An armill or armilla (from the Latin: armillae remains the plural of armilla) is a type of medieval bracelet, or armlet, normally in metal and worn in pairs, one for each arm. They were usually worn as part of royal regalia, for example at a coronation, or perhaps as part of especially grand liturgical vestments. They may have been worn outside ceremonies. Armillae presumably descend from the Ancient Roman armilla, which was a form of military decoration. [1] These in turn seem to have developed from the armlets worn by some "barbarian" nations, including the ancient Celts and Scots. The form is variable; all three examples discussed below have completely different forms.
Medieval survivals are vanishingly rare; the most famous pair is now divided between the Louvre and the Germanisches Nationalmuseum in Nuremberg (illustrated), having once been in the Hermitage Museum. These were found in the tomb of Andrei Bogolyubsky, Grand prince of Vladimir-Suzdal (d. 1174), in Vladimir, and may have been gifts from Emperor Frederick I Barbarossa (r. 1152–90), who received an embassy from the grand-prince in 1165. They are high-quality Mosan work in champlevé enamel on gilded copper, showing the Resurrection of Jesus (Louvre) and Crucifixion (Nuremberg). They probably fitted onto the shoulder, or otherwise would only go part way round the limb, and have holes (six in the Louvre's example) by which they were presumably attached to thongs or bands, or sewn to the clothing below. It is thought they were made for wear by the emperor himself. [2]
A similar pair were drawn sometime before 1765, and described in a book published in 1790. They were then in the Imperial Treasury in Nuremberg, complete with their thongs for attachment, but they have since disappeared. These had scenes of the Nativity of Jesus and the Presentation in the Temple. [3]
It has recently been suggested that the enamelled plates from the Monomachus Crown in Budapest showing, but probably not made for, the Byzantine emperor Constantine IX Monomachos, r. 1042–1055, may in fact come from an armilla rather than a crown, as is normally assumed. These are gold plates, decorated with cloisonné enamel, but despite the lavish materials the workmanship is far from perfect, and the inscriptions contain simple errors; they were perhaps commissioned in a hurry for a special occasion. They were found in 1860 in a field in what is now Slovakia. [4]
The oldest surviving in the Crown Jewels of the United Kingdom, where they are usually called armills, are those of King Charles II, and the newest were created for the coronation of Queen Elizabeth II in 1953. The Elizabeth II Armills were presented to the Queen by the governments of various Commonwealth nations and are single-piece round bracelets made of 22 carat gold lined with crimson velvet, with a concealed hinge and spring catch. However most British monarchs have not worn armills when crowned. [5]
The term "armilla" is used in the English Liber Regalis (probably 1382) to describe a stole, like the Byzantine imperial loros , but this is thought to be a confusion as to the meaning of the word. [6]
Crown jewels are the objects of metalwork and jewellery in the regalia of a current or former monarchy. They are often used for the coronation of a monarch and a few other ceremonial occasions. A monarch may often be shown wearing them in portraits, as they symbolize the power and continuity of the monarchy. Additions to them may be made, but since medieval times the existing items are typically passed down unchanged as they symbolize the continuity of the monarchy.
A coronation is the act of placement or bestowal of a crown upon a monarch's head. The term also generally refers not only to the physical crowning but to the whole ceremony wherein the act of crowning occurs, along with the presentation of other items of regalia, marking the formal investiture of a monarch with regal power. Aside from the crowning, a coronation ceremony may comprise many other rituals such as the taking of special vows by the monarch, the investing and presentation of regalia to the monarch, and acts of homage by the new ruler's subjects and the performance of other ritual deeds of special significance to the particular nation. Western-style coronations have often included anointing the monarch with holy oil, or chrism as it is often called; the anointing ritual's religious significance follows examples found in the Bible. The monarch's consort may also be crowned, either simultaneously with the monarch or as a separate event.
