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The working class (or labouring class) comprises those engaged in waged or salaried labour, especially in manual-labour occupations and industrial work.Working-class occupations (see also "Designation of workers by collar color") include blue-collar jobs, some white-collar jobs, and most pink-collar jobs. Members of the working class rely for their income exclusively upon their earnings from wage labour; thus the category includes almost all of the working population of industrialized economies, as well as those employed in the urban areas (cities, towns, villages) of non-industrialized economies or in the rural workforce.
A wage is monetary compensation paid by an employer to an employee in exchange for work done. Payment may be calculated as a fixed amount for each task completed, or at an hourly or daily rate, or based on an easily measured quantity of work done.
A salary is a form of payment from an employer to an employee, which may be specified in an employment contract. It is contrasted with piece wages, where each job, hour or other unit is paid separately, rather than on a periodic basis. From the point of view of running a business, salary can also be viewed as the cost of acquiring and retaining human resources for running operations, and is then termed personnel expense or salary expense. In accounting, salaries are recorded in payroll accounts.
Manual labour or manual work is physical work done by people, most especially in contrast to that done by machines, and to that done by working animals. It is most literally work done with the hands, and, by figurative extension, it is work done with any of the muscles and bones of the body. For most of human prehistory and history, manual labour and its close cousin, animal labour, have been the primary ways that physical work has been accomplished. Mechanisation and automation, which reduce the need for human and animal labour in production, have existed for centuries, but it was only starting in the 18th and 19th centuries that they began to significantly expand and to change human culture. To be implemented, they require that sufficient technology exist and that its capital costs be justified by the amount of future wages that they will obviate.
In Marxist theory and socialist literature, the term working class is often used interchangeably with the term proletariat and includes all workers who expend both physical and mental labour (salaried knowledge workers and white-collar workers) to produce economic value for the owners of the means of production (the bourgeoisie in Marxist literature).
Socialism is a range of economic and social systems characterised by social ownership of the means of production and workers' self-management, as well as the political theories and movements associated with them. Social ownership can be public, collective or cooperative ownership, or citizen ownership of equity. There are many varieties of socialism and there is no single definition encapsulating all of them, with social ownership being the common element shared by its various forms.
The proletariat is the class of wage-earners in an economic society whose only possession of significant material value is their labour-power. A member of such a class is a proletarian.
Knowledge workers are workers whose main capital is knowledge. Examples include programmers, physicians, pharmacists, architects, engineers, scientists, design thinkers, public accountants, lawyers, and academics, and any other white-collar workers, whose line of work requires the one to "think for a living".
As with many terms describing social class, working class is defined and used in many different ways. The most general definition, used by Marxists and many socialists, is that the working class includes all those who have nothing to sell but their labour power and skills. In that sense it includes both white and blue-collar workers, manual and mental workers of all types, excluding only individuals who derive their income from business ownership and the labour of others. [ verification needed ]
A social class is a set of subjectively defined concepts in the social sciences and political theory centered on models of social stratification in which people are grouped into a set of hierarchical social categories, the most common being the upper, middle and lower classes.
Marxism is a method of socioeconomic analysis that views class relations and social conflict using a materialist interpretation of historical development and takes a dialectical view of social transformation. It originates from the works of 19th-century German philosophers Karl Marx and Friedrich Engels.
When used non-academically in the United States, however, it often refers to a section of society dependent on physical labour, especially when compensated with an hourly wage. For certain types of science, as well as less scientific or journalistic political analysis, for example, the working class is loosely defined as those without college degrees. [ page needed ]Working-class occupations are then categorized into four groups: unskilled labourers, artisans, outworkers, and factory workers.
Labour economics seeks to understand the functioning and dynamics of the markets for wage labour.
A common alternative, [ citation needed ] is to define class by income levels. When this approach is used, the working class can be contrasted with a so-called middle class on the basis of differential terms of access to economic resources, education, cultural interests, and other goods and services. The cut-off between working class and middle class here might mean the line where a population has discretionary income, rather than simply sustenance (for example, on fashion versus merely nutrition and shelter).
Sociology is the scientific study of society, patterns of social relationships, social interaction, and culture of everyday life. It is a social science that uses various methods of empirical investigation and critical analysis to develop a body of knowledge about social order, acceptance, and change or social evolution. While some sociologists conduct research that may be applied directly to social policy and welfare, others focus primarily on refining the theoretical understanding of social processes. Subject matter ranges from the micro-sociology level of individual agency and interaction to the macro level of systems and the social structure.
