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Media studies is a discipline and field of study that deals with the content, history, and effects of various media; in particular, the mass media. Media studies may draw on traditions from both the social sciences and the humanities, but it mostly draws from its core disciplines of mass communication, communication, communication sciences, and communication studies. [1]
Researchers may also develop and employ theories and methods from disciplines including cultural studies, rhetoric (including digital rhetoric), philosophy, literary theory, psychology, political science, political economy, economics, sociology, anthropology, social theory, art history and criticism, film theory, and information theory. [2]
Former priest and American educator John Culkin was one of the earliest advocates for the implementation of media studies curriculum in schools. He believed students should be capable of scrutinizing mass media, and valued the application of modern communication techniques within the education system. [3] In 1975, Culkin introduced the first media studies M.A. program in the U.S, which has since graduated more than 2,000 students. [3]
Culkin was also responsible for bringing his colleague and fellow media scholar Marshall McLuhan to Fordham University, and subsequently founding the Center for Understanding Media, which became the New School program. [4] Both educators are recognized as pioneers in the discipline, credited with paving the way for media studies curriculum within the education system.
In his book "Understanding Media, The Extensions of Man", media theorist Marshall McLuhan suggested that "the medium is the message", and that all human artefacts and technologies are media. His book introduced the usage of terms such as "media" into our language along with other precepts, among them "global village" and "Age of Information". A medium is anything that mediates our interaction with the world or other humans. Given this perspective, media study is not restricted to just media of communications but all forms of technology. Media and their users form an ecosystem, and the study of this ecosystem is known as media ecology. Media ecology also holds that our environment ultimately changes due to technology. Griffin, Ledbetter, and Sparks elaborate on this theory in their book, stating “...adding smartphones to a family doesn’t create a 'family plus smartphones.' The technology changes the family into something different than what it was before.” [5]
McLuhan says that the "technique of fragmentation that is the essence of machine technology" shaped the restructuring of human work and association and "the essence of automation technology is the opposite". He uses an example of the electric light to make this connection and to explain how "the medium is the message". The electric light is pure information and it is a medium without a message, unless it is used to spell out some verbal ad or a name. The characteristic of all media means the "content" of any medium is always another medium. For example, the content of writing is speech, the written word is the content of print, and print is the content of the telegraph. The change that the medium or technology introduces into human affairs is the "message". If the electric light is used for a Friday night football game or to light up a desk, it could be argued that the content of the electric light is these activities. The fact that it is the medium that shapes and controls the form of human association and action makes it the message. The electric light is overlooked as a communication medium because it does not have any content. It is not until the electric light is used to spell a brand name that it is recognized as medium. Similar to radio and other mass media, electric light eliminates time and space factors in human association, creating deeper involvement. McLuhan compared the "content" to a juicy piece of meat being carried by a burglar to distract the "watchdog of the mind". The effect of the medium is made strong because it is given another media "content". The content of a movie is a book, play, or maybe even an opera. [6]
McLuhan talks about media being "hot" or "cold" and touches on the principle that distinguishes them from one another. A hot medium (i.e., radio or a movie) extends a single sense in "high definition". High definition refers to the state of being well filled with data. A cool medium (i.e., a telephone or television) is considered "low definition" because a small amount of data/information is given and has to be filled in. Hot media are low in participation, because they give one most of the information while excluding certain information. Meanwhile, cool media are high in participation, because inclusively provides information but relies on the viewer to fill in the blanks. McLuhan used lecturing as an example for hot media and seminars as an example for low media. Using a hot medium in a hot or cool culture makes a difference. [6]
