Social structure

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Pyramide a renverser - The poster shows a social stratification pyramid which symbolises class society. At the top we can see King Leopold II. Pyramide a renverser.jpg
Pyramide à renverser - The poster shows a social stratification pyramid which symbolises class society. At the top we can see King Leopold II.

In the social sciences, social structure is the aggregate of patterned social arrangements in society that are both emergent from and determinant of the actions of individuals. [1] Likewise, society is believed to be grouped into structurally related groups or sets of roles, with different functions, meanings, or purposes. Examples of social structure include family, religion, law, economy, and class. It contrasts with "social system", which refers to the parent structure in which these various structures are embedded. Thus, social structures significantly influence larger systems, such as economic systems, legal systems, political systems, cultural systems, etc. Social structure can also be said to be the framework upon which a society is established. It determines the norms and patterns of relations between the various institutions of the society.

Since the 1920s, the term has been in general use in social science, [2] especially as a variable whose sub-components needed to be distinguished in relationship to other sociological variables, as well as in academic literature, as result of the rising influence of structuralism. The concept of "social stratification", for instance, uses the idea of social structure to explain that most societies are separated into different strata (levels), guided (if only partially) by the underlying structures in the social system. There are three conditions for a social class to be steady, that of class cohesiveness, the self-consciousness of classes, and the self-awareness of one's own class [3] . It is also important in the modern study of organizations, as an organization's structure may determine its flexibility, capacity to change, etc. In this sense, structure is an important issue for management.

On the macro scale, social structure pertains to the system of socioeconomic stratification (most notably the class structure), social institutions, or other patterned relations between large social groups. On the meso scale, it concerns the structure of social networks between individuals or organizations. On the micro scale, "social structure" includes the ways in which 'norms' shape the behavior of individuals within the social system. These scales are not always kept separate. For example, John Levi Martin has theorized that certain macro-scale structures are the emergent properties of micro-scale cultural institutions (i.e., "structure" resembles that used by anthropologist Claude Levi-Strauss). Likewise, in ethnography, a recent study describes how indigenous social structure in the Republic of Panama changed macro social structures and impeded a planned Panama Canal expansion. [4] Marxist sociology has also historically mixed different meanings of social structure, though doing so by simply treating the cultural aspects of social structure as phenomenal of its economic aspects. [ citation needed ]

Social norms are believed to influence social structure through relations between the majority and the minority. As those who align with the majority are considered 'normal', and those who align with the minority are considered 'abnormal', majority-minority relations create a hierarchical stratification within social structures that favors the majority in all aspects of society.

History

Early history

The early study of social structures has considerably informed the study of institutions, culture and agency, social interaction, and history.

Alexis de Tocqueville was supposedly the first to use the term "social structure". Later, Karl Marx, Herbert Spencer, Ferdinand Tönnies, Émile Durkheim, and Max Weber would all contribute to structural concepts in sociology. The latter, for example, investigated and analyzed the institutions of modern society: market, bureaucracy (private enterprise and public administration), and politics (e.g. democracy).

One of the earliest and most comprehensive accounts of social structure was provided by Karl Marx, who related political, cultural, and religious life to the mode of production (an underlying economic structure). Marx argued that the economic base substantially determined the cultural and political superstructure of a society. Subsequent Marxist accounts, such as that of Louis Althusser, proposed a more complex relationship that asserted the relative autonomy of cultural and political institutions, and a general determination by economic factors only "in the last instance." [5]

In 1905, German sociologist Ferdinand Tönnies published his study The Present Problems of Social Structure, [6] in which he argues that only the constitution of a multitude into a unity creates a "social structure", basing his approach on his concept of social will.

Émile Durkheim, drawing on the analogies between biological and social systems popularized by Herbert Spencer and others, introduced the idea that diverse social institutions and practices played a role in assuring the functional integration of society through assimilation of diverse parts into a unified and self-reproducing whole. In this context, Durkheim distinguished two forms of structural relationship: mechanical solidarity and organic solidarity. The former describes structures that unite similar parts through a shared culture, while the latter describes differentiated parts united through social exchange and material interdependence. [5]

As did Marx and Weber, Georg Simmel, more generally, developed a wide-ranging approach that provided observations and insights into domination and subordination; competition; division of labor; formation of parties; representation; inner solidarity and external exclusiveness; and many similar features of the state, religious communities, economic associations, art schools, and of family and kinship networks. However diverse the interests that give rise to these associations, the forms in which interests are realized may yet be identical. [7]

