The biophilia hypothesis suggests that humans possess an innate tendency to seek connections with nature and other forms of life. Edward O. Wilson introduced and popularized the hypothesis in his book, Biophilia (1984). He defines biophilia as "the urge to affiliate with other forms of life".
In analytical psychology, the shadow is an unconscious aspect of the personality that does not correspond with the ego ideal, leading the ego to resist and project the shadow, creating conflict with it. The shadow may be personified as archetypes which relate to the collective unconscious, such as the trickster.
Environmental psychology is a branch of psychology that explores the relationship between humans and the external world. It examines the way in which the natural environment and our built environments shape us as individuals. Environmental psychology investigates how humans change the environment and how the environment influences humans' experiences and behaviors. The field defines the term environment broadly, encompassing natural environments, social settings, built environments, learning environments, and informational environments. According to an article on APA Psychnet, environmental psychology is when a person thinks to a plan, travels to a certain place, and follows through with the plan throughout their behavior.
Theodore Roszak was an American academic and novelist who concluded his academic career as Professor Emeritus of history at California State University, East Bay. He is best known for his 1969 text The Making of a Counter Culture.
Depth psychology refers to the practice and research of the science of the unconscious, covering both psychoanalysis and psychology. It is also defined as the psychological theory that explores the relationship between the conscious and the unconscious, as well as the patterns and dynamics of motivation and the mind. The theories of Sigmund Freud, Carl Gustav Jung, and Alfred Adler are all considered its foundations.
Ego psychology is a school of psychoanalysis rooted in Sigmund Freud's structural id-ego-superego model of the mind.
Ecospirituality connects the science of ecology with spirituality. It brings together religion and environmental activism. Ecospirituality has been defined as "a manifestation of the spiritual connection between human beings and the environment." The new millennium and the modern ecological crisis has created a need for environmentally based religion and spirituality. Ecospirituality is understood by some practitioners and scholars as one result of people wanting to free themselves from a consumeristic and materialistic society. Ecospirituality has been critiqued for being an umbrella term for concepts such as deep ecology, ecofeminism, and nature religion.
The Jungian interpretation of religion, pioneered by Carl Jung and advanced by his followers, is an attempt to interpret religion in the light of Jungian psychology. Unlike Sigmund Freud and his followers, Jungians tend to treat religious beliefs and behaviors in a positive light, while offering psychological referents to traditional religious terms such as "soul", "evil", "transcendence", "the sacred", and "God". Because beliefs do not have to be facts in order for people to hold them, the Jungian interpretation of religion has been, and continues to be, of interest to psychologists and theists.
Wildness, in its literal sense, is the quality of being wild or untamed. Beyond this, it has been defined as a quality produced in nature and that which is not domesticated. More recently, it has been defined as "a quality of interactive processing between organism and nature where the realities of base natures are met, allowing the construction of durable systems" and "the autonomous ecological influences of nonhuman organisms."
In environmental philosophy, ecological self is central to the school of Experiential Deep Ecology, which, based on the work of Norwegian philosopher Arne Næss, argues that through the process of self-actualisation, one transcends the notions of the individuated "egoic" self and arrives at a position of an ecological self. So long as one is working within the narrower concept of self, Næss argues, environmentally responsible behaviour is a form of altruism, a "doing good for the other", which historically has been a precarious ethical basis, usually involved in exhorting others to "be good". Næss argues that in his Ecosophy, the enlargement of the ego-self to the eco-self results in environmentally responsible behaviour as a form of self-interest.
Chellis Glendinning is an author and activist. She has been called a pioneer in the concept of ecopsychology—the belief that promoting environmentalism is healthy. She is a social-change activist with an emphasis on feminism, bioregionalism, and indigenous rights. She promotes human cultures which are land-based and confined to bioregions, and is a critic of the use of technology.
Deep ecology is an environmental philosophy that promotes the inherent worth of all living beings regardless of their instrumental utility to human needs, and argues that modern human societies should be restructured in accordance with such ideas.
Sierra Club Books was the publishing division, for both adults and children, of the Sierra Club, founded in 1960 by then club President David Brower. They were a United States publishing company located in San Francisco, California with a concentration on biological conservation. In 2014 the adult division of the organization was sold to Counterpoint LLC and the children's books division to Gibbs Smith.
Gestalt practice is a contemporary form of personal exploration and integration developed by Dick Price at the Esalen Institute. The objective of the practice is to become more fully aware of the process of living within a unified field of body, mind, relationship, earth and spirit.
Narcissistic mortification is "the primitive terror of self dissolution, triggered by the sudden exposure of one's sense of a defective self ... it is death by embarrassment". The concept has been widely employed in ego psychology and also contributed to the roots of self psychology.
Nature connectedness is the extent to which individuals include nature as part of their identity. It includes an understanding of nature and everything it is made up of, even the parts that are not pleasing. Characteristics of nature connectedness are similar to those of a personality trait: nature connectedness is stable over time and across various situations.
Sigmund Freud is considered to be the founder of the psychodynamic approach to psychology, which looks to unconscious drives to explain human behavior. Freud believed that the mind is responsible for both conscious and unconscious decisions that it makes on the basis of psychological drives. The id, ego, and super-ego are three aspects of the mind Freud believed to comprise a person's personality. Freud believed people are "simply actors in the drama of [their] own minds, pushed by desire, pulled by coincidence. Underneath the surface, our personalities represent the power struggle going on deep within us".
Eco-anxiety is a challenging emotional response to climate change and other environmental issues. Extensive studies have been done on ecological anxiety since 2007, and various definitions remain in use. The condition is not a medical diagnosis and is regarded as a rational response to the reality of climate change; however, severe instances can have a mental health impact if left without alleviation. There is also evidence that eco-anxiety is caused by the way researchers frame their research and their narratives of the evidence about climate change: if they do not consider the possibility of finding any solution to overcome climate change and for individuals to make a difference, they contribute to this feeling of powerlessness.
Climate psychology is a field that aims to further our understanding of the psychological processes that occur in response to climate change and its resultant effects. It also seeks to promote creative ways to engage with the public about climate change; contribute to change at the personal, community, cultural, and political levels; support activists, scientists and policy makers to bring about effective change; to nurture psychological resilience to the destructive impacts of climate change happening now and in the future.
Douglas A. Vakoch is an American astrobiologist, search for extraterrestrial intelligence (SETI) researcher, psychologist, and president of METI International, a nonprofit research and educational organization devoted to transmitting intentional signals to extraterrestrial civilizations. Vakoch led METI's participation in Sónar Calling GJ 273b, which transmitted a series of interstellar messages to Luyten's Star, located 12.4 light years from Earth. Vakoch advocates ongoing transmission projects, arguing that this does not increase risks of an alien invasion as suggested by British cosmologist Stephen Hawking. He has participated in several SETI observation programs, and after sixteen years at the SETI Institute, where he was director of Interstellar Message Composition, Vakoch founded METI International. He has edited over two dozen books in SETI, astrobiology, the psychology of space exploration, ecocriticism, COVID, and transgender studies. Vakoch helped design the message included on NASA's Europa Clipper spacecraft. He is general editor of three book series in ecocriticism and in the intersection of space and society. Vakoch has appeared widely on television and radio as a commentator on SETI and astrobiology. He is an emeritus professor of clinical psychology at the California Institute of Integral Studies (CIIS).
