This article needs additional citations for verification .(July 2020)
|Lord paramount/Territorial lord|
|Lord of the manor/Overlord/Vogt/Liege lord|
Serfdom was the status of many peasants under feudalism, specifically relating to manorialism, and similar systems. It was a condition of debt bondage and indentured servitude with similarities to and differences from slavery, which developed during the Late Antiquity and Early Middle Ages in Europe and lasted in some countries until the mid-19th century.
Unlike slaves, serfs could not be bought, sold, or traded individually though they could, depending on the area, be sold together with land. The kholops in Russia and villeins in gross in England, in contrast, could be traded like regular slaves, could be abused with no rights over their own bodies, could not leave the land they were bound to, and could marry only with their lord's permission. Serfs who occupied a plot of land were required to work for the lord of the manor who owned that land. In return, they were entitled to protection, justice, and the right to cultivate certain fields within the manor to maintain their own subsistence. Serfs were often required not only to work on the lord's fields, but also in his mines and forests and to labour to maintain roads. The manor formed the basic unit of feudal society, and the lord of the manor and the villeins, and to a certain extent the serfs, were bound legally: by taxation in the case of the former, and economically and socially in the latter.
The decline of serfdom in Western Europe has sometimes been attributed to the widespread plague epidemic of the Black Death, which reached Europe in 1347 and caused massive fatalities, disrupting society.The decline, however, had begun before that date. Serfdom became increasingly rare in most of Western Europe after the medieval renaissance at the outset of the High Middle Ages. But, conversely, it grew stronger in Central and Eastern Europe, where it had previously been less common (this phenomenon was known as "later serfdom").
In Eastern Europe, the institution persisted until the mid-19th century. In the Austrian Empire, serfdom was abolished by the 1781 Serfdom Patent; corvée continued to exist until 1848. Serfdom was abolished in Russia in 1861.Prussia declared serfdom unacceptable in its General State Laws for the Prussian States and finally abolished it in October 1807, in the wake of the Prussian Reform Movement. In Finland, Norway, and Sweden, feudalism was never fully established, and serfdom did not exist; however, serfdom-like institutions did exist in both stavns (the stavnsbånd , from 1733 to 1788) and its vassal Iceland (the more restrictive vistarband , from 1490 until 1894).
According to medievalist historian Joseph R. Strayer, the concept of feudalism can also be applied to the societies of ancient Persia, ancient Mesopotamia, Egypt (Sixth to Twelfth dynasty), Islamic-ruled Northern and Central India, China (Zhou dynasty and end of Han dynasty) and Japan during the Shogunate. However, Wu Ta-k'un argued that the Shang-Zhou fengjian were kinship estates, quite distinct from feudalism.James Lee and Cameron Campbell describe the Chinese Qing dynasty (1644–1912) as also maintaining a form of serfdom.
Melvyn Goldstein described Tibet as having had serfdom until 1959,but whether or not the Tibetan form of peasant tenancy that qualified as serfdom was widespread is contested by other scholars. Bhutan is described by Tashi Wangchuk, a Bhutanese civil servant, as having officially abolished serfdom by 1959, but he believes that less than or about 10% of poor peasants were in copyhold situations.
The United Nations 1956 Supplementary Convention on the Abolition of Slavery also prohibits serfdom as a practice similar to slavery.
Social institutions similar to serfdom were known in ancient times. The status of the helots in the ancient Greek city-state of Sparta resembled that of the medieval serfs. By the 3rd century AD, the Roman Empire faced a labour shortage. Large Roman landowners increasingly relied on Roman freemen, acting as tenant farmers, instead of slaves to provide labour.
These tenant farmers, eventually known as coloni, saw their condition steadily erode. Because the tax system implemented by Diocletian assessed taxes based on both land and the inhabitants of that land, it became administratively inconvenient for peasants to leave the land where they were counted in the census.
