In the Kingdom of England from the 12th to 15th centuries, a franklin was a member of a certain social class or rank. In the Middle English period, a franklin was simply a freeman; that is, a man who was not a serf. In the feudal system under which people were tied to land which they did not own (or "own directly", etc.), serfs were in bondage to a member of the nobility who owned that land. The surname "Fry", derived from the Old English "frig" ("free born"), indicates a similar social origin.
The meaning of the word "franklin" evolved to mean a freeholder; that is, one who holds title to real property in fee simple. In the 14th and 15th centuries, franklin was "the designation of a class of landowners ranking next below the landed gentry". [1]
With the definite end of feudalism, this social class disappeared as a distinct entity. The legal provisions for "a free man" were applied to the general population. The memory of that class was preserved in the use of "Franklin" as a surname.
According to the Oxford English Dictionary , the term "franklin" is derived from Middle English : franklen, frankeleyn, francoleyn, from Anglo-Latin francalanus a person owning francalia, "territory held without dues". Collins mentions the Anglo-French fraunclein, "a landowner of free, but not noble birth", from Old French franc free + -lein, "-ling", formed on the model of "chamberlain". All these go back to Late Latin francus "free" or "a free man", from Frankish *Frank, "a freeman", literally, "a Frank"; cognate with Old High German Franko.
The social class of franklin, meaning (latterly) a person not only free (not in feudal servitude) but also owning the freehold of land, and yet barely even a member of the "landed gentry" [2] [3] [4] (knights, esquires and gentlemen, the lower grades of the upper class), let alone of the nobility (barons, viscounts, earls/counts, marquis, dukes), evidently represents the beginnings of a real-property-owning middle class in England during the 14th and 15th centuries.
Note that the land and property owned by this English middle class might well be in a rural area. This is one factor distinguishing this class from the mainland European bourgeoisie, a social class whose name means "town-dwellers".[ citation needed ]
Magna Carta gave rights to free men and the peasantry. "No free man shall be seized or imprisoned, or stripped of his rights or possessions, or outlawed or exiled. Nor will we proceed with force against him. Except by the lawful judgement of his equals or by the law of the land. To no one will we sell, to no one deny or delay right or justice." [5]
Unlike some other terms referring to social class or status in medieval England such as esquire and gentleman, franklin has no modern usage other than as a historical reference to the Middle Ages.
Several English surnames are thought to derive from this class of people. They developed in the Middle Ages as a status surname, indicating a 'free man'. They derived from the Old French feudal term franchomme; composed of the elements 'franc' (in its original meaning 'free') and 'homme', man, from the Latin 'homo'. The various spellings gradually altered because of association with such common English placename suffixes such as '-combe' and '-ham'. The modern surname is found as (among other variations) Francombe, Frankcomb, Francom, Frankcom, Frankum and Frankham. [6]
The Canterbury Tales is a collection of twenty-four stories that runs to over 17,000 lines written in Middle English by Geoffrey Chaucer between 1387 and 1400. It is widely regarded as Chaucer's magnum opus. The tales are presented as part of a story-telling contest by a group of pilgrims as they travel together from London to Canterbury to visit the shrine of Saint Thomas Becket at Canterbury Cathedral. The prize for this contest is a free meal at the Tabard Inn at Southwark on their return.
The bourgeoisie are a class of business owners, merchants and wealthy people, in general, which emerged in the Late Middle Ages, originally as a "middle class" between peasantry and aristocracy. They are traditionally contrasted with the proletariat by their wealth, political power, and education, as well as their access to and control of cultural, social, and financial capital.
Serfdom was the status of many peasants under feudalism, specifically relating to manorialism, and similar systems. It was a condition of debt bondage and indentured servitude with similarities to and differences from slavery. It developed during late antiquity and the Early Middle Ages in Europe and lasted in some countries until the mid-19th century.
Gentleman is a term for a chivalrous, courteous, or honorable man. Originally, gentleman was the lowest rank of the landed gentry of England, ranking below an esquire and above a yeoman; by definition, the rank of gentleman comprised the younger sons of the younger sons of peers, and the younger sons of a baronet, a knight, and an esquire, in perpetual succession. As such, the connotation of the term gentleman captures the common denominator of gentility ; a right shared by the peerage and the gentry, the constituent classes of the British nobility.
The estates of the realm, or three estates, were the broad orders of social hierarchy used in Christendom from the Middle Ages to early modern Europe. Different systems for dividing society members into estates developed and evolved over time.
The Parson's Tale is the final "tale" of Geoffrey Chaucer's fourteenth-century poetic cycle The Canterbury Tales. Its teller, the Parson, is a virtuous priest who takes his role as spiritual caretaker of his parish seriously. Instead of telling a story, like the other pilgrims do, he delivers a treatise on penitence and the Seven Deadly Sins. This was a popular genre in the Middle Ages; Chaucer's is a translation and reworking that ultimately derives from the Latin manuals of two Dominican friars, Raymund of Pennaforte and William Perault. Modern readers and critics, however, have found it pedantic and boring, especially in comparison to the rest of the Canterbury Tales. While some scholars have questioned whether Chaucer ever intended the Parson's Tale to be part of the Tales at all, more recent scholarship understands it as integral to them, forming an appropriate ending to a series of stories concerned with the value of fiction itself.
