Tribal art

Last updated
Statuette Mambia Nigeria.jpg
Statuette; 19th-20th century; by Mambila people from Nigeria (Africa); Musée du quai Branly (Paris)
Moai Rano raraku.jpg
Moais at Rano Raraku (the Easter Island, Oceania), sculpted by Rapa Nui people
Alaska, yup'ik, maschera giimaquq, xix secolo.jpg
Yupik mask; 19th century; from Alaska; Musée du Quai Branly

Tribal art is the visual arts and material culture of indigenous peoples. Also known as non-Western art or ethnographic art, or, controversially, primitive art, [1] tribal arts have historically been collected by Western anthropologists, private collectors, and museums, particularly ethnographic and natural history museums. The term "primitive" is criticized as being Eurocentric and pejorative. [2]

Contents

Description

An Anitist bulul (15th century) with a pamahan bowl from northern Philippines. The statue was used as an avatar for one of the many rice deities of the Ifugao. Ifugao sculpture Louvre 70-1999-4-1.jpg
An Anitist bulul (15th century) with a pamahan bowl from northern Philippines. The statue was used as an avatar for one of the many rice deities of the Ifugao.
A kulintang crafted by the Maranao people of Lanao. The instrument is used in the chants of indigenous epics. Mindanao Bangsamoro Islamic Musical Instruments.jpg
A kulintang crafted by the Maranao people of Lanao. The instrument is used in the chants of indigenous epics.

Tribal art is often ceremonial or religious in nature. [5] Typically originating in rural areas, tribal art refers to the subject and craftsmanship of artifacts from tribal cultures.

In museum collections, tribal art has three primary categories:

Collection of tribal arts has historically been inspired by the Western myth of the "noble savage", and lack of cultural context has been a challenge with the Western mainstream public's perception of tribal arts. [7] In the 19th century, non-Western art was not seen by mainstream Western art professionals as being art at all. [2] Rather, these objects were seen as artifacts and cultural products of "exotic" or "primitive" cultures, as is still the case with ethnographic collections.

In the second half of the 20th century, however, the perception of tribal arts has become less paternalistic, as indigenous and non-indigenous advocates have struggled for more objective scholarship of tribal art. [8] Before Post-Modernism emerged in the 1960s, art critics approached tribal arts from a purely formalist approach, [9] that is, responding only to the visual elements of the work and disregarding historical and cultural context, symbolism, or the artist's intention. Since then, tribal art such as African art in Western collections has become an important part of international collections, exhibitions and the art market.

Indian Folk And Tribal Art

India is currently separated into states and association regions, which have their own interesting social and conventional characters. Each locale has its style and workmanship known as society craftsmanship. Aside from society craftsmanship, there is a workmanship which was generally polished by the individuals of rustic and innate populaces which is known as the court workmanship. These crafts of India are basic yet charming. They tell about the extravagance of the nation's legacy.

Ancestral craftsmanship depicts the creative vitality showed by the inborn and the provincial. The inborn and people speciality of India incorporates different works of art, for example, artistic creations, makes, crafted works. Some of them are recorded beneath:

Tanjore Art are the artworks from the parts Rajasthan, Bengal, Gujarat that portray the fantasies and legends of nearby saints and divinities. These works of art are narrating pictures. Their subjects are fanciful.

Madhubani Painting is otherwise called the Mithila craftsmanship and is a foundation of the area Bihar. It is a line drawing loaded up with brilliant differentiating hues. It is done on naturally put or mud dividers.

Warli Painting originates from the biggest clan on the northern edges of Bombay. Maharashtra is known for its Warli craftsmanship. These works of art are not a portrayal of fanciful characters or gods but rather delineate the public activity of the individuals. The work of art is attracted by spots utilizing ideally white shading. These works of art are holy and marriage couldn't occur without them.

Patachitra or Pattachitra painting, as the name proposes is painting done on canvas. Patta implies canvas and Chitra mean work of art. It is the most established and most well-known type of craftsmanship rose up out of Bengal and Odisha. It is shown by rich vivid application, imaginative themes and plans, and depiction of straightforward subjects, for the most part fanciful in a portrayal.

Rajasthani Miniature Paintings came to India through the Mughals. These artistic creations are made with the most extreme consideration, every single moment detail is dealt with, it has lines, particulars and wonderful splendid hues set in an excellent example. Today, numerous specialists make scaled-down compositions on silk, ivory, cotton, and paper.

