Anthropology is the scientific study of humanity, concerned with human behavior, human biology, and societies, in both the present and past, including past human species. Social anthropology studies patterns of behaviour, while cultural anthropology studies cultural meaning, including norms and values. Linguistic anthropology studies how language influences social life. Biological or physical anthropology studies the biological development of humans. Visual anthropology, which is usually considered to be a part of social anthropology, can mean both ethnographic film as well as the study of "visuals", including art, visual images, cinema etc. Oxford Bibliographies describes visual anthropology as "the anthropological study of the visual and the visual study of the anthropological".
Cultural anthropology is a branch of anthropology focused on the study of cultural variation among humans. It is in contrast to social anthropology, which perceives cultural variation as a subset of a posited anthropological constant. The umbrella term sociocultural anthropology includes both cultural and social anthropology traditions.
The American Anthropological Association (AAA) is an organization of scholars and practitioners in the field of anthropology. With 10,000 members, the association, based in Arlington, Virginia, includes archaeologists, cultural anthropologists, biological anthropologists, linguistic anthropologists, linguists, medical anthropologists and applied anthropologists in universities and colleges, research institutions, government agencies, museums, corporations and non-profits throughout the world. The AAA publishes more than 20 peer-reviewed scholarly journals, available in print and online through AnthroSource. The AAA was founded in 1902.
In the social sciences and related fields, a thick description is a description of human social action that describes not just physical behaviors, but their context as interpreted by the actors as well, so that it can be better understood by an outsider. A thick description typically adds a record of subjective explanations and meanings provided by the people engaged in the behaviors, making the collected data of greater value for studies by other social scientists.
Ecological anthropology is a sub-field of anthropology and is defined as the "study of cultural adaptations to environments". The sub-field is also defined as, "the study of relationships between a population of humans and their biophysical environment". The focus of its research concerns "how cultural beliefs and practices helped human populations adapt to their environments, and how people used elements of their culture to maintain their ecosystems". Ecological anthropology developed from the approach of cultural ecology, and it provided a conceptual framework more suitable for scientific inquiry than the cultural ecology approach. Research pursued under this approach aims to study a wide range of human responses to environmental problems.
Thomas Fredrik Weybye Barth was a Norwegian social anthropologist who published several ethnographic books with a clear formalist view. He was a professor in the Department of Anthropology at Boston University, and previously held professorships at the University of Oslo, the University of Bergen, Emory University and Harvard University. He was appointed a government scholar in 1985.
An ENGO is a non-governmental organization (NGO) in the field of environmentalism. These organizations operate both locally and internationally which makes them play an important role in dealing with different kinds of environmental issues that are happening in the contemporary world. One of the most distinguishable things between environmental NGOs and environmental movements is that environmental NGOs have constitutions that state the rules of how power gets distributed among the people who are part of them.
Cyber-ethnography, also known as virtual ethnography, digital ethnography and most commonly online ethnography, is an online research method that adapts ethnographic methods to the study of the communities and cultures created through computer-mediated social interaction. Online ethnography has by far the wider use. As modifications of the term ethnography, cyber-ethnography, online ethnography and virtual ethnography designate particular variations regarding the conduct of online fieldwork that adapts ethnographic methodology. There is no canonical approach to cyber-ethnography that prescribes how ethnography is adapted to the online setting. Instead individual researchers are left to specify their own adaptations. Netnography is another form of online ethnography or cyber-ethnography with more specific sets of guidelines and rules, and a common multidisciplinary base of literature and scholars. This article is not about a particular neologism, but the general application of ethnographic methods to online fieldwork as practiced by anthropologists, sociologists, and other scholars.
Field research, field studies, or fieldwork is the collection of raw data outside a laboratory, library, or workplace setting. The approaches and methods used in field research vary across disciplines. For example, biologists who conduct field research may simply observe animals interacting with their environments, whereas social scientists conducting field research may interview or observe people in their natural environments to learn their languages, folklore, and social structures.
