"Wealth", [2] more commonly known as "The Gospel of Wealth", [3] is a book written by Andrew Carnegie in June [4] of 1889 [5] that describes the responsibility of philanthropy by the new upper class of self-made rich. The article was published in the North American Review , an opinion magazine for America's establishment. It was later published as "The Gospel of Wealth" in The Pall Mall Gazette .
Carnegie proposed that the best way of dealing with the new phenomenon of wealth inequality was for the wealthy to utilize their surplus means in a responsible and thoughtful manner (similar to the concept of noblesse oblige ). This approach was contrasted with traditional bequest (patrimony), where wealth is handed down to heirs, and other forms of bequest e.g. where wealth is willed to the state for public purposes. Benjamin Soskis, a historian of philanthropy, refers to the article as the 'urtext' of modern philanthropy. [6]
Carnegie argued that surplus wealth is put to best use (i.e. produces the greatest net benefit to society) when it is administered carefully by the wealthy. Carnegie also argues against wasteful use of capital in the form of extravagance, irresponsible spending, or self-indulgence, instead promoting the administration of this capital over the course of one's lifetime toward the cause of reducing the stratification between the rich and poor. As a result, the wealthy should administer their riches responsibly and not in a way that encourages "the slothful, the drunken, the unworthy".
At the age of 35, Carnegie decided to limit his personal wealth and donate the surplus to benevolent causes. He was determined to be remembered for his good deeds rather than his wealth. He became a "radical" philanthropist. Prior to publishing his ideas about wealth, he began donating to his favorite causes, starting by donating a public bath to his hometown of Dunfermline. [7] As Carnegie tried to live his life in a way that the poor could benefit from his wealth, he decided he needed to share his ideas with the public.
The Gospel of Wealth asserts that hard work and perseverance lead to wealth.
Carnegie based his philosophy on the observation that the heirs of large fortunes frequently squandered them in riotous living rather than nurturing and growing them. Even bequeathing one's fortune to charity was no guarantee that it would be used wisely, due to the fact that there was no guarantee that a charitable organization not under one's direction would use the money in accordance with one's wishes. Carnegie disapproved of charitable giving that maintained the poor in their impoverished state, and urged a movement toward the creation of a new mode of giving that would create opportunities for the beneficiaries of the gift to better themselves. As a result, the gift would not be simply consumed, but would be productive of even greater wealth throughout the house.
In "The Gospel of Wealth", Carnegie examines the modes of distributing accumulated wealth and capital to the communities from which they originate. He preached that ostentatious living and amassing private treasures were wrong. He praised the high British taxes on the estates of dead millionaires, remarking that "By taxing estates heavily at death the State marks its condemnation of the selfish millionaire's unworthy life. It is desirable that nations should go much further in this direction." [2]
Carnegie made it clear that the duty of the rich was to live modest lifestyles, [8] and that any surplus of money they had was best suited for re-circulation back into society where it could be used to support the greater good. He shunned aristocratic chains of inheritance and argued that dependents should be supported by their work with major moderation, with the bulk of excess wealth to be spent on enriching the community. In cases where excess wealth was held until death, he advocated its apprehension by the state on a progressive scale: "Indeed, it is difficult to set bounds to the share of a rich man's estates which should go at his death to the public through the agency of the State, and by all means such taxes should be granted, beginning at nothing upon moderate sums to dependents, and increasing rapidly as the amounts swell, until of the millionaire's hoard, at least the other half comes to the privy coffer of the State." [2]
When Carnegie Steel busted the union in 1892, Carnegie was able to keep himself from blame because he focused on his new doctrine for the wealthy. The Homestead Strike ended in a showdown between 300 Pinkerton guards and a crowd of steel workers and supporters devolved into an exchange of gunfire. This outbreak left seven workers and three guards dead, and many more wounded. It made headlines around the world, and reporters reached Carnegie, who was in Scotland at the time. When questioned, Carnegie called the violence "deplorable" but otherwise pleaded ignorance and stated, "I have given up all active control of the business." Subsequently he began to focus on his philanthropic work and teaching the Gospel of Wealth. Largely as a result of his philanthropic work, the Homestead Strike did little to mar his reputation. [9]
Carnegie's controversial views on wealth sparked a trans-Atlantic debate that argued the nature, purpose, and disposition of wealth.