Later developments

The notion of social structure was extensively developed in the 20th century with key contributions from structuralist perspectives drawing on theories of Claude Lévi-Strauss, as well as feminist, marxist, functionalist (e.g. those developed by Talcott Parsons and followers), and a variety of other analytic perspectives. [8] [9] Some follow Marx in trying to identify the basic dimensions of society that explain the other dimensions, most emphasizing either economic production or political power. Others follow Lévi-Strauss in seeking logical order in cultural structures. Still others, notably Peter Blau, follow Simmel in attempting to base a formal theory of social structure on numerical patterns in relationships—analyzing, for example, the ways in which factors like group size shape intergroup relations. [5]

The notion of social structure is intimately related to a variety of central topics in social science, including the relation of structure and agency. The most influential attempts to combine the concept of social structure with agency are Anthony Giddens' theory of structuration and Pierre Bourdieu's practice theory. Giddens emphasizes the duality of structure and agency, in the sense that structures and agency cannot be conceived apart from one another. This permits him to argue that structures are neither independent of actors nor determining of their behavior, but rather sets of rules and competencies on which actors draw, and which, in the aggregate, they reproduce. Giddens's analysis, in this respect, closely parallels Jacques Derrida's deconstruction of the binaries that underlie classic sociological and anthropological reasoning (notably the universalizing tendencies of Lévi-Strauss's structuralism). Bourdieu's practice theory also seeks a more subtle account of social structure as embedded in, rather than determinative of, individual behavior. [5]

Other recent work by Margaret Archer (morphogenesis theory), [10] Tom R. Burns and Helena Flam (actor-system dynamics theory and social rule system theory), [11] [12] and Immanuel Wallerstein (World Systems Theory) [13] provide elaborations and applications of the sociological classics in structural sociology.

Definitions and concepts

As noted above, social structure has been conceptualized as:

Institutional vs Relational

Furthermore, Lopez and Scott (2000) distinguish between two types of structure: [9]

Micro vs Macro

Social structure can also be divided into microstructure and macrostructure:

Other types

Sociologists also distinguish between:


Modern sociologists sometimes differentiate between three types of social structures:

Social rule system theory reduces the structures of (3) to particular rule system arrangements, i.e. the types of basic structures of (1 and 2). It shares with role theory, organizational and institutional sociology, and network analysis the concern with structural properties and developments and at the same time provides detailed conceptual tools needed to generate interesting, fruitful propositions and models and analyses.

Origin and development of structures

Some believe that social structure develops naturally, caused by larger systemic needs (e.g. the need for labour, management, professional, and military functions), or by conflicts between groups (e.g. competition among political parties or élites and masses). Others believe that structuring is not a result of natural processes, but of social construction. Research from scholars Nicole M. Stephens and Sarah Townsend demonstrated that the cultural mismatch between institutions' ideals of independence and the interdependence common among working-class individuals can hinder workers' opportunities to succeed. [14] In this sense, social structure may be created by the power of élites who seek to retain their power, or by economic systems that place emphasis upon competition or upon cooperation.

Ethnography has contributed to understandings about social structure by revealing local practices and customs that differ from Western practices of hierarchy and economic power in its construction. [4]

Social structures can be influenced by individuals, but individuals are often influenced by agents of socialization (e.g., the workplace, family, religion, and school). The way these agents of socialization influence individualism varies on each separate member of society; however, each agent is critical in the development of self-identity. [15]

Critical implications

The notion of social structure may mask systematic biases, as it involves many identifiable sub-variables (e.g. gender). Some argue that men and women who have otherwise equal qualifications receive different treatment in the workplace because of their gender, which would be termed a "social structural" bias, but other variables (such as time on the job or hours worked) might be masked. Modern social structural analysis takes this into account through multivariate analysis and other techniques, but the analytic problem of how to combine various aspects of social life into a whole remains. [16] [17]

Development of Individualism

Sociologists such as Georges Palante have written on how social structures coerce our individuality and social groups by shaping the actions, thoughts, and beliefs of every individual human being. In terms of agents of socialization, social structures are slightly influenced by individuals but individuals are more greatly influenced by them. Some examples of these agents of socialization are the workplace, family, religion, and school. The way these agents of socialization influence your individualism varies on each one; however, they all play a big role in your self-identity development. Agents of socialization can also affect how you see yourself individually or as part of a collective. Our identities are constructed through social influences that we encounter in our daily lives. [18] The way you are raised to view your individuality can hinder your ability to succeed by capping your abilities or it could become an obstacle in certain environments in which individuality is embraced like colleges or friend groups. [18]

Related Research Articles

<span class="mw-page-title-main">Structuralism</span> Theory of culture and methodology

Structuralism is an intellectual current and methodological approach, primarily in the social sciences, that interprets elements of human culture by way of their relationship to a broader system. It works to uncover the structural patterns that underlie all the things that humans do, think, perceive, and feel.

