Inti is the ancient Incasun god. He is revered as the national patron of the Inca state. Although most consider Inti the sun god, he is more appropriately viewed as a cluster of solar aspects, since the Inca divided his identity according to the stages of the sun.[1] Worshiped as a patron deity of the Inca Empire,[2]Pachacuti is often linked to the origin and expansion of the Inca Sun Cult.[3][4] The most common belief was that Inti was born of Viracocha, who had many titles, chief among them being the God of Creation.[5]
The word inti is not of Quechua origin but a loanword from Puquina.[6] Borrowing from Puquina explains why historically unrelated languages such as Quechua, Aymara and Mapuche have similar words for the Sun.[6][7] Similitudes are not only linguistic but also symbolically as in Mapuche and Central Andean cosmology the Sun (Inti/Antu) and the Moon (Quilla/Cuyen) are spouses.[8]
Legends and history
Inti and his sister, Mama Quilla (also spelled Mama Killa), the Moon goddess were generally considered benevolent deities. She then conceived and bore him two children. Their court is served by the Rainbow, the Pleiades, Venus, and others. Manco Cápac, the founding Inca ancestor, was thought to have been the son of Inti. According to myth, Inti taught Manco Cápac and his daughter Mama Ocllo the arts of civilization. However, another legend identifies Manco Cápac as the son of Viracocha. In a different myth, Inti is the son of the Earth goddess Pachamama and the sky god. Inti also becomes the second husband of Pachamama.[citation needed]
The sun-god Inti on an exhibit in the Bode-Museum, Berlin, Germany
Inti ordered his children to build the Inca capital where a divine golden bar or wedge they carried with them penetrated the earth. Incas believed that this happened in the city of Cusco. The Inca ruler was considered to be the living representative of Inti. Pachacuti is often linked to the origin and expansion of the Inca Sun Cult.[3][4]
The Willaq Umu was the high priest of the Sun (Inti). His position placed him as the second most powerful person in the kingdom. He was directly underneath the Sapa Inca, and they were often brothers. The emperor and his family were believed to be descended from Inti.[9]
Spanish conquistadors captured a great golden disk representing Inti in 1571 and sent it to the pope via Spain. It has since been lost and may have been converted to bullion.[citation needed]
There is another interpretation of the creation event that leads to a conflict between Viracocha and Inti in which there is an argument over what the creation of the Sun means and whether it should be worshipped as a separate entity.
Some sources identify the central figure of the Gateway of the Sun as Inti and others as Viracocha, and that the Sun was just one of many creations.[10]
The Inca dedicated many ceremonies to the Sun in order to ensure the Sapa Inca's welfare.[2] The sun was also important to the Incas, particularly the people of the highlands, because it was necessary for the production of crops like maize and other grains.[9] The sun's heat was also thought to cause rain. During the rainy season the sun was hotter and brighter, while during the dry season it was weaker.[11]
The Incas would set aside large quantities of natural and human resources throughout the empire for Inti. Each conquered province was supposed to dedicate a third of their lands and herds to Inti as mandated by the Inca. Each major province would also have a Sun Temple in which male and female priests would serve.[2] The female priests were the mamakuna, who were chosen from the aqllakuna ("chosen women"), and they would weave special cloth and brew chicha for festivities and sacrifices to Inti.[12]
Additionally, the chief temple of the Inca state religion was the Qurikancha in Cusco. Within this temple were wall niches in which the bodies of previous emperors and rulers were exhibited along with various statues of Inti in certain festivals. Some figures of Inti also depicted him in human form with a hollowed out midsection that was filled with a concoction made of gold dust and the ashes of the Inca kings' hearts.[13]
Inti is represented as a golden disk with rays and a human face. Many such disks were supposedly held in Cusco as well as in shrines throughout the empire, especially at Qurikancha, where the most significant image of Inti was discovered by anthropologists. This representation, adorned with ear spools, a pectoral, and a royal headband, was known as punchaw (Quechua for day, also spelled punchao). This image of Inti was also said to have lions and serpents projecting from its form.[14]
The worship of Inti and the rise of the Inti cult are considered to be exploitations of religion for political purposes, since the Inca king was increasingly identified with the sun god. This grew into a form of divine patronage and the convenience of these comparisons for Inca emperors is crucial.[15]
The female priests had a different specialized purpose during the solstice, as the sun was said to have foretold of a death that would end the line of the Sun in the Inca Empire. After the solstice, the mamakuna would begin a fasting area, to hopefully bring them closer to the sorrow of the sun, so that they might understand what was going to happen and prevent the wrong-doing from happening.[16]
