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Sharecropping is a legal arrangement in which a landowner allows a tenant (sharecropper) to use the land in return for a share of the crops produced on that land. Sharecropping is not to be conflated with tenant farming, providing the tenant a higher economic and social status.
Sharecropping has a long history and there are a wide range of different situations and types of agreements that have used a form of the system. Some are governed by tradition, and others by law. The French métayage , the Catalan masoveria , the Castilian mediero, the Slavic połownictwo and izdolshchina, the Italian mezzadria, and the Islamic system of muzara‘a (المزارعة), are examples of legal systems that have supported sharecropping.
Under a sharecropping system, landowners provided a share of land to be worked by the sharecropper, and usually provided other necessities such as housing, tools, seed, or working animals. [1] Local merchants usually provide food and other supplies to the sharecropper on credit. In exchange for the land and supplies, the cropper would pay the owner a share of the crop at the end of the season, typically one-half to two-thirds. The cropper used his share to pay off their debt to the merchant. [2] If there was any cash left over, the cropper kept it—but if their share came to less than what they owed, they remained in debt.
A new system of credit, the crop lien, became closely associated with sharecropping. Under this system, a planter or merchant extended a line of credit to the sharecropper while taking the year's crop as collateral. The sharecropper could then draw food and supplies all year long. When the crop was harvested, the planter or merchants who held the lien sold the harvest for the sharecropper and settled the debt.
Sociologist Jeffery M. Paige made a distinction between centralized sharecropping found on cotton plantations and the decentralized sharecropping with other crops. The former is characterized by long lasting tenure. Tenants are tied to the landlord through the plantation store. This form of tenure tends to be replaced by paid salaries as markets penetrate. Decentralized sharecropping involves virtually no role for the landlord: plots are scattered, peasants manage their own labor and the landowners do not manufacture the crops. This form of tenure becomes more common when markets penetrate. [3]
Farmers who farmed land belonging to others but owned their own mule and plow were called tenant farmers; they owed the landowner a smaller share of their crops, as the landowner did not have to provide them with as much in the way of supplies.
Historically, sharecropping occurred extensively in Scotland, Ireland and colonial Africa. Use of the sharecropper system has also been identified in England (as the practice of "farming to halves"). [4] It was widely used in the Southern United States during the Reconstruction era (1865–1877) that followed the American Civil War, which was economically devastating to the Southern states. [5] It is still used in many rural poor areas of the world today, notably in Pakistan, India, and Bangladesh. [6] [7] [8]
In settler colonies of colonial Africa, sharecropping was a feature of the agricultural life. White farmers, who owned most of the land, were frequently unable to work the whole of their farm for lack of capital. They, therefore, had African farmers to work the excess on a sharecropping basis.
In South Africa the 1913 Natives' Land Act [9] outlawed the ownership of land by Africans in areas designated for white ownership and effectively reduced the status of most sharecroppers to tenant farmers and then to farm laborers. In the 1960s, generous subsidies to white farmers meant that most farmers could afford to work their entire farms, and sharecropping faded out.
The arrangement has reappeared in other African countries in modern times, including Ghana [10] and Zimbabwe. [11]
Economic historian Pius S. Nyambara argued that Eurocentric historiographical devices such as "feudalism" or "slavery" often qualified by weak prefixes like "semi-" or "quasi-" are not helpful in understanding the antecedents and functions of sharecropping in Africa. [11]
Prior to the Civil War, sharecropping is known to have existed in Mississippi and is believed to have been in place in Tennessee. [12] [13] However, it was not until the economic upheaval caused by the American Civil War and the end of slavery during and after Reconstruction that it became widespread in the South. [14] [5] It is theorized that sharecropping in the United States originated in the Natchez District, roughly centered in Adams County, Mississippi with its county seat, Natchez. [15]
After the war, plantations and other lands throughout the South were seized by the federal government. In January 1865, General William T. Sherman issued Special Field Orders No. 15, which announced that he would temporarily grant newly freed families 40 acres of this seized land on the islands and coastal regions of Georgia. Many believed that this policy would be extended to all formerly enslaved people and their families as repayment for their treatment at the end of the war. In the summer of 1865, President Andrew Johnson, as one of the first acts of Reconstruction, instead ordered all land under federal control be returned to the owners from whom it had been seized.