In his book, Empire and Communications, University of Toronto professor Harold Innis highlighted media technologies as a powerful contributor to the rise and collapse of empires. [7] Innis’ theory of media bias utilizes historical evidence to argue that a medium will be biased towards either time or space. [8] He claims that this inherent bias will reveal a medium’s significance to the development of its civilization. [7] Innis identifies media biased towards time as a medium durable in character like clay, stone, or parchment. [8] Time biased media are heavy and difficult to relocate, which keeps their message centralized and thus maintains economic and social control within the hands of a hierarchical authority structure. He defines media in favor of space as a lighter, more transferable medium like papyrus. [8] Opposite to media in favor of time, Innis explains that the transferable quality of media biased towards space permits civilizations to expand more quickly across vast areas, thus benefiting the growth of sectors like trade. [8] Space biased media influences an empire to decentralize its power and widen its reach of influence. Though these biases are in competition with each other, Innis argued that an empire requires the presence of both time and space biased media to succeed as a lasting civilization. [7]
One prominent French media critic is the sociologist Pierre Bourdieu, who wrote books like On Television (New Press, 1999). Bourdieu asserts that television provides far less autonomy (or freedom) than we think. From his perspective, the market (which creates a hunt for higher advertising revenue) not only imposes uniformity and banality, but also necessitates a form of invisible censorship. For example, television producers often "pre-interview" participants in news and public affairs programs to ensure that they will speak in simple, attention-grabbing terms. When the search for viewers leads to an emphasis on the sensational and the spectacular, people with complex or nuanced views are not allowed a hearing. [9]
Bourdieu is also remembered in the discipline for his theory of the habitus. In his written work Outline of a Theory of Practice (Bourdieu, 1977), Bourdieu claims an audience's preference in media is shaped by their social context. [8] How an individual interprets and engages with their surroundings, or their habitus, is defined by the lasting and transferable elements of character which structure their consumer preferences. [8] Bourdieu explains that, though durable, the habitus is not set in stone; it instead acts as a “strategy-generating principle” allowing individuals to navigate new and unfamiliar situations. [10]
Bourdieu expanded on the theory of the habitus, introducing his famous term, cultural capital. According to the French sociologist, cultural capital signifies an individual’s socially or culturally valuable skills and knowledge. [11] He claims that these competencies are developed through one’s upbringing and access to education resources, and can be unconsciously shaped by their social environment. [11] Bourdieu highlights this accumulation of competencies as a determining factor in one’s life chances. One’s cultural capital, such as a university degree, can lead them to be offered more opportunities, thus linking the concept to both economic and social capital. [11] Bourdieu explains that it is through the content of the different capitals that the habitus will structure an individual's consumer taste. [8]
In Germany, two main branches of media theory or media studies can be identified.
The first major branch of media theory has its roots in the humanities and cultural studies, such as film studies ("Filmwissenschaft"), theater studies ("Theaterwissenschaft"), German language and literature studies ("Germanistik"), and Comparative Literature Studies ("Komparatistik"). This branch has broadened out substantially since the 1990s, causing a culturally-based media studies (often emphasized more recently through the disciplinary title Medienkulturwissenschaft) in Germany to be developed and established.
This plurality of perspectives make it difficult to single out one particular site where the branch of Medienwissenschaft originated. While the Frankfurt-based theatre scholar Hans-Theis Lehmanns' term "post dramatic theater" points directly to the increased blending of co-presence and mediatized material in the German theater (and elsewhere) since the 1970s, the field of theater studies from the 1990s onwards at the Freie Universität Berlin, led in particular by Erika Fischer-Lichte, showed particular interest in the ways in which theatricality influenced notions of performativity in aesthetic events. Within the field of Film Studies, again, both Frankfurt and Berlin were dominant in the development of new perspectives on moving image media. Heide Schlüpman in Frankfurt and Gertrud Koch , first in Bochum then in Berlin, were key theorists contributing to an aesthetic theory of the cinema (Schlüpmann) as dispositif and the moving image as a medium, particularly in the context of illusion (Koch). Many scholars who became known as media scholars in Germany were originally scholars of German, such as Friedrich Kittler, who taught at the Humboldt Universität zu Berlin and completed both his dissertation and habilitation in the context of Germanistik. One of the early publications in this branch of media studies was a volume edited by Helmut Kreuzer entitled Literature Studies - Media Studies (Literaturwissenschaft – Medienwissenschaft), which summarizes the presentations given at the Düsseldorfer Germanistentag in 1976.