There is another aspect of worship that does not involve the priests, but rather the people of Inca. Because they believed that they were descended from the sun. More specifically the ruling class were descended from the sun and that connected the people to that holiness. This led to every time a member of Inca society travelled, they were doing so as a symbol of Inti and their nation, which led to the need to be holy to enter certain cities, and even to travel at all within the empire.[17] The items offered in worship to Inti for which there is archeological evidence in include simple prayers, food, coca leaves and woven cloth, as well as animals, blood and human beings.[18][19]
The temples often have the most embellishment, with the designs inside being done of gold and other jewels. Thus, adding to the status of those who worshipped within the building for the sun, and to show that there is some sacrifice to the god by giving the temple these glories that would no longer be used for the people of the civilization, but the god instead.[20]
The festival of Inti Raymi honors the sun god and was originally meant to celebrate the start of a new planting season.[21] It now attracts many tourists each year to Cusco, which was[22] the ancient capital of the Inca Empire. The name of the festival, Inti Raymi, translates into "sun festival" [1] and was held during the Southern Hemisphere's winter solstice,[22] which is the shortest day of the year. This fell around June 24 in the Inca Empire.
This festival was attended by the four sectors of Tawantinsuyu. Military captains, government officials, and the vassals who attended were dressed in their best costumes and carried their best weapons and instruments.
Preparation for the festival of Inti Raymi began with a fast of three days, where there were no fires lit and the people abstained from having sexual intercourse. This festival would last for nine days, and during this time the people consumed massive amounts of food and drink.[22] There were many sacrifices as well, which were all performed on the first day. After the nine days everyone would leave with the permission of the Inca.
Sub-divisions of identity
Corresponding with the three diurnal stages of the sun, Inti's identity is also divided into three primary subcomplexes, which are the father, son, and brother. The first of these is Apu Inti ("supreme Inti"). He represents the father and is sometimes known as "The Lord Sun."[13] The second is Churi Inti, or "Son Inti," who represents the son of Inti and is often known as "Daylight." The third and final division of Inti is Inti Wawqi ("Sun brother", or "Inti brother", also spelled Inti-Guauqui, Inti-Huaoqui). Inti Wawqi also represents the sun god in his specific position as the founding father of Inca reign and the center of the state's official ancestor cult.[1]
In astronomy, Apu Inti and Churi Inti can actually be separated from one another along an astronomical axis. This is because they are associated with the summer and winter solstices respectively. Inti Wawqi, however, is not associated with an astronomical location.[21]
The other main theory regarding the separation of the sun involves the duties that Inti provided rather than being different stages of the sun. The belief states that one of the suns was for the actual star in the sky that gave light and heat to the planet, that one of the suns was for the daytime where the sun was the highlight of the sky instead of the moon, and that one was for the power to grow things relating to the agricultural significance of the sun worship.[20]
Symbolism
The sun can be seen in culture across the Andean culture even before the Inca empire dominated the land. This connection to the sun could be due to the heavy importance of agriculture in these societies, as without consistent sunlight, most crops do not fare well. The sun was also connected to the rain, and the ability for the clouds to rain, which is another aspect that is necessary for the development of crops, leading even further into the importance of life and specifically agriculture in this society. This is why Inti is the god that is most worshipped in the culture outside of the creator god, Viracocha.
One example of the symbolism that could be found outside of the Inca culture would be the Sun Gate in Tiwanaku. The sun gate found here has significant impact on the solar archaeology of the site as it shows great insight into the position of the sun on days of importance, such as both solstices and equinoxes.
The Sun has clear importance to the Inca civilization, which can even be seen in the architecture of the empire. The Ushnus, were buildings where the leading soldiers would pledge to be loyal towards the leadership of the Inca leadership, and these buildings have a deep connection to the sun.[23] These sites would provide connections during the solar zenith passes. The impact of this can be seen that the buildings were done in relation to the understanding that they had toward the sun, and that they paid attention to the horizon at various important days of the year, that way they could make these connections. Thus, providing another symbol that allows for the Sun to be seen as a key feature of their culture. This is hypothesized to be a reference to when the ceremonies could occur, so that they would be blessed by the sun.