Kalamezhuthu is the drawing usually known rangoli, kolam which is drawn at the passage of the sanctuaries and homes. It is workmanship drilled at the floors and forests of the sanctuaries portraying the god in the sanctuary. In each painting, the examples the moment subtleties, measurements and shading decision are chosen in recognition with severe standards. The examples change extensively relying upon the event. [10]

Influence on Modernism

Major exhibitions of tribal arts in the late 19th through mid-20th centuries exposed the Western art world to non-Western art. Such major exhibitions included the Museum of Modern Art's 1935 Africa Negro Art and 1941 Indian Art of the United States. [9] Exposure to tribal arts have provided inspiration to many modern artists, [11] such as Expressionists, [9] Cubists, and Surrealists, notably Surrealist Max Ernst [12] or Pablo Picasso, who stated that "primitive sculpture has never been surpassed." [2]

See also

Notes

  1. Dutton, Denis, Tribal Art . In Michael Kelly (editor), Encyclopedia of Aesthetics. New York: Oxford University Press, 1998.
  2. 1 2 3 Perkins and Morphy 132
  3. The bulul and the economy of patience.(Musings on sustainability through contemporary art in the Philippines), P Hoffie, S Director - 2009
  4. In the shape of tradition: Indigenous art of the northern Philippines, EM Anderson, OD van den Muijzenberg - 2010
  5. Folk and Tribal Art, Cultural Heritage, Know India.
  6. Russel, James S. "Glass Cube Dazzles at Boston MFA’s $345 Million Wing: Review." Bloomberg. 21 Nov 2010. Retrieved 11 Jan 2011.
  7. Perkins and Morphy 136
  8. www.metmuseum.org https://www.metmuseum.org/press/exhibitions/2012/african-art-new-york-and-the-avant-garde . Retrieved 2019-07-26.{{cite web}}: Missing or empty |title= (help)
  9. 1 2 3 Storr, Robert. "Global Culture and the American Cosmos." Andy Warhol Foundation for the Visual Arts: Arts, Culture and Society. 1995. (retrieved 15 Nov 2011)
  10. India, Know. "Home | Know India: National Portal of India". Archived from the original on August 19, 2017.
  11. Perkins and Morphy 133
  12. Perkins and Morphy 134

Related Research Articles

<span class="mw-page-title-main">Indigenous Australian art</span> Art made by Aboriginal and Torres Strait Islander peoples of Australia

Indigenous Australian art includes art made by Aboriginal Australian and Torres Strait Islander peoples, including collaborations with others. It includes works in a wide range of media including painting on leaves, bark painting, wood carving, rock carving, watercolour painting, sculpting, ceremonial clothing and sand painting; art by Indigenous Australians that pre-dates European colonisation by thousands of years, up to the present day.

<span class="mw-page-title-main">Folk art</span> Art produced from an indigenous culture or by peasants or other laboring tradespeople

Folk art covers all forms of visual art made in the context of folk culture. Definitions vary, but generally the objects have practical utility of some kind, rather than being exclusively decorative. The makers of folk art are typically trained within a popular tradition, rather than in the fine art tradition of the culture. There is often overlap, or contested ground with 'naive art'. "Folk art" is not used in regard to traditional societies where ethnographic art continue to be made.

<span class="mw-page-title-main">Primitivism</span> Art movement

In the arts of the Western World, Primitivism is a mode of aesthetic idealization that means to recreate the experience of the primitive time, place, and person, either by emulation or by re-creation. In Western philosophy, Primitivism proposes that the people of a primitive society possess a morality and an ethics that are superior to the urban value system of civilized people; thus, in art and in philosophy, primitivism is nostalgia for a non-existent golden age.

<span class="mw-page-title-main">John Mawurndjul</span> Contemporary Aboriginal Australian artist

John Mawurndjul is a highly regarded Australian contemporary Indigenous artist. He uses traditional motifs in innovative ways to express spiritual and cultural values, and is especially known for his distinctive and innovative creations based on a traditional cross-hatching style of bark painting technique known as rarrk.

<span class="mw-page-title-main">Anthropology of art</span>

Anthropology of art is a sub-field in social anthropology dedicated to the study of art in different cultural contexts. The anthropology of art focuses on historical, economic and aesthetic dimensions in non-Western art forms, including what is known as 'tribal art'.

<span class="mw-page-title-main">Musée du Quai Branly – Jacques Chirac</span> French museum for traditional indigenous art

The Musée du Quai Branly – Jacques Chirac, located in Paris, France, is a museum designed by French architect Jean Nouvel to feature the indigenous art and cultures of Africa, Asia, Oceania, and the Americas. The museum collection comprises more than a million objects, of which 3,500 are on display at any given time, in both permanent and temporary thematic exhibits. A selection of objects from the museum is also displayed in the Pavillon des Sessions of the Louvre.

<span class="mw-page-title-main">Warli</span> Indigenous ethnic group of Indian

The Warli or Varli are an indigenous tribe (Adivasi) of western India, living in mountainous as well as coastal areas along the Maharashtra-Gujarat border and surrounding areas. They are considered by some to be a sub-caste of the Bhil tribe. The Warli have their own animistic beliefs, life, customs and traditions, and as a result of acculturation they have adopted many Hindu beliefs. The Warli speak the unwritten Varli language which belongs to the southern zone of the Indo-Aryan languages. Waralis have sub castes such as Murde varli, Davar varali.

<span class="mw-page-title-main">Jivya Soma Mashe</span> Indian artist

Jivya Soma Mashe was an artist of the Maharashtra state in India, who popularised the Warli tribal art form.

