Upper class

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Upper class in modern societies is the social class composed of people who hold the highest social status, usually are the wealthiest members of class society, and wield the greatest political power. [1] According to this view, the upper class is generally distinguished by immense wealth which is passed on from generation to generation. [2] Prior to the 20th century, the emphasis was on aristocracy , which emphasized generations of inherited noble status, not just recent wealth. [3]

Contents

Because the upper classes of a society may no longer rule the society in which they are living, they are often referred to as the old upper classes, and they are often culturally distinct from the newly rich middle classes that tend to dominate public life in modern social democracies. According to the latter view held by the traditional upper classes, no amount of individual wealth or fame would make a person from an undistinguished background into a member of the upper class as one must be born into a family of that class and raised in a particular manner to understand and share upper class values, traditions, and cultural norms. The term is often used in conjunction with terms like upper-middle class, middle class, and working class as part of a model of social stratification.

Historical meaning

Portrait of the family Fagoga Arozqueta, about 1730. Painter unknown. The family was part of the upper class in Mexico City, New Spain. Retrato de familia Fagoga Arozqueta - Anonimo ca.1730.jpg
Portrait of the family Fagoga Arozqueta, about 1730. Painter unknown. The family was part of the upper class in Mexico City, New Spain.

Historically in some cultures, members of an upper class often did not have to work for a living, as they were supported by earned or inherited investments (often real estate), although members of the upper class may have had less actual money than merchants. [4] Upper-class status commonly derived from the social position of one's family and not from one's own achievements or wealth. Much of the population that composed the upper class consisted of aristocrats, ruling families, titled people, and religious hierarchs. These people were usually born into their status and historically there was not much movement across class boundaries.

Ball in colonial Chile by Pedro Subercaseaux. In Spain's American colonies, the upper classes were made up of Europeans and American born Spaniards and were heavily influenced by European trends. Baile del Santiago antiguo.jpg
Ball in colonial Chile by Pedro Subercaseaux. In Spain's American colonies, the upper classes were made up of Europeans and American born Spaniards and were heavily influenced by European trends.

In many countries, the term "upper class" was intimately associated with hereditary land ownership. Political power was often in the hands of the landowners in many pre-industrial societies despite there being no legal barriers to land ownership for other social classes. Upper-class landowners in Europe were often also members of the titled nobility, though not necessarily: the prevalence of titles of nobility varied widely from country to country. Some upper classes were almost entirely untitled, for example, the Szlachta of the Polish–Lithuanian Commonwealth. [5]

Great Britain and Ireland

The upmarket Harrods department store in London, 1909 Harrods 1909.jpg
The upmarket Harrods department store in London, 1909

In Great Britain and Ireland, the "upper class" traditionally comprised the landed gentry and the aristocracy of noble families with hereditary titles. The vast majority of post-medieval aristocratic families originated in the merchant class and were ennobled between the 14th and 19th centuries while intermarrying with the old nobility and gentry. [6] Since the Second World War, the term has come to encompass rich and powerful members of the managerial and professional classes as well. [7]

United States

First edition dust cover of Edith Wharton's 1920 Pulitzer Prize-winning novel The Age of Innocence, a story set in upper-class New York City in the 1870s Age of Innocence (1st ed dust jacket).jpg
First edition dust cover of Edith Wharton's 1920 Pulitzer Prize-winning novel The Age of Innocence , a story set in upper-class New York City in the 1870s

The American upper class is a social group within the United States consisting of people who have the highest social rank primarily due to economic wealth. [8] [9] The American upper class is estimated to constitute less than 1% of the population. By self-identification, according to this 2001–2012 Gallup Poll data, 98% of Americans identify with the 5 other class terms used, 48–50% identifying as "middle class". [10]