The second branch of media studies in Germany is comparable to Communication Studies. Pioneered by Elisabeth Noelle-Neumann in the 1940s, this branch studies mass media, its institutions, and its effects on society and individuals. The German Institute for Media and Communication Policy, founded in 2005 by media scholar Lutz Hachmeister, is one of the few independent research institutions that is dedicated to issues surrounding media and communications policies.
The term Wissenschaft cannot be directly translated to studies, as it invokes both scientific methods and the humanities. Accordingly, German media theory combines philosophy, psychoanalysis, history, and scientific studies with media-specific research.
According to the Zeszyty Prasoznawcze, translated to Press Journals in English, one of the "architects" of media studies in Poland is Professor Walery Pisarek. [12] Pisarek spent over 40 years of his career studying how topics such as persuasion, language, and propaganda intersect with media studies and linguistics, specifically in Poland. [12] This focus on linguistics also led to Pisarek's support of the Polish Language Act, a piece of legislation that protected the Polish language and its use while also promoting the Polish culture and history. [12] [13]
Much research in the field of news media studies has been led by the Reuters Institute for the Study of Journalism. Details of the research projects and results are published in the RISJ annual report. [14] In addition to the research performed at the Reuters Institute, media researchers in the United Kingdom have also used comments from the British press to look at their impression of media studies as a topic for study. Researchers Lucy Bennett and Jenny Kidd found that there was a link between the Conservative party in Britain and the idea that media studies was not an academic field worth studying due to its lack of scientific principles and employability for students. [15]
Stuart Hall, a Jamaican-born social scientist, also contributed to the field of media studies through his writings on cultural studies, separate but similar to media studies. Hall's main viewpoint was that the mainstream media as a whole served the beliefs of the rich and powerful within society, an idea that was heavily influenced by Karl Marx and Antonio Gramsci in his writings. [5] By naming his theory "cultural studies", Hall was able to bring in the cultural element of media studies that he felt was often left out by academics in the field. [5]
Despite the field normally being called mass communication in American circles, many theories within the realm of media studies have evolved from the United States. Elihu Katz’s uses and gratifications theory examines why individuals choose to take in media. At its core, the uses and gratifications theory explores how there is no single reason why people consume the messages that they do. [5] Instead, one person consumes specific media for different reasons than another person may consume the same media. Some possible gratifications include “companionship”, “escape”, and “information”. [5]
A newer theory from the 2010s comes from danah boyd and Alice Marwick when they studied how media eliminates borders between contexts. In their joint article, they refer to this as part of a process called ‘context collapse’. [16] Context collapse refers to how a media platform can flatten multiple audiences into one and allow information intended for one audience to reach another unintended audience. [16] An individual may present [17] themselves to multiple audiences in various ways, but through context collapse, they are put in front of every audience at the same time and must choose which identity to assume. [18]
In the United States, there is a rise in research surrounding social media and its use as a media form for communication. As the amount of social media research is on the rise, many researchers are calling on social media corporations to release data about their services to the general public. [19]
Media is studied as a broad subject in most states in Australia. [20] Media studies in Australia was first developed as an area of study in Victorian universities in the early 1960s, and in secondary schools in the mid 1960s.
Today, almost all Australian universities teach media studies. According to the Government of Australia's "Excellence in Research for Australia" report, the leading universities in the country for media studies (which were ranked well above world standards by the report's scoring methodology) are Monash University, QUT, RMIT, University of Melbourne, University of Queensland, and UTS. [21] [22]
In secondary schools, an early film studies course was first introduced as a part of the Victorian junior secondary curriculum during the mid 1960s. By the early 1970s, an expanded media studies course was being taught. The course became part of the senior secondary curriculum (later known as the Victorian Certificate of Education or "VCE") in the 1980s. It has since become, and continues to be, a strong component of the VCE. Notable figures in the development of the Victorian secondary school curriculum were the long time Rusden College media teacher Peter Greenaway, Trevor Barr (who authored one of the first media text books Reflections of Reality) and later John Murray (who authored The Box in the Corner, In Focus, and 10 Lessons in Film Appreciation).