The Robert Goldwater Library in the department of the Arts of Africa, Oceania, and the Americas, of The Metropolitan Museum of Art is a noncirculating research library dedicated to the documentation of visual arts of sub-Saharan Africa, the Pacific Islands, and Native and Precolumbian America. The library is open to adult researchers, including college and graduate students.

<span class="mw-page-title-main">Warli painting</span> Art created by tribal people from Maharashtra, India

Warli painting is a form of tribal art mostly created by the tribal people from the North Sahyadri Range in Maharashtra, India. This range encompasses cities such as Dahanu, Talasari, Jawhar, Palghar, Mokhada, and Vikramgad of Palghar district. This tribal art was originated in Maharashtra, where it is still practiced today.

Haku Vajubhai Shah was an Indian painter, Gandhian, cultural anthropologist and author on folk and tribal art and culture. His art belonged to the Baroda Group and his works are considered in the line of artists who brought themes of folk or tribal art to Indian art.

Susie Bootja Bootja Napaltjarri was an Indigenous artist from Australia's Western Desert region. Born south-west of Balgo, Western Australia, in the 1950s Susie Bootja Bootja married artist Mick Gill Tjakamarra, with whom she had a son, Matthew Gill Tjupurrula.

Linda Yunkata Syddick Napaltjarri is a Pintupi- and Pitjantjatjara- speaking Indigenous artist from Australia's Western Desert region. Her father was killed when she was young; her mother later married Shorty Lungkarta Tjungarrayi, an artist whose work was a significant influence on Linda Syddick's painting.

Contemporary Indigenous Australian art is the modern art work produced by Indigenous Australians, that is, Aboriginal Australians and Torres Strait Islander people. It is generally regarded as beginning in 1971 with a painting movement that started at Papunya, northwest of Alice Springs, Northern Territory, involving Aboriginal artists such as Clifford Possum Tjapaltjarri and Kaapa Tjampitjinpa, and facilitated by white Australian teacher and art worker Geoffrey Bardon. The movement spawned widespread interest across rural and remote Aboriginal Australia in creating art, while contemporary Indigenous art of a different nature also emerged in urban centres; together they have become central to Australian art. Indigenous art centres have fostered the emergence of the contemporary art movement, and as of 2010 were estimated to represent over 5000 artists, mostly in Australia's north and west.

<span class="mw-page-title-main">Rietberg Museum</span>

The Rietberg Museum is a museum in Zürich, Switzerland, displaying Asian, African, American and Oceanian art. It is the only art museum focusing on non-European art and design in Switzerland, the third-largest museum in Zürich, and the largest to be run by the city itself. In 2007, it received approximately 157,000 visitors.

William Buller Fagg was a British curator and anthropologist. He was the Keeper of the Department of Ethnography at the British Museum (1969–1974), and pioneering historian of Yoruban and Nigerian art, with a particular focus on the art of Benin.

<span class="mw-page-title-main">African art in Western collections</span>

Some African objects had been collected by Europeans for centuries, and there had been industries producing some types, especially carvings in ivory, for European markets in some coastal regions. Between 1890 and 1918 the volume of objects greatly increased as Western colonial expansion in Africa led to the removal of many pieces of sub-Saharan African art that were subsequently brought to Europe and displayed. These objects entered the collections of natural history museums, art museums and private collections in Europe and the United States. About 90% of Africa's cultural heritage is believed to be located in Europe, according to French art historians.

<span class="mw-page-title-main">Jangarh Singh Shyam</span>

Jangarh Singh Shyam (1962–2001) was a pioneering contemporary Indian artist credited with being the creator of a new school of Indian art called Jangarh Kalam. His work has been exhibited widely the world over including Bhopal, Delhi, Tokyo and New York. His most notable exhibitions include the Magiciens de la terre in Paris (1989) and Other Masters curated by Jyotindra Jain at the Crafts Museum, New Delhi (1998). His 1988 piece Landscape with Spider sold for $31,250 at Sotheby's, New York, in 2010—a first for an adivasi artist. Jangarh had also painted the interiors of the Legislative Assembly of Madhya Pradesh, the Vidhan Bhavan, and the dome of Bhopal's Bharat Bhavan—one of the most prestigious museums of tribal and contemporary Indian art. He was among the first Gond artists to use paper and canvas for his paintings, thereby inaugurating what is now known as Jangarh Kalam.

<span class="mw-page-title-main">Arpana Caur</span>

Arpana Caur is an Indian contemporary painter and graphic artist.

<span class="mw-page-title-main">Tribal Women Artists Cooperative</span> Art collective in India

The Tribal Women Artists Cooperative (TWAC) was initially founded by Bulu Imam in 1993 out of a Tribal Art Project funded by the Australian High Commission, New Delhi. The cooperative continues to be directed by Bulu Imam, Padma Shri awardee (2019) as a social worker for promoting the ritual Khovar and Sohrai mural painting tradition, benefiting thousands of village women, and has gained international recognition through several exhibitions in major art galleries around the world.

References

Further reading