Radical environmentalism is a grass-roots branch of the larger environmental movement that emerged from an ecocentrism-based frustration with the co-option of mainstream environmentalism.
Annie M. Sprinkle is an American certified sexologist, performance artist, former sex worker, and advocate for sex work and health care. Sprinkle has worked as a prostitute, sex educator, feminist stripper, pornographic film actress, and sex film producer and director. In 1996, she became the first known porn star to get a doctoral degree, earning a PhD in human sexuality from the Institute for Advanced Study of Human Sexuality in San Francisco. Identifying as ecosexual, Sprinkle is best known for her self-help style of pornography, teaching individuals about pleasure, and for her conventional pornographic film Deep Inside Annie Sprinkle (1981). Through the production of feminist based pornographic content, include understanding of female genitalia and pornography based on women's desires, Sprinkle has contributed to feminist pornography and the larger social movement of feminism; she is also known for contributing to the rise of the post-porn movement and bisexual/lesbian pornography. Sprinkle, a bisexual woman and member of the LGBTQ+ community, married her long-time partner Beth Stephens in Canada on January 14, 2007.
The following outline is provided as an overview and topical guide to green politics:
Fuck for Forest (FFF) is a non-profit environmental organisation founded in 2004 in Norway by Leona Johansson and Tommy Hol Ellingsen. It funds itself through a website of sexually explicit videos and photographs, charging a membership fee for access. A portion of funds are donated to the cause of rescuing the world's rainforests. It is the world's first eco-porn organization and may be the only porn website specifically created to raise money for a cause. The group moved from Oslo, Norway, to Berlin, Germany, following the trial of its founders for having sex in public.
Mountaintop removal mining (MTR), also known as mountaintop mining (MTM), is a form of surface mining at the summit or summit ridge of a mountain. Coal seams are extracted from a mountain by removing the land, or overburden, above the seams. This process is considered to be safer compared to underground mining because the coal seams are accessed from above instead of underground. In the United States, this method of coal mining is conducted in the Appalachian Mountains in the eastern United States. Explosives are used to remove up to 400 vertical feet of mountain to expose underlying coal seams. Excess rock and soil is dumped into nearby valleys, in what are called "holler fills" or "valley fills".
Surface mining, including strip mining, open-pit mining and mountaintop removal mining, is a broad category of mining in which soil and rock overlying the mineral deposit are removed, in contrast to underground mining, in which the overlying rock is left in place, and the mineral is removed through shafts or tunnels.
Ecofascism is a term used to describe individuals and groups which combine environmentalism with fascism.
Ecospirituality connects the science of ecology with spirituality. It brings together religion and environmental activism. Ecospirituality has been defined as "a manifestation of the spiritual connection between human beings and the environment." The new millennium and the modern ecological crisis has created a need for environmentally based religion and spirituality. Ecospirituality is understood by some practitioners and scholars as one result of people wanting to free themselves from a consumeristic and materialistic society. Ecospirituality has been critiqued for being an umbrella term for concepts such as deep ecology, ecofeminism, and nature religion.
Ariel Salleh is an Australian sociologist who writes on humanity-nature relations, political ecology, social change movements, and ecofeminism.
Deep ecology is an environmental philosophy that promotes the inherent worth of all living beings regardless of their instrumental utility to human needs, and the restructuring of modern human societies in accordance with such ideas.
Deep Green Resistance (DGR) is a radical environmental movement that views mainstream environmental activism as being ineffective. The group, which perceives the existence of industrial civilization itself as the greatest threat to the natural environment, strives for community organizing to build alternative food, housing, and medical institutions. The organization advocates sabotage against infrastructure, which it views as necessary tactics to achieve its goal of dismantling industrial civilization. Religious and ecological scholar Todd LeVasseur classifies it as an apocalyptic or millenarian movement.
Marti Kheel was a vegan ecofeminist activist scholar credited with founding Feminists for Animal Rights (FAR) in California in 1982. She authored several books in deep ecology and ecofeminism, including Nature Ethics: An Ecofeminist Perspective and several widely cited articles in college courses and related scholarship, such as "The Liberation of Nature: A Circular Affair", "From Heroic to Holistic Ethics: The Ecofeminist Challenge", and "From Healing Herbs to Deadly Drugs: Western Medicine's War Against the Natural World". She was a long-time vegan in diet, lifestyle, and philosophical commitments, working out her understanding of its implications in every area of our human relationships with nature and its constituents, and she found a wide audience for those deep reflections. Reportedly, she had pursued a raw vegan diet later in her life. Her pioneering scholarship in ecofeminist ethics is foundational for continuing work in these fields.