In sociology, social facts are values, cultural norms, and social structures that transcend the individual and can exercise social control. The French sociologist Émile Durkheim defined the term, and argued that the discipline of sociology should be understood as the empirical study of social facts. For Durkheim, social facts "consist of manners of acting, thinking and feeling external to the individual, which are invested with a coercive power by virtue of which they exercise control over him."

<span class="mw-page-title-main">Conflict theories</span> Perspectives in sociology and social psychology

Conflict theories are perspectives in political philosophy and sociology which argue that individuals and groups within society interact on the basis of conflict rather than agreement, while also emphasizing social psychology, historical materialism, power dynamics, and their roles in creating power structures, social movements, and social arrangements within a society. Conflict theories often draw attention to power differentials, such as class conflict, or a conflict continuum. Power generally contrasts historically dominant ideologies, economies, currencies or technologies. Accordingly, conflict theories represent attempts at the macro-level analysis of society.

<span class="mw-page-title-main">Institution</span> Structure or mechanism of social order

An institution is a humanly devised structure of rules and norms that shape and constrain social behavior. All definitions of institutions generally entail that there is a level of persistence and continuity. Laws, rules, social conventions and norms are all examples of institutions. Institutions vary in their level of formality and informality.

<span class="mw-page-title-main">Urban sociology</span> Sociological study of life and human interaction in metropolitan areas

Urban sociology is the sociological study of cities and urban life. One of the field’s oldest sub-disciplines, urban sociology studies and examines the social, historical, political, cultural, economic, and environmental forces that have shaped urban environments. Like most areas of sociology, urban sociologists use statistical analysis, observation, archival research, census data, social theory, interviews, and other methods to study a range of topics, including poverty, racial residential segregation, economic development, migration and demographic trends, gentrification, homelessness, blight and crime, urban decline, and neighborhood changes and revitalization. Urban sociological analysis provides critical insights that shape and guide urban planning and policy-making.

<span class="mw-page-title-main">Social theory</span> Framework used to study social phenomena

Social theories are analytical frameworks, or paradigms, that are used to study and interpret social phenomena. A tool used by social scientists, social theories relate to historical debates over the validity and reliability of different methodologies, the primacy of either structure or agency, as well as the relationship between contingency and necessity. Social theory in an informal nature, or authorship based outside of academic social and political science, may be referred to as "social criticism" or "social commentary", or "cultural criticism" and may be associated both with formal cultural and literary scholarship, as well as other non-academic or journalistic forms of writing.

<span class="mw-page-title-main">Structural functionalism</span> Sociological theory of society

Structural functionalism, or simply functionalism, is "a framework for building theory that sees society as a complex system whose parts work together to promote solidarity and stability".

<span class="mw-page-title-main">Anthony Giddens</span> British sociologist (born 1938)

Anthony Giddens, Baron Giddens is an English sociologist who is known for his theory of structuration and his holistic view of modern societies. He is considered to be one of the most prominent modern sociologists and is the author of at least 34 books, published in at least 29 languages, issuing on average more than one book every year. In 2007, Giddens was listed as the fifth most-referenced author of books in the humanities. He has academic appointments in approximately twenty different universities throughout the world and has received numerous honorary degrees.

The term social order can be used in two senses: In the first sense, it refers to a particular system of social structures and institutions. Examples are the ancient, the feudal, and the capitalist social order. In the second sense, social order is contrasted to social chaos or disorder and refers to a stable state of society in which the existing social structure is accepted and maintained by its members. The problem of order or Hobbesian problem, which is central to much of sociology, political science and political philosophy, is the question of how and why it is that social orders exist at all.

The theory of structuration is a social theory of the creation and reproduction of social systems that is based on the analysis of both structure and agents, without giving primacy to either. Furthermore, in structuration theory, neither micro- nor macro-focused analysis alone is sufficient. The theory was proposed by sociologist Anthony Giddens, most significantly in The Constitution of Society, which examines phenomenology, hermeneutics, and social practices at the inseparable intersection of structures and agents. Its proponents have adopted and expanded this balanced position. Though the theory has received much criticism, it remains a pillar of contemporary sociological theory.

