The "Theses on Feuerbach" are eleven short philosophical notes written by Karl Marx as a basic outline for the first chapter of the book The German Ideology in 1845. Like the book for which they were written, the theses were never published in Marx's lifetime, seeing print for the first time in 1888 as an appendix to a pamphlet by his co-thinker Friedrich Engels. The document is best remembered for its epigrammatic 11th and final thesis, "Philosophers have only interpreted the world, in various ways; the point, however, is to change it", which is engraved on Marx's tomb. [1]
In February 1845 Karl Marx was deported from France at the behest of minister of foreign affairs François Guizot. [2] Marx found sanctuary in Brussels, where he was joined for a number of months by his political compatriot Friedrich Engels beginning in April of that same year. [2] It was in Brussels that Marx first began to shape the concept of historical materialism [2] —the idea that underlying fundamental changes in political history was a corresponding economic struggle between ruling and oppressed classes which was at root of these structural transformations.
Marx began work upon a book detailing his new philosophy of history, entitled The German Ideology . [3] In connection with this project, Marx wrote a terse 11-point set of observations and epigrams regarding the ideas of Ludwig Feuerbach. Feuerbach was a fellow Young Hegelian who Marx regarded as the most modern exponent of materialism, although Marx believed Feuerbach had not drawn fully satisfactory political conclusions from his philosophical insights. These "theses" were initially written as a raw outline for the first chapter of The German Ideology, and most of these were developed at greater length in that work. [3]
Marx sharply criticized the contemplative materialism of the Young Hegelians, viewing "the essence of man" in isolation and abstraction, instead arguing that the nature of man could only be understood in the context of his economic and social relations. [4] Marx argued that understanding the origins of religious belief were not enough in moving towards its elimination; instead declaring that it was the underlying social and economic structure which gave rise to religious belief and that it was a transformation of this which was a necessary precondition to the elimination of religion. [5]
The "Theses" identify political action as the only truth of philosophy, famously concluding: "Philosophers have hitherto only interpreted the world in various ways; the point is to change it." [6] While the text wishes to retain the critical stance of German critical idealism, it transposes that criticism into practical, material, political terms.
Despite their best efforts to find a publisher, The German Ideology was not published during the lifetime of either Marx or Engels. [5] The polemical work was finally published in full only in 1932 by the Marx–Engels–Lenin Institute of the Central Committee of the All-Union Communist Party in Moscow. [7]
Nor did Marx publish the "Theses on Feuerbach" during his lifetime. This material was instead later edited by Friedrich Engels and published in February 1888 as a supplement to his pamphlet Ludwig Feuerbach and the End of Classical German Philosophy. [8] Marx's original unedited text was published only in 1924 in German and Russian translation as part of Marx–Engels Archives, Book I, by the Marx–Engels Institute in Moscow. [9] [10]
The Eleventh Thesis on Feuerbach — "Philosophers have hitherto only interpreted the world in various ways; the point is to change it" — was used by Sergey Prokofiev in his Cantata for the 20th Anniversary of the October Revolution, Op. 74. [11]
The Eleventh Thesis is engraved in the entryway of Humboldt University on Unter den Linden in Berlin. The Socialist Unity Party of Germany ordered this in 1953 as part of reconstruction following World War II. [12]
The Eleventh Thesis is also Marx's epitaph, engraved on his tombstone in Highgate Cemetery in London, along with the final line of the Communist Manifesto , "Workers of All Lands, Unite".
Whittaker Chambers (fluent in German and translator of the 1928 English-language version of Bambi ) published his own translation in his 1952 memoir Witness : "Philosophers have explained the world; it is necessary to change the world." [13]
Karl Marx was a German-born philosopher, political theorist, economist, historian, sociologist, journalist, and revolutionary socialist. His best-known works are the 1848 pamphlet The Communist Manifesto and his three-volume Das Kapital (1867–1894); the latter employs his critical approach of historical materialism in an analysis of capitalism, in the culmination of his intellectual endeavours. Marx's ideas and their subsequent development, collectively known as Marxism, have had enormous influence on modern intellectual, economic and political history.
Friedrich Engels was a German philosopher, political theorist, historian, journalist, and revolutionary socialist. He was also a businessman and Karl Marx's closest friend and collaborator, serving as a leading authority on Marxism.
Johann Kaspar Schmidt, known professionally as Max Stirner, was a German post-Hegelian philosopher, dealing mainly with the Hegelian notion of social alienation and self-consciousness. Stirner is often seen as one of the forerunners of nihilism, existentialism, psychoanalytic theory, postmodernism and individualist anarchism.
Franz Jakubowski was a philosopher and Western Marxist theorist.
Peter Josef Dietzgen was a German socialist philosopher, Marxist and journalist.
Philosophy in the Soviet Union was officially confined to Marxist–Leninist thinking, which theoretically was the basis of objective and ultimate philosophical truth. During the 1920s and 1930s, other tendencies of Russian thought were repressed. Joseph Stalin enacted a decree in 1931 identifying dialectical materialism with Marxism–Leninism, making it the official philosophy which would be enforced in all communist states and, through the Comintern, in most communist parties. Following the traditional use in the Second International, opponents would be labeled as "revisionists".