The middle class is a class of people in the middle of a social hierarchy. The very definition of the term "middle class" is highly political and vigorously contested by various schools of political and economic philosophy. Modern social theorists - and especially economists - have defined and re-defined the term "middle class" in order to serve their particular political ends. The definitions of the term "middle class" therefore are the result of the more- or less-scientific methods used when delineating the parameters of what is and isn't "middle class".
Some researchers have suggested that working-class status should be defined subjectively as self-identification with the working-class group. [ page needed ] This subjective approach allows people, rather than researchers, to define their own social class.
In feudal Europe, the working class as such did not exist in large numbers. Instead, most people were part of the labouring class, a group made up of different professions, trades and occupations. A lawyer, craftsman and peasant were all considered to be part of the same social unit, a third estate of people who were neither aristocrats nor church officials. Similar hierarchies existed outside Europe in other pre-industrial societies. The social position of these labouring classes was viewed as ordained by natural law and common religious belief. This social position was contested, particularly by peasants, for example during the German Peasants' War. [ page needed ]
In the late 18th century, under the influence of the Enlightenment, European society was in a state of change, and this change could not be reconciled with the idea of a changeless god-created social order. Wealthy members of these societies created ideologies which blamed many of the problems of working-class people on their morals and ethics (i.e. excessive consumption of alcohol, perceived laziness and inability to save money). In The Making of the English Working Class , E. P. Thompson argues that the English working class was present at its own creation, and seeks to describe the transformation of pre-modern labouring classes into a modern, politically self-conscious, working class. [ verification needed ]
Starting around 1917, a number of countries became ruled ostensibly in the interests of the working class (see Soviet working class). Some historians have noted that a key change in these Soviet-style societies has been a massive a new type of proletarianization, often effected by the administratively achieved forced displacement of peasants and rural workers. Since then, four major industrial states have turned towards semi-market-based governance (China, Laos, Vietnam, Cuba), and one state has turned inwards into an increasing cycle of poverty and brutalization (North Korea). Other states of this sort have either collapsed (such as the Soviet Union), or never achieved significant levels of industrialization or large working classes.
Since 1960, large-scale proletarianization and enclosure of commons has occurred in the third world, generating new working classes. Additionally, countries such as India have been slowly undergoing social change, expanding the size of the urban working class. [ page needed ]
Karl Marx defined the working class or proletariat as individuals who sell their labour power for wages and who do not own the means of production. He argued that they were responsible for creating the wealth of a society. He asserted that the working class physically build bridges, craft furniture, grow food, and nurse children, but do not own land, or factories. [ page needed ]
A sub-section of the proletariat, the lumpenproletariat (rag-proletariat), are the extremely poor and unemployed, such as day labourers and homeless people. Marx considered them to be devoid of class consciousness.
In The Communist Manifesto , Karl Marx and Friedrich Engels argued that it was the destiny of the working class to displace the capitalist system, with the dictatorship of the proletariat (the rule of the many, as opposed to the "dictatorship of the bourgeoisie"), abolishing the social relationships underpinning the class system and then developing into a future communist society in which "the free development of each is the condition for the free development of all." Some issues in Marxist arguments about working-class membership have included:
Possible responses to some of these issues are:
In general, in Marxist terms wage labourers and those dependent on the welfare state are working class, and those who live on accumulated capital are not. This broad dichotomy defines the class struggle. Different groups and individuals may at any given time be on one side or the other. For example, retired factory workers are working-class in the popular sense; but to the extent that they live off fixed incomes, financed by stock in corporations whose earnings are profit, retired factory workers' interests, and possibly their identities and politics, are not working class. Such contradictions of interests and identity within individuals' lives and within communities can effectively undermine the ability of the working class to act in solidarity to reduce exploitation, inequality, and the role of ownership in determining people's life chances, work conditions, and political power.
Leninism is the political theory for the organisation of a revolutionary vanguard party and the achievement of a dictatorship of the proletariat as political prelude to the establishment of socialism. Developed by and named for the Russian revolutionary Vladimir Lenin, Leninism comprises socialist political and economic theories, developed from Marxism and Lenin's interpretations of Marxist theories, for practical application to the socio-political conditions of the Russian Empire of the early 20th century.
In economics and sociology, the means of production are physical and non-financial inputs used in the production of economic value. These include raw materials, facilities, machinery and tools used in the production of goods and services. In the terminology of classical economics, the means of production are the "factors of production" minus financial and human capital.
The bourgeoisie is a polysemous French term that can mean:
Karl Marx's theory of alienation describes the estrangement (Entfremdung) of people from aspects of their Gattungswesen ("species-essence") as a consequence of living in a society of stratified social classes. The alienation from the self is a consequence of being a mechanistic part of a social class, the condition of which estranges a person from their humanity.