"The Miller's Tale" is the second of Geoffrey Chaucer's Canterbury Tales (1380s–1390s), told by the drunken miller Robin to "quite" "The Knight's Tale". The Miller's Prologue is the first "quite" that occurs in the tales.
"The Wife of Bath's Tale" is among the best-known of Geoffrey Chaucer's Canterbury Tales. It provides insight into the role of women in the Late Middle Ages and was probably of interest to Chaucer, himself, for the character is one of his most developed ones, with her Prologue twice as long as her Tale. He also goes so far as to describe two sets of clothing for her, in his General Prologue. She calls herself both Alyson and Alys in the prologue, but to confuse matters, these are also the names of her 'gossip', whom she mentions several times, as well as many female characters throughout The Canterbury Tales.
"The Franklin's Tale" is one of The Canterbury Tales by Geoffrey Chaucer. It focuses on issues of providence, truth, generosity and gentillesse in human relationships.
Reeve may refer to:
The Hengwrt Chaucer manuscript is an early-15th-century manuscript of the Canterbury Tales, held in the National Library of Wales, in Aberystwyth. It is an important source for Chaucer's text, and was possibly written by someone with access to an original authorial holograph, now lost.
The landed gentry, or the gentry, is a largely historical British social class of landowners who could live entirely from rental income, or at least had a country estate. It is the British element of the wider European class of gentry. While part of the British aristocracy, and usually armigers, the gentry ranked below the British peerage in social status. Nevertheless, their economic base in land was often similar, and some of the landed gentry were wealthier than some peers. Many gentry were close relatives of peers, and it was not uncommon for gentry to marry into peerage. With or without noble title, owning rural land estates often brought with it the legal rights of the feudal lordship of the manor, and the less formal name or title of squire, in Scotland laird.
The General Prologue is the first part of The Canterbury Tales by Geoffrey Chaucer. It introduces the frame story, in which a group of pilgrims travelling to the shrine of Thomas Becket in Canterbury agree to take part in a storytelling competition, and describes the pilgrims themselves. The Prologue is arguably the most familiar section of The Canterbury Tales, depicting traffic between places, languages and cultures, as well as introducing and describing the pilgrims who will narrate the tales.
In Anglo-Saxon England, a reeve was an administrative official serving the king or a lesser lord in a variety of roles. After the Norman Conquest, it was an office held by a man of lower rank, appointed as manager of a manor and overseer of the peasants. In this later role, historian H. R. Loyn observes, "he is the earliest English specialist in estate management."
Laird is a designation that applies to an owner of a large, long-established Scottish estate. In the traditional Scottish order of precedence, a laird ranked below a baron and above a gentleman. This rank was held only by those holding official recognition in a territorial designation by the Lord Lyon King of Arms. They are usually styled [name] [surname] of [lairdship]. However, since "laird" is a courtesy title, it has no formal status in law.
A villein is a class of serf tied to the land under the feudal system. As part of the contract with the lord of the manor, they were expected to spend some of their time working on the lord's fields in return for land. Villeins existed under a number of legal restrictions that differentiated them from freemen, and could not leave without his lord's permission. Generally, villeins held their status not by birth but by the land they held, and it was also possible for them to gain manumission from their lords. The villeinage system largely died out in England in 1500, with some forms of villeinage being in use in France until 1789.
The history of English land law can be traced back to Roman times. Throughout the Early Middle Ages, where England came under rule of post-Roman chieftains and Anglo-Saxon monarchs, land was the dominant source of personal wealth. English land law transformed further from the Anglo-Saxon days, particularly during the post-Norman Invasion feudal encastellation and the Industrial Revolution. As the political power of the landed aristocracy diminished and modern legislation increasingly made land a social form of wealth, subject to extensive social regulation such as for housing, national parks and agriculture.
Gentry are "well-born, genteel and well-bred people" of high social class, especially in the past. Gentry, in its widest connotation, refers to people of good social position connected to landed estates, upper levels of the clergy, or "gentle" families of long descent who in some cases never obtained the official right to bear a coat of arms. The gentry largely consisted of landowners who could live entirely from rental income or at least had a country estate; some were gentleman farmers. In the United Kingdom, the term gentry refers to the landed gentry: the majority of the land-owning social class who typically had a coat of arms but did not have a peerage. The adjective "patrician" describes in comparison other analogous traditional social elite strata based in cities, such as the free cities of Italy and the free imperial cities of Germany, Switzerland, and the Hanseatic League. The concept of gentries have often been one of aristocracy and often under autocratic hierarchies.
Serfdom has a long history that dates to ancient times.
The Squire is a fictional character in the framing narrative of Geoffrey Chaucer's Canterbury Tales. He is squire to the Knight and is the narrator of The Squire's Tale or Cambuscan. The Squire is one of the secular pilgrims, of the military group. The Knight and the Squire are the pilgrims with the highest social status. However his tale, interrupted as it is, is paired with that of the Franklin. The Squire is a candidate for the interrupter of The Host in the epilogue of the Man of Law's Tale.