Today, Australian states and territories that teach media studies at a secondary level are Australian Capital Territory, Northern Territory, Queensland, South Australia, Victoria, and Western Australia. Media studies does not appear to be taught in the state of New South Wales at a secondary level.
In Victoria, the VCE media studies course is structured as: Unit 1 – Representation, Technologies of Representation, and New Media; Unit 2 – Media Production, Australian Media Organisations; Unit 3 – Narrative Texts, Production Planning; and Unit 4 – Media Process, Social Values, and Media Influence. Media studies also forms a major part of the primary and junior secondary curriculum, and includes areas such as photography, print media, and television.
Victoria also hosts the peak media teaching body known as ATOM which publishes Metro and Screen Education magazines.
In Canada, media studies and communication studies are incorporated in the same departments and cover a wide range of approaches (from critical theory and organizations to research-creation and political economy, for example). Over time, research developed to employ theories and methods from cultural studies, philosophy, political economy, gender, sexuality and race theory, management, rhetoric, film theory, sociology, and anthropology. Harold Innis and Marshall McLuhan are famous Canadian scholars for their contributions to the fields of media ecology and political economy in the 20th century. They were both important members of the Toronto School of Communication at the time. More recently, the School of Montreal and its founder James R. Taylor significantly contributed to the field of organizational communication by focusing on the ontological processes of organizations.
In 1945 and 1946, Carleton University and the University of Western Ontario (respectively) created journalism specific programs or schools. A journalism specific program was also created at Ryerson in 1950. The first communication programs in Canada were started at Ryerson and Concordia Universities. The Radio and Television Arts program at Ryerson was started in the 1950s, while the Film, Media Studies/Media Arts, and Photography programs also originated from programs started in the 1950s. The Communication studies department at Concordia was created in the late 1960s. Ryerson's Radio and Television, Film, Media and Photography programs were renowned by the mid 1970s, and its programs were being copied by other colleges and universities nationally and internationally. Western University later followed suit, establishing The Faculty of Information and Media Studies. [23] Carleton later expanded upon its school of journalism, introducing the mass communication and media studies program in 1978. [24]
Today, most universities offer undergraduate degrees in Media and Communication Studies, and many Canadian scholars actively contribute to the field, among which: Brian Massumi (philosophy, cultural studies), Kim Sawchuk (cultural studies, feminist, ageing studies), Carrie Rentschler (feminist theory), and François Cooren (organizational communication).
There are two universities in China that specialize in media studies. Communication University of China, formerly known as the Beijing Broadcasting Institute, dates back to 1954 and includes media studies. CUC has 15,307 full-time students, including 9,264 undergraduates, 3,512 candidates for doctor and master's degrees, and 16,780 students in programs of continuing education. [25] The other university known for media studies in China is Zhejiang University of Media and Communications (ZUMC) which has campuses in Hangzhou and Tongxiang. Almost 10,000 full-time students are currently studying in over 50 programs at the 13 Colleges and Schools of ZUMC. Both institutions have produced some of China's brightest broadcasting talents for television, as well as leading journalists at magazines and newspapers.
There is no university focused on journalism and media studies, but there are seven public universities which have a department of media studies. The three biggest universities are based in Prague (Charles University), Brno (Masaryk University) and Olomouc (Palacký University). There are another nine private universities and colleges that have a media studies department.
Numerous French post-secondary institutions offer courses in communications and media studies at both the undergraduate and graduate levels. Media and communications programs at ESCP Business School, [26] Paris Institute of Political Studies, [27] and Grenoble Alpes University [28] center around the study of journalism and other multimedia content, teaching media creation and management strategies.
