Holy Crown of Hungary (Saint Stephen's Crown), and other pieces of the Hungarian Regalia
The coronation of the Hungarian monarch was a ceremony in which the king or queen of the Kingdom of Hungary was formally crowned and invested with regalia. It corresponded to the coronation ceremonies in other European monarchies. While in countries like France and England the king's reign began immediately upon the death of his predecessor, in Hungary the coronation was absolutely indispensable: if it were not properly executed, the Kingdom stayed "orphaned". All monarchs had to be crowned as King of Hungary in order to promulgate laws and exercise his royal prerogatives in the Kingdom of Hungary.[1][2][3] Starting from the Golden Bull of 1222, all new Hungarian monarchs had to take a coronation oath, by which they had to agree to uphold the constitutional arrangements of the country, and to preserve the liberties of their subjects and the territorial integrity of the realm.[4]
In the Middle Ages, all Hungarian coronations took place in Székesfehérvár Basilica, the burial place of the first crowned ruler of Hungary, Saint Stephen I. The Archbishop of Esztergom anointed the king or queen (however the Bishop of Veszprém claimed many times his right of crowning the queen consort, as an established tradition). The Archbishop then placed the Holy Crown of Hungary and the mantle of Saint Stephen on the head of the anointed person. The king was given a sceptre and a sword which denoted military power. Upon enthronement, the newly crowned king took the traditional coronation oath and promised to respect the people's rights. The Archbishop of Esztergom refused to preside over the coronation ceremony on three occasions; in such cases, the Archbishop of Kalocsa, the second-ranking prelate, performed the coronation.[5] Other clergy and members of the nobility also had roles; most participants in the ceremony were required to wear ceremonial uniforms or robes. Many other government officials and guests attended, including representatives of foreign countries.
According to legend, the first Hungarian monarch, Saint Stephen I, was crowned in the St Adalbert Cathedral in Esztergom on 25 December 1000 or 1 January 1001. After his death he was buried in the Cathedral of Székesfehérvár which he started to build and where he had buried his son Saint Emeric. This cathedral became the traditional coronation church for the subsequent Hungarian monarchs starting with Peter Orseolo, Saint Stephen's nephew in 1038 up to John Zápolya coronation, before the Battle of Mohács in 1526. The huge Romanesque cathedral was one of the biggest of its kind in Europe, and later became the burying place of the medieval Hungarian monarchs.
After the death of King Andrew III, the last male member of the House of Árpád, in 1301, the successful claimant to the throne was a descendant of King Stephen V, and from the Capetian House of Anjou: King Charles I. However he had to be crowned three times, because of internal conflicts with the aristocrats, who were unwilling to accept his rule. He was crowned for the first time in May 1301 by the archbishop of Esztergom in the city of Esztergom, but with a simple crown. This meant that two of the conditions for his legitimacy were not fulfilled. After this, he was crowned for the second time in June 1309 by the archbishop of Esztergom, but in the city of Buda, and with a provisional crown, because the Crown of Saint Stephen was not yet in his possession. Finally, after obtaining the Holy Crown, Charles was crowned for his third time, but now in the Cathedral of Székesfehérvár, by the archbishop of Esztergom and with the Holy Crown.
After the death of King Albert in 1439, his widow, Elizabeth of Luxembourg, ordered one of her handmaidens to steal the Holy Crown that was kept in the castle of Visegrád, and with it she could crown her newborn son as King Ladislaus V. The relevance of the strict conditions from the coronation were fulfilled without questioning[clarification needed], and for example King Matthias Corvinus ascended to the throne in 1458, but he could be crowned with the Holy Crown only in 1464 after he recovered it from the hands of Frederick III, Holy Roman Emperor. Only after this did Matthias start his internal and institutional reforms in the Kingdom, having been considered as the legitimate ruler of Hungary.
