The Condition of the Working Class in England

Last updated

The Condition of the Working Class in England
Die Lage der arbeitenden Klasse in England.png
AuthorFriedrich Engels
Original titleDie Lage der arbeitenden Klasse in England
TranslatorMrs. F. Kelley Wischnewetzky (Florence Kelley)
LanguageGerman
GenrePolitics, economics, sociology
PublisherOtto Wigand, Leipzig
Publication date
1845 in German, 1887 in English
Publication placeGermany
Media typePrint (book)
ISBN 1-4069-2036-3
Followed by The Communist Manifesto  

The Condition of the Working Class in England (German : Die Lage der arbeitenden Klasse in England) is an 1845 book by the German philosopher Friedrich Engels, a study of the industrial working class in Victorian England. Engels' first book, it was originally written in German; an English translation was published in 1887. It was written during Engels' 1842–44 stay in Salford and Manchester, the city at the heart of the Industrial Revolution, and compiled from Engels' own observations and detailed contemporary reports.

Contents

After their second meeting in 1844, Karl Marx read and was profoundly impressed by the book.

Summary

In Condition, Engels argues that the Industrial Revolution made workers worse off. He shows, for example, that in large industrial cities such as Salford, Manchester and Liverpool, mortality from disease (such as smallpox, measles, scarlet fever and whooping cough) was four times that in the surrounding countryside, and mortality from convulsions was ten times as high. The overall death-rate in Manchester and Liverpool was significantly higher than the national average (1 in 32.72, 1 in 31.90 and even 1 in 29.90, compared with 1 in 45 or 46). An interesting example highlights the increase in the overall death-rates in the industrial town of Carlisle. Before the introduction of mills (1779–87), 4,408 out of 10,000 children died before age five, while after the introduction of mills, the figure rose to 4,738. Before the introduction of mills, 1,006 out of 10,000 adults died before reaching 39 years old; after their introduction, the death rate rose to 1,261 out of 10,000.

Engels' interpretation proved to be extremely influential with British historians of the Industrial Revolution. He focused on both the workers' wages and their living conditions. He argued that the industrial workers had lower incomes than their pre-industrial peers and they lived in more unhealthy and unpleasant environments. This proved to be a very wide-ranging critique of industrialization and one that was echoed by many of the Marxist historians who studied the industrial revolution in the 20th century. [1]

Originally addressed to a German audience, the book is considered by many to be a classic account of the universal condition of the industrial working class during its time. The eldest son of a successful German textile industrialist, Engels became involved in radical journalism in his youth. Sent to England, what he saw there made him even more radical.

In 1844, in Paris, Engels met and formed his lifelong intellectual partnership with Karl Marx. Engels showed Marx his book, [2] [3] convincing Marx that the working class could be the agent and instrument of the final revolution in history. [4] [5]

The German original

In the original German edition he said:

The condition of the working class is the real basis and point of departure of all social movements of the present because it is the highest and most unconcealed pinnacle of the social misery existing in our day. French and German working class Communism are its direct, Fourierism and English Socialism, as well as the Communism of the German educated bourgeoisie, are its indirect products. A knowledge of proletarian conditions is absolutely necessary to be able to provide solid ground for socialist theories, on the one hand, and for judgments about their right to exist, on the other; and to put an end to all sentimental dreams and fancies pro and con. But proletarian conditions exist in their classical form, in their perfection, only in the British Empire, particularly in England proper. Besides, only in England has the necessary material been so completely collected and put on record by official enquiries as is essential for any in the least exhaustive presentation of the subject. We Germans more than anybody else stand in need of a knowledge of the facts concerning this question. And while the conditions of existence of Germany's proletariat have not assumed the classical form that they have in England, we nevertheless have, at bottom, the same social order, which sooner or later must necessarily reach the same degree of acuteness as it has already attained across the North Sea, unless the intelligence of the nation brings about in time the adoption of measures that will provide a new basis for the whole social system. The root-causes whose effect in England has been the misery and oppression of the proletariat exist also in Germany and in the long run must engender the same results. [6]

English editions

The book was translated into English in 1885 by an American, Florence Kelley under her then-married name Florence Kelley Wischnewetzky. Authorised by Engels and with a newly written preface by him, it was published in 1887 in New York and in London in 1891. These English editions had the qualification in 1844 added to the English title.

