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Federalism is a mode of government that combines a general government with regional governments in a single political system, dividing the powers between the two. Johannes Althusius is considered the father of modern federalism along with Montesquieu. Althusius notably exposes the bases of this political philosophy in Politica Methodice Digesta, Atque Exemplis Sacris et Profanis Illustrata (1603). In The Spirit of Law, Montesquieu for his part sees examples of federalist republics in corporate societies, the polis bringing together villages, and the cities themselves forming confederations. Federalism in the modern era was first adopted in the unions of states during the Old Swiss Confederacy.
Jurisprudence, also known as theory of law or philosophy of law, is the examination in a general perspective of what law is and what it ought to be. It investigates issues such as the definition of law; legal validity; legal norms and values; as well as the relationship between law and other fields of study, including economics, ethics, history, sociology, and political philosophy.
Natural law is a system of law based on a close observation of natural order and human nature, from which values, thought by natural law's proponents to be intrinsic to human nature, can be deduced and applied independently of positive law. According to the theory of law called jusnaturalism, all people have inherent rights, conferred not by act of legislation but by "God, nature, or reason". Natural law theory can also refer to "theories of ethics, theories of politics, theories of civil law, and theories of religious morality".
Politics is the set of activities that are associated with making decisions in groups, or other forms of power relations among individuals, such as the distribution of status or resources. The branch of social science that studies politics and government is referred to as political science.
Political philosophy, or political theory, is the philosophical study of government, addressing questions about the nature, scope, and legitimacy of public agents and institutions and the relationships between them. Its topics include politics, justice, liberty, property, rights, law, and authority: what they are, if they are needed, what makes a government legitimate, what rights and freedoms it should protect, what form it should take, what the law is, and what duties citizens owe to a legitimate government, if any, and when it may be legitimately overthrown, if ever.
The separation of powers principle functionally differentiates several types of state power and requires these operations of government to be conceptually and institutionally distinguishable and articulated, thereby maintaining the integrity of each. To put this model into practice, government is divided into structurally independent branches to perform various functions. When each function is allocated strictly to one branch, a government is described as having a high degree of separation; whereas, when one person or branch plays a significant part in the exercise of more than one function, this represents a fusion of powers.
Hippodamus of Miletus was an ancient Greek architect, urban planner, physician, mathematician, meteorologist and philosopher, who is considered to be "the father of European urban planning", and the namesake of the "Hippodamian plan" of city layout, although rectangular city plans were in use by the ancient Greeks as early as the 8th c. BC.
Polis, plural poleis, means ‘city’ in ancient Greek. The modern Greek word πόλη (polē) is a direct descendant of the ancient word and roughly means "city" or an urban place. However, the Ancient Greek term that specifically meant the totality of urban buildings and spaces was asty (ἄστυ), rather than polis.
In philosophy, economics, and political science, the common good is either what is shared and beneficial for all or most members of a given community, or alternatively, what is achieved by citizenship, collective action, and active participation in the realm of politics and public service. The concept of the common good differs significantly among philosophical doctrines. Early conceptions of the common good were set out by Ancient Greek philosophers, including Aristotle and Plato. One understanding of the common good rooted in Aristotle's philosophy remains in common usage today, referring to what one contemporary scholar calls the "good proper to, and attainable only by, the community, yet individually shared by its members."
Politeia is an ancient Greek word used in Greek political thought, especially that of Plato and Aristotle. Derived from the word polis ("city-state"), it has a range of meanings from "the rights of citizens" to a "form of government".
In political philosophy, limited government is the concept of a government limited in power. It is a key concept in the history of liberalism.
Mixed government is a form of government that combines elements of democracy, aristocracy and monarchy, ostensibly making impossible their respective degenerations which are conceived in Aristotle's Politics as anarchy, oligarchy and tyranny. The idea was popularized during classical antiquity in order to describe the stability, the innovation and the success of the republic as a form of government developed under the Roman constitution.
Politics is a work of political philosophy by Aristotle, a 4th-century BC Greek philosopher.
A democracy is a political system, or a system of decision-making within an institution, organization, or state, in which members have a share of power. Modern democracies are characterized by two capabilities of their citizens that differentiate them fundamentally from earlier forms of government: to intervene in society and have their sovereign held accountable to the international laws of other governments of their kind. Democratic government is commonly juxtaposed with oligarchic and monarchic systems, which are ruled by a minority and a sole monarch respectively.
Legitimation crisis refers to a decline in the confidence of administrative functions, institutions, or leadership. The term was first introduced in 1973 by Jürgen Habermas, a German sociologist and philosopher. Habermas expanded upon the concept, claiming that with a legitimation crisis, an institution or organization does not have the administrative capabilities to maintain or establish structures effective in achieving their end goals. The term itself has been generalized by other scholars to refer not only to the political realm, but to organizational and institutional structures as well. While there is not unanimity among social scientists when claiming that a legitimation crisis exists, a predominant way of measuring a legitimation crisis is to consider public attitudes toward the organization in question.
The Constitution of Armenia was adopted by a nationwide Armenian referendum on July 5, 1995. This constitution established Armenia as a democratic, sovereign, social, and constitutional state. Yerevan is defined as the state's capital. Power is vested in its citizens, who exercise it directly through the election of government representatives. Decisions related to changes in constitutional status or to an alteration of borders are subject to a vote of the citizens of Armenia exercised in a referendum. There are 117 articles in the 1995 constitution. On November 27, 2005, a nationwide constitutional referendum was held and an amended constitution was adopted. The constitution was amended again in a national referendum on December 6, 2015 that changed the political structure from a semi-presidential system to a parliamentary republic.
The Preamble to the Constitution of India is based on the Objectives Resolution, which was moved in the Constituent Assembly by Jawaharlal Nehru on 13 December 1946 accepted on 22 January 1947 and adopted by the Constituent Assembly on 26 November 1949, coming into force on 26 January 1950, celebrated as the Republic Day of India, and was initially drafted by Jawaharlal Nehru. The words "socialist", "secular" and "integrity" were later added during the Indian emergency by Indira Gandhi.
The Spartan Constitution are the government and laws of the classical Greek city-state of Sparta. All classical Greek city-states had a politeia; the politeia of Sparta however, was noted by many classical authors for its unique features, which supported a rigidly layered social system and a strong hoplite army.
Political decay is a political theory, originally described in 1965 by Samuel P. Huntington, which describes how chaos and disorder can arise from social modernization increasing more rapidly than political and institutional modernization. Huntington provides different definitions for political development and describes the forms of political decay according to the various definitions. Huntington focuses primarily on political development as modernization and institutionalization. However, he points to the different definitions of political development as being arbitrary ways to understanding the rise of political systems and the relationship between the political systems of different nations.
The Draconian constitution, or Draco's code, was a written law code enforced by Draco in Athens near the end of the 7th century BC; its composition started around 621 BC. It was written in response to the unjust interpretation and modification of oral law by Athenian aristocrats. As most societies in Ancient Greece codified basic law during the mid-seventh century BC, Athenian oral law was manipulated by the aristocracy until the emergence of Draco's code. Around 621 BC the people of Athens commissioned Draco to devise a written law code and constitution, giving him the title of the first legislator of Athens. The literate could read the code at a central location accessible to anyone. This enactment of a rule of law was an early manifestation of Athenian democracy.
References
- ↑ Avery Goldstein (1991). From Bandwagon to Balance-of-power Politics: Structural Constraints and Politics in China, 1949-1978. Stanford University Press. pp. 29–34. ISBN 978-0-8047-1850-9.