When the Kingdom of Hungary was occupied by the Ottoman armies in the decades after the Battle of Mohács in 1526, the following Habsburg monarchs could not reach the city of Székesfehérvár (it lost in 1543) to be crowned. So in 1563 St. Martin's Cathedral in Pressburg (today Bratislava) became the cathedral of coronation and remained so until the coronation of 1830, after which coronations returned to Székesfehérvár, but not to the massive cathedral built by Saint Stephen, because that had been destroyed in 1601 when the Christian armies besieged the city. The Ottomans used the cathedral for gunpowder storage, and during the attack the building was destroyed.
Legal requirements for coronation
Rulers of Hungary were not considered legitimate monarchs until they were crowned King of Hungary with the Holy Crown of Hungary. As women were not considered fit to rule Hungary, the two queens regnant, Mary and Maria Theresa, were crowned kings (Rex Hungariae[6]) of Hungary.[7]
Even during the long personal union of Austria and the Kingdom of Hungary, the Habsburg Emperor had to be crowned King of Hungary in order to promulgate laws there or exercise his royal prerogatives. The only Habsburg who reigned without being crowned in Hungary was Joseph II, who was called kalapos király in Hungarian ("the hatted king"). Before him, John Sigismund Zápolya and Gabriel Bethlen were elected kings, but they were never crowned nor generally accepted, and Imre Thököly was only declared King of Upper Hungary by SultanMehmed IV without being elected and crowned.
The final such rite was held in Budapest on 30 December 1916, when Emperor Charles I of Austria and Empress Zita were crowned as King Charles IV and Queen Zita of Hungary. The ceremony was rushed, due both to the war and the constitutional requirement for the Hungarian monarch to approve the state budget prior to the end of the calendar year. Charles IV's coronation was filmed however, and thus remains the only coronation of a Hungarian monarch ever documented in this way.
By the end of the 13th century, the customs of the Kingdom of Hungary prescribed that all the following (three requirements) shall be fulfilled when a new king ascended the throne:
Afterwards, from 1387, the customs also required the election of the new king. Although, this requirement disappeared when the principle of the hereditary monarchy came in 1688. Afterwards, kings were required to issue a formal declaration (credentionales litterae) in which they swore to respecting the constitution of the kingdom.
The first requirement (coronation by the Archbishop of Esztergom) was confirmed by Béla III of Hungary, who had been crowned by the Archbishop of Kalocsa, based on the special authorisation of Pope Alexander III. However, after his coronation, he declared that his coronation would not harm the customary claim of the Archbishops of Esztergom to crown the kings. In 1211, Pope Innocent III refused to confirm the agreement of Archbishop John of Esztergom and Archbishop Berthold of Kalocsa, on the transfer of the claim. The Pope declared that the Archbishop of Esztergom alone, and no other prelate, was entitled to crown the King of Hungary.
According to ancient custom just before the coronation proper, the Archbishop of Esztergom handed the Holy Crown to the Count Palatine (Nádor) who lifted it up and showed it to the people and asked if they accept the elect as their king (this is part of the Coronational Ordo of Mainz, which historians like György Györffy theorized that could be the one used). The people responded, "Agreed, so be it, long live the king!" A bishop then presented the king to the Archbishop requesting him in the name of the Church to proceed with his coronation. The Archbishop asked the king three questions—if the king agreed to protect the holy faith, if he agreed to protect the holy Church and if he agreed to protect the kingdom—to each of which the king responded, "I will."
The king then took the oath, "I, nodding to God, confess myself to be King (N) and I promise before God and his Angels henceforth the law, justice, and peace of the Church of God, and the people subject to me to be able and to know, to do and to keep, safe and worthy of the mercy of God, as in the counsel of the faithful I will be able to find better ones. To the pontiffs of the Churches of God, to present a congenial and canonical honor; and to observe inviolably those which have been conferred and returned to the Churches by Emperors and Kings. To render due honor to my abbots, counts, and vassals, according to the counsel of my faithful."[8]
Then he touches with both hands the book of the Gospels, which the Metropolitan holds open before him, saying: So God help me, and these holy Gospels of God.
