Meta-communication

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Meta-communication is a secondary communication (including indirect cues) about how a piece of information is meant to be interpreted. It is based on the idea that the same message accompanied by different meta-communication can mean something entirely different, including its opposite, as in irony. [1] The term was brought to prominence by Gregory Bateson to refer to "communication about communication", which he expanded to: "all exchanged cues and propositions about (a) codification and (b) relationship between the communicators". [2]

Contents

Origin of the concept

Gregory Bateson invented the term in 1951. [2] Bateson suggested the significance of metacommunication in 1951, and then elaborated upon one particular variation, the message "this is play," in 1956. [3] A critical fact for Bateson was that every message could have a metacommunicative element, and typically, each message held metacommunicative information about how to interpret other messages. He saw no distinction in type of message, only a distinction in function. [3]

Some metacommunicative signals are nonverbal. The term kinesics, referring to body motion communication and occasionally employed by Bateson, was first used in 1952 by Ray Birdwhistell, an anthropologist who wished to study how people communicate through posture, gesture, stance, and movement. [4] Part of Birdwhistell's work involved filming people in social situations and analyzing them to show different levels of communication not clearly seen otherwise. Birdwhistell's research was influenced by Margaret Mead and Gregory Bateson; all three were participants in the Macy Conferences in Group Processes, [5] and both Birdwhistell and Bateson were part of a later multidisciplinary collaboration, The Natural History of an Interview. [6]

From 1952–1962, Bateson directed a research project on communication. This paid particular attention to logical paradoxes including Russell's paradox 1901 and to Bertrand Russell's Theory of Types, Russell's solution to it. Bateson and his associates here pioneered the concept of meta-communication - something that means different (often contradictory) things at different levels. Meta-communication is thought to be a characteristic feature of complex systems. [7]

Studies and areas of research

Meta-language and logic

In 1975, Frits Staal related the term to the metalanguage concept that is found in logic both in Western and Indian traditions. [8] [9] Staal considered the term metalanguage, or its German or Polish equivalent, to have been introduced in 1933 by the logician Alfred Tarski, whom he credits with having made apparent its real significance. [8]

Russell's 1902 solution to his logical paradox [10] comes in large part from the so-called vicious circle principle , that no propositional function can be defined prior to specifying the function's scope of application. In other words, before a function can be defined, one must first specify exactly those objects to which the function will apply (the function's domain). For example, before defining that the predicate "is a prime number", one first needs to define the collection of objects that might possibly satisfy the predicate, namely the set, N, of natural numbers. [11] It functions as a formal definition of the function of meta-communication in communication.

Ivan Pavlov: Context as meta-signaling about primary signal

Ivan Pavlov had learned that the ringing of the bell signaled "food is on the way" in his experiment in which dogs were trained to salivate upon hearing a bell ring. This was accomplished by ringing a bell just prior to feeding the dogs. After repeating this procedure for some time it was found that the dogs would salivate after hearing the bell - without the need for food being presented.

Something that is not often discussed in context with this experiment is the fact that the dogs would not salivate unless they were wearing a special harness. When exposed to the bell ringing without wearing the harness, the dogs did not salivate. The dogs only salivated upon hearing the bell while wearing the harness. [12] :267 The bell ringing was direct communication of information, but the context of the communication also conveyed information.

Communication Theory

The concept of metacommunication has also been related to Communication Theory. Mateus (2017), influenced by Derrida's Graphematic Structure of Communication, suggested to see metacommunication as a self-differentiating redundancy. The concept here "describes communication as an ad infinitum process in which every communication supposes always more communication. Metacommunication is the answer to the relationship level of communication and that's why we postulate metacommunication as a re-communicating communication" (Mateus, 2017).

