Centro Cultural Mexiquense is a cultural center located on the western edge of the city of Toluca in central Mexico. The center is run by the State of Mexico government through an agency called the Instituto Mexiquense de Cultura (IMC), the largest and most important of this agency, [1] [2] receiving about 80,000 visitors a year. [3] It contains the Museum of Anthropology and History, the Modern Art Museum and the Museum of Popular Cultures as well as a Central Public Library and the Historical Archives of the State of Mexico, as well as facilities for research. [2]
The complex is located on part of the former San José de la Pila Hacienda, which was originally part of a Franciscan monastery called Nuestra Señora de la Asunción. [1] This hacienda was one of the largest in the Valley of Toluca with large pasture for cattle and a fresh water spring which only recently has been open to the public. The hacienda came into the hands of the state in 1976. Part of the land, 177,989 hectares, was dedicated to the cultural center. [2] The main architect of the project was Pedro Ramírez Vázquez, who designed the museums. [4] The center was inaugurated in 1987 the three major museums and a collection of art and cultural objects donated by regional centers, museums, libraries, arts festival and individual families. [1] Much of the grounds remain open and contain some of the original hacienda buildings along with about seventy sculptures of iron, bronze and wood. [2] [3]
The center hosts a number of temporary exhibits in its museums as well as cultural events on its grounds. The center sponsors an annual event called the FestinARTE, with a purpose of getting children to appreciate the arts, with workshops and performances in painting, music, ceramics, and theater for children. [5] The Tianguis de Arte is held annually at the center. It sells art by state artists as well as books. [6] In 2005, the center held an event inviting about 400 graffiti artists to create mural son fifty meters of screens located in the parking lot. [7]
To serve the eastern section of the State of Mexico, a new cultural center in Texcoco called the Centro Cultural Mexiquense Bicentenario was inaugurated in 2011. [1]
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The three main museums are the Anthropology and History Museum, the Museum of Popular Culture and the Modern Art Museum. The Anthropology and History Museum is divided into several halls. One is dedicated to ecology, exhibiting the flora and fauna of the State of Mexico. Other halls are dedicated to the pre Hispanic period, the colonial period and Mexico since Independence. There are pre Hispanic tombs and ceramics from different cultural that inhabited the State of Mexico. There is also a sculpture of a serpent with an image of Mictlantecuhtli at its base. From the colonial period, there are sugar mills, and steel armor along with religious items and fixtures from churches. More modern items include a printing press operated by José Guadalupe Posada), illustrations and etchings from José Zubieta and José Vicente Villada from the late 19th and early 20th century, Andrés Molina Henríquez and Francisco Murguía of the Mexican Revolution and Agustín Millán and Abundio Gómez from the latter 20th century. [2] In 2004, the museum was remodeled. [3]
The Museum of Popular Cultures (Museo de las Culturas Populares) is located in the former main house of the La Pila Hacienda, which originally was a monastery built at the end of the 17th century. In 1986 it was remodeled by the state government with architect Pedro Ramírez Vázquez and inaugurated as the current museum on April 27, 1987. [8] The museum deals with the ethnography, handcrafts and folk art and the tradition of charrería in the State of Mexico. [9]
It contains a selection of handcrafts from the State of Mexico dating from the pre Hispanic period to the present. This includes a double sided Tree of Life measuring 5.2 meters tall, the largest in Mexico with over 5,500 decorative elements. [8] [9] Other items in its collection include a suit from 1836, charro paraphernalia, paintings from the beginning of the 20th century, kitchen items, pottery, traditional Mexican toys, rugs made by the Otomi in Temoaya, Mazahua textiles and wood items from Ixtapan de la Sal and San Antonio la Isla. [8] Much of the ceramic ware is from Metepec. There is also a collection of miniature items called El Tapanco, which are the winners of an annual contest in this area as well as other items donated from private sources. [9]
The museum has five permanent exhibition halls. [8] The Casa Artesanal room demonstrated how highland haciendas were typically decorated and includes utensils, napkins, rugs, ceramics, furniture and more. The Cocina Mexiquense is dedicated to the wares of traditional kitchens in the State of Mexico. The Juguete Popular Room is dedicated to traditional handcrafted toys such as dolls, tops, trucks generally made from materials such as paper mache, wood and metal. The toje or cuescomate, is similar to a log cabin. Its original function was to store dried corn and other foodstuffs. Today the structure is used to exhibit items from a former general store. The Charreria room contains a collection of Mexican cowboy gear, much of it antique including arms, saddles, knives and more. Among its oldest pieces are two pistols from 1850. [9]
