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Environmental social science is the broad, transdisciplinary study of interrelations between humans and the natural environment. Environmental social scientists work within and between the fields of anthropology, communication studies, economics, geography, history, political science, psychology, and sociology; and also in the interdisciplinary fields of environmental studies, human ecology and political ecology, social epidemiology, among others.
Ideologies, fields and concepts in environmental social science aim to convey environmental issues as intertwined in societal relations, institutions and human activities that continually shape the environment or are themselves shaped by the environment. For example, political ecology is based on the premise that the environment is not "A-political" therefore the way it is managed, who has access to the environment, how environmental resources are distributed are shaped through political structures, power relations, economic institutions and social processes. [1] Paul Robbins, conveys this in his differentiation of "A-political verse political ecologies". According to Robbins political ecology places emphasis on identifying "broader systems rather than blaming proximate and local forces; between viewing ecological systems as power-laden rather than politically inert; and between taking an explicitly normative approach rather than one that claims the objectivity of disinterest". [1] Human environmental relations reverberate through "the system" (politics, economics, power relations) moving through an entire web of human relations and structures that are intertwined in ecological relations. [2]
Therefore, environmental social scientists stress human – environmental relationships. Another idea that has risen to prominence in environmental social science in light of this, is the idea of "environmental justice" which connects issues in the field of social justice with issues related to the environment. [3] In describing environmental justice, the concepts emphasized by Shoreman-Ouimet and Kopnina include "equity equality, and rights issues in relation to both social and ecological actors". [4] This pans out in debates about environmental vulnerability and the unequal distribution of resources. Here lies the idea, that certain groups are made more vulnerable to "environmental burdens" [3] while others gain more access to "environmental benefits" [3] as defined in terms of environmental resources and services. [3]
In further attempting to understand human - environmental relationships disciplines of environmental social science have begun to explore relationships between humans and non-humans, to understand how both interact with each other within the natural world. Interactions that force to reconceptualize identity as ecocultural. [5] Ideas related to exploring human and animal interactions within the natural world, have become prominent in environmental ethics. Shoreman Ouimet and Kopnina define environment ethics as "a sub-discipline of philosophy that deals with the ethical problems surrounding the environment, in some cases providing ethical justification and moral motivation for the cause of environmental protection or for considerations of animal welfare". [3] This has culminated in debates regarding environmental value and moral rights and who within the larger ecosystem should be assigned these rights. [3] Environmental ethics explores the dialectic between human and nature exploring how the human configuration of nature may in turn reshape humans, their relationships and their conditions. Ideas that have emerged from the questions seeking to examine this dialectic include those of "post-domesticity and domesticity". [6] Domesticity refers to societal dynamics produced in societies in which humans have daily contact with animals other than pets in contrast in post-domesticity people are quite distant from the animals they consume in referencing the ideas of Bulliet (2005) Emel and Neo convey that a distance from witnessing the processes that govern animal life including births, deaths while consuming animals as food, impacts people differently than if they were to be interacting continuously with animals. [6] They mention that post- domesticity may produce feelings of guilt however the continued distance between animal life brought by interacting with animals as a commodity may cause people to only distantly relate to them or think of them as packages in a store disassociating them from the life-cycles they embody. [6] Therefore, environmental science has paved the way to multiple concepts, ideas and paradigms that differ among each other but all seek to intertwine issues related to the environment with other fields and issues in the social sciences.
Social epidemiologists research how SES (socio-economic status) determines varying access to resources like income and prestige can generate stratification in health and quality of life. [7] Often, their investigations relate to the social determinants of health which the Centers for Disease Control and Prevention (CDC) reports as the "conditions in the places where people live, learn, work, and play ... that affect a wide range of health risks and outcomes". [8] These epidemiologists must work in conjunction with environmental social scientists to understand the significance of different environments' effects on humans. Such work influences environmental and public health policies to better the living standards for humans globally. The Fifth European Ministerial Conference on Environment and Health agreed to work on improving low-income housing conditions with new urban planning, health equity, and environmental justice policies with a specific focus on preventing children from exposure to significant environmental health risks. [9] Certain environments' affects on humans provides trends that social epidemiologists can investigate to determine if they are related to a divide of social status especially if only a certain part of the population is negatively affected. Epidemiology uses a host-agent-environment triangle framework to understand why humans are falling ill and this three prong approach allows social epidemiologists to explore how the environment is contributing to the decline in health status for a subsection of or the entire population. [10] It promotes the idea that the social, cultural, economic, political and environmental factors are all important factors to be considered, and health impact assessments (HIA) recommended by social epidemiologists working with environment social scientists are effectively making positive changes in the environment. [10] The World Health Organization (WHO) worked with its members to compose the Strategic Environmental Assessment (SEA) protocol in 2001 to ensure health impact assessments would be made with environmental assessments for policies relating to bettering the quality of life especially within low socioeconomic communities all around the world. [11] As the environment can create stressors that are factors (i.e. low quality housing in areas of high pollution) that limit the quality of life of millions of people globally, environmental social scientists work collaboratively with the data social epidemiologists investigate and provide to understand the relationship between health status and environmental issues. [12]
Human geography or anthropogeography is the branch of geography which studies spatial relationships between human communities, cultures, economies, and their interactions with the environment, examples of which include urban sprawl and urban redevelopment. It analyzes spatial interdependencies between social interactions and the environment through qualitative and quantitative methods.