The main distinguishing feature of the upper class is its ability to derive enormous incomes from wealth through techniques such as money management and investing, rather than engaging in wage-labor salaried employment, although most upper-class individuals today will still hold some sort of employment, which differs from historical norms. [11] [12] [13] Successful entrepreneurs, CEOs, investment bankers, venture capitalists, heir to fortunes, celebrities, and a few number of professionals, are considered members of this class by contemporary sociologists, such as James Henslin or Dennis Gilbert. [11] There may be prestige differences between different upper-class households. An A-list actor, for example, might not be accorded as much prestige as a former U.S. President, [12] yet all members of this class are so influential and wealthy as to be considered members of the upper class. [11] At the pinnacle of U.S. wealth, 2004 saw a dramatic increase in the numbers of billionaires. According to Forbes Magazine , there are now 374 U.S. billionaires. The growth in billionaires took a dramatic leap since the early 1980s, when the average net worth of the individuals on the Forbes 400 list was $400 million. Today[ when? ], the average net worth is $2.8 billion.

Upper-class families... dominate corporate America and have a disproportionate influence over the nation's political, educational, religious, and other institutions. Of all social classes, members of the upper class also have a strong sense of solidarity and 'consciousness of kind' that stretches across the nation and even the globe.

William Thompson & Joseph Hickey, Society in Focus, 2005 [12]

Since the 1970s, income inequality in the United States has been increasing, with the top 1% (largely because of the top 0.1%) experiencing significantly larger gains in income than the rest of society. [14] [15] [16] Alan Greenspan, former chair of the Federal Reserve, sees it as a problem for society, calling it a "very disturbing trend". [17] [18]

According to the book Who Rules America? by William Domhoff, the distribution of wealth in America is the primary highlight of the influence of the upper class. The top 1% of Americans own around 34% of the wealth in the U.S. while the bottom 80% own only approximately 16% of the wealth. This large disparity displays the unequal distribution of wealth in America in absolute terms. [19]

In 1998, Bob Herbert of The New York Times referred to modern American plutocrats as "The Donor Class" [20] [21] (list of top donors) [22] and defined the class, for the first time, [23] as "a tiny group – just one-quarter of 1 percent of the population – and it is not representative of the rest of the nation. But its money buys plenty of access." [20]

See also

Related Research Articles

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<span class="mw-page-title-main">Social class</span> Hierarchical social stratification

A social class or social stratum is a grouping of people into a set of hierarchical social categories, the most common being the upper, middle and lower classes. Membership in a social class can for example be dependent on education, wealth, occupation, income, and belonging to a particular subculture or social network.

<span class="mw-page-title-main">White Anglo-Saxon Protestants</span> Sociological category in the US

In the United States, White Anglo-Saxon Protestants or WASPs is a sociological term which is often used to describe white Protestant Americans who are generally part of the white dominant culture or upper-class and historically often the Mainline Protestant elite. Historically or most consistently, WASPS are of British descent, though the definition of WASP varies in this respect. WASPs have dominated American society, culture, and politics for most of the history of the United States. Critics have disparaged them as "The Establishment". Although the social influence of wealthy WASPs has declined since the 1960s, the group continues to play a central role in American finance, politics and philanthropy.

<span class="mw-page-title-main">Social class in the United States</span> Grouping Americans by some measure of social status

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Old money is "the inherited wealth of established upper-class families " or "a person, family, or lineage possessing inherited wealth". The term typically describes a social class of the rich who have been able to maintain their wealth over multiple generations, often referring to perceived members of the de facto aristocracy in societies that historically lack an officially established aristocratic class.

<span class="mw-page-title-main">Caroline Schermerhorn Astor</span> American socialite

Caroline Webster "Lina" SchermerhornAstor was a prominent American socialite of the second half of the 19th century who led the Four Hundred. Famous for being referred to later in life as "the Mrs. Astor" or simply "Mrs. Astor", she was the wife of yachtsman William Backhouse Astor Jr. They had five children, including Colonel John Jacob Astor IV, who perished on the RMS Titanic. Through her marriage, she was a prominent member of the Astor family and matriarch of the male line of American Astors.