Southern landowners thus found themselves with a great deal of land but no liquid assets to pay for labor. They also maintained the "belief that gangs afforded the most efficient means of labor organization", something nearly all formerly enslaved people resisted. Preferring "to organize themselves into kin groups", as well as "minimize chances for white male-black female contact by removing their female kin from work environments supervised closely by whites", black southerners were "determined to resist the old slave ways". [16] Not with standing, many formerly enslaved people, now called freedmen, having no land or other assets of their own, needed to work to support their families. A sharecropping system centered on cotton, a major cash crop, developed as a result. Large plantations were subdivided into plots that could be worked by sharecroppers. Initially, sharecroppers in the American South were almost all formerly enslaved black people, but eventually cash-strapped indigent white farmers were integrated into the system. [2] [17] During Reconstruction, the federal Freedmen's Bureau ordered the arrangements for freedmen and wrote and enforced their contracts. [18]
American sharecroppers worked a section of the plantation independently. In South Carolina, Georgia, Alabama and Mississippi, the dominant crop was usually cotton. In other areas it could be tobacco, rice, or sugar. At harvest time the crop was sold and the cropper received half of cash paid for the crop on his parcel. [19] [20] Sharecroppers also often received their farming tools and all other goods from the landowner they were contracted with. [1] Landowners dictated decisions relating to the crop mix, and sharecroppers were often in agreements to sell their portion of the crop back to the landowner, thus being subjected to manipulated prices. [21] In addition to this, landowners, threatening to not renew the lease at the end of the growing season, were able to apply pressure to their tenants. [21] Sharecropping often proved economically problematic, as the landowners held significant economic control. [22]
In the Reconstruction Era, sharecropping was one of few options for penniless freedmen to support themselves and their families. Other solutions included the crop-lien system (where the farmer was extended credit for seed and other supplies by the merchant), a rent labor system (where the farmer rents the land but keeps their entire crop), and the wage system (worker earns a fixed wage but keeps none of their crop). Sharecropping as historically practiced in the American South was more economically productive than the gang system plantations using enslaved workers, though less productive than modern agricultural techniques. [18] [23]
Sharecropping continued to be a significant institution in many states for decades following the Civil War. By the early 1930s, there were 5.5 million white tenant farmers, sharecroppers, and mixed cropping/laborers in the United States; and 3 million Blacks. [24] [25] In Tennessee, sharecroppers operated approximately one-third of all farm units in the state in the 1930s, with white people making up two thirds or more of the sharecroppers. [13] In Mississippi, by 1900, 36% of all white farmers were tenants or sharecroppers, while 85% of black farmers were. [12] In Georgia, fewer than 16,000 farms were operated by black owners in 1910, while, at the same time, African-Americans managed 106,738 farms as tenants. [26]
Around this time, sharecroppers began to form unions protesting against poor treatment, beginning in Tallapoosa County, Alabama in 1931 and Arkansas in 1934. Membership in the Southern Tenant Farmers Union included both blacks and poor whites, who used meetings, protests, and labor strikes to push for better treatment. The success of these actions frightened and enraged landlords, who responded with aggressive tactics. [27] Landless farmers who fought the sharecropping system were socially denounced, harassed by legal and illegal means, and physically attacked by officials, landlords' agents, or in extreme cases, angry mobs. [28] Sharecroppers' strikes in Arkansas and the Missouri Bootheel, the 1939 Missouri Sharecroppers' Strike, were documented in the newsreel Oh Freedom After While. [29] The plight of a sharecropper was addressed in the song Sharecropper's Blues, recorded by Charlie Barnet and His Orchestra in 1944. [30]
The sharecropping system in the U.S. increased during the Great Depression with the creation of tenant farmers following the failure of many small farms throughout the Dustbowl. Traditional sharecropping declined after mechanization of farm work became economical beginning in the late 1930s and early 1940s. [13] [31] As a result, many sharecroppers were forced off the farms, and migrated to cities to work in factories, or became migrant workers in the Western United States during World War II. By the end of the 1960s, sharecropping had disappeared in the United States.[ citation needed ]
