Vassal

Last updated
A vassal swears the oath of fealty before Count Palatine Frederick I of the Palatinate. Lehenbuch pfalzgraf friedrichs-r2.jpg
A vassal swears the oath of fealty before Count Palatine Frederick I of the Palatinate.

A vassal [1] or liege subject [2] is a person regarded as having a mutual obligation to a lord or monarch, in the context of the feudal system in medieval Europe. While the subordinate party is called a vassal, the dominant party is called a suzerain. The rights and obligations of a vassal are called vassalage, while the rights and obligations of a suzerain are called suzerainty. The obligations of a vassal often included military support by knights in exchange for certain privileges, usually including land held as a tenant or fief. [3] The term is also applied to similar arrangements in other feudal societies.

Contents

In contrast, fealty (fidelitas) was sworn, unconditional loyalty to a monarch. [4]

European vassalage

In fully developed vassalage, the lord and the vassal would take part in a commendation ceremony composed of two parts, the homage and the fealty, including the use of Christian sacraments to show its sacred importance. According to Eginhard's brief description, the commendatio made to Pippin the Younger in 757 by Tassilo III, Duke of Bavaria, involved the relics of Saints Denis, Rusticus, Éleuthère, Martin, and Germain – apparently assembled at Compiegne for the event. [5] Such refinements were not included from the outset when it was time of crisis, war, hunger, etc.

Feudal society was increasingly based on the concept of "lordship" (French seigneur ), which was one of the distinguishing features of the Early Middle Ages and had evolved from times of Late Antiquity. [note 1]

In the time of Charlemagne (ruled 768–814), the connection slowly developed between vassalage and the grant of land, the main form of wealth at that time. Contemporaneous social developments included agricultural "manorialism" and the social and legal structures labelled — but only since the 18th century — "feudalism". These developments proceeded at different rates in various regions. In Merovingian times (5th century to 752), monarchs would reward only the greatest and most trusted vassals with lands. Even at the most extreme devolution of any remnants of central power, in 10th-century France, the majority of vassals still had no fixed estates. [6]

The stratification of a fighting band of vassals into distinct groups might roughly correlate with the new term "fief" that had started to supersede "benefice" in the 9th century. An "upper" group comprised great territorial magnates, who were strong enough to ensure the inheritance of their benefice to the heirs of their family. A "lower" group consisted of landless knights attached to a count or duke. This social settling process also received impetus in fundamental changes in the conduct of warfare. As co-ordinated cavalry superseded disorganized infantry, armies became more expensive to maintain. A vassal needed economic resources to equip the cavalry he was bound to contribute to his lord to fight his frequent wars. Such resources, in the absence of a money economy, came only from land and its associated assets, which included peasants as well as wood and water.

Difference between "vassal" and "vassal state"

Many empires have set up vassal states, based on tribes, kingdoms, or city-states, the subjects of which they wish to control without having to conquer or directly govern them. In these cases a subordinate state (such as a dependency, residency, client state or protectorate) has retained internal autonomy, but has lost independence in foreign policy, while also, in many instances, paying formal tribute, or providing troops when requested. This is a similar relationship to vassals, but vassals hold fiefdoms which are present in the actual territory of the monarch.

In this framework, a "formal colony" or "junior ally" might also be regarded as a vassal state in terms of international relations, analogous to a domestic "fief-holder" or "trustee".

The concept of a vassal state uses the concept of personal vassalry to theorize formally hegemonic relationships between states – even those using non-personal forms of rule. Imperial states to which this terminology has been applied include, for instance: Ancient Rome, the Mongol Empire, Imperial China and the British Empire.

See also

Similar terms

Notes

  1. The Tours formulary, which a mutual contract of rural patronage, offered parallels; it was probably derived from Late Antique Gallo-Roman precedents, according to Magnou-Nortier 1975.

Related Research Articles

<span class="mw-page-title-main">Feudalism</span> Legal and military structure in medieval Europe

Feudalism, also known as the feudal system, was a combination of legal, economic, military, cultural, and political customs that flourished in medieval Europe from the 9th to 15th centuries. Broadly defined, it was a way of structuring society around relationships derived from the holding of land in exchange for service or labour.