On top of being used in the symbolism of the past, and the sun having an importance in the culture and religion there, the sun is still used on important symbolic figures within countries that were once part of the Inca Empire, proving that while this religion is no longer the foothold of these nations as it once was, the mythology and features are still present today. While these are not guaranteed to have connections to the god, Inti, the cultural significance of the sun has clearly carried over throughout the changes of empires and through the colonization of the Andes.
The Inca Empire, officially known as the Realm of the Four Parts, was the largest empire in pre-Columbian America. The administrative, political, and military center of the empire was in the city of Cusco. The Inca civilization rose from the Peruvian highlands sometime in the early 13th century. The Spanish began the conquest of the Inca Empire in 1532 and by 1572, the last Inca state was fully conquered.
Viracocha is the great creator deity in the pre-Inca and Inca mythology in the Andes region of South America. According to the myth Viracocha had human appearance and was generally considered as bearded. According to the myth he ordered the construction of Tiwanaku. It is also said that he was accompanied by men also referred to as Viracochas.
Manco Cápac, also known as Manco Inca and Ayar Manco, was, according to some historians, the first governor and founder of the Inca civilization in Cusco, possibly in the early 13th century. He is also a main figure of Inca mythology, being the protagonist of the two best known legends about the origin of the Inca, both of them connecting him to the foundation of Cusco. His main wife was his older sister, Mama Uqllu, also the mother of his son and successor Sinchi Ruq'a. Even though his figure is mentioned in several chronicles, his actual existence remains uncertain.
In Inca mythology, Mama Ocllo, or more precisely Mama Uqllu, was deified as a mother and fertility goddess. In one legend she was a daughter of Inti and Mama Killa, and in another the daughter of Viracocha (Wiraqucha) and Mama Qucha. In all of them she was the older sister and wife of Manco Cápac, whom she established the city of Cusco with. In some variations, she also had a son with him, Sinchi Roca, though all Incan rulers after Manco Cápac were believed to be their descendants.
Pachacámac is an archaeological site 40 kilometres (25 mi) southeast of Lima, Peru in the Valley of the Lurín River. The site was first settled around A.D. 200 and was named after the "Earth Maker" creator god Pacha Kamaq. The site flourished for about 1,300 years until the Spanish invaded. Pachacamac covers about 600 hectares of land.
Pachacuti Inca Yupanqui, also called Pachacútec, was the ninth Sapa Inca of the Chiefdom of Cusco, which he transformed into the Inca Empire. Most archaeologists now believe that the famous Inca site of Machu Picchu was built as an estate for Pachacuti.
The Inca religion was a group of beliefs and rites that were related to a mythological system evolving from pre-Inca times to Inca Empire. Faith in the Tawantinsuyu was manifested in every aspect of his life, work, festivities, ceremonies, etc. They were polytheists and there were local, regional and pan-regional divinities.
The Sapa Inca was the monarch of the Inca Empire (Tawantinsuyu), as well as ruler of the earlier Kingdom of Cusco and the later Neo-Inca State. While the origins of the position are mythical and originate from the legendary foundation of the city of Cusco, it seems to have come into being historically around 1100 AD. Although the Inca believed the Sapa to be the son of Inti and often referred to him as Intip Churin or 'Son of the Sun,' the position eventually became hereditary, with son succeeding father. The principal wife of the Inca was known as the Coya or Qoya. The Sapa Inca was at the top of the social hierarchy, and played a dominant role in the political and spiritual realm.
Wiraqucha or Viracocha was the eighth Sapa Inka of the Kingdom of Qusqo and the third of the Hanan dynasty.
The Inti Raymi is a traditional religious ceremony of the Inca Empire in honor of the god Inti, the most venerated deity in Inca religion. It was the celebration of the winter solstice^ – the shortest day of the year in terms of the time between sunrise and sunset – and the Inca New Year, when the hours of light would begin to lengthen again. Celebrated on June 24, the Inti Raymi was the most important festival of the Inca Empire, as described by Inca Garcilaso de la Vega, and took place in the Haukaypata, the main square of Cusco.