Medienwissenschaften is currently one of the most popular courses of study at universities in Germany, with many applicants mistakenly assuming that studying it will automatically lead to a career in TV or other media. This has led to widespread disillusionment, with students blaming the universities for offering highly theoretical course content. The universities maintain that practical journalistic training is not the aim of the academic studies they offer. [29]
Media Studies is a fast growing academic field in India, with several dedicated departments and research institutes. With a view to making the best use of communication facilities for information, publicity, and development, the Government of India in 1962-63 sought the advice of the Ford Foundation/UNESCO team of internationally known mass communication specialists who recommended setting up a national institute for training, teaching, and research in mass communication. Anna University was the first university to start a Master of Science in Electronic Media program. It offers a five-year integrated program and a two-year program in Electronic Media. The Department of Media Sciences was started in January 2002, branching off from the UGC's Educational Multimedia Research Centre (EMMRC). The National Institute of Open Schooling, the world's largest open schooling system, offers Mass Communication as a subject of studies at senior secondary level. All the major universities in the country have mass media and journalism studies departments, including Asian College of Journalism, Chennai, Indian Institute of Mass Communication, New Delhi, Xavier Institute of Communications, Mumbai, Parul University, Vadodara, Amity University, Jawaharlal Neheru University, Apeejay Institute of Mass Communications, Brainware University Kolkata, and others. Centre for the Study of Developing Societies (CSDS), Delhi has media studies as an emphasis.
In the Netherlands, media studies is split into several academic courses, such as (applied) communication sciences, communication and information sciences, communication and media, media and culture or theater, and film and television sciences. While communication sciences focuses on the way people communicate, be it mediated or unmediated, media studies tends to narrow the communication down to just mediated communication.
Communication sciences (or a derivative thereof) can be studied at Erasmus University Rotterdam, Radboud University, Tilburg University, University of Amsterdam, University of Groningen, University of Twente, Roosevelt Academy, University of Utrecht, VU University Amsterdam, and Wageningen University and Research Centre.
Media studies (or something similar) can be studied at the University of Amsterdam, VU University Amsterdam, Erasmus University Rotterdam, University of Groningen, University of Maastricht, and the University of Utrecht.
Nine Dutch universities collaborate in the overarching Netherlands Research school for Media Studies (RMeS), which acts as a platform for graduate students to build connections within the media studies discipline and to represent Dutch media scholars on an international level. [30]
Media studies in New Zealand is a healthy discipline, mainly due to renewed activity in the country's film industry, and is taught at both secondary and tertiary education institutes. Media studies in NZ can be regarded as a singular success, with the subject well-established in the tertiary sector (such as Screen and Media Studies at the University of Waikato; Media Studies, Victoria University of Wellington; Film, Television and Media Studies, University of Auckland; Media Studies, Massey University; Communication Studies, University of Otago).
Different courses can offer students a range of specializations, such as cultural studies, media theory and analysis, practical film-making, journalism, and communications studies. Media studies has been a nationally mandated and very popular subject in secondary (high) schools, taught across three years in a very structured and developmental fashion, with Scholarship in Media Studies available for academically gifted students. According to the New Zealand Ministry of Education Subject Enrollment figures, [31] 229 New Zealand schools offered Media Studies as a subject in 2016, representing more than 14,000 students.
In Pakistan, media studies programs are widely offered. International Islamic University has the oldest department in the country, now called the "Department of Media and Communication Studies". Later on, the University of Karachi and the Federal Urdu University of Arts, Science, and Technology established departments of mass communication in 2002. Peshawar University, BZU Multaan, Islamia University Bahwalpur also started communication programs. Now, newly established universities are also offering mass communication programs, in which University of Gujrat emerged as a leading figure. Bahria University, which was established by the Pakistan Navy, is also offering a BS in media studies.