About two-thirds of sharecroppers were white, the rest black. Sharecroppers, the poorest of the poor, organized for better conditions. The racially integrated Southern Tenant Farmers Union made gains for sharecroppers in the 1930s. Sharecropping had diminished in the 1940s due to the Great Depression, farm mechanization, and other factors. [32]
Sharecropping may have been harmful to tenants, with many cases of high interest rates, unpredictable harvests, and unscrupulous landlords and merchants often keeping tenant farm families severely indebted. The debt was often compounded year on year leaving the cropper vulnerable to intimidation and shortchanging. [33] Nevertheless, it appeared to be inevitable, with no serious alternative unless the croppers left agriculture. [34] [35]
Landlords opt for sharecropping to avoid the administrative costs and shirking that occurs on plantations and haciendas. It is preferred to cash tenancy because cash tenants take all the risks, and any harvest failure will hurt them and not the landlord. Therefore, they tend to demand lower rents than sharecroppers. [36]
Some economists have argued that sharecropping is not as exploitative as it is often perceived. John Heath and Hans P. Binswanger write that "evidence from around the world suggests that sharecropping is often a way for differently endowed enterprises to pool resources to mutual benefit, overcoming credit restraints and helping to manage risk." [37]
Sharecropping agreements can be made fairly, as a form of tenant farming or sharefarming that has a variable rental payment, paid in arrears. There are three different types of contracts. [38]
According to sociologist Edward Royce, "adherents of the neoclassical approach" argued that sharecropping incentivized laborers by giving them a vested interest in the crop. American plantations were wary of this interest, as they felt that would lead to African Americans demanding rights of partnership. Many black laborers denied the unilateral authority that landowners hoped to achieve, further complicating relations between landowners and sharecroppers. [21]
Sharecropping may allow women to have access to arable land, albeit not as owners, in places where ownership rights are vested only in men. [39]
The theory of share tenancy was long dominated by Alfred Marshall's famous footnote in Book VI, Chapter X.14 of Principles [40] where he illustrated the inefficiency of agricultural share-contracting. Steven N.S. Cheung (1969), [41] challenged this view, showing that with sufficient competition and in the absence of transaction costs, share tenancy will be equivalent to competitive labor markets and therefore efficient. [42]
He also showed that in the presence of transaction costs, share-contracting may be preferred to either wage contracts or rent contracts—due to the mitigation of labor shirking and the provision of risk sharing. Joseph Stiglitz (1974, [43] 1988), [44] suggested that if share tenancy is only a labor contract, then it is only pairwise-efficient and that land-to-the-tiller reform would improve social efficiency by removing the necessity for labor contracts in the first place.
Reid (1973), [45] Murrel (1983), [46] Roumasset (1995) [47] and Allen and Lueck (2004) [48] provided transaction cost theories of share-contracting, wherein tenancy is more of a partnership than a labor contract and both landlord and tenant provide multiple inputs. It has also been argued that the sharecropping institution can be explained by factors such as informational asymmetry (Hallagan, 1978; [49] Allen, 1982; [50] Muthoo, 1998), [51] moral hazard (Reid, 1976; [52] Eswaran and Kotwal, 1985; [53] Ghatak and Pandey, 2000), [54] intertemporal discounting (Roy and Serfes, 2001), [55] price fluctuations (Sen, 2011) [56] or limited liability (Shetty, 1988; [57] Basu, 1992; [58] Sengupta, 1997; [59] Ray and Singh, 2001). [60]
The Agricultural Adjustment Act (AAA) was a United States federal law of the New Deal era designed to boost agricultural prices by reducing surpluses. The government bought livestock for slaughter and paid farmers subsidies not to plant on part of their land. The money for these subsidies was generated through an exclusive tax on companies that processed farm products. The Act created a new agency, the Agricultural Adjustment Administration, also called "AAA" (1933–1942), an agency of the U.S. Department of Agriculture, to oversee the distribution of the subsidies. The Agriculture Marketing Act, which established the Federal Farm Board in 1929, was seen as an important precursor to this act. The AAA, along with other New Deal programs, represented the federal government's first substantial effort to address economic welfare in the United States.