Engels in his 1892 preface said:

The author, at that time, was young, twenty-four years of age, and his production bears the stamp of his youth with its good and its faulty features, of neither of which he feels ashamed. The state of things described in this book belongs to-day, in many respects, to the past, as far as England is concerned. Though not expressly stated in our recognised treatises, it is still a law of modern Political Economy that the larger the scale on which capitalistic production is carried on, the less can it support the petty devices of swindling and pilfering which characterise its early stages.

Again, the repeated visitations of cholera, typhus, small-pox and other epidemics have shown the British bourgeois the urgent necessity of sanitation in his towns and cities, if he wishes to save himself and family from falling victims to such diseases. Accordingly, the most crying abuses described in this book have either disappeared or have been made less conspicuous.

But while England has thus outgrown the juvenile state of capitalist exploitation described by me, other countries have only just attained it. France, Germany and especially America, are the formidable competitors who, at this moment – as foreseen by me in 1844 – are more and more breaking up England's industrial monopoly. Their manufactures are young as compared with those of England, but increasing at a far more rapid rate than the latter; and, curious enough, they have at this moment arrived at about the same phase of development as English manufacture in 1844. With regard to America, the parallel is indeed most striking. True, the external surroundings in which the working class is placed in America are very different, but the same economical laws are at work, and the results, if not identical in every respect, must still be of the same order. Hence we find in America the same struggles for a shorter working-day, for a legal limitation of the working-time, especially of women and children in factories; we find the truck-system in full blossom, and the cottage-system, in rural districts, made use of by the 'bosses' as a means of domination over the workers.

It will be hardly necessary to point out that the general theoretical standpoint of this book – philosophical, economical, political – does not exactly coincide with my standpoint of to-day. Modern international Socialism, since fully developed as a science, chiefly and almost exclusively through the efforts of Marx, did not as yet exist in 1844. My book represents one of the phases of its embryonic development; and as the human embryo, in its early stages, still reproduces the gill-arches of our fish-ancestors, so this book exhibits everywhere the traces of the descent of Modern Socialism from one of its ancestors, German philosophy. [7]

The book has been continuously reissued, and remains in print in several different editions.

Related Research Articles

<span class="mw-page-title-main">Karl Marx</span> German-born philosopher (1818–1883)

Karl Marx was a German-born philosopher, political theorist, economist, historian, sociologist, journalist, and revolutionary socialist. His best-known works are the 1848 pamphlet The Communist Manifesto and his three-volume Das Kapital (1867–1894); the latter employs his critical approach of historical materialism in an analysis of capitalism, in the culmination of his intellectual endeavours. Marx's ideas and their subsequent development, collectively known as Marxism, have had enormous influence on modern intellectual, economic and political history.

<i>The Communist Manifesto</i> 1848 political publication by Karl Marx and Friedrich Engels

The Communist Manifesto, originally the Manifesto of the Communist Party, is a political pamphlet written by Karl Marx and Friedrich Engels, commissioned by the Communist League and originally published in London in 1848. The text is the first and most systematic attempt by Marx and Engels to codify for wide consumption the historical materialist idea that "the history of all hitherto existing society is the history of class struggles", in which social classes are defined by the relationship of people to the means of production. Published amid the Revolutions of 1848 in Europe, the manifesto remains one of the world's most influential political documents.

<span class="mw-page-title-main">Friedrich Engels</span> German philosopher (1820–1895)

Friedrich Engels was a German philosopher, political theorist, historian, journalist, and revolutionary socialist. He was also a businessman and Karl Marx's lifelong friend and closest collaborator, serving as a leading authority on Marxism.