It has two temporary exhibition halls with exhibits from various parts of Mexico. [8]
The museum offers guided tours, conference space, book presentations and classes in Mexican handcrafts and folk art. [8]
The Modern Art Museum building was original built to be a planetarium. It has a unique circular form with a pink sandstone base and a roof covered with a series of aluminum rings said to look like a flying saucer. The museum contains seven halls in arranged in chronological order and by artistic movement. It contains works by Germán Gedovius, Leandro Izaguirre, Rufino Tamayo, Matías Goeritz, Pedro Coronel, Doctor Atl, Francisco Zúñiga, Vicente Gandía, Raúl Anguiano, Alfredo Zalce, Enrique Echeverría, Leopoldo Flores, Francisco Toledo, Francisco Moreno Capdevilla, Arnold Belkin and Gilberto Aceves Navarro. The museum also contains a multipurpose room and a bookstore. [2]
Two other important buildings on the grounds are the center's library and the Archives of the State of Mexico. The library contains a collection of about 60,000 volumes, mostly in literature and history. [3] with sections dedicated to periodicals, video and a computer room. [10] The Archives contain about twenty million documents related to the history of the state from the colonial period to the late 20th century. [2]
Tlalpan is a borough in Mexico City. It is the largest borough, with over 80% under conservation as forest and other ecologically sensitive area. The rest, almost all of it on the northern edge, has been urban since the mid-20th century. When it was created in 1928, it was named after the most important settlement of the area, Tlalpan, which is referred to as “Tlalpan center” to distinguish it from the borough.
Tenancingo is one of 125 municipalities in the State of Mexico, Mexico. The municipal seat is the town of Tenancingo de Degollado. The municipality is located in the south of the state, in the Tenancingo Valley, just outside the Toluca Valley. The official name of the municipality is only Tenancingo but the town is Tenancingo de Degollado and is often confused with Tenancingo, Tlaxcala, which is a town in a different state.
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Leopoldo Flores was a Mexican artist mostly known for his murals and other monumental works which are concentrated in the city of Toluca, State of Mexico. He was born into a poor family in rural State of Mexico, but his artistic ability was evident early and he was able to attend the Escuela Nacional de Pintura, Escultura y Grabado "La Esmeralda" and receive a scholarship to study in Paris. His best known works are the Cosmovitral a large work in stained glass and the Aratmósfera, a “land art” piece both located in Toluca. The first is used as a symbol for the State of Mexico and the latter dominates the main stadium and the hill behind it at the main campus of the Universidad Autónoma del Estado de México (UAEM). He received a number of recognitions of his work from the State of Mexico and an honorary doctorate from the UAEM, which also founded the Museo Universitario Leopoldo Flores to house and promote his work. Despite advanced Parkinson's disease, until his death Flores was still an active artist.
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The Museo de Arte Popular is a museum in Mexico City, Mexico, that promotes and preserves part of the Mexican handcrafts and folk art. Located in the historic center of Mexico City in an old fire house, the museum has a collection which includes textiles, pottery, glass, piñatas, alebrijes, furniture and much more. However, the museum is best known as the sponsor of the yearly Noche de Alebrijes parade in which the fantastical creatures are constructed on a monumental scale and then paraded from the main plaza or Zocalo to the Angel of Independence monument, competing for prizes.
The Museo Estatal de Arte Popular de Oaxaca or MEAPO is a small museum in the municipality of San Bartolo Coyotepec just south of the city of Oaxaca in Mexico. It is run by the state of Oaxaca to showcase the entity's handcrafts and folk art tradition, through its permanent collection, online "cyber-museum", collaboration with national and international entities, and sponsorship of events such as craft markets, conferences, and temporary exhibitions. It is dedicated to the crafts and to the artisans and the cultures behind the items. Its collection contains samples of most of the crafts produced in the state, especially the Central Valleys region, but most of its collection consists of barro negro pottery, the specialty of San Bartolo Coyotepec. It is run by director Carlomagno Pedro Martínez, a recognized artisan and artist in barro negro.
