britain, the law stipulates that in the moment one monarch dies, the new one assumes automatically and immediately the throne; thus, there is no point at which the throne is vacant. [10]

France likewise followed automatic succession, though by tradition the new king ascended the throne when the coffin of the previous monarch descended into the vault at Saint Denis Basilica, and the Duke of Uzes proclaimed "Le Roi est mort, vive le Roi"! [N 2] [11] In Hungary, on the other hand, no ruler was regarded as being truly legitimate until he was physically crowned with St. Stephen's Crown performed by the archbishop of Esztergom in Székesfehérvár Cathedral (during the Turkish invasion of Hungary in Pozsony, then Budapest), [12] [13] [N 3] while monarchs of Belgium or Albania were not allowed to succeed or exercise any of their prerogatives until swearing a formal constitutional oath before their respective nations' parliaments. [14] Following their election, the kings of Poland were permitted to perform a variety of political acts prior to their coronation, but were not allowed to exercise any of their judicial powers prior to being crowned. [15]

In the Holy Roman Empire an individual became King of the Romans, thus gained governance of the Empire unless he was elected during his predecessor's lifetime, upon his acceptance of the election capitulation, not his coronation. However, prior to Maximilian I he could not style himself "Emperor" until his coronation by the Pope, resulting in many individuals being "Kings of the Romans" or "Kings of Germany," but not "Emperor." Maximilian received Papal permission to call himself "Elected Emperor of the Romans" when he was unable to travel for his coronation. His successors likewise adopted the title with the last Emperor crowned by the Pope being Maxmilian's grandson Charles V.

Official and personal coronation Gifts

The official coronation gifts Royal or Imperial commencing in the 19th century were commissioned by the coronation commission, intended for the incoming monarch, as personal mementos of the coronation event. Personal coronation gifts presented at the coronation festivities directly by the newly crowned monarch to the official coronation guest were similar or identical to the official coronation gift all according to the Royal or Imperial protocol and Court status of the recipient. Presentation of coronation gifts was major anticipated reviling function of the incoming monarch.

Coronation of heirs apparent

Coronation of Philip, son of King Louis VII of France, as junior king Couronnement de Philippe Auguste.jpg
Coronation of Philip, son of King Louis VII of France, as junior king

During the Middle Ages, Capetian Kings of France chose to have their heirs apparent crowned during their own lifetime in order to avoid succession disputes. [16] [17] This practice was later adopted by Angevin Kings of England, Kings of Hungary and other European monarchs. From the moment of their coronation, the heirs were regarded as junior kings (rex iunior), but they exercised little power and historically were not included in the numbering of monarchs if they predeceased their fathers. The nobility disliked this custom, as it reduced their chances to benefit from a possible succession dispute. [18]

The last heir apparent to the French throne to be crowned during his father's lifetime was the future Philip II, while the only crowned heir apparent to the English throne was Henry the Young King, who was first crowned alone and then with his wife, Margaret of France. The practice was eventually abandoned by all kingdoms that had adopted it, as the rules of primogeniture became stronger. The last coronation of an heir apparent, with the exception of investitures of the Prince of Wales in 1911 and 1969, was the coronation of the future Emperor Ferdinand I of Austria as junior King of Hungary in 1830. [19]

In the modern era

Specific coronation rituals by country, arranged by continent or region, are described in the following articles:

Other uses

The term coronation is sometimes used in a semi-ironic sense to refer to uncontested party leadership elections, with all potential party leaders choosing to back a single candidate or to stay silent, rather than stand in an election they are likely to lose. [20] This typically happens where there has been a protracted behind-the-scenes attempt to remove the outgoing leader, leading to a significant amount of time to determine who has the most party support before the election proper.

See also

Bibliography

Coronations: Medieval and Early Modern Monarchic Ritual. ed. Janos M. Bak. University of California Press 1990. ISBN   978-0520066779.

(in German) Bernhard A. Macek: Die Kroenung Josephs II. in Frankfurt am Main. Logistisches Meisterwerk, zeremonielle Glanzleistung und Kulturgueter fuer die Ewigkeit. Peter Lang 2010. ISBN   978-3-631-60849-4.

