Working class

Last updated

Construction workers, commonly regarded as working class, at work at Massachusetts General Hospital in Boston Construction Workers.jpg
Construction workers, commonly regarded as working class, at work at Massachusetts General Hospital in Boston

The working class includes all employees who are compensated with wage or salary-based contracts. [1] [2] Working-class occupations (see also "designation of workers by collar colour") include blue-collar jobs, and most pink-collar jobs. Members of the working class rely exclusively upon earnings from wage labour; thus, according to more inclusive definitions, the category can include almost all of the working population of industrialized economies, as well as those employed in the urban areas (cities, towns, villages) of non-industrialized economies or in the rural workforce.

Contents

Definitions

As with many terms describing social class, working class is defined and used in many different ways. One definition, used by many socialists, is that the working class includes all those who have nothing to sell but their labour. These people used to be referred to as the proletariat. In that sense, the working class today includes both white and blue-collar workers, manual and menial workers of all types, excluding only individuals who derive their livelihood from business ownership and the labour of others. [3] [ verification needed ] The term, which is primarily used to evoke images of laborers suffering "class disadvantage in spite of their individual effort", can also have racial connotations. [4] These racial connotations imply diverse themes of poverty that imply whether one is deserving of aid. [4]

When used in non-Socialist contexts, however, it often refers to a section of society dependent on physical labour, especially when compensated with an hourly wage (for certain types of science, as well as journalistic or political analysis). For example, the working class is loosely defined as those without college degrees. [5] Working-class occupations are then categorized into four groups: unskilled labourers, artisans, outworkers, and factory workers. [6] [ page needed ]

A common alternative is to define class by income levels. [7] When this approach is used, the working class can be contrasted with a so-called middle class on the basis of differential terms of access to economic resources, education, cultural interests, and other goods and services. The cut-off between working class and middle class here might mean the line where a population has discretionary income, rather than finances for basic needs and essentials (for example, on fashion versus merely nutrition and shelter).

Some researchers have suggested that working-class status should be defined subjectively as self-identification with the working-class group. [8] This subjective approach allows people, rather than researchers, to define their own "subjective" and "perceived" social class.

History and growth

Working class life in Victorian St Ives in Cornwall, England Victorian Bishopgate.jpg
Working class life in Victorian St Ives in Cornwall, England

In feudal Europe, the working class as such did not exist in large numbers. Instead, most people were part of the labouring class, a group made up of different professions, trades and occupations. A lawyer, craftsman and peasant were all considered to be part of the same social unit, a third estate of people who were neither aristocrats nor church officials. Similar hierarchies existed outside Europe in other pre-industrial societies. The social position of these labouring classes was viewed as ordained by natural law and common religious belief. This social position was contested, particularly by peasants, for example during the German Peasants' War. [9]

In the late 18th century, under the influence of the Enlightenment, European society was in a state of change, and this change could not be reconciled with the idea of a changeless God-created social order. Wealthy members of these societies created ideologies which blamed many of the problems of working-class people on their morals and ethics (i.e. excessive consumption of alcohol, perceived laziness and inability to save money). In The Making of the English Working Class , E. P. Thompson argues that the English working class was present at its own creation, and seeks to describe the transformation of pre-modern labouring classes into a modern, politically self-conscious, working class. [10] [ verification needed ] [11]

Starting around 1917, a number of countries became ruled ostensibly in the interests of the working class (see Soviet working class). Some historians have noted that a key change in these Soviet-style societies has been a massive a new type of proletarianization, often effected by the administratively achieved forced displacement of peasants and rural workers. Since then, four major industrial states have turned towards semi-market-based governance (China, Laos, Vietnam, Cuba), and one state has turned inwards into an increasing cycle of poverty and brutalization (North Korea). Other states of this sort have collapsed (such as the Soviet Union). [12]

Since 1960, large-scale proletarianization and enclosure of commons has occurred in the third world, generating new working classes. Additionally, countries such as India have been slowly undergoing social change, expanding the size of the urban working class. [13] [ page needed ]

Marxist definition: the proletariat

Striking teamsters battling police on the streets of Minneapolis, Minnesota, June 1934 Battle strike 1934.jpg
Striking teamsters battling police on the streets of Minneapolis, Minnesota, June 1934

Karl Marx defined the working class or proletariat as individuals who sell their labour power for wages and who do not own the means of production. He argued that they were responsible for creating the wealth of a society. He asserted that the working class physically build bridges, craft furniture, grow food, and nurse children, but do not own land, or factories. [14]

A sub-section of the proletariat, the lumpenproletariat (rag-proletariat), are the extremely poor and unemployed, such as day labourers and homeless people. Marx considered them to be devoid of class consciousness.