<span class="mw-page-title-main">Fealty</span> Pledge of allegiance of one person to another

An oath of fealty, from the Latin fidelitas (faithfulness), is a pledge of allegiance of one person to another.

<span class="mw-page-title-main">Fief</span> Right granted by overlord to vassal, central element of feudalism

A fief was a central element in medieval contracts based on feudal law. It consisted of a form of property holding or other rights granted by an overlord to a vassal, who held it in fealty or "in fee" in return for a form of feudal allegiance, services or payments. The fees were often lands, land revenue or revenue-producing real property like a watermill, held in feudal land tenure: these are typically known as fiefs or fiefdoms. However, not only land but anything of value could be held in fee, including governmental office, rights of exploitation such as hunting, fishing or felling trees, monopolies in trade, money rents and tax farms. There never existed a standard feudal system, nor did there exist only one type of fief. Over the ages, depending on the region, there was a broad variety of customs using the same basic legal principles in many variations.

<span class="mw-page-title-main">Commendation ceremony</span> Feudal ritual

A commendation ceremony (commendatio) is a formal ceremony that evolved during the Early Medieval period to create a bond between a lord and his fighting man, called his vassal. The first recorded ceremony of commendatio was in 7th century France, but the relationship of vassalage was older, and predated even the medieval formulations of a noble class. The lord's "man", might be born unfree, but the commendatio freed him.

Examples of feudalism are helpful to fully understand feudalism and feudal society. Feudalism was practiced in many different ways, depending on location and period, thus a high-level encompassing conceptual definition does not always provide a reader with the intimate understanding that detailed historical examples provide.

A benefice or living is a reward received in exchange for services rendered and as a retainer for future services. The Roman Empire used the Latin term beneficium as a benefit to an individual from the Empire for services rendered. Its use was adopted by the Western Church in the Carolingian Era as a benefit bestowed by the crown or church officials. A benefice specifically from a church is called a precaria, such as a stipend, and one from a monarch or nobleman is usually called a fief. A benefice is distinct from an allod, in that an allod is property owned outright, not bestowed by a higher authority.

Suzerainty includes the rights and obligations of a person, state or other polity which controls the foreign policy and relations of a tributary state, but allows the tributary state internal autonomy. Where the subordinate party is called a vassal, vassal state or tributary state, the dominant party is called a suzerain. The rights and obligations of a vassal are called vassalage, and the rights and obligations of a suzerain are called suzerainty.

<span class="mw-page-title-main">Tenant-in-chief</span> Person holding land directly of the king

In medieval and early modern Europe, a tenant-in-chief was a person who held his lands under various forms of feudal land tenure directly from the king or territorial prince to whom he did homage, as opposed to holding them from another nobleman or senior member of the clergy. The tenure was one which denoted great honour, but also carried heavy responsibilities. The tenants-in-chief were originally responsible for providing knights and soldiers for the king's feudal army.

A lordship is a territory held by a lord. It was a landed estate that served as the lowest administrative and judicial unit in rural areas. It originated as a unit under the feudal system during the Middle Ages. In a lordship, the functions of economic and legal management are assigned to a lord, who, at the same time, is not endowed with indispensable rights and duties of the sovereign. Lordship in its essence is clearly different from the fief and, along with the allod, is one of the ways to exercise the right.

The ministeriales were a class of people raised up from serfdom and placed in positions of power and responsibility in the High Middle Ages in the Holy Roman Empire.

In the law of the Middle Ages and early modern period, especially within the Holy Roman Empire, an allod, also allodial land or allodium, is an estate in land over which the allodial landowner (allodiary) had full ownership and right of alienation.

<span class="mw-page-title-main">Homage (feudal)</span> Medieval oath of allegiance

Homage in the Middle Ages was the ceremony in which a feudal tenant or vassal pledged reverence and submission to his feudal lord, receiving in exchange the symbolic title to his new position (investiture). It was a symbolic acknowledgement to the lord that the vassal was, literally, his man (homme). The oath known as "fealty" implied lesser obligations than did "homage". Further, one could swear "fealty" to many different overlords with respect to different land holdings, but "homage" could only be performed to a single liege, as one could not be "his man" to more than one "liege lord".