Museo Universitario de Artes Populares María Teresa Pomar is a museum dedicated to Mexico's handcrafts and folk art tradition, called “artesanía.” It is part of the University of Colima in the city of Colima, founded by artesanía collector and promoter María Teresa Pomar. It contains one of the most important collections of its type in Mexico, covering traditions from around the country as well as the artesanía and traditions of the state of Colima.
Museo Nacional de las Culturas Populares is a museum in Mexico City dedicated to Mexico's ethnic and cultural diversity. This diversity not only includes that of its indigenous peoples, but also those of its regions and socioeconomic strata. It was founded in 1982 by anthropologist Guillermo Bonfil Batalla at a time when the country was accepting and promoting its cultural diversity. The museum does not have a large permanent collection but rather focuses on temporary exhibits, concerts, workshops and other cultural and educational events as well as promoting the creation of museums in Mexico to promote local cultures. The museum is also home to the Centro de Información y Documentación Alberto Beltrán, founded in 1971 to promote research and knowledge about Mexican handcrafts and folk art and indigenous ethnicities.
Heriberto Juárez was a self-taught Mexican sculptor, known for his depictions of women and animals, especially bulls. As a youth he wanted to be a bullfighter but gave this up when he found he could sell figures he made. While never formally trained, he had over seventy individual exhibitions of his work in Mexico and the United States and his work can be found in prominent public and private collections.
Celso Camacho Quiroz is a fourth-generation Mexican potter who works in Metepec, in the State of Mexico. His specialty is the making of large cooking vessels called “cazuelas,” traditionally used to cook mole and rice, but he also makes a number of other utilitarian and decorative pieces. His work has been recognized with awards such as the Gran Premio de Arte Popular from FONART in 1999 and being named a “grand master” by the Fomento Cultural Banamex in 2003.
The Palm Sunday Handcraft Market held in Uruapan, is the largest event in the Mexican state of Michoacán dedicated to the sale of the state’s traditional handcrafts and is reputed to be the largest of its kind in Latin America. The event draws over 1,300 artisans who offer over a million pieces for sale, which represent all of the state’s major handcraft traditions. It also includes other events such as a handcraft competition, exhibition of indigenous dress, food and other traditions, concerts, dance and more. The event is centered on the very large main plaza of the city of Uruapan, but extends over to adjoining streets and to other plazas in the city.
Handcrafts and folk art in Mexico City is a microcosm of handcraft production in most of the rest of country. One reason for this is that the city has attracted migration from other parts of Mexico, bringing these crafts. The most important handcraft in the city is the working of a hard paper mache called cartonería, used to make piñatas and other items related to various annual celebrations. It is also used to make fantastic creatures called alebrijes, which originated here in the 20th century. While there are handcrafts made in the city, the capital is better known for selling and promoting crafts from other parts of the country, both fine, very traditional wares and inexpensive curio types, in outlets from fine shops to street markets.
The Mexican State of Mexico produces various kinds of handcrafted items. While not as well documented as the work of other states, it does produce a number of notable items from the pottery of Metepec, the silverwork of the Mazahua people and various textiles including handwoven serapes and rebozos and knotted rugs. There are seventeen recognized handcraft traditions in the state, and include both those with pre Hispanic origins to those brought over by the Spanish after the Conquest. As the state industrializes and competition from cheaper goods increases, handcraft production has diminished. However, there are a number of efforts by state agencies to promote these traditions both inside and outside of Mexico.
Marta Turok is a Mexican applied anthropologist focusing on socio-economic development, and one of the foremost schools on Mexican folk art. Through research, government work, education and advocacy, she has worked to raise the prestige of Mexican handcrafts and folk art and to help artisans improve their economic status. Her work has been recognized with awards from various governmental and non-governmental agencies.