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The Margaret Mead Film Festival is an annual film festival held at the American Museum of Natural History in New York City. It is the longest-running, premiere showcase for international documentaries in the United States, encompassing a broad spectrum of work, from indigenous community media to experimental nonfiction. The Festival is distinguished by its outstanding selection of titles, which tackle diverse and challenging subjects, representing a range of issues and perspectives, and by the forums for discussion with filmmakers and speakers.
The Mead Festival has a distinguished history of “firsts,” including being the first venue to screen the now-classic documentary Paris Is Burning (1990) about the urban transgender community. Furthermore the Mead Festival has introduced New York audiences to such acclaimed films as the Oscar-winning documentary The Blood of Yingzhou District (2006), Oscar-winning animated short The Moon and the Son: An Imagined Conversation (2005), The Future of Food (2004), Power Trip (2003), and Spellbound (2002).
The festival owes its origins (and its name) to renowned anthropologist Margaret Mead, who worked for 52 years at the American Museum of Natural History. She acted as curator in the museum's Department of Anthropology, where she helped create the Hall of Pacific Peoples, which bears her name. In her lifetime, Margaret Mead greatly advanced the academic standing and popular appeal of cultural anthropology, and was also one of the earliest anthropologists to integrate visual methods into her research, focus on the study of visual communication, and teach courses on culture and communication. "Pictures are held together," Dr. Mead wrote, "by a way of looking that has grown out of anthropology, a science in which all peoples, however contrasted in physique and culture, are seen as members of the same species, engaged in solving problems common to humanity."
In 1976, in commemoration of her 75th birthday, the museum decided to pay tribute to her work with a film festival of top ethnographic and other documentary films. In its early years, the festival focused on ethnographic films and was hosted by the USC Center for Visual Anthropology (directed by Mead's student, the late filmmaker Tim Asch). [1] [2] Today, the Festival continues to exemplify Mead's teachings: that film is a tool for cross-cultural understanding and that it is possible, and important, for societies to learn from each other.
Margaret Mead Filmmaker Award recognizes documentary filmmakers who embody the spirit, energy, and innovation demonstrated by anthropologist Margaret Mead in her research, fieldwork, films, and writings. Each year the award is given to a filmmaker whose feature documentary offers a new perspective on a culture or community remote from the majority of our audiences' experience as well as displays artistic excellence and originality in storytelling technique. U.S., North American, or World Premiere documentaries (60 minutes or longer) are eligible for the Award. This award has a cash prize.
The Margaret Mead Traveling Film & Video Festival presents highlights of the Festival that takes place in November. Each year titles are selected from the annual Mead Festival to participate in this year-long program which brings innovative non-fiction work to communities throughout the United States and abroad.
The Mead Award jury is led by the Academy Award-nominated director of Black Swan and The Wrestler, Darren Aronofsky, Karen Cooper, director of New York City's Film Forum; Liz Garbus, Academy Award-nominated director of Bobby Fischer Against the World, The Farm and 2002 MacArthur Fellow Stanley Nelson, director of the Emmy-winning documentary The Murder of Emmett Till. [9]
Margaret Mead was an American cultural anthropologist, author and speaker, who appeared frequently in the mass media during the 1960s and the 1970s.
Jean Rouch was a French filmmaker and anthropologist.
Visual anthropology is a subfield of social anthropology that is concerned, in part, with the study and production of ethnographic photography, film and, since the mid-1990s, new media. More recently it has been used by historians of science and visual culture. Although sometimes wrongly conflated with ethnographic film, visual anthropology encompasses much more, including the anthropological study of all visual representations such as dance and other kinds of performance, museums and archiving, all visual arts, and the production and reception of mass media. Histories and analyses of representations from many cultures are part of visual anthropology: research topics include sandpaintings, tattoos, sculptures and reliefs, cave paintings, scrimshaw, jewelry, hieroglyphics, paintings and photographs. Also within the province of the subfield are studies of human vision, properties of media, the relationship of visual form and function, and applied, collaborative uses of visual representations.
Salvage ethnography is the recording of the practices and folklore of cultures threatened with extinction, including as a result of modernization and assimilation. It is generally associated with the American anthropologist Franz Boas; he and his students aimed to record vanishing Native American cultures. Since the 1960s, anthropologists have used the term as part of a critique of 19th-century ethnography and early modern anthropology.