Zupka, Dušan: Power of rituals and rituals of power: Religious and secular rituals in the political culture of medieval Kingdom of Hungary. IN: Historiography in Motion. Bratislava - Banská Bystrica, 2010, pp. 29–42. ISBN   978-80-89388-31-8.

Notes

This section contains expansions on the main text of the article, as well as links provided for context that may not meet Wikipedia standards for reliable sources, due largely to being self-published.

  1. Christian references include I Peter 2:13,17 and Romans 13:1-7. Information on the Islamic viewpoint may be found at Islamic Monarchy, from the Science Encyclopedia website. A Hindu perspective on this subject may be explored at the hindujagruti.org website; Why is it Said that Only a Brahman is Capable of Creating an Ideal King?. Retrieved on 10 September 2008.
  2. English: The [old] king is dead; long live the [new] King!
  3. An account of this service, written by Count Miklos Banffy, a witness, may be read at The Last Habsburg Coronation: Budapest, 1916. From Theodore's Royalty and Monarchy Website.

Related Research Articles

Divine right of kings political and religious doctrine of the legitimacy of monarchs

The divine right of kings, divine right, or God's mandate is a political and religious doctrine of royal and political legitimacy. It asserts that a monarch is subject to no earthly authority, deriving the right to rule directly from the will of God. The king is thus not subject to the will of his people, the aristocracy, or any other estate of the realm. It implies that only God can judge an unjust king and that any attempt to depose, dethrone or restrict his powers runs contrary to the will of God and may constitute a sacrilegious act. It is often expressed in the phrase "by the Grace of God", attached to the titles of a reigning monarch.

Crown (headgear) precious item of headwear, symbolizing the power of a ruler

A crown is a traditional symbolic form of headwear, not hat, worn by a monarch or by a deity, for whom the crown traditionally represents power, legitimacy, victory, triumph, honor, and glory, as well as immortality, righteousness, and resurrection. In art, the crown may be shown being offered to those on Earth by angels. Apart from the traditional form, crowns also may be in the form of a wreath and be made of flowers, oak leaves, or thorns and be worn by others, representing what the coronation part aims to symbolize with the specific crown. In religious art, a crown of stars is used similarly to a halo. Crowns worn by rulers often contain jewels.

In many historical societies, the position of kingship carries a sacral meaning, that is, it is identical with that of a high priest and judge. The concept of theocracy is related, although a sacred king need not necessarily rule through his religious authority; rather, the temporal position has a religious significance.

Enthronement Wikimedia disambiguation page

An enthronement is a ceremony of inauguration, involving a person—usually a monarch or religious leader—being formally seated for the first time upon their throne. Enthronements may also feature as part of a larger coronation rite.

Coronations in Norway

Coronations in Norway were held from 1164 to 1906, mostly in the Nidaros Cathedral in Trondheim. Although a crowning ceremony was formerly mandated by the nation's constitution, this requirement was eliminated in 1908. However, Norwegian kings have since chosen voluntarily to take part in a ritual of "benediction" to mark their accession to the throne, during which the crown is present, but not physically bestowed upon the sovereign. The new ceremony retains some of the religious elements of earlier rites, while eliminating other features now considered to be "undemocratic".

Coronation of the Hungarian monarch ceremony

The Coronation of the Hungarian monarch was a ceremony in which the king or queen of the Kingdom of Hungary was formally crowned and invested with regalia. It corresponded to the coronation ceremonies that occurred in other European monarchies. While in countries like France and England the king's reign began immediately upon the death of his predecessor, in Hungary the coronation was absolutely indispensable as if it were not properly executed, the Kingdom stayed "orphaned". All monarchs had to be crowned as King of Hungary in order to promulgate laws there or exercise his royal prerogatives in the territory of Kingdom of Hungary. Since the Golden Bull of 1222, all Hungarian kings had to take a coronation oath during the coronation procedure, where the new monarchs had to agree to uphold the constitutional arrangement of the country, to preserve the liberties of his subjects and the territorial integrity of the realm.

