Sharawadgi

Last updated

The Gardens of Perfect Brightness (yuan ming yuan) at the Old Summer Palace represented the naturalistic style which was reported by western visitors to China. From the late 17th century, this style was sometimes called sharawadgi in Europe. Beautiful Scene of the Square Pot.jpg
The Gardens of Perfect Brightness (yuan ming yuan) at the Old Summer Palace represented the naturalistic style which was reported by western visitors to China. From the late 17th century, this style was sometimes called sharawadgi in Europe.

Sharawadgi or sharawaggi is a style of landscape gardening or architecture in which rigid lines and symmetry are avoided to give the scene an organic, naturalistic appearance. This was supposedly a concept in the Chinese garden, and starting with Sir William Temple's essay Upon the gardens of Epicurus, may have been influential in English landscape gardening in the 18th century (Temple had in fact never visited China). The reports from China of the Jesuit missionary, Father Attiret added to this. Sir William Temple first used the word "sharawadgi" in discussing the Chinese idea of beauty without order in garden design, in contrast to the straight lines, regularity, and symmetries then popular in the formal Baroque gardens of Europe, led by the French formal garden. [1] [2] The style indicates a certain irregularity in the design.

Contents

The term seems in fact to derive from a version of a Japanese word, though much scholarly effort has been devoted to trying to find a Chinese origin for it. Irregular, non-geometric, planning is a strong feature of the design of many types of Chinese and indeed Japanese gardens, though less so in others, such as grand imperial palace gardens.

Sharawadgi was defined in the 1980s as an "artful irregularity in garden design and, more recently, in town planning". [3] The word inspired the coinage of the term "sharawadji effect" by composer Claude Schryer, which is used in relation to music and the listening experience. [4]

Etymology

The term sharawaggi (more frequently spelled sharawadgi) typically referred to the principle of planned naturalness of appearance in garden design. It was first used by Sir William Temple (1628–1699) in an essay, written in 1685 but published in 1692, "Upon the Gardens of Epicurus". [1] [5] Temple may have picked up the term from a Dutchman who once lived in the East Indies. [6] Horace Walpole associates the term with irregularity, asymmetry, and freedom from the rigid conventions of classical design; by the time it was used by Walpole it had become a common term in the lexicon of eighteenth-century aesthetic theory. [7] [8]

However, the original word for sharawadgi has been a matter of debate. Some had attempted to reconstruct a possible Chinese origin of the word, for example, "sa luo gui qi" (洒落瑰琦) meaning "quality of being impressive or surprising through careless or unorderly grace", [9] [10] another proposed san luan (散亂) or shu luo (疏落), both meaning "scattered and disorderly", in combination with wei zhi (位置, position and arrangement) to mean "space tastefully enlivened by disorder". [11] After reviewing the suggestions, however, Susi Lang and Nikolaus Pevsner concluded that the word cannot be firmly established to be a Chinese term. [10] Michael Sullivan suggested that it is a corruption of a Persian word, while a number of other scholars proposed a Japanese origin. [6] [12] [13] E.V. Gatenby and Ciaran Murray thought that it originated from the Japanese term sorowaji (揃わじ), which means asymmetry, irregular. [13] However, it is argued that this suggestion relies on possible meaning and similarity in sound only, without any other corroboration. [14] [6] Garden scholar Wybe Kuitert proposed that it stems from the Japanese term shara'aji or share'aji (洒落味、しゃれ味) that may be used to describe decorative motifs in works of applied art. Although there is no attested usage of shara'aji in the Edo period when the term was first borrowed into English, Kuitert argued that both its components shara and aji were important aesthetic concepts in the era, and would have been used in tandem by craftsmen of the period. The term shara'aji would have then traveled together with such exports to customers, the aesthetic elite of Europe and became spelled in English as sharawadgi. [15] In Japan the word has also been used a few times in literary criticism in later periods, and is still in common use in appreciating the aesthetics of motifs in kimono dress. [6]

History

The Pagoda at Kew Gardens in London, built by Sir William Chambers in 1761. Chinese-style building in garden became popular together with the idea of sharawadgi in landscape gardening. Kew Gardens Pagoda.jpg
The Pagoda at Kew Gardens in London, built by Sir William Chambers in 1761. Chinese-style building in garden became popular together with the idea of sharawadgi in landscape gardening.