Ecofeminism is a branch of feminism and political ecology. Ecofeminist thinkers draw on the concept of gender to analyse the relationships between humans and the natural world. The term was coined by the French writer Françoise d'Eaubonne in her book Le Féminisme ou la Mort (1974). Ecofeminist theory asserts a feminist perspective of Green politics that calls for an egalitarian, collaborative society in which there is no one dominant group. Today, there are several branches of ecofeminism, with varying approaches and analyses, including liberal ecofeminism, spiritual/cultural ecofeminism, and social/socialist ecofeminism. Interpretations of ecofeminism and how it might be applied to social thought include ecofeminist art, social justice and political philosophy, religion, contemporary feminism, and poetry.
Elizabeth M. "Beth" Stephens is an American filmmaker, artist, sculptor, photographer, professor and two time Chair of the Art Department at UC Santa Cruz. Stephens, who describes herself as "ecosexual", collaborates with her wife since 2002, ecosexual artist, radical sex educator, and performer Annie Sprinkle.
Ecomodernism is an environmental philosophy which argues that technological development can protect nature and improve human wellbeing through eco-economic decoupling, i.e., by separating economic growth from environmental impacts.
Vegetarian ecofeminism is an activist and academic movement which states that all types of oppression are linked and must be eradicated, with a focus on including the domination of humans over nonhuman animals. Through the feminist concept known as intersectionality, it is recognized that sexism, racism, classism, and other forms of inter human discrimination are all connected. Vegetarian ecofeminism aims to include the domination of not only the environment but also of nonhuman animals to the list. Vegetarian ecofeminism is part of the academic and philosophical field of ecofeminism, which states that the ways in which the privileged dominates the oppressed should include the way humans dominate nature. A major theme within ecofeminism is the belief that there is a strong connection between the domination of women and the domination of nature, and that both must be eradicated in order to end oppression.
Environmental justice and coal mining in Appalachia is the study of environmental justice – the interdisciplinary body of social science literature studying theories of the environment and justice; environmental laws, policies, and their implementations and enforcement; development and sustainability; and political ecology – in relation to coal mining in Appalachia.
Queer ecology is the endeavor to understand nature, biology, and sexuality in the light of queer theory, thus rejecting the presumption that heterosexuality and cisgenderedness constitute any objective standard. It draws from science studies, ecofeminism, environmental justice, and queer geography. These perspectives break apart various "dualisms" that exist within human understandings of nature and culture.
Douglas A. Vakoch is an American astrobiologist, search for extraterrestrial intelligence (SETI) researcher, psychologist, and president of METI International, a nonprofit research and educational organization devoted to transmitting intentional signals to extraterrestrial civilizations. Vakoch led METI's participation in Sónar Calling GJ 273b, which transmitted a series of interstellar messages to Luyten's Star, located 12.4 light years from Earth. Vakoch advocates ongoing transmission projects, arguing that this does not increase risks of an alien invasion as suggested by British cosmologist Stephen Hawking. He has participated in several SETI observation programs, and after sixteen years at the SETI Institute, where he was director of Interstellar Message Composition, Vakoch founded METI International. He has edited over a dozen books in SETI, astrobiology, the psychology of space exploration, and ecocriticism. He is general editor of two-book series in ecocriticism and in the intersection of space and society. Vakoch has appeared widely on television and radio as a commentator on SETI and astrobiology. He is an emeritus professor of clinical psychology at the California Institute of Integral Studies (CIIS).
Ecofeminism generally is based on the understanding that gender as a concept is the basis of the human-environment relationships. Studies suggest that there's a difference between men and women when it comes to how they treat nature, for instance, women are known to be more involved with environmentally friendly behaviors. Socially there's an important claim in the ecofeminism theoretical framework that the patriarchy is linked to discrimination against women and the degradation of the environment. In Canada the United Nations Special Rapporteur on Human Rights and Toxics in 2020 shows that ineffective environmental management and mismanagement of hazardous waste is affecting different age groups, genders, and socioeconomic status in different ways, while three years before that, Canadian Human Rights Commission in 2017 submitted another report, warning the government about how the exposure to environmental hazards is a different experience for minorities in Canada. There have been ecofeminist movements for decades all over Canada such as Mother's Milk Project, protests against Uranium mining in Nova Scotia, and the Clayoquot Sound Peace Camp. Ecofeminism has also appeared as a concept in the media, such as books, publications, movies, and documentaries such as the MaddAddam trilogy by Margaret Atwood and Fury for the Sound: the women at Clayoquot by Shelley Wine. Ecofeminism in the Canadian context has been subject to criticism, especially by the Indigenous communities as they call it cultural appropriation, non-inclusive, and inherent in colonial worldviews and structures.