In Switzerland, media and communication studies are offered by several higher education institutions, including the International Institute in Geneva, Zurich University of Applied Sciences, University of Lugano, University of Fribourg, and others. The Swiss programs study current trends and strategies used by media corporations, [32] while examining their influence and consequences on modern day society. [33]
In the United Kingdom, media studies developed in the 1960s from the academic study of English and, more broadly, from literary criticism. The key date, according to Andrew Crisell, is 1959:
When Joseph Trenaman left the BBC's Further Education Unit to become the first holder of the Granada Research Fellowship in Television at Leeds University. Soon after in 1966, the Centre for Mass Communication Research was founded at Leicester University, and degree programs in media studies began to sprout at polytechnics and other universities during the 1970s and 1980s. [34]
James Halloran at the University of Leicester is credited for his influence in the development of media studies and communication studies, as the head of the university's Centre for Mass Communication Research and founder of the International Association for Media and Communication Research. [35] Media Studies is now taught all over the UK. It is taught at Key Stages 1– 3, Entry Level, GCSE and at A level; the Scottish Qualifications Authority also offers formal qualifications at a number of different levels. It is offered through a large area of exam boards, including AQA and WJEC.
As mentioned earlier, much research in the field of news media studies has been led by the Reuters Institute for the Study of Journalism, which is one of the leaders in news media research for the United Kingdom. The Institute focuses on journalism and news media as topics of study. [14]
Mass communication, communication studies or simply 'communication' are names that are used far more frequently than “media studies” for academic departments in the United States. However, the focus of such programs sometimes excludes certain media—film, book publishing, video games, etc. [36] The title “media studies” may be used to designate film studies and rhetorical or critical theory, or it may appear in combinations like “media studies and communication” to join two fields or emphasize a different focus. It involves the study of many emerging contemporary media and platforms, with social media growing in popularity in recent years. [37] Broadcast and cable television is no longer the primary form of entertainment, with various screens offering worldwide events and pastimes around the clock. [38] Many institutions within the United States have since changed and revised their media studies programs.
In 1999, the MIT Comparative Media Studies program started under the leadership of Henry Jenkins. The program has since grown to include a graduate program; it is MIT's largest humanities major, and, following a 2012 merger with the Writing and Humanistic Studies program, now has a roster of twenty faculty, including Pulitzer Prize-winning author Junot Diaz, science fiction writer Joe Haldeman, games scholar T. L. Taylor, and media scholars William Uricchio (a CMS co-founder), Edward Schiappa, and Heather Hendershot. [39] Now named Comparative Media Studies/Writing, the department places an emphasis on what Jenkins and colleagues have termed "applied humanities": it hosts several research groups for civic media, digital humanities, games, computational media, documentary, and mobile design, and these groups are used to provide graduate students with research assistantships to cover the cost of tuition and living expenses. [39] The incorporation of Writing and Humanistic Studies also placed MIT's Science Writing program, Writing Across the Curriculum, and Writing and Communications Center under the same roof. [40]
In 2000, the Department of Media Studies was officially established in 2000 at the University of Virginia; the interdisciplinary major has rapidly grown and doubled in size in 2011. [41] This is partly thanks to the acquisition of Professor Siva Vaidhyanathan, a cultural historian and media scholar, as well as the Inaugural Verklin Media Policy and Ethics Conference, endowed by the CEO of Canoe Ventures and UVA alumnus David Verklin. [42]
University of California, Irvine had professor Mark Poster, who was one of the first and foremost theorists of media culture in the US and boasted a strong Department of Film & Media Studies. University of California, Berkeley has three institutional structures within media studies that take place in the department of Film and Media (formerly Film Studies Program), including famous theorists as Mary Ann Doane and Linda Williams, the Center for New Media, and a long established interdisciplinary program formerly titled Mass Communications, which recently changed its name to Media Studies. This change eliminated any connotations that may have accompanied the term “mass” in the former title. Until recently, Radford University in Virginia used the title "media studies" for a department that taught practitioner-oriented major concentrations in journalism, advertising, broadcast production, and web design. In 2008, those programs were combined with a previous department of communication (speech and public relations) to create a School of Communication. (A media studies major at Radford still means someone concentrating on journalism, broadcasting, advertising or Web production.)