The Iron Crown is a relic and may be one of the oldest royal insignia of Christendom. It was made in the Early Middle Ages, consisting of a circlet of gold and jewels fitted around a central silver band, which tradition held to be made of iron beaten out of a nail of the True Cross. In the medieval Kingdom of Italy, the crown came to be seen as a relic from the Kingdom of the Lombards and was used as regalia for the coronation of the Holy Roman Emperors as kings of Italy. It is kept in the Duomo of Monza.
The Crown Jewels of the United Kingdom, originally the Crown Jewels of England, are a collection of royal ceremonial objects kept in the Tower of London, which include the coronation regalia and vestments worn by British monarchs.
St Edward's Crown is the centrepiece of the Crown Jewels of the United Kingdom. Named after Saint Edward the Confessor, versions of it have traditionally been used to crown English and British monarchs at their coronations since the 13th century.
The Imperial State Crown is one of the Crown Jewels of the United Kingdom and symbolises the sovereignty of the monarch.
The coronation of the monarch of the United Kingdom is a ceremony in which they are formally invested with regalia and crowned at Westminster Abbey. It corresponds to the coronations that formerly took place in other European monarchies, all of which have abandoned coronations in favour of inauguration or enthronement ceremonies. A coronation is a symbolic formality and does not signify the official beginning of the monarch's reign; de jure and de facto their reign commences from the moment of the preceding monarch's death, maintaining the legal continuity of the monarchy.
The Holy Crown of Hungary, also known as the Crown of Saint Stephen, named in honour of Saint Stephen I of Hungary, was the coronation crown used by the Kingdom of Hungary for most of its existence; kings have been crowned with it since the twelfth century. The Crown symbolized the King's authority over the Lands of the Hungarian Crown, and it was a key mark of legitimacy. Through the history of Hungary, more than fifty kings were crowned with it, until 1916 and the last king Charles IV. The only kings not so crowned were Wladyslaw I, John Sigismund Zápolya, and Joseph II.
The Imperial Crown of the Holy Roman Empire, a hoop crown with a characteristic octagonal shape, was the coronation crown of the Holy Roman Emperor, probably from the late 10th century until the dissolution of the Holy Roman Empire in 1806. The crown was used in the coronation of the King of the Romans, the title assumed by the Emperor-elect immediately after his election. It is now kept in the Imperial Treasury at the Hofburg in Vienna, Austria.
The French Crown Jewels comprise the crowns, orb, sceptres, diadems and jewels that were symbols of Royal power between 752 and 1825. These were worn by many Kings and Queens of France as well as Emperor Napoleon. The set was finally broken up, with most of it sold off in 1885 by the Third Republic. The surviving French Crown Jewels, principally a set of historic crowns, diadems and parures, are mainly on display in the Galerie d'Apollon of the Louvre, France's premier museum and former royal palace, together with the Regent Diamond, the Sancy Diamond and the 105-carat (21.0 g) Côte-de-Bretagne red spinel, carved into the form of a dragon. In addition, some gemstones and jewels are on display in the Treasury vault of the Mineralogy gallery in the National Museum of Natural History.
The Austrian Crown Jewels are the regalia and vestments worn by the Holy Roman Emperor, and later by the Emperor of Austria, during the coronation ceremony and other state functions. The term refers to the following objects: the crowns, sceptres, orbs, swords, rings, crosses, holy relics and royal robes, as well as several other objects connected with the ceremony. The collection dates from the 10th to the 19th centuries, and it reflects more than a thousand years of European history. It is kept in the Imperial Treasury at the Hofburg Palace in Vienna, Austria.
Danish Crown Regalia are the symbols of the Danish monarchy. They consist of three crowns, a Sceptre, Globus cruciger, the Sword of state and an Ampulla . The Danish Royal Regalia are kept in the treasury at Rosenborg Castle. The oldest of these is Christian III's sword of state from 1551. They further include King Christian IV's diamond; pearl- and gold-embroidered saddles; objects carved from ivory and rock-crystal; lapidary pieces of precious stones, and brooches in the form of fantastic animals.