<span class="mw-page-title-main">Marx's theory of alienation</span> Social theory claiming that capitalism alienates workers from their humanity

Karl Marx's theory of alienation describes the estrangement of people from aspects of their human nature as a consequence of the division of labour and living in a society of stratified social classes. The alienation from the self is a consequence of being a mechanistic part of a social class, the condition of which estranges a person from their humanity.

<span class="mw-page-title-main">Eduard Bernstein</span> German politician and theorist (1850–1932)

Eduard Bernstein was a German social democratic Marxist theorist and politician. A member of the Social Democratic Party of Germany (SPD), Bernstein had held close association to Karl Marx and Friedrich Engels, but he began to identify what he believed to be errors in Marxist thinking and began to criticize views held by Marxism when he investigated and challenged the Marxist materialist theory of history. He rejected significant parts of Marxist theory that were based upon Hegelian metaphysics and rejected the Hegelian perspective of an immanent economic necessity to socialism.

Marxism is a political philosophy and method of socioeconomic analysis. It uses a dialectical and materialist interpretation of historical development, better known as historical materialism, to analyse class relations, social conflict, and social transformation. Marxism originates with the works of 19th-century German philosophers Karl Marx and Friedrich Engels. Marxism has developed over time into various branches and schools of thought, and as a result, there is no single, definitive Marxist theory. Marxism has had a profound effect in shaping the modern world, with various left-wing and far-left political movements taking inspiration from it in varying local contexts.

<span class="mw-page-title-main">Influences on Karl Marx</span>

Influences on Karl Marx are generally thought to have been derived from three main sources, namely German idealist philosophy, French socialism and English and Scottish political economy.

Marxian class theory asserts that an individual's position within a class hierarchy is determined by their role in the production process, and argues that political and ideological consciousness is determined by class position. A class is those who share common economic interests, are conscious of those interests, and engage in collective action which advances those interests. Within Marxian class theory, the structure of the production process forms the basis of class construction.

Marxism is a method of socioeconomic analysis that originates in the works of 19th century German philosophers Karl Marx and Friedrich Engels. Marxism analyzes and critiques the development of class society and especially of capitalism as well as the role of class struggles in systemic, economic, social and political change. It frames capitalism through a paradigm of exploitation and analyzes class relations and social conflict using a materialist interpretation of historical development – materialist in the sense that the politics and ideas of an epoch are determined by the way in which material production is carried on.

<span class="mw-page-title-main">Sociology of Manchester</span>

Manchester has historically influenced political and social thinking in Britain and been a hotbed for new, radical thinking, particularly during the Industrial Revolution.

Classical Marxism is the body of economic, philosophical, and sociological theories expounded by Karl Marx and Friedrich Engels in their works, as contrasted with orthodox Marxism, Marxism–Leninism, and autonomist Marxism which emerged after their deaths. The core concepts of classical Marxism include alienation, base and superstructure, class consciousness, class struggle, exploitation, historical materialism, ideology, revolution; and the forces, means, modes, and relations of production. Marx's political praxis, including his attempt to organize a professional revolutionary body in the First International, often served as an area of debate for subsequent theorists.

<span class="mw-page-title-main">Marxist literary criticism</span>

Marxist literary criticism is a theory of literary criticism based on the historical materialism developed by philosopher and economist Karl Marx. Marxist critics argue that even art and literature themselves form social institutions and have specific ideological functions, based on the background and ideology of their authors. The English literary critic and cultural theorist Terry Eagleton defines Marxist criticism this way: "Marxist criticism is not merely a 'sociology of literature', concerned with how novels get published and whether they mention the working class. Its aims to explain the literary work more fully; and this means a sensitive attention to its forms, styles and, meanings. But it also means grasping those forms styles and meanings as the product of a particular history." In Marxist criticism, class struggle and relations of production are the central instruments in analysis.

Marxist historiography, or historical materialist historiography, is an influential school of historiography. The chief tenets of Marxist historiography include the centrality of social class, social relations of production in class-divided societies that struggle against each other, and economic constraints in determining historical outcomes. Marxist historians follow the tenets of the development of class-divided societies, especially modern capitalist ones.