Brooklyn College has collaborated with City University of New York to offer graduate studies in television and media since 2015. Currently, the Department of Television and Radio administers an MS in Media Studies, and hosts the Center for the Study of World Television. [43]
Herbert Marshall McLuhan was a Canadian philosopher whose work is among the cornerstones of the study of media theory. He studied at the University of Manitoba and the University of Cambridge. He began his teaching career as a professor of English at several universities in the United States and Canada before moving to the University of Toronto in 1946, where he remained for the rest of his life. He is known as the "father of media studies".
Pierre Bourdieu was a French sociologist and public intellectual. Bourdieu's contributions to the sociology of education, the theory of sociology, and sociology of aesthetics have achieved wide influence in several related academic fields. During his academic career he was primarily associated with the School for Advanced Studies in the Social Sciences in Paris and the Collège de France.
Harold Adams Innis was a Canadian professor of political economy at the University of Toronto and the author of seminal works on media, communication theory, and Canadian economic history. He helped develop the staples thesis, which holds that Canada's culture, political history, and economy have been decisively influenced by the exploitation and export of a series of "staples" such as fur, fish, lumber, wheat, mined metals, and coal. The staple thesis dominated economic history in Canada from the 1930s to 1960s, and continues to be a fundamental part of the Canadian political economic tradition.
Media ecology theory is the study of media, technology, and communication and how they affect human environments. The theoretical concepts were proposed by Marshall McLuhan in 1964, while the term media ecology was first formally introduced by Neil Postman in 1968.
Communication studies is an academic discipline that deals with processes of human communication and behavior, patterns of communication in interpersonal relationships, social interactions and communication in different cultures. Communication is commonly defined as giving, receiving or exchanging ideas, information, signals or messages through appropriate media, enabling individuals or groups to persuade, to seek information, to give information or to express emotions effectively. Communication studies is a social science that uses various methods of empirical investigation and critical analysis to develop a body of knowledge that encompasses a range of topics, from face-to-face conversation at a level of individual agency and interaction to social and cultural communication systems at a macro level.
Understanding Media: The Extensions of Man is a 1964 book by Marshall McLuhan, in which the author proposes that the media, not the content that they carry, should be the focus of study. He suggests that the medium affects the society in which it plays a role mainly by the characteristics of the medium rather than the content. The book is considered a pioneering study in media theory.
In the field of sociology, cultural capital comprises the social assets of a person that promote social mobility in a stratified society. Cultural capital functions as a social relation within an economy of practices, and includes the accumulated cultural knowledge that confers social status and power; thus cultural capital comprises the material and symbolic goods, without distinction, that society considers rare and worth seeking. There are three types of cultural capital: (i) embodied capital, (ii) objectified capital, and (iii) institutionalised capital.
Mass communication is the process of imparting and exchanging information through mass media to large population segments. It utilizes various forms of media as technology has made the dissemination of information more efficient. Primary examples of platforms utilized and examined include journalism and advertising. Mass communication, unlike interpersonal communication and organizational communication, focuses on particular resources transmitting information to numerous receivers. The study of mass communication is chiefly concerned with how the content and information that is being mass communicated persuades or affects the behavior, attitude, opinion, or emotion of people receiving the information.
In media studies, mass communication, media psychology, communication theory, and sociology, media influence and themedia effect are topics relating to mass media and media culture's effects on individuals' or audiences' thoughts, attitudes, and behaviors. Through written, televised, or spoken channels, mass media reach large audiences. Mass media's role in shaping modern culture is a central issue for the study of culture.