Merchants from the Dutch East India Company may have brought the term to Europe at the end of the seventeenth century together with Edo period Japanese lacquer ware such as cabinets and screens that they imported from Japan. [16] Sharawadgi as a term in written discourse was introduced in England by Sir William Temple in his essay Upon the Gardens of Epicurus, (1685, first printed 1690). [17] Temple had been English ambassador to The Hague.

Temple describes the concept of Sharawadgi in the following passage:

Amongst us, the Beauty of Building and Planting is placed chiefly in some Proportions, Symmetries and Uniformities; our Walks and our Trees ranged so, as to answer one another, and at exact Distances. The Chineses scorn this way of Planting, and say a Boy that can tell an Hundred, may plant Walks of Trees in strait Lines, and over-against one another, and to what Length and Extent he pleases. But their greatest reach of Imagination, is employed in contriving Figures, where the Beauty shall be great, and strike the Eye, but without any Order or Disposition of Parts, that shall be commonly or easily observ'd. And though we have hardly any Notion of this sort of Beauty, yet they have a particular word to express it; and where they find it hit their Eye at first Sight, they say the Sharawadgi is fine or is admirable, or any such Expression of Esteem. And whoever observes the Work upon the best Indian gowns, or the Painting on their best Skreens and Purcellans, will find their Beauty is all of this Kind, (that is) without Order. But I should hardly advise any of these Attempts in the Figure of Gardens among us; they are Adventures of too hard Atchievement for any common hands; and tho' there may be more Honour if they succeed well, yet there is more Dishonour if they fail, and 'tis Twenty to One they will; whereas in regular Figures, 'tis hard to make any great and remarkable Faults. [18]

He took the exotic, non-symmetric landscapes depicted on such imported artwork as supporting his personal preference for irregular landscape scenery. He may have seen such irregularity in Dutch gardens where a discourse was on about naturalness in landscapes, planned or not. [19] As a result of his introducing the term sharawadgi, Temple is considered to have been among those who introduced the basic ideas that led to the development of the English landscape garden movement. [20]

Joseph Addison (1712), refers to Temple's essay but omits the actual word sharawadgi. In England the term reappears with Horace Walpole (1750), who quotes the passage from Temple. [21] In the 20th century, the term Sharawadgi was first revived by the garden-designer Christopher Tunnard in an article in The Architectural Review of January 1938. [22] It was picked up again by Nikolaus Pevsner, who brought sharawadgi to the field of town planning.

Other meanings

The Sharawadji Effect in music

Inspired by the original idea of more organic, naturally-led garden landscaping, the Sharawadji Effect (spelled with a j rather than a g) has been employed in music, using more natural, ambient soundscapes to create richer, more encompassing, and more realistic "soundscapes". [23] Information on the origins of the Sharawadji Effect in music is not widely accessible, but scholars seem to agree on the definition that sharawadji is "An aesthetic effect that characterizes the feeling of plenitude that is sometimes created by the contemplation of a sound motif or a complex soundscape of inexplicable beauty." [24] When the Chinese visit a garden that is beautiful because of its organic quality (in other words, its apparent lack of organized design), it is often said that its 'sharawadji' is admirable. In the same fashion, a musical piece employs the Sharawadji Effect if it has a less clean-cut, structural quality and overall a more naturally ambient sound.

Kimono fashion

In modern Japan, share'aji is a term used in kimono fashion where it refers to the taste of the design motifs featured in kimono dress, and the coordination of the sash obi with that of the kimono, and to the occasion of wearing them. [6]

See also

Related Research Articles

<span class="mw-page-title-main">Culture of Japan</span> Overview of the cultural traditions and values of Japan

The culture of Japan has changed greatly over the millennia, from the country's prehistoric Jōmon period, to its contemporary modern culture, which absorbs influences from Asia and other regions of the world.

<span class="mw-page-title-main">Japanese dry garden</span> Type of Japanese garden

The Japanese dry garden or Japanese rock garden, often called a zen garden, is a distinctive style of Japanese garden. It creates a miniature stylized landscape through carefully composed arrangements of rocks, water features, moss, pruned trees and bushes, and uses gravel or sand that is raked to represent ripples in water. Zen gardens are commonly found at temples or monasteries. A zen garden is usually relatively small, surrounded by a wall or buildings, and is usually meant to be seen while seated from a single viewpoint outside the garden, such as the porch of the hojo, the residence of the chief monk of the temple or monastery. Many, with gravel rather than grass, are only stepped into for maintenance. Classical zen gardens were created at temples of Zen Buddhism in Kyoto during the Muromachi period. They were intended to imitate the essence of nature, not its actual appearance, and to serve as an aid for meditation.