Afterwards the King-elect reverently kisses the hand of the Metropolitan.
The Archbishop then said the prayer:
Almighty and everlasting God, Creator of all things, Commander of angels, King of kings and Lord of lords, who caused your faithful servant Abraham to triumph over his enemies, gave many victories to Moses and Joshua, the leaders of your people, exalted your humble servant David to the eminence of kingship, enriched Solomon with the ineffable gifts of wisdom and peace. Hear our humble prayers and multiply your blessings upon your servant, whom in prayerful devotion we consecrate our king; that he, being strengthened with the faith of Abraham, endowed with the meekness of Moses, armed with the courage of Joshua, exalted with the humility of David and distinguished with the wisdom of Solomon, may please you in all things and always walk without offense in the way of justice. May he nourish and teach, defend and instruct your Church and people and as a powerful king administer a vigorous regimen against all visible and invisible powers and, with your aid, restore their souls to the concord of true faith and peace; that, supported by the ready obedience and glorified by the due love of these, his people, he may by your mercy ascend to the position of his forefathers and, defended by the helmet of your protection, covered with your invincible shield and completely clothed with heavenly armour, he may in total victoriously triumph and by his [power] intimidate the unfaithful and bring peace to those who fight for you, through our Lord, who by the vigor of his Cross has destroyed Hell, overcame the Devil, ascended into heaven, in whom subsists all power, kingship and victory, who is the glory of the humble and the life and salvation of his people, he who lives and reigns with you and the Holy Spirit forever and ever. Amen.
The king then prostrated himself before the altar as the Litany of the Saints was sung. After this the Archbishop anointed the king on his right forearm and between his shoulders as he said the prayer:
God, the Son of God, Our Lord Jesus Christ, who by the Father was anointed with the oil of gladness above his fellows may He himself by this present infusion of holy anointing pour upon your head the blessing of the Spirit Paraclete to penetrate into the innermost of your heart so that you receive by this visible and material oil invisible gifts and finally having performed the just government of this temporal kingdom, you may merit to reign eternally with Him who alone is the sinless King of Kings, who lives and is glorified with the God the Father in the unity of God the Holy Spirit, for ever and ever. Amen
Then the Mass for the day was begun with the Archbishop saying after the Collect for the day, the additional prayer, "God who reigns over all," etc. After the Gradual and Alleluia, the king was invested with the Hungarian regalia. The king was first invested and girded with the Sword of St. Stephen with the formula:
Accept this sword through the hands of bishops, who unworthy, yet consecrated by the authority of the holy apostles, impart it to you by divine ordinance for the defence of the faith of the holy Church and remember the words of the psalmist, who prophesied, saying, "Gird yourself with your sword upon your thigh, O most mighty one, that by it you may exercise equity, powerfully destroying the growth of iniquity and protect the holy Church of God and his faithful people. Pursue false Christians, no less than the unfaithful, help and defend widows and orphans, restore those things which have fallen into decay and maintain those things thus restored, avenge injustice and confirm good dispositions, that doing this, you may be glorious in the triumph of justice and may reign forever with the Savior of the world, whose image you bear, who with the Father and the Holy Spirit, lives and reigns, forever and ever. Amen.
The king then brandished the sword three times.