William Ewart Gladstone, the head of the Liberal Party in England, and a friend of Carnegie's, had some sharp remarks on the publication. Even though they were close friends and had similar political ideals, Gladstone did not agree with Carnegie's paper. Gladstone defended primogeniture, unlimited inheritance, and the British Aristocracy. [7] This led to many other critics joining Gladstone in denouncing Carnegie's "radical" philanthropic ways.
These critical reviews led Carnegie to publish a series of essays defending himself. He defended individualism, private property, and the accumulation of personal wealth on the grounds that they benefited the human race in the long run. In an effort to convince his critics that he wasn't saying everyone should get free handouts from the upper class, he edited his original doctrine, so that it read "Help those who will help themselves, to provide part of the means by which those who desire to improve may do so." Since many interpreted his writing to mean that all those in poverty should be assisted by the wealthy, it was necessary for Carnegie to clarify that charity has its limitations. [7]
In 1901, U.S. Senator Jonathan Prentiss Dolliver wrote an article for the celebrity magazine Success , titled "Phoebe Apperson Hearst and the New Gospel of Wealth". Hearst was an American philanthropist and suffragist. According to Dolliver, Hearst saw inadequacies of public schools and was concerned about urban poverty and vice. She, like Carnegie, believed that as a millionairess, it was her duty to help those less fortunate. [10] The purpose of Dolliver's article was to explain Hearst's "Gospel of Wealth" and illustrate how she should be viewed as a complementary equal to men like Carnegie. She declared that women who were wealthy had a sacred and moral duty to give away their fortunes to causes, especially progressive education and reform, to benefit their communities. [11] Like Carnegie, Hearst was very concerned with giving the lower class the opportunity to be educated at the same level at which the upper class was educated.[ citation needed ] Also like Carnegie, she established her own free public library. Hers was located in Anaconda, Montana.
The article launched the modern philanthropic movement. [12] Carnegie put his philosophy into practice through a program of donations to endow public libraries, known as 'Carnegie libraries' in cities and towns throughout the United States and the English-speaking world, with the idea that he was thus providing people with the tools to better themselves. [13] He stipulated that the municipality must pass an ordinance establishing a tax to support the library's ongoing operating costs after the initial grant provided the costs for building and equipping the library. Each of these organizations had its own endowment and its own board of trustees. Many of them still exist today.
After several communities used their grants on extravagant buildings, Carnegie established a system of architectural guidelines that mandated simplicity and functionality. He established the Carnegie Corporation to continue his program of giving after his death.
Andrew Carnegie was a Scottish-American industrialist and philanthropist. Carnegie led the expansion of the American steel industry in the late 19th century and became one of the richest Americans in history.
Phoebe Elizabeth Apperson Hearst was an American philanthropist, feminist and suffragist. Hearst was the founder of the University of California Museum of Anthropology, now called the Phoebe A. Hearst Museum of Anthropology, and the co-founder of the National Parent-Teacher Association.
Arthur Cecil Pigou was an English economist. As a teacher and builder of the School of Economics at the University of Cambridge, he trained and influenced many Cambridge economists who went on to take chairs of economics around the world. His work covered various fields of economics, particularly welfare economics, but also included business cycle theory, unemployment, public finance, index numbers, and measurement of national output. His reputation was affected adversely by influential economic writers who used his work as the basis on which to define their own opposing views. He reluctantly served on several public committees, including the Cunliffe Committee and the 1919 Royal Commission on income tax.
Johns Hopkins was an American merchant, investor, and philanthropist. Born on a plantation, he left his home to start a career at the age of 17, and settled in Baltimore, Maryland, where he remained for most of his life.
Philanthropy is a form of altruism that consists of "private initiatives for the public good, focusing on quality of life". Philanthropy contrasts with business initiatives, which are private initiatives for private good, focusing on material gain; and with government endeavors that are public initiatives for public good, such as those that focus on the provision of public services. A person who practices philanthropy is a philanthropist.
Julia Morgan was an American architect and engineer. She designed more than 700 buildings in California during a long and prolific career. She is best known for her work on Hearst Castle in San Simeon, California.
A Carnegie library is a library built with money donated by Scottish-American businessman and philanthropist Andrew Carnegie. A total of 2,509 Carnegie libraries were built between 1883 and 1929, including some belonging to public and university library systems. 1,689 were built in the United States, 660 in the United Kingdom and Ireland, 125 in Canada, and 25 others in Australia, South Africa, New Zealand, Serbia, Belgium, France, the Caribbean, Mauritius, Malaysia, and Fiji.