<span class="mw-page-title-main">Japanese garden</span> Type of traditional garden

Japanese gardens are traditional gardens whose designs are accompanied by Japanese aesthetics and philosophical ideas, avoid artificial ornamentation, and highlight the natural landscape. Plants and worn, aged materials are generally used by Japanese garden designers to suggest a natural landscape, and to express the fragility of existence as well as time's unstoppable advance. Ancient Japanese art inspired past garden designers. Water is an important feature of many gardens, as are rocks and often gravel. Despite there being many attractive Japanese flowering plants, herbaceous flowers generally play much less of a role in Japanese gardens than in the West, though seasonally flowering shrubs and trees are important, all the more dramatic because of the contrast with the usual predominant green. Evergreen plants are "the bones of the garden" in Japan. Though a natural-seeming appearance is the aim, Japanese gardeners often shape their plants, including trees, with great rigour.

Garden design is the art and process of designing and creating plans for layout and planting of gardens and landscapes. Garden design may be done by the garden owner themselves, or by professionals of varying levels of experience and expertise. Most professional garden designers have some training in horticulture and the principles of design. Some are also landscape architects, a more formal level of training that usually requires an advanced degree and often a state license. Amateur gardeners may also attain a high level of experience from extensive hours working in their own gardens, through casual study, serious study in Master gardener programs, or by joining gardening clubs.

<i>Chinoiserie</i> European interpretation and imitation of Chinese and other East Asian artistic traditions

Chinoiserie is the European interpretation and imitation of Chinese and other East Asian artistic traditions, especially in the decorative arts, garden design, architecture, literature, theatre, and music. The aesthetic of chinoiserie has been expressed in different ways depending on the region. It is related to the broader current of Orientalism, which studied Far East cultures from a historical, philological, anthropological, philosophical, and religious point of view. First appearing in the 17th century, this trend was popularized in the 18th century due to the rise in trade with China and the rest of East Asia.

<span class="mw-page-title-main">Ryōan-ji</span> Zen temple in Kyoto, Japan

Ryōan-ji is a Zen temple located in northwest Kyoto, Japan. It belongs to the Myōshin-ji school of the Rinzai branch of Zen Buddhism. The Ryōan-ji garden is considered one of the finest surviving examples of kare-sansui, a refined type of Japanese Zen temple garden design generally featuring distinctive larger rock formations arranged amidst a sweep of smooth pebbles raked into linear patterns that facilitate meditation. The temple and its gardens are listed as one of the Historic Monuments of Ancient Kyoto, and as a UNESCO World Heritage Site.

<span class="mw-page-title-main">Sir William Temple, 1st Baronet</span> 17th-century English statesman and essayist

Sir William Temple, 1st Baronet was an English diplomat, statesman and essayist. An important diplomat, he was recalled in 1679, and for a brief period was a leading advisor to Charles II, with whom he then fell out. He retired to the country, and thereafter occupied himself with gardening and writing. He is best remembered today for two aspects of his life after retirement: a passage on the designs of Chinese gardens, written without ever having seen one, and for employing the young Jonathan Swift as his secretary. The first is sometimes given as an early indication of the English landscape garden style, praising irregularity in design.

<span class="mw-page-title-main">Picturesque</span> Aesthetic ideal

Picturesque is an aesthetic ideal introduced into English cultural debate in 1782 by William Gilpin in Observations on the River Wye, and Several Parts of South Wales, etc. Relative Chiefly to Picturesque Beauty; made in the Summer of the Year 1770, a practical book which instructed England's leisured travellers to examine "the face of a country by the rules of picturesque beauty". Picturesque, along with the aesthetic and cultural strands of Gothic and Celticism, was a part of the emerging Romantic sensibility of the 18th century.

<span class="mw-page-title-main">Chinese garden</span> Style of garden

The Chinese garden is a landscape garden style which has evolved over three thousand years. It includes both the vast gardens of the Chinese emperors and members of the imperial family, built for pleasure and to impress, and the more intimate gardens created by scholars, poets, former government officials, soldiers and merchants, made for reflection and escape from the outside world. They create an idealized miniature landscape, which is meant to express the harmony that should exist between man and nature.