The Imperial Crown of Austria is a crown formerly in use by the monarchs of the Habsburg monarchy. The crown was originally made in 1602 in Prague by Jan Vermeyen as the personal crown of Holy Roman Emperor Rudolf II, and therefore is also known as the Crown of Emperor Rudolf II. The crown was used as a private crown of the Holy Roman Emperors and Kings of Hungary and Bohemia from the House of Habsburg. In 1804 it became the official crown of the newly constituted Austrian Empire. After 1867 it remained the imperial crown of the Cisleithanian part of the Austro-Hungarian Empire until 1918.
Ottonian art is a style in pre-romanesque German art, covering also some works from the Low Countries, northern Italy and eastern France. It was named by the art historian Hubert Janitschek after the Ottonian dynasty which ruled Germany and northern Italy between 919 and 1024 under the kings Henry I, Otto I, Otto II, Otto III and Henry II. With Ottonian architecture, it is a key component of the Ottonian Renaissance. However, the style neither began nor ended to neatly coincide with the rule of the dynasty. It emerged some decades into their rule and persisted past the Ottonian emperors into the reigns of the early Salian dynasty, which lacks an artistic "style label" of its own. In the traditional scheme of art history, Ottonian art follows Carolingian art and precedes Romanesque art, though the transitions at both ends of the period are gradual rather than sudden. Like the former and unlike the latter, it was very largely a style restricted to a few of the small cities of the period, and important monasteries, as well as the court circles of the emperor and his leading vassals.
A treasure binding or jewelled bookbinding is a luxurious book cover using metalwork in gold or silver, jewels, or ivory, perhaps in addition to more usual bookbinding material for book-covers such as leather, velvet, or other cloth. The actual bookbinding technique is the same as for other medieval books, with the folios, normally of vellum, stitched together and bound to wooden cover boards. The metal furnishings of the treasure binding are then fixed, normally by tacks, onto these boards. Treasure bindings appear to have existed from at least Late Antiquity, though there are no surviving examples from so early, and Early Medieval examples are very rare. They were less used by the end of the Middle Ages, but a few continued to be produced in the West even up to the present day, and many more in areas where Eastern Orthodoxy predominated. The bindings were mainly used on grand illuminated manuscripts, especially gospel books designed for the altar and use in church services, rather than study in the library.
An armilla was an armband awarded as a military decoration to soldiers of ancient Rome for conspicuous gallantry. Legionary (citizen) soldiers and non-commissioned officers below the rank of centurion were eligible for this award, but non-citizen soldiers were not. Unlike legionaries, auxiliary common soldiers did not receive individual decorations, though auxiliary officers did. However, a whole auxiliary regiment could be honoured by a title as an equivalent award, which in this case would be armillata, or be granted Roman citizenship en masse as a reward. This entitled an auxiliary regiment to add the appellation civium Romanorum to its list of honours.
Sweden's regalia are kept deep in the vaults of the Royal Treasury, underneath the Royal Palace in Stockholm, in a museum that is open to the public. The crowns and coronets have not been worn by Swedish royalty since 1907, but they are still displayed at weddings, christenings and funerals.
The Codex Aureus of Echternach is an illuminated Gospel Book, created in the approximate period 1030–1050, with a re-used front cover from around the 980s. It is now in the Germanisches Nationalmuseum in Nuremberg.
The Monomachus Crown is a set of pieces of engraved Byzantine goldwork, decorated with cloisonné enamel, in the Hungarian National Museum in Budapest, Hungary. It consists of seven gold plates depicting Byzantine Emperor Constantine IX Monomachus, his wife Zoe, her sister Theodora, two dancers and two allegorical figures. Two gold medallions enamelled with saints and a small piece with cut glass in a setting were also found; probably they did not form part of the same object. The group has puzzling aspects that have long made it the subject of scholarly debate; it was probably made in Constantinople in 1042.
The craft of cloisonné enameling is a metal and glass-working tradition practiced in the Byzantine Empire from the 6th to the 12th century AD. The Byzantines perfected an intricate form of vitreous enameling, allowing the illustration of small, detailed, iconographic portraits.