Then the Holy Crown is placed upon him, which all the Prelates who are present, being ready, hold in their hands, taken from the altar by the Metropolitan, the Metropolitan himself directing it, placing it on his head, and saying: “Receive the crown of the kingdom, which, though by the unworthy, is nevertheless placed on your head by the hands of the bishops. In the name of the +Father, and of the +Son, and of the +Holy Spirit, you understand to signify the glory of holiness, and honor, and the work of courage, and through this you are not ignorant of our ministry. So that, just as we inwardly are understood to be shepherds and rulers of souls, so you also outwardly worship God, and actively defend against all adversities the Church of Christ, and the kingdom given to you by God, and through the office of our blessing in the place of the Apostles and of all the Saints, in your government may you always appear as a useful executor of the commission, and a profitable ruler; that among the glorious athletes, adorned with the jewels of virtue, and crowned with the prize of eternal happiness, with our Redeemer and Savior Jesus Christ, whose name and virtue you believe to bear, you may be glorified without end. God lives and rules with the Father and the Holy Spirit forever and ever. R. Amen.” This is the same formula for the Crown as that found in the Roman Pontifical of Clement VII.[9]
Next, the king was given the Scepter with the formula:
Accept the Rod of virtue and equity. Learn to respect the pious and to intimidate the proud; guide the straying; lend a hand to the fallen; repress the proud and raise the humble, that our Lord Jesus Christ may open to you the door, he who said of himself, "I am the Door, whoever enters by me, by me shall be saved," and let he who is the Key of David and the Scepter of the House of Israel, be your helper, he who opens and no one may shut, who shuts and no one may open; who brings the captive out of prison, where he sits in darkness and the shadow of death, that in all things you may imitate him, of whom the Prophet David said, "Your seat, O God, endures forever; a rod of righteousness is the rod of your kingdom. You justice and hate iniquity, therefore, God, your God, has anointed you with the oil of gladness above your fellows," Jesus Christ, our Lord.
Then, the Orb was placed into his left hand without any formula, and the king was enthroned with the formula:
Be steadfast and hold fast to that place of which you have become heir by succession from your forefathers, now delegated to you by the authority of Almighty God and transmitted to you by us and all the bishops and servants of God and when you see the clergy draw near to the holy altar, remember to give them appropriate honor that the Mediator between God and humanity may confirm you in this royal position as the mediator between clergy and laity and that you may be able to reign with Jesus Christ, our Lord, the King of kings and Lord of lords, who with the Father and the Holy Spirit lives and reigns forever and ever. Amen.
According to some accounts[10] the Te Deum was then sung followed by the responsory:
Let your hand be strengthened and your right hand be exalted. Let justice and judgment be the foundations of your throne and mercy and truth go before your face. Alleluia. Ps. Have mercy on me,... Glory to the Father and to the Son and to the Holy Spirit. Let your hand be strengthened,...
The Archbishop then said either the prayer, "God who made Moses victorious" or the prayer "Inerrant God." The people then greeted the king with the words, "Life, health, happiness, victory!" after which the Mass was resumed to its conclusion.[11]
The most impressive part was when the sovereign in full regalia rode on horseback up an artificial hill constructed out of soil from all parts of the kingdom. On top of the hill, the sovereign would point to all four corners with the royal sword and swear to protect the kingdom and all its subjects. After that, the nobles and the subjects would hail their new sovereigns with cries of 'hurray' three times and paying homage.
After the ceremony, the royal couple would proceed with great fanfare to the royal castle to receive the homage.
In European Christianity, the divine right of kings, divine right, or God's mandation, is a political and religious doctrine of political legitimacy of a monarchy. It is also known as the divine-right theory of kingship.
A coronation is the act of placement or bestowal of a crown upon a monarch's head. The term also generally refers to the ceremony which marks the formal investiture of a monarch with regal power. In addition to the crowning, this ceremony may include the presentation of other items of regalia, and other rituals such as the taking of special vows by the new monarch, the investing and presentation of regalia him or her, and acts of homage by the new monarch's subjects. In certain Christian denominations, such as Lutheranism and Anglicanism, coronation is a religious rite. As such, Western-style coronations have often included anointing the monarch with holy oil, or chrism as it is often called; the anointing ritual's religious significance follows examples found in the Bible. The monarch's consort may also be crowned, either simultaneously with the monarch or as a separate event.
The King of Hungary was the ruling head of state of the Kingdom of Hungary from 1000 to 1918. The style of title "Apostolic King of Hungary" was endorsed by Pope Clement XIII in 1758 and used afterwards by all monarchs of Hungary.