Timothy Asch was an American anthropologist, photographer, and ethnographic filmmaker. Along with John Marshall and Robert Gardner, Asch played an important role in the development of visual anthropology. He is particularly known for his film The Ax Fight and his role with the USC Center for Visual Anthropology.
The USC Center for Visual Anthropology (CVA) is a center located at the University of Southern California. It is dedicated to the field of visual anthropology, incorporating visual modes of expression in the academic discipline of anthropology. It does so in conjunction with faculty in the anthropology department through five types of activities: training, research and analysis of visual culture, production of visual projects, archiving and collecting, and the sponsorship of conferences and film festivals. It offers a B.A. and an MVA in Visual Anthropology.
The Human Studies Film Archives (HSFA) is a sister archive to the National Anthropological Archives within the Smithsonian's National Museum of Natural History. HSFA preserves and provides access to ethnographic films and anthropological moving image materials. It is located at the Smithsonian Museum Support Center in Suitland, Maryland.
Sol Worth was a painter, photography and visual communication scholar.
Robert Grosvenor Gardner was an American academic, anthropologist, and documentary filmmaker who was the Director of the Film Study Center at Harvard University from 1956 to 1997. Gardner is known for his work in the field of visual anthropology and films like the National Film Registry inductee Dead Birds and Forest of Bliss. In 2011, a retrospective of his work was held at Film Forum, New York.
Lina Fruzzetti is an American cultural anthropologist and documentary filmmaker. Since 1975, she has been a professor of anthropology at Brown University in the United States. Apart from having published ethnographic studies about rural communities and gender relations in East Africa, India and Tanzania, she is the author of several ethnographic films. These films were written and co-directed with her husband, Ákos Östör, cultural anthropologist and professor emeritus of anthropology at Wesleyan University. Since 2016 Fruzzetti is also a Fellow at the Jawaharlal Nehru University Institute for Advanced Studies (JNIAS) in New Delhi, India.
A Balinese Trance Seance is a 1979 documentary film by ethnographic filmmaker Tim Asch and anthropologist Linda Connor that profiles Jero Tapakan, a Balinese spirit medium. It was one of five films that were made with Jero Tapakan and were considered to be exemplary ethnographic films.
Ethnofiction refers to a subfield of ethnography which produces works that introduce art, in the form of storytelling, "thick descriptions and conversational narratives", and even first-person autobiographical accounts, into peer-reviewed academic works.
An ethnographic film is a non-fiction film, often similar to a documentary film, historically shot by Western filmmakers and dealing with non-Western people, and sometimes associated with anthropology. Definitions of the term are not definitive. Some academics claim it is more documentary, less anthropology, while others think it rests somewhere between the fields of anthropology and documentary films.
Ethnocinema, from Jean Rouch’s cine-ethnography and ethno-fictions, is an emerging practice of intercultural filmmaking being defined and extended by Melbourne, Australia-based writer and arts educator, Anne Harris, and others. Originally derived from the discipline of anthropology, ethnocinema is one form of ethnographic filmmaking that prioritises mutuality, collaboration and social change. The practice's ethos claims that the role of anthropologists, and other cultural, media and educational researchers, must adapt to changing communities, transnational identities and new notions of representation for the 21st century.
Incidents of Travel in Chichén Itzá is an ethnographic film . Jeff Himpele and Quetzil E. Castañeda, filmmakers and producers. Production 1995 and 1997. Postproduction release: 1997.
Pegi Vail is an American anthropologist, documentary filmmaker, and curator at New York University.
Linda Helen Connor is an Australian anthropologist. She is Emeritus Professor of Anthropology at the University of Sydney.
The Doon School Quintet is a five-part ethnographic film series made by the American visual anthropologist and documentary filmmaker David MacDougall, between 1997 and 2000, at The Doon School, an elite all-boys boarding school in India. For thirteen months over three years, MacDougall lived with the students and was given unprecedented access for filming inside the residential campus. By the end, MacDougall had more than 85 hours of material, which he edited into 5 parts, with a total duration of about 8 hours. The project ranks among MacDougall's most ambitious and longest works and is the only film series in his oeuvre.
A Wife Among Wives is a 1981 ethnographic documentary produced by filmmakers Judith and David MacDougall. It is about the dynamics of polyamorous marriage in a small Turkana village in Kenya. The film premiered at the 1981 Margaret Mead Film Festival. It has a runtime of 72 minutes.