Within the field of anthropology and other social sciences, ethnography is a form of research that relies on a range of sources of data, but usually tends to rely mainly on participant observation. However, the term also refers to the product of this type of research, which of course normally takes a textual form. As a result, ethnography is also sometimes seen as a genre of writing, one used to describe patterns of human social interaction in particular contexts.
Piers Vitebsky is an anthropologist and is the Head of Social Science at the Scott Polar Research Institute, University of Cambridge, England.
Ward Hunt Goodenough II was an American anthropologist, who has made contributions to kinship studies, linguistic anthropology, cross-cultural studies, and cognitive anthropology.
The Annual Review of Anthropology is an academic journal that publishes review articles of significant developments in anthropology and its subfields. First published by Stanford University Press in 1959 under the name the Biennial Review of Anthropology, it became known as the current title in 1972 when its publication was assumed by Annual Reviews. Don Brenneis and Karen B. Strier have been the editors since 2013. According to the Journal Citation Reports, the journal has a 2019 impact factor of 3.175, ranking it sixth out of 90 journals in the category "Anthropology".
Ethnoscience has been defined as an attempt "to reconstitute what serves as science for others, their practices of looking after themselves and their bodies, their botanical knowledge, but also their forms of classification, of making connections, etc.".
Environmental anthropology is a sub-specialty within the field of anthropology that takes an active role in examining the relationships between humans and their environment across space and time.
Stanton E.F. Wortham is a teacher, scholar, and documentary film producer who is the inaugural Charles F. Donovan, S.J., Dean American professor at Boston College Lynch School of Education.
Political Economy in anthropology is the application of the theories and methods of historical materialism to the traditional concerns of anthropology, including, but not limited to, non-capitalist societies. Political Economy introduced questions of history and colonialism to ahistorical anthropological theories of social structure and culture. Most anthropologists moved away from modes of production analysis typical of structural Marxism, and focused instead on the complex historical relations of class, culture and hegemony in regions undergoing complex colonial and capitalist transitions in the emerging world system.
Paul William Friedrich was an American anthropologist, linguist, poet, and Professor of Social Thought at the University of Chicago. He studied at Harvard with Roman Jakobson, and received his Ph.D. from Yale under the supervision of Sidney Mintz. He specialized in Slavic languages and literature, and in the ethnographic and linguistic study of the Purépecha people of Western Mexico, as well as in the role of poetics and aesthetics in creating linguistic and discursive patterns. Among his best known works were Agrarian Revolt in a Mexican Village, The Princes of Naranja: An Essay in Anthrohistorical Method (1987), both ethnographic works describing local politics in a small community in the Mexican state of Michoacan. And in linguistics his works The Tarascan Suffixes of Locative Space: Meaning and Morphotactics [1971] and A Phonology of Tarascan [1973] were among the most detailed as well as earliest modern linguistic of the Purépecha language. In 2005, his former students honored him with a festschrift titled Language, Culture and the Individual: A Tribute to Paul Friedrich. In 2007 Yale University awarded Friedrich with the Wilbur Cross Medal. A prolific poet he also published seven collections of poems, some of them focusing on the haiku form.
The Mushroom at the End of the World: On the Possibility of Life in Capitalist Ruins is a 2015 book by the Chinese American anthropologist Anna Lowenhaupt Tsing. The book describes and analyzes the globalized commodity chains of matsutake mushrooms.
The ontological turn broadly relates to a development in a number of philosophical and academic disciplines that led to an increased focus on being. The ontological turn in anthropology is not concerned with anthropological notions of culture, epistemology, nor world views. Instead, the ontological turn generates interest in being in the world and accepts that different world views are not simply different representations of the same world. More specifically, the ontological turn refers to a change in theoretical orientation according to which difference are understood not in terms of a difference in world views, but a differences in worlds and all of these worlds are of equal validity.