Media transparency, also referred to as transparent media or media opacity, is a concept that explores how and why information subsidies are being produced, distributed and handled by media professionals, including journalists, editors, public relations practitioners, government officials, public affairs specialists, and spokespeople. In short, media transparency reflects the relationship between civilization and journalists, news sources and government. According to a textual analysis of "Information Subsidies and Agenda Building: A Study of Local Radio News", an information subsidy is defined as "any item provided to the media in order to gain time or space".
The Annenberg School for Communication is the communication school at the University of Pennsylvania. The school was established in 1958 by Wharton School alum Walter Annenberg as the Annenberg School of Communications. The name was changed to its current title in 1990.
Medium theory is a mode of analysis that examines the ways in which particular communication media and modalities impact the specific content (messages) they are meant to convey. It Medium theory refers to a set of approaches that can be used to convey the difference in meanings of messages depending on the channel through which they are transmitted. Medium theorists argue that media are not simply channels for transmitting information between environments, but are themselves distinct social-psychological settings or environments that encourage certain types of interaction and discourage others.
Monopolies of knowledge arise when the ruling class maintains political power through control of key communications technologies. The Canadian economic historian Harold Innis developed the concept of monopolies of knowledge in his later writings on communications theories.
Harold Adams Innis was a professor of political economy at the University of Toronto and the author of seminal works on Canadian economic history and on media and communication theory. He helped develop the staples thesis, which holds that Canada's culture, political history and economy have been decisively influenced by the exploitation and export of a series of staples such as fur, fish, wood, wheat, mined metals and fossil fuels. Innis's communications writings explore the role of media in shaping the culture and development of civilizations. He argued, for example, that a balance between oral and written forms of communication contributed to the flourishing of Greek civilization in the 5th century BC. But he warned that Western civilization is now imperiled by powerful, advertising-driven media obsessed by "present-mindedness" and the "continuous, systematic, ruthless destruction of elements of permanence essential to cultural activity."
The following outline is provided as an overview of and topical guide to communication:
The Toronto School is a school of thought in communication theory and literary criticism, the principles of which were developed chiefly by scholars at the University of Toronto. It is characterized by exploration of Ancient Greek literature and the theoretical view that communication systems create psychological and social states. The school originated from the works of Eric A. Havelock and Harold Innis in the 1930s, and grew to prominence with the contributions of Edmund Snow Carpenter, Northrop Frye, Ursula Franklin, and Marshall McLuhan.
Various aspects of communication have been the subject of study since ancient times, and the approach eventually developed into the academic discipline known today as communication studies.
New media studies is an academic discipline that explores the intersections of computing, science, the humanities, and the visual and performing arts. Janet Murray, a prominent researcher in the discipline, describes this intersection as "a single new medium of representation, the digital medium, formed by the braided interplay of technical invention and cultural expression at the end of the 20th century". The main factor in defining new media is the role the Internet plays; new media is effortlessly spread instantly. The category of new media is occupied by devices connected to the Internet, an example being a smartphone or tablet. Television and cinemas are commonly thought of as new media but are ruled out since the invention was before the time of the internet.
The Political Economy of Communications is a branch of communication studies or media studies which studies the power relations that shape the communication of information from the mass media to its public. PEC analyzes the power relations between the mass media system, information and communications technologies (ICTs) and the wider socioeconomic structure in which these operate, with a focus on understanding the historical and current state of technological developments. PEC has proliferated in the 2000s with the modernization of technology. The advancement of media has created conversation about the effects of colonialism and PEC.
In the social sciences, materiality is the notion that the physical properties of a cultural artifact have consequences for how the object is used. Some scholars expand this definition to encompass a broader range of actions, such as the process of making art, and the power of organizations and institutions to orient activity around themselves. The concept of materiality is used across many disciplines within the social sciences to focus attention on the impact of material or physical factors. Scholars working in science and technology studies, anthropology, organization studies, or communication studies may incorporate materiality as a dimension of their investigations. Central figures in the social scientific study of materiality are Harold Innis and Marshall McLuhan.
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