Nouveau riche is a term used, usually in a derogatory way, to describe those whose wealth has been acquired within their own generation, rather than by familial inheritance. The equivalent English term is the new rich or new money. Sociologically, nouveau riche refers to the person who previously had belonged to a lower social class and economic stratum (rank) within that class and implies that the new money, which constitutes their wealth, allowed upward social mobility and provided the means for conspicuous consumption, the buying of goods and services that signal membership in an upper class. As a pejorative term, nouveau riche affects distinctions of type, the given stratum within a social class; hence, among the rich people of a social class, nouveau riche describes the vulgarity and ostentation of the newly rich person who lacks the worldly experience and the system of values of old money, of inherited wealth, such as the patriciate, the nobility, and the gentry.

<span class="mw-page-title-main">Ruling class</span> Social class of a given society that decides upon and sets that societys political agenda

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<span class="mw-page-title-main">Landed gentry</span> British social class of wealthy land owners

The landed gentry, or the gentry, is a largely historical British social class of landowners who could live entirely from rental income, or at least had a country estate. While distinct from, and socially below, the British peerage, their economic base in land was often similar, and some of the landed gentry were wealthier than some peers. Many gentry were close relatives of peers, and it was not uncommon for gentry to marry into peerage. It is the British element of the wider European class of gentry. With or without noble title, owning rural land estates often brought with it the legal rights of lord of the manor, and the less formal name or title of squire, in Scotland laird.

<span class="mw-page-title-main">Social stratification</span> Concept in sociology

Social stratification refers to a society's categorization of its people into groups based on socioeconomic factors like wealth, income, race, education, ethnicity, gender, occupation, social status, or derived power. As such, stratification is the relative social position of persons within a social group, category, geographic region, or social unit.

<span class="mw-page-title-main">Elite</span> Group or class of persons enjoying superior intellectual, social or economic status

In political and sociological theory, the elite are a small group of powerful people who hold a disproportionate amount of wealth, privilege, political power, or skill in a group. Defined by the Cambridge Dictionary, the "elite" are "those people or organizations that are considered the best or most powerful compared to others of a similar type."

The American upper class is a social group within the United States consisting of people who have the highest social rank, primarily due to economic wealth. The American upper class is distinguished from the rest of the population due to the fact that its primary source of income consists of assets, investments, and capital gains rather than wages and salaries. The American upper class is estimated to include 1–2% of the population.

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<span class="mw-page-title-main">Social reproduction</span> Reproduction of social structures and systems

Social reproduction describes the reproduction of social structures and systems, mainly on the basis of particular preconditions in demographics, education and inheritance of material property or legal titles. Reproduction is understood as the maintenance and continuation of existing social relations. Originally formulated by Karl Marx in Das Kapital, this concept is a variety of Marx's notion of economic reproduction.

<span class="mw-page-title-main">Aristocracy (class)</span> Upper social class

The aristocracy is historically associated with an "hereditary" or a "ruling" social class. In many states, the aristocracy included the upper class of people (aristocrats) with hereditary rank and titles. In some, such as ancient Greece, ancient Rome, or India, aristocratic status came from belonging to a military class. It has also been common, notably in African societies, for aristocrats to belong to priestly dynasties. Aristocratic status can involve feudal or legal privileges. They are usually below only the monarch of a country or nation in its social hierarchy. In modern European societies, the aristocracy has often coincided with the nobility, a specific class that arose in the Middle Ages, but the term "aristocracy" is sometimes also applied to other elites, and is used as a more general term when describing earlier and non-European societies. Aristocracy may be abolished within a country as the result of a revolution against them, such as the French Revolution.