The Incas were most notable for establishing the Inca Empire which was centered in modern-day South America in Peru and Chile. It was about 4,000 kilometres (2,500 mi) from the northern to southern tip. The Inca Empire lasted from 1438 to 1533. It was the largest Empire in America throughout the Pre-Columbian era. The Inca state was known as the Kingdom of Cuzco before 1438. Over the course of the Inca Empire, the Inca used conquest and peaceful assimilation to incorporate the territory of modern-day Peru, followed by a large portion of western South America, into their empire, centered on the Andean mountain range. However, shortly after the Inca Civil War, the last Sapa Inca (emperor) of the Inca Empire was captured and killed on the orders of the conquistador Francisco Pizarro, marking the beginning of Spanish rule. The remnants of the empire retreated to the remote jungles of Vilcabamba and established the small Neo-Inca State, which was conquered by the Spanish in 1572.
Coricancha, Curicancha, Koricancha, Qoricancha or Qorikancha was the most important temple in the Inca Empire, and was described by early Spanish colonialists. It is located in Cusco, Peru, which was the capital of the empire.
Raqch'i (Quechua) is an Inca archaeological site in Peru located in the Cusco Region, Canchis Province, San Pedro District, near the populated place Raqch'i. It is 3480 meters above sea level and 110 kilometers from the city of Cuzco. It also known as the Temple of Wiracocha, one of its constituents. Both lie along the Vilcanota River. The site has experienced a recent increase in tourism in recent years, with 83,334 visitors to the site in 2006, up from 8,183 in 2000 and 452 in 1996.
The Kingdom of Cusco, also called the Cusco confederation, was a small kingdom based in the Andean city of Cusco that began as a small city-state founded by the Incas around the start of 13th century. In time, through warfare or peaceful assimilation, it began to grow into the Inca Empire (1438–1533).
Huchuy Qosqo,, is an Incan archaeological site north of Cuzco, Peru. Its name is Quechua for "Little Cuzco." It lies at an elevation of 3,650 meters, overlooking the Sacred Valley and 3 kilometres (1.9 mi) west and above the town of Lamay at an elevation of 2,920 metres (9,580 ft). The site received its name in the 20th century; previously it had been known as Caquia Xaquixaguana, or Kakya Qawani.
Inca mythology is the universe of legends and collective memory of the Inca civilization, which took place in the current territories of Colombia, Ecuador, Peru, Bolivia, Chile, and Argentina, incorporating in the first instance, systematically, the territories of the central highlands of Peru to the north.
Intihuatana at the archaeological site of Machu Picchu is a notable ritual stone associated with the astronomic clock or calendar of the Inca in South America. Machu Picchu was thought to have been built c. 1450 by the Sapa Inca Pachacuti as a country estate. In the late 16th century, the Viceroy Francisco de Toledo and the clergy destroyed those Intihuatana which they could find. They did so as they believed that the Incas' religion was a blasphemy and the religious significance of the Intihuatana could be a political liability. The Intihuatana of Machu Picchu was found intact by Bingham in 1911, indicating that the Spanish conquerors had not found it. Intihuatana was damaged on September 8, 2000 when a crane being used in an ad shoot toppled over and chipped off a piece of the granite.
Mama Quilla, in Inca mythology and religion, was the third power and goddess of the moon. She was the older sister and wife of Inti, daughter of Viracocha and mother of Manco Cápac and Mama Uqllu (Mama Ocllo), mythical founders of the Inca empire and culture. She was the goddess of marriage and the menstrual cycle, and considered a defender of women. She was also important for the Inca calendar.
The Colla, Qolla or Qulla Kingdom was established in the northwestern basin of the Titicaca, one of the Aymara kingdoms that occupied part of the Collao plateau after the fall of Tiwanaku. In the mid-15th century the Collas possessed a vast territory, one of the largest of the Aymara kingdoms, which at the time the 9th Sapan Inka Pachakutiq Yupanqui Qhapaq the Intipchurin, conquered along with other political entities in the region.
The Plaza de Armas of Cusco is located in the city of Cusco, Peru. Located in the historic center of the city is the main public space of the town since before its Spanish foundation in 1534.
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