The State and Revolution (1917), by Vladimir Lenin, describes the role of the State in society, the necessity of proletarian revolution, and the theoretic inadequacies of social democracy in achieving revolution to establish the dictatorship of the proletariat.
In Marxism, proletarianization is the social process whereby people move from being either an employer, unemployed or self-employed, to being employed as wage labor by an employer. Proletarianization is often seen as the most important form of downward social mobility.
Blanquism refers to a conception of revolution generally attributed to Louis Auguste Blanqui (1805–1881) which holds that socialist revolution should be carried out by a relatively small group of highly organised and secretive conspirators. Having seized power, the revolutionaries would then use the power of the state to introduce socialism. It is considered a particular sort of "putschism"—that is, the view that political revolution should take the form of a putsch or coup d'état.
In political and social sciences, communism is the philosophical, social, political, and economic ideology and movement whose ultimate goal is the establishment of the communist society, which is a socioeconomic order structured upon the common ownership of the means of production and the absence of social classes, money, and the state.
Marxian class theory asserts that an individual’s position within a class hierarchy is determined by his or her role in the production process, and argues that political and ideological consciousness is determined by class position. A class is those who share common economic interests, are conscious of those interests, and engage in collective action which advances those interests. Within Marxian class theory, the structure of the production process forms the basis of class construction.
In political theory and particularly Marxism, class consciousness is the set of beliefs that a person holds regarding their social class or economic rank in society, the structure of their class, and their class interests. According to Karl Marx, it is an awareness that is key to sparking a revolution that would "create a dictatorship of the proletariat, transforming it from a wage-earning, property-less mass into the ruling class".
Lumpenproletariat is a term used primarily by Marxist theorists to describe the underclass devoid of class consciousness. Coined by Karl Marx and Friedrich Engels in the 1840s, they used it to refer to the "unthinking" lower strata of society exploited by reactionary and counter-revolutionary forces, particularly in the context of the revolutions of 1848. They dismissed its revolutionary potential and contrasted it with the proletariat. Among other groups criminals, vagabonds, and prostitutes are usually included in this category.
In Karl Marx's critique of political economy and subsequent Marxian analyses, the capitalist mode of production refers to the systems of organizing production and distribution within capitalist societies. Private money-making in various forms preceded the development of the capitalist mode of production as such. The capitalist mode of production proper, based on wage-labour and private ownership of the means of production and on industrial technology, began to grow rapidly in Western Europe from the Industrial Revolution, later extending to most of the world.
Classical Marxism refers to the economic, philosophical and sociological theories expounded by Karl Marx and Friedrich Engels as contrasted with later developments in Marxism, especially Leninism and Marxism–Leninism.
Revolutionary socialism is the socialist doctrine that social revolution is necessary in order to bring about structural changes to society. More specifically, it is the view that revolution is a necessary precondition for a transition from capitalism to socialism. Revolution is not necessarily defined as a violent insurrection; it is defined as seizure of political power by mass movements of the working class so that the state is directly controlled or abolished by the working class as opposed to the capitalist class and its interests. Revolutionary socialists believe such a state of affairs is a precondition for establishing socialism and orthodox Marxists believe that it is inevitable but not predetermined.
In Marxist sociopolitical thought, the dictatorship of the proletariat is a state of affairs in which the proletariat, or the working class, has control of political power. According to this theory, it is the intermediate system between capitalism and socialism or communism, when the government is in the process of transferring the ownership of the means of production from private to collective ownership, and the existence of any state implies the dictatorship of one social class over another. The term, coined by Joseph Weydemeyer, was adopted in the 19th century by the central figures of Marxism, Karl Marx and Friedrich Engels. Both of them argued that the short-lived Paris Commune, which ran the French capital for over two months in 1871 before being suppressed, was an example of the dictatorship of the proletariat. "Dictatorship of the bourgeoisie" is thus used as an antonym of "dictatorship of the proletariat".
Proletarian internationalism, sometimes referred to as international socialism, is the perception of all communist revolutions as being part of a single global class struggle rather than separate localized events. It is based on the theory that capitalism is a world-system and therefore the working classes of all nations must act in concert if they are to replace it with communism. Proponents of proletarian internationalism often argued that the objectives of a given revolution should be global rather than local in scope—for example, triggering or perpetuating revolutions elsewhere.
The Class Struggles in France, 1848 to 1850 was a set of articles written by Karl Marx for the newspaper Neue Rheinische Zeitung in 1850. The works were collated and republished in 1895 by Friedrich Engels.
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