Anthropology is the scientific study of humanity, concerned with human behavior, human biology, cultures, and societies, in both the present and past, including past human species. Social anthropology studies patterns of behaviour, while cultural anthropology studies cultural meaning, including norms and values. Linguistic anthropology studies how language influences social life. Biological or physical anthropology studies the biological development of humans. Visual anthropology, which is usually considered to be a part of social anthropology, can mean both ethnographic film as well as the study of "visuals", including art, visual images, cinema etc. Oxford Bibliographies describes visual anthropology as "the anthropological study of the visual and the visual study of the anthropological".
Cultural anthropology is a branch of anthropology focused on the study of cultural variation among humans. It is in contrast to social anthropology, which perceives cultural variation as a subset of a posited anthropological constant. The umbrella term sociocultural anthropology includes both cultural and social anthropology traditions.
Ethnography is a branch of anthropology and the systematic study of individual cultures. Ethnography explores cultural phenomena from the point of view of the subject of the study. Ethnography is also a type of social research involving the examination of the behaviour of the participants in a given social situation and understanding the group members' own interpretation of such behaviour.
Linguistic anthropology is the interdisciplinary study of how language influences social life. It is a branch of anthropology that originated from the endeavor to document endangered languages, and has grown over the past century to encompass most aspects of language structure and use.
Participant observation is one type of data collection method by practitioner-scholars typically used in qualitative research and ethnography. This type of methodology is employed in many disciplines, particularly anthropology, sociology, communication studies, human geography, and social psychology. Its aim is to gain a close and intimate familiarity with a given group of individuals and their practices through an intensive involvement with people in their cultural environment, usually over an extended period of time.
Visual anthropology is a subfield of social anthropology that is concerned, in part, with the study and production of ethnographic photography, film and, since the mid-1990s, new media. More recently it has been used by historians of science and visual culture. Although sometimes wrongly conflated with ethnographic film, Visual Anthropology encompasses much more, including the anthropological study of all visual representations such as dance and other kinds of performance, museums and archiving, all visual arts, and the production and reception of mass media. Histories and analyses of representations from many cultures are part of Visual Anthropology: research topics include sandpaintings, tattoos, sculptures and reliefs, cave paintings, scrimshaw, jewelry, hieroglyphics, paintings and photographs. Also within the province of the subfield are studies of human vision, properties of media, the relationship of visual form and function, and applied, collaborative uses of visual representations. Multimodal anthropology describes the latest turn in the subfield, which considers how emerging technologies like immersive virtual reality, augmented reality, mobile apps, social networking, gaming along with film, photography and art is reshaping anthropological research, practice and teaching.
Digital anthropology is the anthropological study of the relationship between humans and digital-era technology. The field is new, and thus has a variety of names with a variety of emphases. These include techno-anthropology, digital ethnography, cyberanthropology, and virtual anthropology.
Daniel Miller is an anthropologist who is closely associated with studies of human relationships to things, the consequences of consumption and digital anthropology. His theoretical work was first developed in Material Culture and Mass Consumption and is summarised more recently in his book Stuff. This is concerned to transcend the usual dualism between subject and object and to study how social relations are created through consumption as an activity.
David Murray Schneider was an American cultural anthropologist, best known for his studies of kinship and as a major proponent of the symbolic anthropology approach to cultural anthropology.
Feminist anthropology is a four-field approach to anthropology that seeks to transform research findings, anthropological hiring practices, and the scholarly production of knowledge, using insights from feminist theory. Simultaneously, feminist anthropology challenges essentialist feminist theories developed in Europe and America. While feminists practiced cultural anthropology since its inception, it was not until the 1970s that feminist anthropology was formally recognized as a subdiscipline of anthropology. Since then, it has developed its own subsection of the American Anthropological Association – the Association for Feminist Anthropology – and its own publication, Feminist Anthropology. Their former journal Voices is now defunct.
Ghinnawas are short, two line emotional lyric poems written by the Bedouins of Egypt, in a fashion similar to haiku, but similar in content to the American blues. Ghinnawas typically talk of deep, personal feelings and are often an outlet for personal emotions which might not be otherwise expressible in Bedouin society. Ghinnawas may also be sung. Lila Abu Lughod - the Arab American anthropologist, who studied the Awlad Ali Bedouins in Northern Egypt in the late 1970s, and collected over 450 ghinnawas, has published the most comprehensive work on ghinnawas to date.
Sherry Beth Ortner is an American cultural anthropologist and has been a Distinguished Professor of Anthropology at UCLA since 2004.
Janet Lippman Abu-Lughod was an American sociologist who made major contributions to world-systems theory and urban sociology.
Helena Wulff is Professor of social anthropology at Stockholm University. Her research is in the anthropology of communication and aesthetics based on a wide range of studies of the social worlds of literary production, dance, and the visual arts.
Lila Abu-Lughod is a Palestinian-American anthropologist. She is the Joseph L. Buttenweiser Professor of Social Science in the Department of Anthropology at Columbia University in New York City. She specializes in ethnographic research in the Arab world, and her seven books cover topics including sentiment and poetry, nationalism and media, gender politics and the politics of memory.
Faye Ginsburg is an American anthropologist who has devoted her life to the exploration of different cultures and individuals’ styles of life. She was born on October 28, 1952 in Chicago, Illinois. Ginsburg has published ethnographies about her fieldwork experiences in the U.S., Canada and Australia. The intercultural connections in her ethnographies have contributed to the fields of anthropology and sociology because they allow readers to understand other cultures through her narratives. Currently, she is an anthropology professor at New York University and the director of the Center for Media, Culture and History at NYU.
Museum anthropology is a domain of scholarship and professional practice in the discipline of anthropology.
Ethnocinema, from Jean Rouch’s cine-ethnography and ethno-fictions, is an emerging practice of intercultural filmmaking being defined and extended by Melbourne, Australia-based writer and arts educator, Anne Harris, and others. Originally derived from the discipline of anthropology, ethnocinema is one form of ethnographic filmmaking that prioritises mutuality, collaboration and social change. The practice's ethos claims that the role of anthropologists, and other cultural, media and educational researchers, must adapt to changing communities, transnational identities and new notions of representation for the 21st century.
The Lewis Henry Morgan Lecture is a distinguished lecture held annually by the Department of Anthropology at the University of Rochester. Begun in 1963, the lectures honor the career and seminal research of American anthropologist Lewis H. Morgan. Many of the lectures have been published, including the inaugural one by South African anthropologist Meyer Fortes.