However, medieval serfdom really began with the breakup of the Carolingian Empire around the 10th century.[ citation needed ] During this period, powerful feudal lords encouraged the establishment of serfdom as a source of agricultural labour. Serfdom, indeed, was an institution that reflected a fairly common practice whereby great landlords were assured that others worked to feed them and were held down, legally and economically, while doing so.
This arrangement provided most of the agricultural labour throughout the Middle Ages. Slavery persisted right through the Middle Ages,but it was rare.
In the later Middle Ages serfdom began to disappear west of the Rhine even as it spread through eastern Europe. Serfdom reached Eastern Europe centuries later than Western Europe –it became dominant around the 15th century. In many of these countries serfdom was abolished during the Napoleonic invasions of the early 19th century, though in some it persisted until mid- or late- 19th century.
Serfdom became the dominant form of relation between Russian peasants and nobility in the 17th century. Serfdom only existed in central and southern areas of the Russian Empire. It was never established in the North, in the Urals, and in Siberia. According to the Encyclopedia of Human Rights:
Russia's over 23 million privately held serfs were freed from their lords by an edict of Alexander II in 1861. The owners were compensated through taxes on the freed serfs. State serfs were emancipated in 1866.
The word serf originated from the Middle French serf and was derived from the Latin servus ("slave"). In Late Antiquity and most of the Middle Ages, what are now called serfs were usually designated in Latin as coloni. As slavery gradually disappeared and the legal status of servi became nearly identical to that of the coloni, the term changed meaning into the modern concept of "serf". The word "serf" is first recorded in English in the late 15th century, and came to its current definition in the 17th century. Serfdom was coined in 1850.[ citation needed ]
Serfs had a specific place in feudal society, as did barons and knights: in return for protection, a serf would reside upon and work a parcel of land within the manor of his lord. Thus, the manorial system exhibited a degree of reciprocity.
One rationale held that serfs and freemen "worked for all" while a knight or baron "fought for all" and a churchman "prayed for all"; thus everyone had a place. The serf was the worst fed and rewarded, but at least he had his place and, unlike slaves, had certain rights in land and property.
A lord of the manor could not sell his serfs as a Roman might sell his slaves. On the other hand, if he chose to dispose of a parcel of land, the serfs associated with that land stayed with it to serve their new lord; simply speaking, they were implicitly sold in mass and as a part of a lot. This unified system preserved for the lord long-acquired knowledge of practices suited to the land. Further, a serf could not abandon his lands without permission,nor did he possess a saleable title in them.
A freeman became a serf usually through force or necessity. Sometimes the greater physical and legal force of a local magnate intimidated freeholders or allodial owners into dependency. Often a few years of crop failure, a war, or brigandage might leave a person unable to make his own way. In such a case, he could strike a bargain with a lord of a manor. In exchange for gaining protection, his service was required: in labour, produce, or cash, or a combination of all. These bargains became formalised in a ceremony known as "bondage", in which a serf placed his head in the lord's hands, akin to the ceremony of homage where a vassal placed his hands between those of his overlord. These oaths bound the lord and his new serf in a feudal contract and defined the terms of their agreement.Often these bargains were severe.
A 7th-century Anglo Saxon "Oath of Fealty" states:
By the Lord before whom this sanctuary is holy, I will to N. be true and faithful, and love all which he loves and shun all which he shuns, according to the laws of God and the order of the world. Nor will I ever with will or action, through word or deed, do anything which is unpleasing to him, on condition that he will hold to me as I shall deserve it, and that he will perform everything as it was in our agreement when I submitted myself to him and chose his will.
To become a serf was a commitment that encompassed all aspects of the serf's life.
Moreover, the children born to a serf inherited the status of the parent, and were considered born into serfdom at birth. By taking on the duties of serfdom, individuals bound not only themselves but their future progeny.
The social class of the peasantry can be differentiated into smaller categories. These distinctions were often less clear than suggested by their different names. Most often, there were two types of peasants:
Lower classes of peasants, known as cottars or bordars, generally comprising the younger sons of villeins;vagabonds; and slaves, made up the lower class of workers.