<span class="mw-page-title-main">Ecclesiastical fief</span> Medieval fief held from the Catholic Church

In the feudal system of the European Middle Ages, an ecclesiastical fief, held from the Catholic Church, followed all the laws laid down for temporal fiefs. The suzerain, e.g. bishop, abbot, or other possessor, granted an estate in perpetuity to a person, who thereby became his vassal.

<span class="mw-page-title-main">Georgian feudalism</span>

Georgian feudalism, or patronkmoba, as the system of personal dependence or vassalage in ancient and medieval Georgia is referred to, arose from a tribal-dynastic organization of society upon which was imposed, by royal authority, an official hierarchy of regional governors, local officials and subordinates. It is thought to have its roots into the ancient Georgian, or Iberian, society of Hellenistic period.

<span class="mw-page-title-main">Aimery III of Narbonne</span>

AimeryIII, known in Spanish as Aimerico Pérez de Lara, was the Viscount of Narbonne from 1194 until his own death. He was a member of the House of Lara. Throughout his reign he had to navigate competing claims of suzerainty over him and until 1223 his reign was dominated by the Occitan War. He participated unenthusiastically on the side of the crusaders, but retained his viscounty, which he passed on to his son.

<span class="mw-page-title-main">Feudalism in England</span>

Feudalism as practiced in the Kingdoms of England during the medieval period was a state of human society that organized political and military leadership and force around a stratified formal structure based on land tenure. As a military defence and socio-economic paradigm designed to direct the wealth of the land to the king while it levied military troops to his causes, feudal society was ordered around relationships derived from the holding of land. Such landholdings are termed fiefdoms, traders, fiefs, or fees.

<span class="mw-page-title-main">Imperial Count</span> Title of nobility in the Holy Roman Empire

Imperial Count was a title in the Holy Roman Empire. During the medieval era, it was used exclusively to designate the holder of an imperial county, that is, a fief held directly (immediately) from the emperor, rather than from a prince who was a vassal of the emperor or of another sovereign, such as a duke or prince-elector. These imperial counts sat on one of the four "benches" of Counts, whereat each exercised a fractional vote in the Imperial Diet until 1806. Imperial counts rank above counts elevated by lesser sovereigns.

Feudalism in the Holy Roman Empire was a politico-economic system of relationships between liege lords and enfeoffed vassals that formed the basis of the social structure within the Holy Roman Empire during the High Middle Ages. In Germany the system is variously referred to Lehnswesen, Feudalwesen or Benefizialwesen.

An Afterlehen or Afterlehn(plural: Afterlehne, Afterlehen) is a fief that the liege lord has himself been given as a fief and which he has then, in turn, enfeoffed wholly or partially to a lesser vassal or vassals. The term is German. It is variously referred to in English as a mesne-fief or mesne-tenure, an arriere-fief or subfief, under-tenure or mesnalty.

<span class="mw-page-title-main">Feudal duties</span> Obligations in a feudal system

Feudal duties were the set of reciprocal financial, military and legal obligations among the warrior nobility in a feudal system. These duties developed in both Europe and Japan with the decentralisation of empire and due to lack of monetary liquidity, as groups of warriors took over the social, political, judicial, and economic spheres of the territory they controlled. While many feudal duties were based upon control of a parcel of land and its productive resources, even landless knights owed feudal duties such as direct military service in their lord's behest. Feudal duties were not uniform over time or across political boundaries, and in their later development also included duties from and to the peasant population, such as abergement.

References

Citations
  1. Hughes, Michael (1992). Early Modern Germany, 1477–1806, MacMillan Press and University of Pennsylvania Press, Philadelphia, p. 18. ISBN   0-8122-1427-7.
  2. "liege subject". The Free Dictionary . Retrieved 11 November 2020.
  3. F. L. Ganshof, "Benefice and Vassalage in the Age of Charlemagne" Cambridge Historical Journal6.2 (1939:147-75).
  4. Ganshof 151 note 23 and passim; the essential point was made again, and the documents on which the historian's view of vassalage are based were reviewed, with translation and commentary, by Elizabeth Magnou-Nortier, Foi et Fidélité. Recherches sur l'évolution des liens personnels chez les Francs du VIIe au IXe siècle (University of Toulouse Press) 1975.
  5. "at". Noctes-gallicanae.org. Archived from the original on 2009-12-05. Retrieved 2012-02-13.
  6. Ganshof, François Louis, Feudalism translated 1964
Sources