Self-referentiality in mass media

In a 2001 study, it was used to discuss self-referentiality in mass media covering politics and was explained as a consequence of the political public relations' presence in media themselves. [13]

Metamessage

In Bateson's works, metamessage was defined (1972) as a refinement of his earlier notion of "mood sign[al]"s from his works of the 1950s. Invoking Bertrand Russell's Theory of Logical Types, Bateson envisaged a potentially infinite hierarchy of messages, metamessages, meta-metamessages and so forth, each metamessage deterministically providing the full context for the interpretation of subordinate messages. [12] :247–248,289 [14] Being rather technical, his definition was misunderstood, [15] and metamessage appropriated with the same meaning as subtext, especially in the field of business communication. [16] Additionally, Bateson's strictly hierarchical theory was criticized for not reflecting some real-world communication phenomena, where any signal (regardless of level) can be deceitful. [14]

See also

Related Research Articles

In set theory and its applications throughout mathematics, a class is a collection of sets that can be unambiguously defined by a property that all its members share. Classes act as a way to have set-like collections while differing from sets so as to avoid paradoxes, especially Russell's paradox. The precise definition of "class" depends on foundational context. In work on Zermelo–Fraenkel set theory, the notion of class is informal, whereas other set theories, such as von Neumann–Bernays–Gödel set theory, axiomatize the notion of "proper class", e.g., as entities that are not members of another entity.

<span class="mw-page-title-main">Self-reference</span> Sentence, idea or formula that refers to itself

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<span class="mw-page-title-main">Gregory Bateson</span> British-American psychological anthropologist (1904–1980)

Gregory Bateson was an English anthropologist, social scientist, linguist, visual anthropologist, semiotician, and cyberneticist whose work intersected that of many other fields. His writings include Steps to an Ecology of Mind (1972) and Mind and Nature (1979).

Paralanguage, also known as vocalics, is a component of meta-communication that may modify meaning, give nuanced meaning, or convey emotion, by using techniques such as prosody, pitch, volume, intonation, etc. It is sometimes defined as relating to nonphonemic properties only. Paralanguage may be expressed consciously or unconsciously.

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<span class="mw-page-title-main">Edward T. Hall</span> American anthropologist

Edward Twitchell Hall, Jr. was an American anthropologist and cross-cultural researcher. He is remembered for developing the concept of proxemics and exploring cultural and social cohesion, and describing how people behave and react in different types of culturally defined personal space. Hall was an influential colleague of Marshall McLuhan and Buckminster Fuller.

<span class="mw-page-title-main">Paul Watzlawick</span> Austrian-American psychologist and philosopher (1921–2007)

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Kinesics is the interpretation of body communication such as facial expressions and gestures, nonverbal behavior related to movement of any part of the body or the body as a whole. The equivalent popular culture term is body language, a term Ray Birdwhistell, considered the founder of this area of study, neither used nor liked.

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Ray L. Birdwhistell was an American anthropologist who founded kinesics as a field of inquiry and research. Birdwhistell coined the term kinesics, meaning "facial expression, gestures, posture and gait, and visible arm and body movements". He estimated that "no more than 30 to 35 percent of the social meaning of a conversation or an interaction is carried by the words." Stated more broadly, he argued that "words are not the only containers of social knowledge." He proposed other technical terms, including kineme, and many others less frequently used today. Birdwhistell had at least as much impact on the study of language and social interaction generally as just nonverbal communication because he was interested in the study of communication more broadly than is often recognized. Birdwhistell understood body movements to be culturally patterned rather than universal. His students were required to read widely, sources not only in communication but also anthropology and linguistics. "Birdwhistell himself was deeply disappointed that his general communicative interests and goals were not appropriately understood." Collaborations with others, including initially Margaret Mead and Gregory Bateson, and later, Erving Goffman and Dell Hymes had huge influence on his work. For example, the book he is best known for, Kinesics and Context, "would not have appeared if it had not been envisaged by Erving Goffman" and he explicitly stated "the paramount and sustaining influence upon my work has been that of anthropological linguistics", a tradition most directly represented at the University of Pennsylvania by Hymes.