The colonus system used in the late Roman Empire can be considered the predecessor of Western European feudal serfdom.
Freemen, or free tenants held their land by one of a variety of contracts of feudal land-tenure and were essentially rent-paying tenant farmers who owed little or no service to the lord, and had a good degree of security of tenure and independence. In parts of 11th-century England freemen made up only 10% of the peasant population, and in most of the rest of Europe their numbers were also small.
Ministeriales were hereditary unfree knights tied to their lord, that formed the lowest rung of nobility in the Holy Roman Empire.
A villein (or villain) represented the most common type of serf in the Middle Ages.[ dubious ] Villeins had more rights and higher status than the lowest serf, but existed under a number of legal restrictions that differentiated them from freemen. Villeins generally rented small homes, with a patch of land. As part of the contract with the landlord, the lord of the manor, they were expected to spend some of their time working on the lord's fields. The requirement often was not greatly onerous, contrary to popular belief, and was often only seasonal, for example the duty to help at harvest-time.[ citation needed ] The rest of their time was spent farming their own land for their own profit. Villeins were tied to their lord's land and couldn't leave it without his permission. Their lord also often decided whom they could marry.
Like other types of serfs, villeins had to provide other services, possibly in addition to paying rent of money or produce. Villeins were somehow retained on their land and by unmentioned manners could not move away without their lord's consent and the acceptance of the lord to whose manor they proposed to migrate to. Villeins were generally able to hold their own property, unlike slaves. Villeinage, as opposed to other forms of serfdom, was most common in Continental European feudalism, where land ownership had developed from roots in Roman law.
A variety of kinds of villeinage existed in Europe in the Middle Ages. Half-villeins received only half as many strips of land for their own use and owed a full complement of labour to the lord, often forcing them to rent out their services to other serfs to make up for this hardship. Villeinage was not, however, a purely uni-directional exploitative relationship. In the Middle Ages, land within a lord's manor provided sustenance and survival, and being a villein guaranteed access to land, and crops secure from theft by marauding robbers. Landlords, even where legally entitled to do so, rarely evicted villeins because of the value of their labour. Villeinage was much preferable to being a vagabond, a slave, or an unlanded labourer.
In many medieval countries, a villein could gain freedom by escaping from a manor to a city or borough and living there for more than a year; but this action involved the loss of land rights and agricultural livelihood, a prohibitive price unless the landlord was especially tyrannical or conditions in the village were unusually difficult.
In medieval England, two types of villeins existed–villeins regardant that were tied to land and villeins in gross that could be traded separately from land.
In England, the Domesday Book, of 1086, uses bordarii (bordar) and cottarii (cottar) as interchangeable terms, cottar deriving from the native Anglo-Saxon tongue whereas bordar derived from the French.
Status-wise, the bordar or cottar ranked below a serf in the social hierarchy of a manor, holding a cottage, garden and just enough land to feed a family. In England, at the time of the Domesday Survey, this would have comprised between about 1 and 5 acres (0.4 and 2.0 hectares). Under an Elizabethan statute, the Erection of Cottages Act 1588, the cottage had to be built with at least 4 acres (0.02 km2; 0.01 sq mi) of land. However, the later Enclosures Acts (1604 onwards) removed the cottars' right to any land: "before the Enclosures Act the cottager was a farm labourer with land and after the Enclosures Act the cottager was a farm labourer without land".
The bordars and cottars did not own their draught oxen or horses. The Domesday Book showed that England comprised 12% freeholders, 35% serfs or villeins, 30% cotters and bordars, and 9% slaves.
Smerdy were a type of serfs above kholops in Medieval Poland and Kievan Rus'.
Kholops were the lowest class of serfs in the medieval and early modern Russia. They had status similar to slaves, and could be freely traded.
The last type of serf was the slave.Slaves had the fewest rights and benefits from the manor. They owned no tenancy in land, worked for the lord exclusively and survived on donations from the landlord. It was always in the interest of the lord to prove that a servile arrangement existed, as this provided him with greater rights to fees and taxes. The status of a man was a primary issue in determining a person's rights and obligations in many of the manorial court-cases of the period. Also, runaway slaves could be beaten if caught.