The coronation of the monarch of the United Kingdom is an initiation ceremony in which they are formally invested with regalia and crowned at Westminster Abbey. It corresponds to the coronations that formerly took place in other European monarchies, which have all abandoned coronations in favour of inauguration or enthronement ceremonies. A coronation is a symbolic formality and does not signify the official beginning of the monarch's reign; de jure and de facto his or her reign commences from the moment of the preceding monarch's death or abdication, maintaining legal continuity of the monarchy.
Stephen III was King of Hungary and Croatia between 1162 and 1172. He was crowned king in early June 1162, shortly after the death of his father, Géza II. However, his two uncles, Ladislaus and Stephen, who had joined the court of the Byzantine Empire, challenged his right to the crown. Only six weeks after his coronation, the Byzantine Emperor Manuel I Komnenos launched an expedition against Hungary, forcing the Hungarian lords to accept Ladislaus' rule. Stephen sought refuge in Austria, but returned and seized Pressburg. Ladislaus, who died on 14 January 1163, was succeeded by Stephen's younger uncle and namesake, Stephen IV, without resistance, but his rule was unpopular. The young Stephen defeated his uncle on 19 June 1163 and expelled him from Hungary.
Coronations were held in Norway from 1164 to 1906, mostly in the Nidaros Cathedral in Trondheim. Although a crowning ceremony was formerly mandated by the nation's constitution, this requirement was eliminated in 1908. However, Norwegian kings have since chosen voluntarily to take part in a ritual of "benediction" to mark their accession to the throne, during which the crown is present, but not physically bestowed upon the sovereign. The new ceremony retains some of the religious elements of earlier rites, while eliminating other features now considered to be "undemocratic". There is no law preventing a coronation from occurring so any future monarch of Norway can choose to have one.
The Holy Roman Emperor received the imperial regalia from the hands of the Pope, symbolizing both the pope's right to crown Christian sovereigns and also the emperor's role as protector of the Catholic Church. The Holy Roman empresses were crowned as well.
The accession of the King of France to the royal throne was legitimized by a ceremony performed with the Crown of Charlemagne at the Reims Cathedral. In late medieval and early modern times, the new king did not need to be anointed in order to be recognized as French monarch but ascended upon the previous monarch's death with the proclamation "Le Roi est mort, vive le Roi!"
The coronation of the emperor of Russia from 1547 to 1917, was a highly developed religious ceremony in which they are crowned and invested with regalia, then anointed with chrism and formally blessed by the church to commence his reign. Although rulers of Muscovy had been crowned prior to the reign of Ivan III, their coronation rituals assumed overt Byzantine overtones as the result of the influence of Ivan's wife Sophia Paleologue, and the imperial ambitions of his grandson, Ivan the Terrible. The modern coronation, introducing "Western European-style" elements, replaced the previous "crowning" ceremony and was first used for Catherine I in 1724. Since tsarist Russia claimed to be the "Third Rome" and the replacement of Byzantium as the true Christian state, the Russian rite was designed to link its rulers and prerogatives to those of the so-called "Second Rome" (Constantinople).
Napoleon I and his wife Joséphine were crowned Emperor and Empress of the French on Sunday, December 2, 1804, at Notre-Dame de Paris in Paris. It marked "the instantiation of [the] modern empire" and was a "transparently masterminded piece of modern propaganda". Napoleon wanted to establish the legitimacy of his imperial reign with its new dynasty and nobility. To this end, he designed a new coronation ceremony unlike that for the kings of France, which had emphasised the king's consecration (sacre) and anointment and was conferred by the archbishop of Reims in Reims Cathedral. Napoleon's was a sacred ceremony held in the great cathedral of Notre Dame de Paris in the presence of Pope Pius VII. Napoleon brought together various rites and customs, incorporating ceremonies of Carolingian tradition, the ancien régime, and the French Revolution, all presented in sumptuous luxury.