Communist conception of class society. The drawing was based on a leaflet of the "Union of Russian Socialists" 1900/01. Pyramid of Capitalist System.jpg
Communist conception of class society. The drawing was based on a leaflet of the "Union of Russian Socialists" 1900/01.

In The Communist Manifesto , Karl Marx and Friedrich Engels argued that it was the destiny of the working class to displace the capitalist system, with the dictatorship of the proletariat (the rule of the many, as opposed to the "dictatorship of the bourgeoisie"), abolishing the social relationships underpinning the class system and then developing into a future communist society in which "the free development of each is the condition for the free development of all." In general, in Marxist terms wage labourers and those dependent on the welfare state are working class, and those who live on accumulated capital are not. This broad dichotomy defines the class struggle. Different groups and individuals may at any given time be on one side or the other. Such contradictions of interests and identity within individuals' lives and within communities can effectively undermine the ability of the working class to act in solidarity to reduce exploitation, inequality, and the role of ownership in determining people's life chances, work conditions, and political power.

Informal working class

The informal working class is a sociological term coined by Mike Davis for a class of over a billion predominantly young urban people who are in no way formally connected to the global economy and who try to survive primarily in slums. According to Davis, this class no longer corresponds to the socio-theoretical concepts of a class, from Marx, Max Weber or the theory of modernization. Thereafter, this class developed worldwide from the 1960s, especially in the southern hemisphere. In contrast to previous notions of a class of the lumpen proletariat or the notions of a "slum of hope" from the 1920s and 1930s, members of this class are given hardly any chances of attaining membership of the formal economic structures. [15] [16]

Higher education

Diane Reay stresses the challenges that working-class students can face during the transition to and within higher education, and research intensive universities in particular. One factor can be the university community being perceived as a predominately middle-class social space, creating a sense of otherness due to class differences in social norms and knowledge of navigating academia. [17]

Laborer

Laborer at work in a factory 201107120-RD-LSC-0067 - Flickr - USDAgov.jpg
Laborer at work in a factory
A laborer (or labourer) is a skilled trade, a person who works in manual labor types, especially in the construction and factory industries. Laborers are in a working class of wage-earners in which their only possession of significant material value is their labor. Industries employing laborers include building things such as roads, road paving, buildings, bridges, tunnels, pipelines civil and industrial, and railway tracks. Laborers work with blasting tools, hand tools, power tools, air tools, and small heavy equipment, and act as assistants to other trades as well [18] such as operators or cement masons. The 1st century BC engineer Vitruvius writes that a good crew of laborers is just as valuable as any other aspect of construction. Other than the addition of pneumatics, laborer practices have changed little. With the introduction of field technologies, the laborers have been quick to adapt to the use of this technology as being laborers' workforce.

See also

Working classes in different countries

Related Research Articles

<span class="mw-page-title-main">Social class</span> Hierarchical social stratification

A social class or social stratum is a grouping of people into a set of hierarchical social categories, the most common being the upper, middle and lower classes. Membership in a social class can for example be dependent on education, wealth, occupation, income, and belonging to a particular subculture or social network.

In economics, the means of production is a term which describes land, labor, and capital that can be used to produce products ; however, the term can also refer to anything that is used to produce products. It can also be used as an abbreviation of the "means of production and distribution" which additionally includes the logistical distribution and delivery of products, generally through distributors; or as an abbreviation of the "means of production, distribution, and exchange" which further includes the exchange of distributed products, generally to consumers.

<span class="mw-page-title-main">Wage slavery</span> Dependence on wages or salary

Wage slavery is a term used to criticize exploitation of labor by business, by keeping wages low or stagnant in order to maximize profits. The situation of wage slavery can be loosely defined as a person's dependence on wages for their livelihood, especially when wages are low, treatment and conditions are poor, and there are few chances of upward mobility.

<span class="mw-page-title-main">Marx's theory of alienation</span> Social theory claiming that capitalism alienates workers from their humanity

Karl Marx's theory of alienation describes the experience of human life as meaningless or the human self as worthless in modern capitalist society. It is Marx's earliest recognizable attempt at a systematic explanatory theory of capitalism.

Labor aristocracy or labour aristocracy has at least four meanings: (1) as a term with Marxist theoretical underpinnings; (2) as a specific type of trade unionism; (3) as a shorthand description by revolutionary industrial unions for the bureaucracy of craft-based business unionism; and (4) in the 19th and early 20th centuries was also a phrase used to define better-off members of the working class.