In the Aztec Empire, the Tlacotin class held similarities to serfdom. Even at its height, slaves only ever made up 2% of the population.
The transatlantic slave trade, which saw European slave traders traffic roughly 12 million enslaved Africans into the Americas, started in the 17th century until abolitionist pressure and economic unprofitability led to its abolition in the 19th century.The Thirteenth Amendment to the United States Constitution abolished slavery in the United States, emancipating roughly four million enslaved African-Americans. The last nation to abolish slavery in the Americas was Brazil, which abolished the institution in 1888.
In Gaelic Ireland, a political and social system existing in Ireland from the prehistoric period (500 BC or earlier) up until the Norman conquest (12th century AD), the bothach ("hut-dweller"), fuidir (perhaps linked to fot, "soil")and sencléithe ("old dwelling-house") were low-ranked semi-free tenants similar to serfs. According to Laurence Ginnell, the sencléithe and bothach "were not free to leave the territory except with permission, and in practice they usually served the flaith [prince]. They had no political or clan rights, could neither sue nor appear as witnesses, and were not free in the matter of entering into contracts. They could appear in a court of justice only in the name of the flaith or other person to whom they belonged, or whom they served, or by obtaining from an aire of the tuath to which they belonged permission to sue in his name." A fuidir was defined by D. A. Binchy as "a 'tenant at will,' settled by the lord (flaith) on a portion of the latter's land; his services to the lord are always undefined. Although his condition is semi-servile, he retains the right to abandon his holding on giving due notice to the lord and surrendering to him two thirds of the products of his husbandry."
The usual serf (not including slaves or cottars) paid his fees and taxes in the form of seasonally appropriate labour. Usually, a portion of the week was devoted to ploughing his lord's fields held in demesne, harvesting crops, digging ditches, repairing fences, and often working in the manor house. The remainder of the serf's time he spent tending his own fields, crops and animals in order to provide for his family. Most manorial work was segregated by gender during the regular times of the year; however, during the harvest, the whole family was expected to work the fields.
A major difficulty of a serf's life was that his work for his lord coincided with, and took precedence over, the work he had to perform on his own lands: when the lord's crops were ready to be harvested, so were his own. On the other hand, the serf of a benign lord could look forward to being well fed during his service; it was a lord without foresight who did not provide a substantial meal for his serfs during the harvest and planting times.[ citation needed ] In exchange for this work on the lord's demesne, the serfs had certain privileges and rights, including for example the right to gather deadwood – an essential source of fuel – from their lord's forests.
In addition to service, a serf was required to pay certain taxes and fees. Taxes were based on the assessed value of his lands and holdings. Fees were usually paid in the form of agricultural produce rather than cash. The best ration of wheat from the serf's harvest often went to the landlord. Generally hunting and trapping of wild game by the serfs on the lord's property was prohibited. On Easter Sunday the peasant family perhaps might owe an extra dozen eggs, and at Christmas, a goose was perhaps required, too. When a family member died, extra taxes were paid to the lord as a form of feudal relief to enable the heir to keep the right to till what land he had. Any young woman who wished to marry a serf outside of her manor was forced to pay a fee for the right to leave her lord, and in compensation for her lost labour.
Often there were arbitrary tests to judge the worthiness of their tax payments. A chicken, for example, might be required to be able to jump over a fence of a given height to be considered old enough or well enough to be valued for tax purposes. The restraints of serfdom on personal and economic choice were enforced through various forms of manorial customary law and the manorial administration and court baron.
It was also a matter of discussion whether serfs could be required by law in times of war or conflict to fight for their lord's land and property. In the case of their lord's defeat, their own fate might be uncertain, so the serf certainly had an interest in supporting his lord.