<span class="mw-page-title-main">Gentry</span> People of high social class, in particular of the land-owning social class

Gentry are "well-born, genteel and well-bred people" of high social class, especially in the past. Gentry, in its widest connotation, refers to people of good social position connected to landed estates, upper levels of the clergy or "gentle" families of long descent who, in some cases, never obtained the official right to bear a coat of arms. The gentry largely consisted of landowners who could live entirely from rental income, or at least had a country estate; some were gentleman farmers. In the United Kingdom, the term gentry refers to the landed gentry: the majority of the land-owning social class who typically had a coat of arms, but did not have a peerage. The adjective "patrician" describes in comparison other analogous traditional social elite strata based in cities, such as free cities of Italy, and the free imperial cities of Germany, Switzerland, and the Hanseatic League.

Originally used in the context of upper class English society, ton meant a fashionable manner or style, or something for the moment in vogue. It could also mean people of fashion, or fashionable society generally. A variant of the French bon-ton, a now-archaic expression designating good style or breeding, polite or fashionable society, or the fashionable world, ton's first recorded use in English was according to the Oxford English Dictionary in 1769. In British English, the word is pronounced as in French /tɒ̃/, with American English favouring the Anglicised pronunciation /tɔn/ or /tɑn/.

<span class="mw-page-title-main">High society</span> People with the highest levels of wealth and social status

High society, sometimes simply society, is the behavior and lifestyle of people with the highest levels of wealth and social status. It includes their related affiliations, social events and practices. Upscale social clubs were open to men based on assessments of their ranking and role within high society. In American high society, the Social Register was traditionally a key resource for identifying qualified members. For a global perspective, see upper class. The quality of housing, clothing, servants and dining were visible marks of membership.

<span class="mw-page-title-main">American gentry</span> Wealthy landowners in the colonial United States

The American gentry were rich landowning members of the American upper class in the colonial South.

References

  1. Bartels, Larry (8 April 2014). "Rich people rule!". Archived from the original on 17 April 2016. Retrieved 17 July 2016 via www.washingtonpost.com.
  2. Akhbar-Williams, Tahira (2010). "Class Structure". In Smith, Jessie C. (ed.). Encyclopedia of African American Popular Culture, Volume 1. ABC-CLIO. p. 322. ISBN   978-0-313-35796-1. Archived from the original on 21 November 2015. Retrieved 29 October 2015.
  3. Gregory Mantsios (2010). "Class in America – 2009". In Rothenberg, Paula S. (ed.). Race, class, and gender in the United States: an integrated study (8th ed.). New York: Worth Publishers. p. 179. ISBN   978-1-4292-1788-0.
  4. "How should we define working class, middle class and upper class?". The Guardian . Guardian News and Media Limited. 2011. Archived from the original on 15 September 2018. Retrieved 15 September 2018.
  5. Skwarczyński, Paweł (June 1956). "The Problem of Feudalism in Poland up to the Beginning of the 16th Century". The Slavonic and East European Review . Salisbury House, Station Road, Cambridge, Cambridgeshire county, ENGLAND: Modern Humanities Research Association. 34 (83): 302. JSTOR   4204744. In 1459 Ostroróg submitted a memorandum to the parliament (sejm), suggesting that the palatines, or provincial governors, should be given the title of prince and their sons the titles of barons and counts. The title of count was suggested by him for a castellanus. But all these suggestions were not accepted.
  6. Toynbee, Arnold (1960). A Study of History: Abridgement of Vols I-X in one volume. Oxford University Press.
  7. Krummel, Victoria (2008). The Old Upper Class – Britain's Aristocracy. Akademische Schriftenreihe. GRIN Verlag. p. 5. ISBN   978-3-638-74726-4.
  8. Beeghley, Leonard (2004). The Structure of Social Stratification in the United States. Boston, MA: Allyn and Bacon. ISBN   0-205-37558-8.
  9. "Upper class".
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  12. 1 2 3 Thompson, William; Hickey, Joseph (2005). Society in Focus. Boston, Mass.: Pearson. ISBN   0-205-41365-X.
  13. Williams, Brian; Sawyer, Stacey C.; Wahlstrom, Carl M. (2005). Marriages, Families & Intimate Relationships. Boston, Mass.: Pearson. ISBN   0-205-36674-0.
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  15. Thomas, E.; Gross, D. (23 July 2007). "Taxing the Rich". Newsweek.
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  17. Pizzigati, S. (7 November 2005). "Alan Greenspan, Egalitarian?". TomPaine.com. Archived from the original on 30 September 2007. Retrieved 20 June 2007.
  18. Greenspan, Alan (28 August 1998). "Remarks by Chairman Alan Greenspan". The Federal Reserve Board. Archived from the original on 6 June 2007. Retrieved 20 June 2007.
  19. Domhoff, G. William (2005). Who Rules America: Power, Politics, & Social Change (5th ed.). New York: McGraw-Hill. ISBN   0-07-287625-5.
  20. 1 2 Herbert, Bob (19 July 1998). "The Donor Class". The New York Times . Archived from the original on 11 March 2016. Retrieved 10 March 2016.
  21. Confessore, Nicholas; Cohen, Sarah; Yourish, Karen (10 October 2015). "The Families Funding the 2016 Presidential Election". The New York Times . Archived from the original on 10 March 2016. Retrieved 10 March 2016.
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  23. McCutcheon, Chuck (26 December 2014). "Why the 'donor class' matters, especially in the GOP presidential scrum". "The Christian Science Monitor . Archived from the original on 11 March 2016. Retrieved 10 March 2016.