<span class="mw-page-title-main">Daisen-in</span> Sub-temple of Daitoku-ji, Kyoto, Japan

The Daisen-in (大仙院) is a sub-temple of Daitoku-ji, a temple of the Rinzai school of Zen in Buddhism, one of the five most important Zen temples of Kyoto. The name means "The Academy of the Great Immortals." Daisen-in was founded by the Zen priest Kogaku Sōkō, and was built between 1509 and 1513. The Daisen-in is noted for its screen paintings and for its kare-sansui, or dry landscape garden.

<span class="mw-page-title-main">English landscape garden</span> Style of garden

The English landscape garden, also called English landscape park or simply the English garden, is a style of "landscape" garden which emerged in England in the early 18th century, and spread across Europe, replacing the more formal, symmetrical French formal garden which had emerged in the 17th century as the principal gardening style of Europe. The English garden presented an idealized view of nature. Created and pioneered by William Kent and others, the “informal” garden style originated as a revolt against the architectural garden and drew inspiration from paintings of landscapes by Salvator Rosa, Claude Lorrain, and Nicolas Poussin.

<span class="mw-page-title-main">Japanese aesthetics</span> Set of ancient and modern ideals

Japanese aesthetics comprise a set of ancient ideals that include wabi, sabi, and yūgen. These ideals, and others, underpin much of Japanese cultural and aesthetic norms on what is considered tasteful or beautiful. Thus, while seen as a philosophy in Western societies, the concept of aesthetics in Japan is seen as an integral part of daily life. Japanese aesthetics now encompass a variety of ideals; some of these are traditional while others are modern and sometimes influenced by other cultures.

<span class="mw-page-title-main">Philip Southcote</span>

Capt. Philip Southcote (1698–1758) created an early example of the English landscape garden at Woburn Farm, near Addlestone, Surrey. It was the original ferme ornée, a term invented by Stephen Switzer in 1741

<span class="mw-page-title-main">Borrowed scenery</span> Technique in east Asian garden design

Borrowed scenery is the principle of "incorporating background landscape into the composition of a garden" found in traditional East Asian garden design. The term borrowing of scenery ("shakkei") is Chinese in origin, and appears in the 17th century garden treatise Yuanye.

<span class="mw-page-title-main">Anglo-Japanese style</span> Hybrid artistic style

The Anglo-Japanese style developed in the United Kingdom through the Victorian period and early Edwardian period from approximately 1851 to the 1910s, when a new appreciation for Japanese design and culture influenced how designers and craftspeople made British art, especially the decorative arts and architecture of England, covering a vast array of art objects including ceramics, furniture and interior design. Important centres for design included London and Glasgow.

<span class="mw-page-title-main">Raikyū-ji</span> Buddhist temple in Japan

Raikyū-ji (頼久寺) is a Buddhist temple located in the Raikyūcho neighborhood of the city of Takahashi, Okayama Prefecture, Japan. The temple's full name is Tenchū-zan Ankoku Raikyū-ji (天柱山安国頼久寺). It belongs to the [[[Eigen-ji]] branch of Rinzai school of Japanese Buddhism, and its honzon is a statue of Kannon Bosatsu. It is known for its Japanese garden, which was designated a NationalPlace of Scenic Beauty in 1974, with the area under protection expanded in 2009 to include the Main Hall and Shoin of the temple.

Sakuteiki is the oldest published Japanese text on garden-making. It was most likely the work of Tachibana Toshitsuna.

<span class="mw-page-title-main">Garden writing</span> Literary genre

Writing about gardens takes a variety of literary forms, ranging from instructional manuals on horticulture and garden design, to essays on gardening, to novels. Garden writing has been published in English since at least the 16th century.

<span class="mw-page-title-main">Eight Bridges</span>

Eight Bridges is a design of Japanese bridge that consists of eight overlapping wooden or stone planks. Its eight-part construction was first mentioned in “The Tales of Ise”, written during the Heian Period, and was for many centuries a well known literary motif in Japan. Over time the motif, was incorporated into a large range of art forms: it could be found on kimonos, writing boxes, screens and porcelain; in ukiyo-e prints and garden landscapes. The specific form of the eight plank bridge was subsequently utilised by artists and designers around the globe, by which time it had become dislocated from its origins in “The Tales of Ise” and literary allusion.

<span class="mw-page-title-main">Woodland garden</span> Garden style including large trees and flowers

A woodland garden is a garden or section of a garden that includes large trees and is laid out so as to appear as more or less natural woodland, though it is often actually an artificial creation. Typically it includes plantings of flowering shrubs and other garden plants, especially near the paths through it.