Within his constraints, a serf had some freedoms. Though the common wisdom is that a serf owned "only his belly" –even his clothes were the property, in law, of his lord –a serf might still accumulate personal property and wealth, and some serfs became wealthier than their free neighbours, although this happened rarely. A well-to-do serf might even be able to buy his freedom.
A serf could grow what crop he saw fit on his lands, although a serf's taxes often had to be paid in wheat. The surplus he would sell at market.
The landlord could not dispossess his serfs without legal cause and was supposed to protect them from the depredations of robbers or other lords, and he was expected to support them by charity in times of famine. Many such rights were enforceable by the serf in the manorial court.[ citation needed ]
Forms of serfdom varied greatly through time and regions. In some places, serfdom was merged with or exchanged for various forms of taxation.
The amount of labour required varied. In Poland, for example, it was commonly a few days per year per household in the 13th century, one day per week per household in the 14th century, four days per week per household in the 17th century, and six days per week per household in the 18th century. Early serfdom in Poland was mostly limited to the royal territories ( królewszczyzny ).
"Per household" means that every dwelling had to give a worker for the required number of days.For example, in the 18th century, six people: a peasant, his wife, three children and a hired worker might be required to work for their lord one day a week, which would be counted as six days of labour.
Serfs served on occasion as soldiers in the event of conflict and could earn freedom or even ennoblement for valour in combat.[ clarification needed ] Serfs could purchase their freedom, be manumitted by generous owners, or flee to towns or to newly settled land where few questions were asked. Laws varied from country to country: in England a serf who made his way to a chartered town (i.e. a borough) and evaded recapture for a year and a day obtained his freedom and became a burgher of the town.
Feudalism, also known as the feudal system, was the combination of the legal, economic, military, and cultural customs that flourished in Medieval Europe between the 9th and 15th centuries. Broadly defined, it was a way of structuring society around relationships that were derived from the holding of land in exchange for service or labor. Although it is derived from the Latin word feodum or feudum (fief), which was used during the Medieval period, the term feudalism and the system which it describes were not conceived of as a formal political system by the people who lived during the Middle Ages. The classic definition, by François-Louis Ganshof (1944), describes a set of reciprocal legal and military obligations which existed among the warrior nobility and revolved around the three key concepts of lords, vassals, and fiefs.
Manorialism, also known as the manor system or manorial system, was the method of land ownership in parts of Europe, notably England, during the Middle Ages. Its defining features included a large, sometimes fortified manor house in which the lord of the manor and his dependents lived and administered a rural estate, and a population of labourers who worked the surrounding land to support themselves and the lord. These labourers fulfilled their obligations with labour time or in-kind produce at first, and later by cash payment as commercial activity increased. Manorialism is sometimes included in the definition of feudalism.
A peasant is a pre-industrial agricultural laborer or a farmer with limited land-ownership, especially one living in the Middle Ages under feudalism and paying rent, tax, fees, or services to a landlord. In Europe, three classes of peasants existed: slave, serf, and free tenant. Peasants may hold title to land either in fee simple or by any of several forms of land tenure, among them socage, quit-rent, leasehold, and copyhold.
The manorial system of New France, known as the seigneurial system, was the semi-feudal system of land tenure used in the North American French colonial empire.
Lord of the manor is a title that, in Anglo-Saxon England, referred to the landholder of a rural estate. The lord enjoyed manorial rights as well as seignory, the right to grant or draw benefit from the remainder. The title continues in modern England and Wales as a legally recognised form of property that can be held independently of its historical rights. It may belong entirely to one person or be a moiety shared with other people.
Examples of feudalism are helpful to fully understand feudalism and feudal society. Feudalism was practiced in many different ways, depending on location and time period, thus a high-level encompassing conceptual definition does not always provide a reader with the intimate understanding that detailed historical examples provide.
Folwark is a Polish word for a primarily serfdom-based farm and agricultural enterprise, often very large.
A demesne or domain was all the land retained and managed by a lord of the manor under the feudal system for his own use, occupation, or support. This distinguished it from land sub-enfeoffed by him to others as sub-tenants.