George Hearst was an American businessman, politician, and patriarch of the Hearst business dynasty. After growing up on a small farm in Missouri, he founded many mining operations, and is known for developing and expanding the Homestake Mine in the late 1870s in the Black Hills of South Dakota. In 1879, he listed it on the New York Stock Exchange and went on to other pursuits. The mine's gold production continued uninterrupted until 2001.
A charitable organization or charity is an organization whose primary objectives are philanthropy and social well-being.
Sir Thomas Blane Hunter is a Scottish businessman, entrepreneur, and philanthropist.
Robber baron is a term first applied as social criticism by 19th century muckrakers and others to certain wealthy, powerful, and unethical 19th-century American businessmen. The term appeared in that use as early as the August 1870 issue of The Atlantic Monthly magazine. By the late 19th century, the term was typically applied to businessmen who used exploitative practices to amass their wealth. Those practices included unfettered consumption and destruction of natural resources, influencing high levels of government, wage slavery, squashing competition by acquiring their competitors to create monopolies and/or trusts that control the market, and schemes to sell stock at inflated prices to unsuspecting investors. The term combines the sense of criminal ("robber") and illegitimate aristocracy (“baron”) in a republic.
Henry Phipps Jr. was an American entrepreneur known for his business relationship with Andrew Carnegie and involvement with the Carnegie Steel Company. He was also a successful real estate investor. After selling his stock in Carnegie Steel, he devoted a great deal of his time and money to philanthropic works.
Philanthrocapitalism or philanthropic capitalism is a way of doing philanthropy, which mirrors the way that business is done in the for-profit world. It may involve venture philanthropy that actively invests in social programs to pursue specific philanthropic goals that would yield return on investment over the long term, or in a more passive form whereby "social investors" benefit from investing in socially-responsible programs.
Illinois Carnegie Libraries Multiple Property Submission was a National Register of Historic Places Multiple Property Submission in the U.S. state of Illinois, approved on February 16, 1994. The submission included a group of sixteen Illinois libraries whose construction was funded by early 20th century philanthropist Andrew Carnegie. The sixteen libraries were all added to the National Register of Historic Places between 1978 and 2002.
A Philanthropreneur, also known as a Philanthro-capitalist, is a Portmanteau of entrepreneur and Philanthropy. The Wall Street Journal used the term in a 1999 article, while a publication entitled The Philanthropreneur Newsletter existed as far back as 1997. Philanthropreneurship is often considered the start of a new era in Philanthropy, characterized by the development of the Philanthropist's role and the integration of business practices.
A foundation in the United States is a type of charitable organization. However, the Internal Revenue Code distinguishes between private foundations and public charities. Private foundations have more restrictions and fewer tax benefits than public charities like community foundations.
Until 1969, the term private foundation was not defined in the United States Internal Revenue Code. Since then, every U.S. charity that qualifies under Section 501(c)(3) of the Internal Revenue Service Code as tax-exempt is a "private foundation" unless it demonstrates to the IRS that it falls into another category such as public charity. Unlike nonprofit corporations classified as a public charity, private foundations in the United States are subject to a 1.39% excise tax or endowment tax on any net investment income.
Philanthropy in the United States is the practice of voluntary, charitable giving by individuals, corporations and foundations to benefit important social needs. Its long history dates back to the early colonial period, when Puritans founded Harvard College and other institutions. Philanthropy has been a major source of funding for various sectors, such as religion, higher education, health care, and the arts. Philanthropy has also been influenced by different social movements, such as abolitionism, women’s rights, civil rights, and environmentalism. Some of the most prominent philanthropists in American history include George Peabody, Andrew Carnegie, John D. Rockefeller, Henry Ford, Herbert Hoover, and Bill Gates.
In philanthropy, donor intent is the purpose, sometimes publicly expressed, for which a philanthropist intends a charitable gift or bequest. Donor intent is most often expressed in gift restrictions, terms, or agreements between a donor and donee, but it may also be expressed separately in the words, actions, beliefs, and giving practices of a philanthropist. Donor intent is protected in American law regarding charitable trusts, and trustees' primary fiduciary obligation is to carry out a donor's wishes.
The Carnegie Medal of Philanthropy is a private award for philanthropy, bestowed every second year to multiple people by the Carnegie family of institutions. In recent years the medal has been presented in New York.