Further reading

United States

  • Baltzell, E. Digby. Philadelphia Gentlemen: The Making of a New Upper Class (1958).
  • Brooks, David. Bobos in paradise: The new upper class and how they got there (2010)
  • Burt, Nathaniel. The Perennial Philadelphians: The Anatomy of an American Aristocracy (1999).
  • Davis, Donald F. "The Price of Conspicious [sic] Production: The Detroit Elite and the Automobile Industry, 1900-1933." Journal of Social History 16.1 (1982): 21–46. online
  • Farnum, Richard. "Prestige in the Ivy League: Democratization and discrimination at Penn and Columbia, 1890-1970." in Paul W. Kingston and Lionel S. Lewis, eds. The high-status track: Studies of elite schools and stratification (1990).
  • Ghent, Jocelyn Maynard, and Frederic Cople Jaher. "The Chicago Business Elite: 1830–1930. A Collective Biography." Business History Review 50.3 (1976): 288–328. online
  • Hood. Clifton. In Pursuit of Privilege: A History of New York City's Upper Class and the Making of a Metropolis (2016). Covers 1760–1970.
  • Jaher, Frederic Cople, ed. The Rich, the Well Born, and the Powerful: Elites and Upper Classes in History (1973), essays by scholars
  • Jaher, Frederick Cople. The Urban Establishment: Upper Strata in Boston, New York, Chicago, Charleston, and Los Angeles (1982).
  • Jensen, Richard. "Family, Career, and Reform: Women Leaders of the Progressive Era." in Michael Gordon, ed., The American Family in Social-Historical Perspective,(1973): 267–80.
  • Lehmann, Chris (2011). Rich People Things: Real-Life Secrets of the Predator Class. Haymarket Books. ISBN   9781608461523.
  • McConachie, Bruce A. "New York operagoing, 1825-50: creating an elite social ritual." American Music (1988): 181–192. online
  • Ostrander, Susan A. (1986). Women of the Upper Class. Temple University Press. ISBN   978-0-87722-475-4.
  • Story, Ronald. (1980) The forging of an aristocracy: Harvard & the Boston upper class, 1800-1870
  • Synnott, Marcia. The half-opened door: Discrimination and admissions at Harvard, Yale, and Princeton, 1900-1970 (2010).
  • Williams, Peter W. Religion, Art, and Money: Episcopalians and American Culture from the Civil War to the Great Depression (2016), especially in New York City