The term "serf", in the sense of an unfree peasant of tsarist Russia, is the usual English-language translation of krepostnoy krest'yanin which meant an unfree person who, unlike a slave, historically could be sold only with the land to which he or she was "attached". Emperor Peter I ended slavery in Russia in 1723. Contemporary legal documents, such as Russkaya Pravda, distinguished several degrees of feudal dependency of peasants.
The development of feudal society in the region of Rus' took a different course to that in Western Europe. In particular, under the version of manorialism practised in Rus', knights granted land by a prince were not bound in allegiance to that prince; and instead of serfdom much of the land was worked by a partially free peasant class (smerd). In consequence, there was no strong central monarchy able to resist invasions by the Poles, Norsemen, Tatars and Mongols. A strong central power emerged only later, particularly under Ivan III of Russia, which defeated the invaders, unified the territory of Rus', and laid claim to large areas of land.
The Serfdom Patent of 1 November 1781 aimed to abolish aspects of the traditional serfdom system of the Habsburg Monarchy through the establishment of basic civil liberties for the serfs.
A villein, otherwise known as cottar or crofter, is a serf tied to the land in the feudal system. Villeins had more rights and social status than those in slavery, but were under a number of legal restrictions which differentiated them from the freeman.
The history of English land law can be traced for eons, into Roman times, and through the Early Middle Ages under post-Roman chieftains and Saxon monarchs where, as for most of human history, land was the dominant source of personal wealth. English land law transformed further from the Saxon days, to post-Norman Invasion feudal encastellation, from the Industrial Revolution and over the 19th century, as the political power of the landed aristocracy diminished, and modern legislation increasingly made land a social form of wealth, subject to extensive social regulation, such as for housing, national parks, and agriculture.
Georgian feudalism, or patronqmoba, as the system of personal dependence or vassalage in ancient and medieval Georgia is referred to, arose from a tribal-dynastic organization of society upon which was imposed, by royal authority, an official hierarchy of regional governors, local officials and subordinates. It is thought to have its roots into the ancient Georgian, or Iberian, society of Hellenistic period.
Women in the Middle Ages occupied a number of different social roles. Women held the positions of wife, mother, peasant, artisan, and nun, as well as some important leadership roles, such as abbess or queen regnant. The very concept of "woman" changed in a number of ways during the Middle Ages and several forces influenced women's roles during their period.
Feudalism as practised in the Kingdom of England during the medieval period was a state of human society that organized political and military leadership and force around a stratified formal structure based on land tenure. As a military defense and socio-economic paradigm designed to direct the wealth of the land to the king while it levied military troops to his causes, feudal society was ordered around relationships derived from the holding of land. Such landholdings are termed fiefdoms, traders, fiefs, or fees.
Slavery in Bhutan was a common legal, economic, and social institution until its abolition in 1958. In historical records, unfree labourers in Bhutan were referred to as slaves, coolies, and serfs. These labourers originated mostly in and around Bhutan, Assam, and Sikkim, and were the backbone of Bhutan's pre-money feudal economy.
Serfdom in Poland became the dominant form of relationship between peasants and nobility in the 17th century, and was a major feature of the economy of the Polish–Lithuanian Commonwealth, although its origins can be traced back to the 12th century.
Like slavery, serfdom has a long history that dates to ancient times.
In the early fourteenth century, villagers from Darnhall and Over, Cheshire, were in a major dispute with their feudal lord, the Abbot of Vale Royal Abbey, over their bond condition. The Cistercian abbey had been founded by Edward I in 1274 as a result of a vow made after a rough channel crossing. The abbey was unpopular with the locals from the start, as it was granted, as part of its endowment, exclusive forest- and other feudal rights which the local villages had come to see as their own. Moreover, the rigorous enforcement of these rights by successive abbots was felt to be excessively harsh. The villagers resented being treated as serfs and made repeated attempts to reject the abbey's feudal overlordship.
|Wikimedia Commons has media related to Serfdom .|