A tenant farmer is a person who resides on land owned by a landlord. Tenant farming is an agricultural production system in which landowners contribute their land and often a measure of operating capital and management, while tenant farmers contribute their labor along with at times varying amounts of capital and management. Depending on the contract, tenants can make payments to the owner either of a fixed portion of the product, in cash or in a combination. The rights the tenant has over the land, the form, and measures of payment vary across systems. In some systems, the tenant could be evicted at whim ; in others, the landowner and tenant sign a contract for a fixed number of years. In most developed countries today, at least some restrictions are placed on the rights of landlords to evict tenants under normal circumstances.
Peon usually refers to a person subject to peonage: any form of wage labor, financial exploitation, coercive economic practice, or policy in which the victim or a laborer (peon) has little control over employment or economic conditions. Peon and peonage can refer to both the colonial period and post-colonial period of Latin America, as well as the period after the end of slavery in the United States, when "Black Codes" were passed to retain African-American freedmen as labor through other means.
Thangata is a word deriving from the Chewa language of Malawi which has changed its meaning several times, although all meanings relate to agriculture. Its original, pre-colonial usage related to reciprocal help given in neighbours' fields or freely-given agricultural labour as thanks for a benefit. In colonial times, between 1891 and 1962, it generally meant agricultural labour given in lieu of a cash rent, and generally without any payment, by a tenant on an estate owned by a European. Thangata was often exploited, and tenants could be forced to work on the owners' crops for four to six months annually when they could have cultivated their own crops. From the 1920s, the name thangata was extended to situations where tenants were given seeds to grow set quotas of designated crops instead of providing cash or labour. Both forms of thangata were abolished in 1962, but both before and after independence and up to the present, the term has been used for short-term rural casual work, often on tobacco estates, which is considered by workers to be exploitative.
The metayage system is the cultivation of land for a proprietor by one who receives a proportion of the produce, as a kind of sharecropping. Another class of land tenancy in France is named fermage, whereby the rent is paid annually in banknotes. A farm operating under métayage was known as a métairie, the origin of some place names in areas where the system was used, such as Metairie, Louisiana.
Established in 1994, the Cane River Creole National Historical Park serves to preserve the resources and cultural landscapes of the Cane River region in Natchitoches Parish, Louisiana. Located along the Cane River Lake, the park is approximately 63 acres and includes two French Creole cotton plantations, Oakland and Magnolia. Both plantations are complete in their historic settings, including landscapes, outbuildings, structures, furnishings, and artifacts; and they are the most intact French Creole cotton plantations in the United States. In total, 65 historic structures and over a million artifacts enhance the National Park Service mission as it strives to tell the story of the evolution of plantation agriculture through the perspective of the land owners, enslaved workers, overseers, skilled workers, and tenant farmers who resided along the Cane River for over two hundred years. This park is included as a site on the Louisiana African American Heritage Trail.
The Southern Tenant Farmers Union (STFU), later known as the National Farm Labor Union, the National Agricultural Workers Union, and the Agricultural and Allied Workers Union, was founded as a civil farmer's union to organize tenant farmers in the Southern United States. Many such tenant farmer sharecroppers were Black descendants of former slaves.
Sharefarming is an umbrella term for various systems of farming in which sharefarmers make use of agricultural assets they do not own in return for a percentage share of the profits, whether this be in currency or in kind.
The crop-lien system was a credit system that became widely used by cotton farmers in the United States in the South from the 1860s to the 1940s.
In the late Roman Empire and the Early Middle Ages a colonus was a tenant farmer. Known collectively as the colonate, these farmers operated as sharecroppers, paying landowners with a portion of their crops in exchange for use of their farmlands.
Rural tenancy refers to a type of sharecropping or tenancy arrangement that a landowner can use to make full use of property he may not otherwise be able to develop properly. A "tenant" or non-landowner will take residency on the property of the landowner and work the land in exchange for giving the landowner a percentage of the profits from the eventual crop. Tenancy can be unintrusive in which case the landowner gives the tenant a large portion of the profits or it can be intrusive in which case the landowner will keep most or even all of the profits. The term "rural tenancy" usually describes the situation of previously enslaved people that were now tenants on the landowner's property. The landowner would extend the farmer shelter, food, and necessary items on credit to be repaid out of the tenant's share of the crop. The farmer could, if he desired, charge the tenant extremely high interest on the advanced pay since there were no lending laws applicable to migrant or tenant workers at the time. This could ultimately result in the tenant owing the landlord more money than his share of the crop at harvest and forcing the farmer to be further indentured to the landowner. This practice was used frequently by landowners in the South after slavery was abolished. Modern day tenancy is much more highly regulated and these practices are less common.