Political ecology is the study of the relationships between political, economic and social factors with environmental issues and changes. Political ecology differs from apolitical ecological studies by politicizing environmental issues and phenomena.
Green anarchism, also known as ecological anarchism or eco-anarchism, is an anarchist school of thought that focuses on ecology and environmental issues. It is an anti-capitalist and anti-authoritarian form of radical environmentalism, which emphasises social organization, freedom and self-fulfillment.
Human ecology is an interdisciplinary and transdisciplinary study of the relationship between humans and their natural, social, and built environments. The philosophy and study of human ecology has a diffuse history with advancements in ecology, geography, sociology, psychology, anthropology, zoology, epidemiology, public health, and home economics, among others.
Anthropocentrism is the belief that human beings are the central or most important entity in the universe. The term can be used interchangeably with humanocentrism, and some refer to the concept as human supremacy or human exceptionalism. From an anthropocentric perspective, humankind is seen as separate from nature and superior to it, and other entities are viewed as resources for humans to use. Eating Animals, a novel written by Jonathan Foer, describes anthropocentrism as "The conviction that humans are the pinnacle of evolution, the appropriate yardstick by which to measure the lives of other animals, and the rightful owners of everything that lives." This quote exemplifies the deeper meaning behind his novel: how human beings are overtaking the animal industry, which is being overshadowed by financial and personal gain. Human instincts, such as anthropocentrism, have refined the meat industry to many inhumane and unethical practices. Human projection onto animals tend to be unethical. This is because humans see themselves as superior over animals, which can be used as an example of anthropocentrism.
Information ecology is the application of ecological concepts for modeling the information society. It considers the dynamics and properties of the increasingly dense, complex and important digital informational environment. "Information ecology" often is used as metaphor, viewing the information space as an ecosystem, the information ecosystem.
Environmental studies is a multidisciplinary academic field which systematically studies human interaction with the environment. Environmental studies connects principles from the physical sciences, commerce/economics, the humanities, and social sciences to address complex contemporary environmental issues. It is a broad field of study that includes the natural environment, the built environment, and the relationship between them. The field encompasses study in basic principles of ecology and environmental science, as well as associated subjects such as ethics, geography, anthropology, public policy, education, political science, urban planning, law, economics, philosophy, sociology and social justice, planning, pollution control and natural resource management. There are many Environmental Studies degree programs, including a Master's degree and a Bachelor's degree. Environmental Studies degree programs provide a wide range of skills and analytical tools needed to face the environmental issues of our world head on. Students in Environmental Studies gain the intellectual and methodological tools to understand and address the crucial environmental issues of our time and the impact of individuals, society, and the planet. Environmental education's main goal is to instill in all members of society a pro-environmental thinking and attitude. This will help to create environmental ethics and raise people's awareness of the importance of environmental protection and biodiversity.
Ecocentrism is a term used by environmental philosophers and ecologists to denote a nature-centered, as opposed to human-centered, system of values. The justification for ecocentrism usually consists in an ontological belief and subsequent ethical claim. The ontological belief denies that there are any existential divisions between human and non-human nature sufficient to claim that humans are either (a) the sole bearers of intrinsic value or (b) possess greater intrinsic value than non-human nature. Thus the subsequent ethical claim is for an equality of intrinsic value across human and non-human nature, or biospherical egalitarianism.
The environmental humanities is an interdisciplinary area of research, drawing on the many environmental sub-disciplines that have emerged in the humanities over the past several decades, in particular environmental literature, environmental philosophy, environmental history, science and technology studies, environmental anthropology, and environmental communication. Environmental humanities employs humanistic questions about meaning, culture, values, ethics, and responsibilities to address pressing environmental problems. The environmental humanities aim to help bridge traditional divides between the sciences and the humanities, as well as between Western, Eastern, and Indigenous ways of relating to the natural world and the place of humans within it. The field also resists the traditional divide between "nature" and "culture," showing how many "environmental" issues have always been entangled in human questions of justice, labor, and politics. Environmental humanities is also a way of synthesizing methods from different fields to create new ways of thinking through environmental problems.