Historical ceremonies of introducing a new monarch by a ceremony of coronation can be traced to classical antiquity, and further to the Ancient Near East.
Coronations were previously held in the monarchies of Europe. The United Kingdom is the only monarchy in Europe that still practises coronations. Other European monarchies either have replaced coronations with simpler ceremonies to mark an accession or have never practised them. Most monarchies today only require a simple oath to be taken in the presence of the country's legislature.
Lucas, also known as Luke, was a Hungarian prelate and diplomat in the 12th century. He was Bishop of Eger between 1156 and 1158, and Archbishop of Esztergom from 1158 until his death in 1181.
Andrew was a prelate in the Kingdom of Hungary in the second half of the 12th century. He was Archbishop of Kalocsa between 1176 and 1186, and Bishop of Győr from 1169 to 1176.
Gregory Bicskei was a prelate in the Kingdom of Hungary at the turn of the 13th and 14th centuries. He was the elected Archbishop of Esztergom between 1298 and 1303. Supporting the claim of the Capetian House of Anjou, he was a tough opponent of Andrew III of Hungary. He crowned Charles I king with a provisional crown in 1301. He was murdered in Anagni by soldiers whom Philip IV of France had sent to Italy to capture Pope Boniface VIII.
John Hont-Pázmány was a prelate in the Kingdom of Hungary at the turn of the 13th and 14th centuries. He was Archbishop of Kalocsa between 1278 and 1301. In this capacity, he closely cooperated with fellow Archbishop Lodomer in order to restore royal authority over the kingdom. After Lodomer's death, John became head of the royal council from 1298 to 1301, initiating profound constitutional changes in the parliamentary system. He crowned Wenceslaus, one of the pretenders to Hungary, king in 1301, provoking the wrath of the Holy See.
The Coronation of the Emperor of Brazil was the religious act of consecration during which the monarchs of the Empire of Brazil were solemnly blessed, anointed, crowned, invested with the other items of the imperial regalia and enthroned, according to the usages of the Catholic Church, the Empire's official, established Church. The coronation of the Brazilian monarch confirmed the accession of a new emperor to the throne, and corresponded to similar rites that took place in other Christian monarchies. The two Brazilian emperors, Pedro I and Pedro II, underwent the ceremony of coronation on 1 December 1822 and 18 July 1841, respectively. Those remain the two sole acts of coronation that took place in the South American continent.
Coronations of the Swedish monarchs took place in various cities during the 13th and 14th centuries, but from the middle of the 15th century onward in the cathedrals of Uppsala or Stockholm, with the exception of the coronation of Gustav IV Adolf, which took place in Norrköping in 1800. Earlier coronations were also held at Uppsala, the ecclesiastical center of Sweden. Prior to Sweden's change to a hereditary monarchy, the focus of the coronation rite was on legitimising an elected king.
Thomas was a prelate in the Kingdom of Hungary in the first half of the 14th century. He was Archbishop of Esztergom between 1305 and 1321. He was a confidant of Charles I of Hungary, whom he has supported in his unification war against the provincial lords. He crowned Charles twice, in June 1309 and August 1310.
The Brothers' Quarrel was a war of succession within the Árpád dynasty between Emeric, the King of Hungary, and his younger brother, Andrew, Duke of Slavonia. It lasted from 1197 to 1203, covering almost the entire reign of Emeric. The conflict had a significant impact on the development of the 13th-century society and political system in the Kingdom of Hungary.
↑ Marlene does not mention this, but Panviuio's and Benther's accounts do and the Te deum is sung at this point in the Roman ritual.
↑ Coronation Rites, Reginald Maxwell Woolley, Cambridge, at the University Press, 1915. Woolley bases his description of the Hungarian coronation ritual on Marlene's account of the coronation of Albert II in 1438 and Panviuio's and Benther's account of the coronation of Matthias II in 1612.
↑ Bartoniek, Emma (1987). A magyar királykoronázások története. Akadémia Kiadó. p.164-165. ISBN963-05-4478-4.
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