In European Christianity, the divine right of kings, divine right, or God's mandation, is a political and religious doctrine of political legitimacy of a monarchy. It is also known as the divine-right theory of kingship.
Ancient Egyptian religion was a complex system of polytheistic beliefs and rituals that formed an integral part of ancient Egyptian culture. It centered on the Egyptians' interactions with many deities believed to be present and in control of the world. About 1500 deities are known. Rituals such as prayer and offerings were provided to the gods to gain their favor. Formal religious practice centered on the pharaohs, the rulers of Egypt, believed to possess divine powers by virtue of their positions. They acted as intermediaries between their people and the gods, and were obligated to sustain the gods through rituals and offerings so that they could maintain Ma'at, the order of the cosmos, and repel Isfet, which was chaos. The state dedicated enormous resources to religious rituals and to the construction of temples.
Shangdi, also called simply Di, is the name of the Chinese Highest Deity or "Lord Above" in the theology of the classical texts, especially deriving from Shang theology and finding an equivalent in the later Tian of Zhou theology.
A coronation is the act of placement or bestowal of a crown upon a monarch's head. The term also generally refers not only to the physical crowning but to the ceremony wherein the act of crowning occurs, along with the presentation of other items of regalia, marking the formal investiture of a monarch with regal power. Aside from the crowning, a coronation ceremony may comprise many other rituals such as the taking of special vows by the monarch, the investing and presentation of regalia to the monarch, and acts of homage by the new ruler's subjects and the performance of other ritual deeds of special significance to the particular nation. In certain Christian denominations, such as Lutheranism and Anglicanism, coronation is a rite. As such, Western-style coronations have often included anointing the monarch with holy oil, or chrism as it is often called; the anointing ritual's religious significance follows examples found in the Bible. The monarch's consort may also be crowned, either simultaneously with the monarch or as a separate event.
In Japanese religion, Yahata formerly in Shinto and later commonly known as Hachiman is the syncretic divinity of archery and war, incorporating elements from both Shinto and Buddhism.
A throne is the seat of state of a potentate or dignitary, especially the seat occupied by a sovereign on state occasions; or the seat occupied by a pope or bishop on ceremonial occasions. "Throne" in an abstract sense can also refer to the monarchy or the Crown itself, an instance of metonymy, and is also used in many expressions such as "the power behind the throne".
In many historical societies, the position of kingship carries a sacral meaning; that is, it is identical with that of a high priest and judge. The concept of theocracy is related, although a sacred king does not need to necessarily rule through his religious authority; rather, the temporal position itself has a religious significance behind it.
Apotheosis, also called divinization or deification, is the glorification of a subject to divine levels and, commonly, the treatment of a human being, any other living thing, or an abstract idea in the likeness of a deity.
Animal worship is an umbrella term designating religious or ritual practices involving animals. This includes the worship of animal deities or animal sacrifice. An animal 'cult' is formed when a species is taken to represent a religious figure. Animal cults can be classified according to their formal features or by their symbolic content.
Son of Heaven, or Tianzi, was the sacred monarchial and imperial title of the Chinese sovereign. It originated with the Zhou dynasty and was founded on the political and spiritual doctrine of the Mandate of Heaven. Since the Qin dynasty, the secular imperial title of the Son of Heaven was "Huangdi".
The Roman imperial cult identified emperors and some members of their families with the divinely sanctioned authority (auctoritas) of the Roman State. Its framework was based on Roman and Greek precedents, and was formulated during the early Principate of Augustus. It was rapidly established throughout the Empire and its provinces, with marked local variations in its reception and expression.
God-Emperor or God Emperor may refer to:
A universal monarchy is a concept and political situation where one monarchy is deemed to have either sole rule over everywhere or to have a special supremacy over all other states.
Kataragama deviyo is a guardian deity of Sri Lanka. A popular deity who is considered to be very powerful, shrines dedicated to Kataragama deviyo are found in many places of the country. Sinhalese Buddhists believe him also as a divine patron of the Buddha Sasana in Sri Lanka. An ancient temple dedicated to God Kataragama, known as Ruhunu Maha Kataragama Devalaya is situated in the South-Eastern town of Kataragama in Monaragala District of Uva Province.
Kataragama is a pilgrimage town sacred to Hindu, Buddhist and indigenous Vedda people of Sri Lanka. People from South India also go there to worship. The town has the Kataragama temple, a shrine dedicated to Skanda Kumara also known as Kataragama deviyo. Kataragama is located in the Monaragala District of Uva province, Sri Lanka. It is 228 km (142 mi) southeast of Colombo. Although Kataragama was a small village in medieval times, today it is a fast-developing township surrounded by jungle in the southeastern region of Sri Lanka.
Devaraja was a religious order of the "god-king," or deified monarch in medieval Southeast Asia. The devarāja order grew out of both Hinduism and separate local traditions depending on the area. It taught that the king was a divine universal ruler, a manifestation of Bhagavan. The concept viewed the monarch to possess transcendental quality, the king as the living god on earth. The concept is closely related to the Indian concept of Chakravarti. In politics, it is viewed as the divine justification of a king's rule. The concept was institutionalized and gained its elaborate manifestations in ancient Java and Cambodia, where monuments such as Prambanan and Angkor Wat were erected to celebrate the king's divine rule on earth.
Historical ceremonies of introducing a new monarch by a ceremony of coronation can be traced to classical antiquity, and further to the Ancient Near East.
Chinese gods and immortals are beings in various Chinese religions seen in a variety of ways and mythological contexts.
The Wǔfāng Shàngdì, or simply Wǔdì or Wǔshén are, in Chinese canonical texts and common Chinese religion, the fivefold manifestation of the supreme God of Heaven. This theology dates back at least to the Shang dynasty. Described as the "five changeable faces of Heaven", they represent Heaven's cosmic activity which shapes worlds as tán 壇, "altars", imitating its order which is visible in the starry vault, the north celestial pole and its spinning constellations. The Five Deities themselves represent these constellations. In accordance with the Three Powers they have a celestial, a terrestrial and a chthonic form. The Han Chinese identify themselves as the descendants of the Red and Yellow Deities.