In the social sciences there is a standing debate over the primacy of structure or agency in shaping human behaviour. Structure is the recurrent patterned arrangements which influence or limit the choices and opportunities available. Agency is the capacity of individuals to act independently and to make their own free choices. The structure versus agency debate may be understood as an issue of socialization against autonomy in determining whether an individual acts as a free agent or in a manner dictated by social structure.

Role theory is a concept in sociology and in social psychology that considers most of everyday activity to be the acting-out of socially defined categories. Each role is a set of rights, duties, expectations, norms, and behaviors that a person has to face and fulfill. The model is based on the observation that people behave in a predictable way, and that an individual's behavior is context specific, based on social position and other factors. Research conducted on role theory mainly centers around the concepts of consensus, role conflict, role taking, and conformity. The theatre is a metaphor often used to describe role theory.

<span class="mw-page-title-main">History of sociology</span>

Sociology as a scholarly discipline emerged, primarily out of Enlightenment thought, as a positivist science of society shortly after the French Revolution. Its genesis owed to various key movements in the philosophy of science and the philosophy of knowledge, arising in reaction to such issues as modernity, capitalism, urbanization, rationalization, secularization, colonization and imperialism.

<span class="mw-page-title-main">Sociology of culture</span> Branch of the discipline of sociology

The sociology of culture, and the related cultural sociology, concerns the systematic analysis of culture, usually understood as the ensemble of symbolic codes used by a member of a society, as it is manifested in the society. For Georg Simmel, culture referred to "the cultivation of individuals through the agency of external forms which have been objectified in the course of history". Culture in the sociological field is analyzed as the ways of thinking and describing, acting, and the material objects that together shape a group of people's way of life.

<span class="mw-page-title-main">Sociological theory</span> Theory advanced by social scientists to explain facts about the social world

A sociological theory is a supposition that intends to consider, analyze, and/or explain objects of social reality from a sociological perspective, drawing connections between individual concepts in order to organize and substantiate sociological knowledge. Hence, such knowledge is composed of complex theoretical frameworks and methodology.

<span class="mw-page-title-main">Marxist criminology</span> School of criminology

Marxist criminology is one of the schools of criminology. It parallels the work of the structural functionalism school which focuses on what produces stability and continuity in society but, unlike the functionalists, it adopts a predefined political philosophy. As in conflict criminology, it focuses on why things change, identifying the disruptive forces in industrialized societies, and describing how society is divided by power, wealth, prestige, and the perceptions of the world. It is concerned with the causal relationships between society and crime, i.e. to establish a critical understanding of how the immediate and structural social environment gives rise to crime and criminogenic conditions. William Chambliss and Robert Seidman explain that "the shape and character of the legal system in complex societies can be understood as deriving from the conflicts inherent in the structure of these societies which are stratified economically and politically".

<span class="mw-page-title-main">Sociology of education</span> Study of how public institutions and individual experiences affect education and its outcomes

The sociology of education is the study of how public institutions and individual experiences affect education and its outcomes. It is mostly concerned with the public schooling systems of modern industrial societies, including the expansion of higher, further, adult, and continuing education.

Metapower is a concept of having control not simply of individuals, but of the social structures themselves. The idea has stemmed from work by sociologists such as Tom R. Burns and Peter Hall, the economist Thomas Baumgartner, as well as by political scientists such as James Rosenau and Stephen D. Krasner. Its study often uses the language of game theory since at some level, having meta-power over a group of people means that one can control the form of the game, thereby controlling the outcome.

<span class="mw-page-title-main">Sociology</span> Social science that studies human society and its development

Sociology is the scientific study of human society that focuses on society, human social behavior, patterns of social relationships, social interaction, and aspects of culture associated with everyday life. Regarded as a part of both the social sciences and humanities, sociology uses various methods of empirical investigation and critical analysis to develop a body of knowledge about social order and social change. Sociological subject matter ranges from micro-level analyses of individual interaction and agency to macro-level analyses of social systems and social structure. Applied sociological research may be applied directly to social policy and welfare, whereas theoretical approaches may focus on the understanding of social processes and phenomenological method.

<span class="mw-page-title-main">Social network</span> Social structure made up of a set of social actors

A social network is a social structure consisting of a set of social actors, sets of dyadic ties, and other social interactions between actors. The social network perspective provides a set of methods for analyzing the structure of whole social entities as well as a variety of theories explaining the patterns observed in these structures. The study of these structures uses social network analysis to identify local and global patterns, locate influential entities, and examine network dynamics. For instance, social network analysis has been used in studying the spread of misinformation on social media platforms or analyzing the influence of key figures in social networks.

References

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Further reading