<span class="mw-page-title-main">Wage labour</span> Relationship where a worker sells labour to an employer

Wage labour, usually referred to as paid work, paid employment, or paid labour, refers to the socioeconomic relationship between a worker and an employer in which the worker sells their labour power under a formal or informal employment contract. These transactions usually occur in a labour market where wages or salaries are market-determined.

Marxism is a political philosophy and method of socioeconomic analysis that uses a materialist interpretation of historical development, better known as historical materialism, to understand class relations and social conflict and a dialectical perspective to view social transformation. It originates from the works of 19th-century German philosophers Karl Marx and Friedrich Engels. As Marxism has developed over time into various branches and schools of thought, no single, definitive Marxist theory exists. Marxism has had a profound impact in shaping the modern world, with various left-wing and far-left political movements taking inspiration from it in varying local contexts.

In Marxism, proletarianization is the social process whereby people move from being either an employer, unemployed or self-employed, to being employed as wage labor by an employer. Proletarianization is often seen as the most important form of downward social mobility.

Reserve army of labour is a concept in Karl Marx's critique of political economy. It refers to the unemployed and underemployed in capitalist society. It is synonymous with "industrial reserve army" or "relative surplus population", except that the unemployed can be defined as those actually looking for work and that the relative surplus population also includes people unable to work. The use of the word "army" refers to the workers being conscripted and regimented in the workplace in a hierarchy under the command or authority of the owners of capital.

"Wage Labour and Capital" was an 1847 lecture by the critic of political economy and philosopher Karl Marx, first published as articles in the Neue Rheinische Zeitung in April 1849. It is widely considered the precursor to Marx’s influential treatise Das Kapital. It is commonly paired with Marx's 1865 speech Value, Price and Profit. In 1883, a Russian translation was published as a book and included an excerpt from Capital volume 1 in the appendix, chapter 23 on Historical Tendency of Capitalist Accumulation. In 1885, a pamphlet version was first published as an English translation. An 1885 pamphlet based on the newspaper articles was published in Hottingen-Zürich without Marx's knowledge and with a brief introduction by Friedrich Engels. The German edition was revised by Engels in 1891 and published by Vorwärts after the Anti-Socialist Laws had lapsed the previous year. In 1893, an updated English translation from the 1891 German edition was published in London.

Marxian class theory asserts that an individual's position within a class hierarchy is determined by their role in the production process, and argues that political and ideological consciousness is determined by class position. A class is those who share common economic interests, are conscious of those interests, and engage in collective action which advances those interests. Within Marxian class theory, the structure of the production process forms the basis of class construction.

<span class="mw-page-title-main">American proletarian poetry movement</span> Political poetry movement in the US–1920s and 1930s

Proletarian poetry is a political poetry movement that developed in the United States during the 1920s and 1930s that expresses the class-conscious perspectives of the working-class. Such poems are either explicitly Marxist or at least socialist, though they are often aesthetically disparate. As a literature that emphasized working-class voices, the poetic form of works range from those emulating African-American slave work songs to modernist poetry. Major poets of the movement include Langston Hughes, Kenneth Fearing, Edwin Rolfe, Horace Gregory, and Mike Gold.

In Marxist theory and Marxian economics, the immiseration thesis, also referred to as emiseration thesis, is derived from Karl Marx's analysis of economic development in capitalism, implying that the nature of capitalist production stabilizes real wages, reducing wage growth relative to total value creation in the economy. Even if real wages rise, therefore, the overall labor share of income decreases, leading to the increasing power of capital in society.

In Marxist theory, the Lumpenproletariat is the underclass devoid of class consciousness. Karl Marx and Friedrich Engels coined the word in the 1840s and used it to refer to the unthinking lower strata of society exploited by reactionary and counter-revolutionary forces, particularly in the context of the revolutions of 1848. They dismissed the revolutionary potential of the Lumpenproletariat and contrasted it with the proletariat. Among other groups, criminals, vagabonds, and prostitutes are usually included in this category.

Exploitation is a concept defined as, in its broadest sense, one agent taking unfair advantage of another agent. When applying this to labour it denotes an unjust social relationship based on an asymmetry of power or unequal exchange of value between workers and their employers. When speaking about exploitation, there is a direct affiliation with consumption in social theory and traditionally this would label exploitation as unfairly taking advantage of another person because of their vulnerable position, giving the exploiter the power.

The socialist mode of production, sometimes referred to as the communist mode of production, or simply (Marxist) socialism or communism as Karl Marx and Friedrich Engels used the terms communism and socialism interchangeably, is a specific historical phase of economic development and its corresponding set of social relations that emerge from capitalism in the schema of historical materialism within Marxist theory. The Marxist definition of socialism is that of production for use-value, therefore the law of value no longer directs economic activity. Marxist production for use is coordinated through conscious economic planning. According to Marx, distribution of products is based on the principle of "to each according to his needs"; Soviet models often distributed products based on the principle of "to each according to his contribution". The social relations of socialism are characterized by the proletariat effectively controlling the means of production, either through cooperative enterprises or by public ownership or private artisanal tools and self-management. Surplus value goes to the working class and hence society as a whole.

In Marxist philosophy, the dictatorship of the proletariat is a condition in which the proletariat holds state power. The dictatorship of the proletariat is the intermediate stage between a capitalist economy and a communist economy, whereby the post-revolutionary state seizes the means of production, compels the implementation of direct elections on behalf of and within the confines of the ruling proletarian state party, and institutes elected delegates into representative workers' councils that nationalise ownership of the means of production from private to collective ownership. During this phase, the administrative organizational structure of the party is to be largely determined by the need for it to govern firmly and wield state power to prevent counterrevolution and to facilitate the transition to a lasting communist society.

Vanguardism, in the context of Leninist revolutionary struggle, relates to a strategy whereby the most class-conscious and politically "advanced" sections of the proletariat or working class, described as the revolutionary vanguard, form organizations to advance the objectives of communism. They take actions to draw larger sections of the working class toward revolutionary politics and to serve as manifestations of proletarian political power opposed to the bourgeoisie. This theory serves as the underpinning of the leading role of the Communist party, usually enshrined in the constitution, after the seizure of power in the state by Communists.

The proletariat is the social class of wage-earners, those members of a society whose only possession of significant economic value is their labour power. A member of such a class is a proletarian or a proletaire. Marxist philosophy regards the proletariat under conditions of capitalism as an exploited class - forced to accept meager wages in return for operating the means of production, which belong to the class of business owners, the bourgeoisie.

A proletarian revolution or proletariat revolution is a social revolution in which the working class attempts to overthrow the bourgeoisie and change the previous political system. Proletarian revolutions are generally advocated by socialists, communists and anarchists.

References

  1. "Working Class". dictionary.cambridge.org. Archived from the original on 25 April 2019. Retrieved 1 May 2019.
  2. "working class". Oxford Dictionaries. Archived from the original on 16 July 2013. Retrieved 8 May 2014.
  3. McKibbin 2000, p. 164.
  4. 1 2 Feingold, Jonathan (20 October 2020). ""All (Poor) Lives Matter": How Class-Not-Race Logic Reinscribes Race and Class Privilege". University of Chicago Law Review Online: 47. Archived from the original on 3 December 2020. Retrieved 5 December 2020.
  5. Edsall, Thomas B. (17 June 2012). "Canaries in the Coal Mine" . Campaign Stops. The New York Times. Archived from the original on 20 June 2022. Retrieved 18 June 2012.
  6. Doob 2013.
  7. Linkon 1999, p. 4.
  8. Rubin et al. 2014, p. 199.
  9. Abendroth 1973, pp. 11–12.
  10. Abendroth 1973.
  11. "Thompson: The Making of the English Working Class — Faculty of History". www.hist.cam.ac.uk. Archived from the original on 13 March 2020. Retrieved 1 May 2019.
  12. Kuromiya 1990, p. 87.
  13. Gutkind 1988.
  14. Lebowitz 2016, pp. 14–15.
  15. Davis, Mike (2007). Planet der Slums[Planet of the slums] (in German). Berlin: Assoziation A. p. 183.
  16. Davis, Mike (27 August 2007). "Planet der Slums – Urbanisierung ohne Urbanität" [Planet of the Slums - Urbanization without urbanity]. Blätter für deutsche und internationale Politik  [ de ] (in German). Archived from the original on 9 October 2015.
  17. Reay, Diane (2021). "The working classes and higher education: Meritocratic fallacies of upward mobility in the United Kingdom". European Journal of Education . 56 (1): 53–64. doi: 10.1111/ejed.12438 . ISSN   1465-3435. S2CID   234081023.
  18. "Occupational Outlook Handbook, Construction Laborers and Helpers". U.S. Bureau of Labor Statistics. 31 May 2008.

Bibliography

Further reading