Coronation of the Holy Roman Emperor

The Coronation of the Holy Roman Emperor was a ceremony in which the ruler of Europe's then-largest political entity received the Imperial Regalia at the hands of the Pope, symbolizing both the pope's right to crown Christian sovereigns and also the emperor's role as protector of the Roman Catholic Church. The Holy Roman Empresses were crowned as well.

Coronation of the French monarch

The accession of the King of France was legitimized by coronation ceremony performed with the Crown of Charlemagne at Notre-Dame de Reims. However, the person did not need to be crowned in order to be recognized as French monarch; the new king ascended the throne when the coffin of the previous monarch descended into the vault at Saint Denis Basilica, and the Duke of Uzès proclaimed "Le Roi est mort, vive le Roi"!

Coronation of the Russian monarch

Coronations in Russia involved a highly developed religious ceremony in which the Emperor of Russia was crowned and invested with regalia, then anointed with chrism and formally blessed by the church to commence his reign. Although rulers of Muscovy had been crowned prior to the reign of Ivan III, their coronation rituals assumed overt Byzantine overtones as the result of the influence of Ivan's wife Sophia Paleologue, and the imperial ambitions of his grandson, Ivan IV. The modern coronation, introducing "Western European-style" elements, replaced the previous "crowning" ceremony and was first used for Catherine I in 1724. Since czarist Russia claimed to be the "Third Rome" and the replacement of Byzantium as the true Christian state, the Russian rite was designed to link its rulers and prerogatives to those of the so-called "Second Rome" (Constantinople).

Coronation of Napoleon I French royal event

The coronation of Napoleon as Emperor of the French took place on Sunday December 2, 1804 at Notre Dame Cathedral in Paris. It marked "the instantiation of modern empire" and was a "transparently masterminded piece of modern propaganda".

Coronations in Africa

Coronations in Africa are held, or have been held, in or amongst the following countries, regions and peoples:

Coronations in antiquity

Historical ceremonies of introducing a new monarch by a ceremony of coronation can be traced to classical antiquity, and further to the Ancient Near East.

Coronations in Asia

Coronations in Asia in the strict sense are and historically were rare, as only few monarchies, primarily in Western Asia, ever adopted the concept that the placement of a crown symbolised the monarch's investiture. Instead, most monarchies in Asia used a form of acclamation or enthronement ceremony, in which the monarch formally ascends to the throne, and may be presented with certain regalia, and may receive homage from his or her subjects. This article covers both coronations and enthronement.

Coronations in Europe

Coronations in Europe were previously held in the monarchies of Europe. The United Kingdom is the only monarchy in Europe that still practices coronation. Current European monarchies have either replaced coronations with simpler ceremonies to mark an accession or have never practiced coronations. Most monarchies today only require a simple oath to be taken in the presence of the country's legislature.

Coronations in Oceania

Coronations in Oceania are, or were, held in the following countries:

Emperor of All Russia monarch during a period of Russian history

The Emperor or Empress of All Russia was the absolute and later the constitutional monarch of the Russian Empire.

Coronation of the Danish monarch

The coronation of the Danish monarch was a religious ceremony in which the accession of the Danish monarch was marked by a coronation ceremony. It was held in various forms from 1170 to 1840, mostly in Lund Cathedral in Lund, St. Mary's Cathedral in Copenhagen and in the chapel of Frederiksborg Palace in Hillerød.

Coronation of the Serbian monarch

The accession of the Serbian monarch was legitimized by coronation ceremony. The coronation was carried out by church officials.

Coronation of the Bohemian monarch

The Coronation of the Bohemian monarch was a ceremony in which the king and queen-consort was formally crowned, annoited and invested with regalia. It corresponded to the coronation ceremonies that occurred in other European monarchies, especially France, Germany and partially neighboring Hungary and England. Like in France and England the king's reign began immediately upon the death of his predecessor.

King class of male monarch

King, or king regnant is the title given to a male monarch in a variety of contexts. The female equivalent is queen regnant, while the title of queen on its own usually refers to the consort of a king.

References

  1. 1 2 3 4 5 6 Wikisource-logo.svg Fallow, Thomas Macall (1911). "Coronation"  . In Chisholm, Hugh. Encyclopædia Britannica . 7 (11th ed.). Cambridge University Press. pp. 185–187.
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