Revolutionary socialism is a political philosophy, doctrine, and tradition within socialism that stresses the idea that a social revolution is necessary to bring about structural changes in society. More specifically, it is the view that revolution is a necessary precondition for transitioning from a capitalist to a socialist mode of production. Revolution is not necessarily defined as a violent insurrection; it is defined as a seizure of political power by mass movements of the working class so that the state is directly controlled or abolished by the working class as opposed to the capitalist class and its interests.

Marxist philosophy or Marxist theory are works in philosophy that are strongly influenced by Karl Marx's materialist approach to theory, or works written by Marxists. Marxist philosophy may be broadly divided into Western Marxism, which drew from various sources, and the official philosophy in the Soviet Union, which enforced a rigid reading of what Marx called dialectical materialism, in particular during the 1930s. Marxist philosophy is not a strictly defined sub-field of philosophy, because the diverse influence of Marxist theory has extended into fields as varied as aesthetics, ethics, ontology, epistemology, social philosophy, political philosophy, the philosophy of science, and the philosophy of history. The key characteristics of Marxism in philosophy are its materialism and its commitment to political practice as the end goal of all thought. The theory is also about the struggles of the proletariat and their reprimand of the bourgeoisie.

<span class="mw-page-title-main">Workers of the world, unite!</span> Rallying cry from The Communist Manifesto

The political slogan "Workers of the world, unite!" is one of the rallying cries from The Communist Manifesto (1848) by Karl Marx and Friedrich Engels.

<span class="mw-page-title-main">Utopian socialism</span> Political theory concerned with imagined socialist societies

Utopian socialism is the term often used to describe the first current of modern socialism and socialist thought as exemplified by the work of Henri de Saint-Simon, Charles Fourier, Étienne Cabet, and Robert Owen. Utopian socialism is often described as the presentation of visions and outlines for imaginary or futuristic ideal societies, with positive ideals being the main reason for moving society in such a direction. Later socialists and critics of utopian socialism viewed utopian socialism as not being grounded in actual material conditions of existing society. These visions of ideal societies competed with revolutionary and social democratic movements.

<span class="mw-page-title-main">Karl Kautsky</span> Czech-Austrian Marxist theorist (1854–1938)

Karl Johann Kautsky was a Czech-Austrian philosopher, journalist, and Marxist theorist. A leading theorist of the Social Democratic Party of Germany (SPD) and the Second International, Kautsky advocated orthodox Marxism, which emphasized the scientific, materialist, and determinist character of Karl Marx's work. This interpretation dominated European Marxism for two decades, from the death of Friedrich Engels in 1895 to the outbreak of World War I in 1914.

Historical materialism is Karl Marx's theory of history. Marx located historical change in the rise of class societies and the way humans labor together to make their livelihoods.

<span class="mw-page-title-main">Outline of Marxism</span> Overview of and topical guide to Marxism

The following outline is provided as an overview of and topical guide to Marxism:

References

  1. Griffin, Emma. Liberty's Dawn. A People's History of the Industrial Revolution . Retrieved 9 March 2013 via Academia.edu.
  2. Mansel, Philip: Paris Between Empires, p. 390 (St. Martin Press, NY) 2001
  3. Frederick Engels, "The Condition of the Working Class in England", contained in the Collected Works of Karl Marx and Frederick Engels: Volume 4 (International Publishers: New York, 1975) pp. 295–596.
  4. T. B. Bottomore (1991). A Dictionary of Marxist thought. Wiley-Blackwell. p. 108 ff. ISBN   978-0-631-18082-1 . Retrieved 5 March 2011.
  5. P. N. Fedoseyev, Karl Marx: A Biography (Progress Publishers: Moscow, 1973) p. 82.
  6. Engels, Frederick. "Preface". Marxists.org. Retrieved 11 November 2017.
  7. Engels. "The Condition of the Working Class in England". Marxists.org. Retrieved 11 November 2017.

Further reading