Ecolinguistics, or ecological linguistics, emerged in the 1990s as a new paradigm of linguistic research, widening sociolinguistics to take into account not only the social context in which language is embedded, but also the wider ecological context, including other species and the physical environment.
Ethnoecology is the scientific study of how different groups of people living in different locations understand the ecosystems around them, and their relationships with surrounding environments.
Environmental communication is "the dissemination of information and the implementation of communication practices that are related to the environment. In the beginning, environmental communication was a narrow area of communication; however, nowadays, it is a broad field that includes research and practices regarding how different actors interact with regard to topics related to the environment and how cultural products influence society toward environmental issues".
Feminist political ecology is a feminist perspective on political ecology, drawing on theories from Marxism, post-structuralism, feminist geography, ecofeminism and cultural ecology. Feminist political ecology examines the place of intersectional social relations in the political ecological landscape, exploring them as a factor in ecological and political relations. Specific areas in which feminist political ecology is focused are development, landscape, resource use, agrarian reconstruction and rural-urban transformation. Feminist political ecologists suggest gender is a crucial variable – in relation to class, race and other relevant dimensions of political ecological life – in constituting access to, control over, and knowledge of natural resources.
In its broadest sense, social vulnerability is one dimension of vulnerability to multiple stressors and shocks, including abuse, social exclusion and natural hazards. Social vulnerability refers to the inability of people, organizations, and societies to withstand adverse impacts from multiple stressors to which they are exposed. These impacts are due in part to characteristics inherent in social interactions, institutions, and systems of cultural values.
David Waltner-Toews is a Canadian epidemiologist, essayist, poet, fiction writer, veterinarian, and a specialist in the epidemiology of food and waterborne diseases, zoonoses and ecosystem health. He is best known for his work on animal and human infectious diseases in relation to complexity. He lives in Kitchener, Ontario.
Traditional ecological knowledge (TEK) describes indigenous and other traditional knowledge of local resources. As a field of study in Northern American anthropology, TEK refers to "a cumulative body of knowledge, belief, and practice, evolving by accumulation of TEK and handed down through generations through traditional songs, stories and beliefs. It is concerned with the relationship of living beings with their traditional groups and with their environment." Indigenous knowledge is not a universal concept among various societies, but is referred to a system of knowledge traditions or practices that are heavily dependent on "place". Such knowledge is used in natural resource management as a substitute for baseline environmental data in cases where there is little recorded scientific data, or may complement Western scientific methods of ecological management.
Ecomusicology is an area of study that explores the relationships between music or sound, and the natural environment. It is a study which encompasses a variety of academic disciplines including musicology, biology, ecology and anthropology. Ecomusicology combines these disciplines to explore how sound is produced by natural environments and, more broadly how cultural values and concerns about nature are expressed through sonic mediums. Ecomusicology explores the ways that music is composed to replicate natural imagery, as well as how sounds produced within the natural environment are used within musical composition. Ecological studies of sounds produced by animals within their habitat are also considered to be part of the field of ecomusicology. In the 21st century, studies within the field the ecomusicology have also become increasingly interested in the sustainability of music production and performance.
Ecofeminism is a branch of feminism and political ecology. Ecofeminist thinkers draw on the concept of gender to analyse the relationships between humans and the natural world. The term was coined by the French writer Françoise d'Eaubonne in her book Le Féminisme ou la Mort (1974). Ecofeminist theory asserts a feminist perspective of Green politics that calls for an egalitarian, collaborative society in which there is no one dominant group. Today, there are several branches of ecofeminism, with varying approaches and analyses, including liberal ecofeminism, spiritual/cultural ecofeminism, and social/socialist ecofeminism. Interpretations of ecofeminism and how it might be applied to social thought include ecofeminist art, social justice and political philosophy, religion, contemporary feminism, and poetry.
Queer ecology is the endeavor to understand nature, biology, and sexuality in the light of queer theory, thus rejecting the presumption that heterosexuality and cisgenderedness constitute any objective standard. It draws from science studies, ecofeminism, environmental justice, and queer geography. These perspectives break apart various "dualisms" that exist within human understandings of nature and culture.
Veronica Strang is an author and professor of anthropology affiliated to Oxford University. Her work combines cultural anthropology with environmental studies, and focuses on the relationship between human communities and their environments. Strang's publications include the books 'The Meaning of Water' ; Gardening the World: agency, identity, and the ownership of water' ; 'What Anthropologists Do', 'Water Nature and Culture' and most recently 'Water Beings: from nature worship to the environmental crisis', which is based on a major comparative study of water deities around the world. Further information is available on her website at: https://www.veronicastrang.com/
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