Operation Barga was a land reform movement, throughout rural West Bengal for recording the names of sharecroppers (bargadars) while avoiding the time-consuming method of recording through the settlement machinery. It bestowed on the bargadars, the legal protection against eviction by the landlords (jotedars), and entitled them to the due share of the produce. Operation Barga was launched in 1978 and concluded by the mid-1980s. Introduced in 1978, and given legal backing in 1979 and 1980, Operation Barga became a popular but controversial measure for land reforms. The ultimate aim of these land reforms was to facilitate the conversion of the state's bargadars into landowners, in line with the Directive Principles of State Policy of the Indian Constitution. To date, Op Barga has recorded the names of approximately 1.5 million bargadars. Since then, it has been marked as one of the most successful land reforms programs in India.
The problem of land reform in Ethiopia has hampered that country's economic development throughout the late 19th and 20th centuries. Attempts to modernize land ownership by giving title either to the peasants who till the soil, or to large-scale farming programs, have been tried under imperial rulers like Emperor Haile Selassie, and under Marxist regimes like the Derg, with mixed results. The present Constitution of Ethiopia, which was put into force January 1995, vests land ownership exclusively "in the State and in the peoples of Ethiopia." The relevant section continues, "Land is a common property of the Nations, Nationalities and Peoples of Ethiopia and shall not be subject to sale or to other means of exchange." Despite these different approaches to land reform, Ethiopia still faces issues of sustainable food self-sufficiency.
Crop share rent is a proportion of the crop harvest (yield) to be paid by the tenant farmer to the land owner as compensation for occupying and exploiting the rented land.
The term Jim Crow economy applies to a specific set of economic conditions in the United States during the period when the Jim Crow laws were in effect to force racial segregation; however, it should also be taken as an attempt to disentangle the economic ramifications from the politico-legal ramifications of "separate but equal" de jure segregation, to consider how the economic impacts might have persisted beyond the politico-legal ramifications.
The role of African Americans in the agricultural history of the United States includes roles as the main work force when they were enslaved on cotton and tobacco plantations in the Antebellum South. After the Emancipation Proclamation in 1863-1865 most stayed in farming as very poor sharecroppers, who rarely owned land. They began the Great Migration to cities in the mid-20th century. About 40,000 are farmers today.
Land reform in the Philippines has long been a contentious issue rooted in the Spanish colonial period. Some efforts began during the American colonial period with renewed efforts during the Commonwealth, following independence, during martial law, and especially following the People Power Revolution in 1986. The current law, the Comprehensive Agrarian Reform Program, was passed following the revolution and extended until 2014.
The Sharecroppers' Union, also known as SCU or Alabama Sharecroppers’ Union, was a trade union of predominantly African American tenant farmers in the American South that operated from 1931 to 1936. Its aims were to improve wages and working conditions for sharecroppers.
The Black Belt in the American South refers to the social history, especially concerning slavery and black workers, of the geological region known as the Black Belt. The geology emphasizes the highly fertile black soil. Historically, the black belt economy was based on cotton plantations – along with some tobacco plantation areas along the Virginia-North Carolina border. The valuable land was largely controlled by rich whites, and worked by very poor, primarily black slaves who in many counties constituted a majority of the population. Generally the term is applied to a larger region than that defined by its geology.
Harry Leland Mitchell was an American union leader. He was a cofounder and leader of the Southern Tenant Farmers Union (STFU) in 1934, and led its successor unions, for most of the next twenty-six years. He had been a sharecropper himself, and a socialist like his fellow instigator of the STFU, Clay East. They led an initially small racially mixed union of poor people within three years to a membership of some 30,000 tenant farmers and sharecroppers. As the STFU evolved through association with larger, more powerful unions, it changed its name, and Mitchell his official role. He was President of the National Farm Labor Union (NFLU), then of the National Agricultural Workers Union (NAWU), before retiring in 1960. In 1979, he published a memoir concerned almost entirely with his organizing activities.