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In psychology, a stimulus is any object or event that elicits a sensory or behavioral response in an organism. In this context, a distinction is made between the distal stimulus and the proximal stimulus.

<span class="mw-page-title-main">Information</span> Facts provided or learned about something or someone

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<span class="mw-page-title-main">Cybernetics</span> Transdisciplinary field concerned with regulatory and purposive systems

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Systems theory in anthropology is an interdisciplinary, non-representative, non-referential, and non-Cartesian approach that brings together natural and social sciences to understand society in its complexity. The basic idea of a system theory in social science is to solve the classical problem of duality; mind-body, subject-object, form-content, signifier-signified, and structure-agency. Systems theory suggests that instead of creating closed categories into binaries (subject-object), the system should stay open so as to allow free flow of process and interactions. In this way the binaries are dissolved.

Jurgen Ruesch was an American psychiatrist.

References

  1. "Mind, Nature, and Consciousness: Gregory Bateson and the New Paradigm." Archived 2011-10-18 at the Wayback Machine Stanislav Grof, M.D.
  2. 1 2 Communication: The Social Matrix of Psychiatry, Ruesch and Bateson, 1951, p. 209
  3. 1 2 Bateson, G. (1956). The message 'this is play.' In B. Schaffner (Ed.), Group processes: Transactions of the second conference (pp. 145-242) New York: Josiah Macy, Jr. Foundation.
  4. Birdwhistell, R. L. (1952). Introduction to Kinesics: An Annotation System for Analysis of Body Motion and Gesture. Washington, DC: Department of State, Foreign Service Institute.
  5. Leeds-Hurwitz, W. (1994). Crossing disciplinary boundaries: The Macy Foundation Conferences on Cybernetics as a case study in multidisciplinary communication. Cybernetica: Journal of the International Association for Cybernetics, 3/4, 349-369.
  6. Leeds-Hurwitz, W. (1987). The social history of The Natural History of an Interview: A multidisciplinary investigation of social communication. Research on Language and Social Interaction, 20, 1-51.
  7. "Bateson on Communication and Meta-communication"
  8. 1 2 Staal, Frits (1975-09-01). "The concept of metalanguage and its Indian background introduction". Journal of Indian Philosophy. 3 (3): 315–354. doi:10.1007/BF02629150. ISSN   1573-0395.
  9. "Bibliography on Indian Logic and Ontology" Archived 2019-04-26 at the Wayback Machine Theory and History of Ontology by Raul Corazzon Retrieved on 2011-11-06
  10. "Bertrand Russell and the Paradoxes of Set Theory" Book Rags synopsis
  11. "Significance of the paradox" Irvine, A. D., "Russell's Paradox", The Stanford Encyclopedia of Philosophy (Summer 2009 Edition), Edward N. Zalta (ed.)
  12. 1 2 Gregory Bateson (1972). Steps to an Ecology of Mind: Collected Essays in Anthropology, Psychiatry, Evolution, and Epistemology (PDF). University of Chicago Press. ISBN   978-0-226-03905-3. Archived from the original (PDF) on 2018-04-17. Retrieved 2018-04-22.
  13. "Spin Doctors in the United States, Great Britain, and Germany Metacommunication about Media Manipulation" - Frank Esser, Carsten Reinemann, David Fan. In: The International Journal of Press/Politics January 2001 vol. 6 no. 1, pp.16-45
  14. 1 2 A.J. Jones (1983). Communication and Meaning: An Essay in Applied Modal Logic. Springer. pp. 132–137. ISBN   978-90-277-1543-2.
  15. Alan Wolfe (January 1996). Marginalized in the Middle . University of Chicago Press. p.  200. ISBN   978-0-226-90517-4.
  16. Roger A. Lohmann; Nancy Lohmann (2013). Social Administration. Columbia University Press. p. 225. ISBN   978-0-231-50261-0.

Further reading

Metacommunication as a concept has been picked up across a wide array of disciplines. A few representative citations follow:

Language in Society, 13(1), 1-28.