References

Citations
  1. 1 2 Temple, William (1908). Upon the Gardens of Epicurus, with other XVIIth century garden essays. Chatto and Windus. pp. 33–34.
  2. Liu, Yu (2008-01-01). Seeds of a Different Eden: Chinese Gardening Ideas and a New English Aesthetic Ideal. Univ of South Carolina Press. p. 7. ISBN   9781570037696.
  3. John Fleming, Hugh Honour, Nikolaus Pevsner. The Penguin Dictionary of Architecture. 1980, p. 296
  4. David Rothenberg; Marta Ulvaeus, eds. (2009). The Book of Music and Nature : an anthology of sounds, words, thoughts (Second ed.). Middletown, Conn.: Wesleyan University Press. pp. 123–129. ISBN   9780819569356.
  5. Yu Liu (2008). Seeds of a Different Eden: Chinese gardening ideas and a new English aesthetic ideal. University of South Carolina Press. p. 12. ISBN   9781570037696.
  6. 1 2 3 4 5 Kuitert, Wybe (2014). "Japanese Art, Aesthetics, and a European Discourse: Unraveling Sharawadgi". Japan Review. 27: 77–101. Online as PDF
  7. Murray, Ciaran (1998). Sharawadgi: The Romantic Return to Nature. Rowman & Littlefield. ISBN   9781573093293.
  8. Porter, David (1999). "From Chinese to Goth:Walpole and the Gothic Repudiation of Chinoiserie". Eighteenth-Century Life. The Johns Hopkins University Press. 23 (1): 46–58.
  9. Y.Z. Chang (1930). "A Note on Sharawadgi". Modern Language Notes. 45 (4): 221–224. doi:10.2307/2913248. JSTOR   2913248.
  10. 1 2 Susi Lang and Nikolaus Pevsner (December 1948). "Sir William Temple and Sharawaggi". The Architectural Review. 106: 391–392.
  11. Qian Zhongshu (錢鍾書) (1940). "China in the English Literature of the Seventeen Century". Quarterly Bulletin of Chinese Bibliography. 1: 351–384.
  12. Yu Liu (2008). Seeds of a Different Eden: Chinese gardening ideas and a new English aesthetic ideal. University of South Carolina Press. p. 18. ISBN   9781570037696.
  13. 1 2 Murray, Ciaran (1998). "Sharawadgi Resolved". Garden History. Garden History Society. 26 (2): 208–213. doi:10.2307/1587204. JSTOR   1587204.
  14. Ciaran Murray and Wybe Kuitert (2014). "Letters to the Editor". Journal of Garden History. 42 (1): 128–130.
  15. KUITERT, Wybe (2019). "Japanese Aesthetics and European Gardens: In pursuit of Sharawadgi". Japan Research. 59: 7–35. doi:10.15055/00007324. Online as PDF
  16. See Wybe Kuitert "Japanese Art, Aesthetics, and a European discourse – unraveling Sharawadgi" Japan Review 2014 ISSN 0915-0986 (Vol.27)
  17. William Temple. "Upon the Gardens of Epicurus; or Of Gardening in the Year 1685." In Miscellanea, the Second Part, in Four Essays. Simpson, 1690
  18. "Upon the Gardens of Epicurus", 1720 edn, p. 186
  19. see Wybe Kuitert "Japanese Robes, Sharawadgi, and the landscape discourse of Sir William Temple and Constantijn Huygens" Garden History, 41, 2: (2013) pp. 157–176, Plates II–VI ISSN 0307-1243
  20. See:Geoffrey Jellicoe (ed.) The Oxford Companion to Gardens, Oxford University Press, 1986, p. 513
  21. Walpole (1785, reprinted 1804). Essay on Modern Gardening, p. 45.
  22. Stephen Kite (2022). Shaping the Surface: Materiality and the History of British Architecture 1840–2000, pp. 128–129.
  23. Rothenburg, David (2001). The Book of Music and Nature. Middletown, CT: Wesleyan University Press. pp. 58–68. ISBN   0-8195-6407-9.
  24. Picard, Francois (2014). "Producing sound, hearing sound, reacting to sound : Western and Chinese reactions (1600-1780)". HAL Archives. Picard CHIME Aarhus. Retrieved 27 September 2016.
Sources