Some Marxists posit what they deem to be Karl Marx's theory of human nature, which they accord an important place in his critique of capitalism, his conception of communism, and his materialist conception of history. Marx does not refer to human nature as such, but to Gattungswesen, which is generally translated as "species-being" or "species-essence". According to a note from Marx in the Manuscripts of 1844, the term is derived from Ludwig Feuerbach's philosophy, in which it refers both to the nature of each human and of humanity as a whole.
Influences on Karl Marx are generally thought to have been derived from three main sources, namely German idealist philosophy, French socialism and English and Scottish political economy.
Edgar Bauer was a German political philosopher and a member of the Young Hegelians. He was the younger brother of Bruno Bauer. According to Lawrence S. Stepelevich, Edgar Bauer was the most anarchistic of the Young Hegelians, and "...it is possible to discern, in the early writings of Edgar Bauer, the theoretical justification of political terrorism." German anarchists such as Max Nettlau and Gustav Landauer credited Edgar Bauer with founding the anarchist tradition in Germany. In the mid-1840s, Marx' and Engels' critique of the Bauer brothers marked the beginning of their collaboration and an important stage in the development of Marxist thought. Edgar Bauer participated in the Revolution of 1848. Subsequently he became a conservative.
Karl Theodor Ferdinand Grün, also known by his alias Ernst von der Haide, was a German journalist, philosopher, political theorist and socialist politician. He played a prominent role in radical political movements leading up to the Revolution of 1848 and participated in the revolution. He was an associate of Heinrich Heine, Ludwig Feuerbach, Pierre-Joseph Proudhon, Karl Marx, Mikhail Bakunin and other radical political figures of the era.
The correct place of Karl Marx's early writings within his system as a whole has been a matter of great controversy. Some believe there is a break in Marx's development that divides his thought into two periods: the "Young Marx" is said to be a thinker who deals with the problem of alienation, while the "Mature Marx" is said to aspire to a scientific socialism.
Marxist–Leninist atheism, also known as Marxist–Leninist scientific atheism, is the antireligious element of Marxism–Leninism. Based upon a dialectical-materialist understanding of humanity's place in nature, Marxist–Leninist atheism proposes that religion is the opium of the people; thus, Marxism–Leninism advocates atheism, rather than religious belief.
Ludwig Andreas von Feuerbach was a German anthropologist and philosopher, best known for his book The Essence of Christianity, which provided a critique of Christianity that strongly influenced generations of later thinkers, including Charles Darwin, Karl Marx, Sigmund Freud, Friedrich Engels, Mikhail Bakunin, Richard Wagner, Frederick Douglass and Friedrich Nietzsche.
Ludwig Feuerbach and the End of Classical German Philosophy is a book published by Friedrich Engels in 1886.
Classical Marxism is the body of economic, philosophical, and sociological theories expounded by Karl Marx and Friedrich Engels in their works, as contrasted with orthodox Marxism, Marxism–Leninism, and autonomist Marxism which emerged after their deaths. The core concepts of classical Marxism include alienation, base and superstructure, class consciousness, class struggle, exploitation, historical materialism, ideology, revolution; and the forces, means, modes, and relations of production. Marx's political praxis, including his attempt to organize a professional revolutionary body in the First International, often served as an area of debate for subsequent theorists.
The German Ideology, also known as A Critique of the German Ideology, is a set of manuscripts written by Karl Marx and Friedrich Engels around April or early May 1846. Marx and Engels did not find a publisher, but the work was retrieved and first published in 1932 by the Soviet Union's Marx–Engels–Lenin Institute. The book uses satirical polemics to critique modern German philosophy, particularly that of young Hegelians such as Marx's former mentor Bruno Bauer, Ludwig Feuerbach, and Max Stirner's The Ego and Its Own. It criticizes "ideology" as a form of "historical idealism", as opposed to Marx's historical materialism. The first part of Volume I also examines the division of labor and Marx's theory of human nature, on which he states that humans "distinguish themselves from animals as soon as they begin to produce their means of subsistence".
Marxist philosophy or Marxist theory are works in philosophy that are strongly influenced by Karl Marx's materialist approach to theory, or works written by Marxists. Marxist philosophy may be broadly divided into Western Marxism, which drew from various sources, and the official philosophy in the Soviet Union, which enforced a rigid reading of what Marx called dialectical materialism, in particular during the 1930s. Marxist philosophy is not a strictly defined sub-field of philosophy, because the diverse influence of Marxist theory has extended into fields as varied as aesthetics, ethics, ontology, epistemology, social philosophy, political philosophy, the philosophy of science, and the philosophy of history. The key characteristics of Marxism in philosophy are its materialism and its commitment to political practice as the end goal of all thought. The theory is also about the struggles of the proletariat and their reprimand of the bourgeoisie.
Dialectical materialism is a materialist theory based upon the writings of Karl Marx and Friedrich Engels that has found widespread applications in a variety of philosophical disciplines ranging from philosophy of history to philosophy of science. As a materialist philosophy, Marxist dialectics emphasizes the importance of real-world conditions and the presence of functional contradictions within and among social relations, which derive from, but are not limited to, the contradictions that occur in social class, labour economics, and socioeconomic interactions. Within Marxism, a contradiction is a relationship in which two forces oppose each other, leading to mutual development.
Historical materialism is Karl Marx's theory of history. Marx located historical change in the rise of class societies and the way humans labor together to make their livelihoods.
The following outline is provided as an overview of and topical guide to Marxism: